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Homeland, Identity and Wellbeing Amongst the Beni-Amer in Eritrea-Sudan and Diasporas
IM/MOBILITY: HOMELAND, IDENTITY AND WELLBEING AMONGST THE BENI-AMER IN ERITREA-SUDAN AND DIASPORAS Thesis Submitted for the Degree of Doctor of Philosophy at the University of Leicester Saeid Hmmed BSc MSc (OU) Department of Geography University of Leicester September 2017 i Abstract This thesis focuses on how mobility, identity, conceptions of homeland and wellbeing have been transformed across time and space amongst the Beni-Amer. Beni-Amer pastoralist societies inhabit western Eritrea and eastern Sudan; their livelihoods are intimately connected to livestock. Their cultural identities, norms and values, and their indigenous knowledge, have revolved around pastoralism. Since the 1950s the Beni-Amer have undergone rapid and profound socio-political and geographic change. In the 1950s the tribe left most of their ancestral homeland and migrated to Sudan; many now live in diasporas in Western and Middle Eastern countries. Their mobility, and conceptions of homeland, identity and wellbeing are complex, mutually constitutive and cannot be easily untangled. The presence or absence, alteration or limitation of one of these concepts affects the others. Qualitatively designed and thematically analysed, this study focuses on the multiple temporalities and spatialities of Beni-Amer societies. The study subjected pastoral mobility to scrutiny beyond its contemporary theoretical and conceptual framework. It argues that pastoral mobility is currently understood primarily via its role as a survival system; as a strategy to exploit transient concentration of pasture and water across rangelands. The study stresses that such perspectives have contributed to the conceptualization of pastoral mobility as merely physical movement, a binary contrast to settlement; pastoral societies are therefore seen as either sedentary or mobile. -
The Greatest Mirror: Heavenly Counterparts in the Jewish Pseudepigrapha
The Greatest Mirror Heavenly Counterparts in the Jewish Pseudepigrapha Andrei A. Orlov On the cover: The Baleful Head, by Edward Burne-Jones. Oil on canvas, dated 1886– 1887. Courtesy of Art Resource. Published by State University of New York Press, Albany © 2017 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Production, Dana Foote Marketing, Fran Keneston Library of Congress Cataloging-in-Publication Data Names: Orlov, Andrei A., 1960– author. Title: The greatest mirror : heavenly counterparts in the Jewish Pseudepigrapha / Andrei A. Orlov. Description: Albany, New York : State University of New York Press, [2017] | Includes bibliographical references and index. Identifiers: LCCN 2016052228 (print) | LCCN 2016053193 (ebook) | ISBN 9781438466910 (hardcover : alk. paper) | ISBN 9781438466927 (ebook) Subjects: LCSH: Apocryphal books (Old Testament)—Criticism, interpretation, etc. Classification: LCC BS1700 .O775 2017 (print) | LCC BS1700 (ebook) | DDC 229/.9106—dc23 LC record available at https://lccn.loc.gov/2016052228 10 9 8 7 6 5 4 3 2 1 For April DeConick . in the season when my body was completed in its maturity, there imme- diately flew down and appeared before me that most beautiful and greatest mirror-image of myself. -
Temple in Jerusalem Coordinates: 31.77765, 35.23547 from Wikipedia, the Free Encyclopedia
Log in / create account article discussion edit this page history Temple in Jerusalem Coordinates: 31.77765, 35.23547 From Wikipedia, the free encyclopedia Bet HaMikdash ; "The Holy House"), refers to Part of a series of articles on ,שדקמה תיב :The Temple in Jerusalem or Holy Temple (Hebrew a series of structures located on the Temple Mount (Har HaBayit) in the old city of Jerusalem. Historically, two Jews and Judaism navigation temples were built at this location, and a future Temple features in Jewish eschatology. According to classical Main page Jewish belief, the Temple (or the Temple Mount) acts as the figurative "footstool" of God's presence (Heb. Contents "shechina") in the physical world. Featured content Current events The First Temple was built by King Solomon in seven years during the 10th century BCE, culminating in 960 [1] [2] Who is a Jew? ∙ Etymology ∙ Culture Random article BCE. It was the center of ancient Judaism. The Temple replaced the Tabernacle of Moses and the Tabernacles at Shiloh, Nov, and Givon as the central focus of Jewish faith. This First Temple was destroyed by Religion search the Babylonians in 587 BCE. Construction of a new temple was begun in 537 BCE; after a hiatus, work resumed Texts 520 BCE, with completion occurring in 516 BCE and dedication in 515. As described in the Book of Ezra, Ethnicities Go Search rebuilding of the Temple was authorized by Cyrus the Great and ratified by Darius the Great. Five centuries later, Population this Second Temple was renovated by Herod the Great in about 20 BCE. -
