The Leiden Collection Catalogue, 2Nd Ed
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Experiments in Religious Art: Style and Audience
CHAPTER 7 Experiments in Religious Art: Style and Audience The Raising of the Brazen Serpent (fig. 7.1; cat. H.25), engraved on two large copperplates by Pieter van der Heyden and published by Hieronymus Cock in 1555 with an important imperial privilege, re- cords the design of what must have been among the largest paintings Frans Floris produced for his illustrious early patron, the states- man and cleric Cardinal Antoine Perrenot de Granvelle (fig. 7.17). Depicting the punishment inflicted on the Israelites because of their doubts and ingratitude, this spectacular engraving is an image about the salvific powers of looking. God sent poisonous serpents to attack the restive Israelites in the desert. After Moses intervened, the deity commanded them to set up a brazen serpent so that all who looked on it would be healed (Numbers 21: 6–9). In its iconography and its materiality, van der Heyden’s print, an image made from “brazen” copper plates, advances the efficacy of sight as a vehicle for salvation. While the entwining of antique form and Christian content had become a convention of Renaissance art by the sixteenth century, the specificity of the allusions to classical and distinctly Roman art in this sacred istoria is particularly strik- ing. Many of Floris’s writhing figures are explicitly based on antique prototypes and the work of Michelangelo (particularly his Sistine ceiling) and they combine here to form an overpowering display of afflicted bodies arranged as though in a relief. The eye follows the undulating musculature of Floris’s contorted, tormented figures as they fill the image’s foreground, until eventually the gaze reaches the upper left corner where Moses raises up the serpent and those who look upon it are restored to health. -
December-2016.Pdf
the hollstein journal december 2016 It is my great pleasure to write these first few lines introducing our first e-newsletter. Via this medium, which we aim to publish at least twice a year, we will keep you informed about various Hollstein projects: more in depth information about some of our current projects, new research, publication schedules, as well as other activities connected to Dutch and Flemish and German prints before 1700. In this first issue you will be introduced by Ad Stijnman to Johannes Teyler and the à la poupée printing technique. These volumes to be published in our series The New Hollstein Dutch & Flemish Etchings, Engravings and Woodcuts, 1450-1700 will be the first ever to be in full colour. Some of our previous volumes on the oeuvres of Hendrick Goltzius and Frans Floris already included a few colour plates but Teyler’s substantial oeuvre covers every colour of the rainbow. Marjolein Leesberg will discuss Gerard and Cornelis de Jode. Her research on the De Jode dynasty resulted in such a wealth of new material that we decided to divide The New Hollstein Dutch & Flemish volumes into two separate publications. The first will cover Gerard and Cornelis de Jode and the second following comprises the subsequent family members Pieter de Jode I, Pieter de Jode II, and Arnold de Jode. With the end of the year quickly approaching, I, on behalf of the whole team, would like to take the opportunity to wish you a Merry Christmas and a prosperous 2017. Frits Garritsen Director johannes teyler and dutch colour printing 1685-1710 The group of prints compiled for the forthcoming The à la poupée process had been used since 1457,2 New Hollstein volumes concern what are known as usually inking copper plates but also woodblocks in ‘Teyler prints’. -
Bruegel Notes Writing of the Novel Began October 20, 1998
Rudy Rucker, Notes for Ortelius and Bruegel, June 17, 2011 The Life of Bruegel Notes Writing of the novel began October 20, 1998. Finished first fully proofed draft on May 20, 2000 at 107,353 words. Did nothing for a year and seven months. Did revisions January 9, 2002 - March 1, 2002. Did additional revisions March 18, 2002. Latest update of the notes, September 7, 2002 64,353 Words. Table of Contents Table of Contents .................................................................................................... 1 Timeline .................................................................................................................. 9 Painting List .......................................................................................................... 10 Word Count ........................................................................................................... 12 Title ....................................................................................................................... 13 Chapter Ideas ......................................................................................................... 13 Chapter 1. Bruegel. Alps. May, 1552. Mountain Landscape. ....................... 13 Chapter 2. Bruegel. Rome. July, 1553. The Tower of Babel. ....................... 14 Chapter 3. Ortelius. Antwerp. February, 1556. The Battle Between Carnival and Lent......................................................................................................................... 14 Chapter 4. Bruegel. Antwerp. February, -
Mars and Venus Surprised by Vulcan
Joachim Wtewael MARS AND VENUS SURPRISED BY VULCAN Joachim Wtewael MARS AND VENUS SURPRISED BY VULCAN Anne W. Lowenthal GETTY MUSEUM STUDIES ON ART Malibu, California Christopher Hudson, Publisher Cover: Mark Greenberg, Managing Editor Joachim Wtewael (Dutch, 1566-1638). Cynthia Newman Bohn, Editor Mars and Venus Surprised by Vulcan, Amy Armstrong, Production Coordinator circa