Title: Location: Date: Artist: Period/Style: Patron
TITLE:Buddha LOCATION:Bamiyan, Afghanistan DATE: C. 400-800 C.E. ARTIST: PERIOD/STYLE: Gandharan PATRON: MATERIAL/TECHNIQUE:Cut sandstone with plaster and polychrome paint. FORM: Details such as facial features and hands were modeled using mud mixed with straw and then coated with stucco and painted bright colors. Stucco is a kind of plaster that is sometimes put on the exterior of houses as a protective coating against the elements. The stucco wore off long ago, but we do know that the larger Buddha figure was painted a deep red and the smaller Buddha was multi-colored with both jewels and copper. The legs were carved in the round which allowed for circumambulation. FUNCTION: The Silk Road comprosed an overland network of trade routes linking China and Central Asia with India and ultimately the Medi- terranean Sea. The Bamiyan Valley’s fertile fields attracted merchants and Buddhist missionaries. Thus between 500 and 750, the region served as both a commercial hub and an important Buddhist spiritual center. CONTENT: The Bamiyan Buddhas served as centerpieces of a flourishing Buddhist community. Both statues manifested the power and piety of their royal benefactors. Visible for miles, they provided pilgrims and merchants with a dramatic reminder to follow Buddhist practices, The two timeless images also marked a momentous development in Buddhist art. The gigantic Bamiyan statues represented Buddha as more than a gifted teacher; he was now presented as a guiding, enduring, and universal spiritual presence. CONTEXT: Bamiyan was situated right on the Silk Route as it went through the Hindu Kush mountain region in the Bamiyan valley of Afghanistan. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Death, Dying, and Immortality in Qabala and Alchemy.Pdf
Death, Dying and Immortality in Qabala and Alchemy A Special Report from The Institute for Hermetic Studies Dear Friends, The Institute for Hermetic Studies seeks to make the most accurate, useful, and easily understood materials on esotericism available to students seeking to make one or more of the Hermetic practices a focal point in their life. To make materials available at a low cost, and to allow for regular updates, an electronic medium of delivery has been chosen. Each student is allowed by copyright law to make one printed hard copy of this or other legally obtained materials for their personal use, as well as one electronic back up of the material in case of damage or loss to the original. To distribute copyrighted Institute for Hermetic Studies materials in any form to a third party without written consent from the Institute for Hermetic Studies is a violation of U.S. and International Copyright Law and we strongly require of our readers that this not be done. Our reasons for this are simple. Institute materials are priced so that anyone can afford them. There is no need to steal. Making unauthorized copies of our materials would deny the Institute for Hermetic Studies of income used to continue its work of providing additional educational services and forums. In addition, it is from these educational services and forums that the Institute for Hermetic Studies derives resources used to provide financial contributions to The Louis Claude de St. Martin Fund, a fund dedicated to providing material support to non-profit organizations seeking to advance the Western Esoteric Tradition. -
The Book of Enoch (1 Enoch) the Book of the Secrets of Enoch (2 Enoch) the Hebrew Book of Enoch (3 Enoch)
THE BOOKS OF ENOCH The Book of Enoch (1 Enoch) The Book of the Secrets of Enoch (2 Enoch) The Hebrew Book of Enoch (3 Enoch) AND OTHER APOCRYPHA OF THE OLD TESTAMENT 1 3rd Edition - April 2010 INDEX THE BOOK OF ENOCH ( 1 ENOCH ) page 4 THE BOOK OF THE SECRETS OF ENOCH ( 2 ENOCH ) page 53 THE HEBREW BOOK OF ENOCH ( 3 ENOCH ) page 70 Other Apocrypha VITA ADAE ET EVAE ( Latin Life of Adam and Eve ) page 104 APOCALYPSIS MOSIS ( Greek Life of Adam and Eve ) page 112 THE SLAVONIC LIFE OF ADAM AND EVE page 120 THE APOCALYPSIS OF ADAM page 123 THE TESTAMENT OF ADAM page 128 THE APOCALYPSE OF ABRAHAM page 153 THE TESTAMENT OF ABRAHAM page 145 THE TESTAMENT OF ISAAC page 160 THE TESTAMENT OF JACOB page 167 THE LADDER OF JACOB page 173 THE ASSUMPTION OF MOSES page 177 THE BOOK OF JUBILEES page 185 2 3 THE BOOK OF ENOCH THE INTRODUCTION ( From Wikipedia ) The Book of Enoch (also 1Enoch) is an ancient Jewish religious work, ascribed to Enoch, the great- BOOK OF ENOCH grandfather of Noah. It is not regarded as scripture by Jews or any Christian group, apart from the translation by M. Knibb of the Ethiopian text in the Ethiopian Orthodox Church, which to this day regards it to be canonical. S.O.A.S. Library at the University of London. Western scholars currently assert that its older sections (mainly in the Book of the Watchers) date from about 300 BC and the latest part (Book of Parables) probably was composed at the end of the 1st century BC. -
Kerubiel the Angel
http://www.laparola.net/greco/parola.php?p=%CE%A7%CE%B5%CF%81%CE%BF%E1%BD%BB%CE%B2 Kerubiel: One of the angelic leaders of the Cherubim. His height spans all Seven Heavens and powerful flames come out of his mouth with every word he speaks. His body consists of burning coals, covered with thousands of piercing eyes. Thunder, lightning and earthquakes accompany him everywhere he goes. Despite his threatening appearance, he glows with the divine light of the Shekinah. source: Praying with Angels, by Richard Webster http://www.llewellyn.com/encyclopedia/term/Kerubiel http://books.google.com/books?id=Z8cyt_SM7voC&pg= PA278&lpg=PA278&dq=Kerubiel+- wikipedia&source=bl&ots=WOIot7yYYp&sig=3uEtRHLkE W4Tfi9paj4jvgcEICg&hl=en&sa=X&ei=haOlU7bPEc6byATI 7IGIBw&ved=0CP0BEOgBMCA#v=onepage&q=Kerubiel% 20-wikipedia&f=false Kerubiel 1 Kerubiel Kerubiel /Also: Cherubiel, Cerubiel/ (The Flames Which Dance Around the Throne of God) is the name of an angel in the apocryphal Book of Enoch. He is the principal regent who has reign over the Cherubim since Creation, and one of the most exalted princes of Heaven. Kerubiel is about seven Heavens tall with a body made of burning coals that is covered with thousands of eyes. His face is made of fire, his eyes sparks of light, and his lashes are lightning bolts. Fire spews forth with every word that he speaks and he is covered with wings from head to toe. Thunder, lightning, and earthquakes are his constant companions and the splendor of the Shekinah shines upon him. In Enoch's words, Kerubiel is "full of burning coals...there is a crown of holiness on his head.. -
UNIVERSITY of CENTRAL OKLAHOMA Edmond, Oklahoma Jackson College of Graduate Studies
UNIVERSITY OF CENTRAL OKLAHOMA Edmond, Oklahoma Jackson College of Graduate Studies Indiana Jones and the Displaced Daddy: Spielberg’s Quest for the Good Father, Adulthood, and God A THESIS SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the degree of MASTER OF ARTS IN ENGLISH 20th & 21st Century Studies, Film By Evan Catron Edmond, Oklahoma 2010 ABSTRACT OF THESIS UNIVERSITY OF CENTRAL OKLAHOMA Edmond, Oklahoma NAME: Evan Catron TITLE OF THESIS: Indiana Jones and the Displaced Daddy: Spielberg’s Quest for the Good Father, Adulthood, and God DIRECTOR OF THESIS: Dr. Kevin Hayes PAGES: 127 The Indiana Jones films define adventure as perpetual adolescence: idealized yet stifling emotional maturation. The series consequently resonates with the search for a good father and a confirmation for modernist man that his existence has “meaning;” success is always contingent upon belief. Examination of intertextual variability reveals cultural perspectives and Judaeo-Christian motifs unifying all films along with elements of inclusivism and pluralism. An accessible, comprehensive guide to key themes in all four Indiana Jones films studies the ideological imperative of Spielbergian cinema: patriarchal integrity is intimately connected with the quest for God, moral authority, national supremacy, and adulthood. iii Acknowledgements I would like to thank the professors who encouraged me to pursue the films for which I have a passion as subjects for my academic study: Dr. John Springer and Dr. Mary Brodnax, members of my committee; and Dr. Kevin Hayes, chairman of my committee, whose love of The Simpsons rivals my own. I also want to thank Dr. Amy Carrell, who always answered my endless questions, and Dr. -
Daf Ditty Shabbes 94 Final
Daf Ditty Shabbes 94 Of Burial and Tikkun Jewish funeral in Vilnius (1824), National Museum in Warsaw רמא יבר י ןנחו םושמ ש"ר ןב י יחו זמר הרובקל ןמ הרותה ןיינמ ל"ת יכי " ןימהוה מהוק זר ח ן " ומ נוי ב מ רבק נרבקת ו ןאכמ זמר הרובקל ןמ הרותה הרותה ןמ הרובקל זמר ןאכמ ו נרבקת There are those who say that Rabbi Yoḥanan says in the name of Rabbi Shimon bar Yoḥai: From where in the Torah is there a hint to the mitzva of burial? The verse (Deut 21:23) states: “But you shall bury him [kavor tikberennu],” doubling the verb for emphasis. From here there is a hint to the mitzva of burial in the Torah. 1 Sanhedrin 46b One of the burial options is a sarcophagus which is a stone coffin that apparently rich or important people such as high priests were buried in. The second coffin called ossuaries were reserved for common people. An ossuary is a small coffin in which the bones of the dead were inside – that means that after a person died, their body was buried in a burial cave and after a certain period of time the bones were removed and placed in an ossuary. 2 3 The chiddush of the Gemara is that we might have thought that Rabbi Shimon only exempts the .just for the sake of vacating the deceased from his house תמ person who carries out the Yet, we see that Rabbi Shimon defines an act as a Melachah she'Einah Tzerichah l'Gufah .even if there is a direct need for the removal of the body in order to bury it הכאלמ This is also an act from which the person in the house derives no benefit, and for which he has no need. -
The BG News October 13, 1989
Bowling Green State University ScholarWorks@BGSU BG News (Student Newspaper) University Publications 10-13-1989 The BG News October 13, 1989 Bowling Green State University Follow this and additional works at: https://scholarworks.bgsu.edu/bg-news Recommended Citation Bowling Green State University, "The BG News October 13, 1989" (1989). BG News (Student Newspaper). 4988. https://scholarworks.bgsu.edu/bg-news/4988 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the University Publications at ScholarWorks@BGSU. It has been accepted for inclusion in BG News (Student Newspaper) by an authorized administrator of ScholarWorks@BGSU. H BG sight for 'Backyard Brawl', see page 11 Friday Weather Vol.72 Issue 32 High 75° October 13, 1989 Low 50° Bowling Green, Ohio The BG News BRIEFLY Attorneys try media ban Campus Photos of Dance sponsored: The University Activities Organization is sponsoring a Homecoming Dance this Fox's trial evening in the Lenhart Grand Ballroom from 9 p.m. to 1 a.m. Admission is $1. The Cleveland-based band, "Champion" will play. permitted by Beth Church Center dedicated: A news editor dedication ceremony of the Hazel H. Smith Off-Campus Center will be at 3 &m. today on the lower level of The First and Sixth amendments oseley Hall. The University's Board battled in Judge Donald DeCessna's of Trustees voted last April to rename Wood County Common Pleas Court- the center in memory of Smith, the room Thursday morning, as alleged founder and first full-time director of kidnapper and murderer Richard E. -
Angelic Hierarchies Wikibook
Angelic Hierarchies Wikibook PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sun, 27 Apr 2014 17:14:19 UTC Contents Articles Hierarchy of angels 1 Christian angelic hierarchy 2 Yazata 10 Jewish angelic hierarchy 14 Angels in Judaism 15 Living creatures (Bible) 27 Ophanim 28 Er'el 30 Hashmal 31 Seraph 32 Elohim 35 Sons of God 41 Cherub 45 Thrones 49 Archangel 50 Seven Archangels 58 Islamic view of angels 60 Israfil 64 Holy Spirit (Islam) 67 Buraq 70 References Article Sources and Contributors 73 Image Sources, Licenses and Contributors 75 Article Licenses License 76 Hierarchy of angels 1 Hierarchy of angels A Hierarchy of Angels is a belief or tradition found in the angelology of different religions, which holds that there are different levels or ranks of angels. Higher ranks may be asserted to have greater power or authority over lower ranks, and with different ranks having differences in appearance, such as varying numbers of wings or faces. Abrahamic faiths The Assumption of the Virgin by Francesco Botticini at the National Gallery The Jewish angelic hierarchy is established London, shows three hierarchies and nine orders of angels, each with different in the Hebrew Bible, Talmud, Rabbinic characteristics. literature, and traditional Jewish liturgy. They are categorized in different hierarchies proposed by various theologians. For example, Maimonides, in his Mishneh Torah or Yad ha-Chazakah: Yesodei ha-Torah, counts ten ranks of angels. The most influential Christian angelic hierarchy was that put forward by Pseudo-Dionysius the Areopagite in the 4th or 5th century in his book De Coelesti Hierarchia (On the Celestial Hierarchy).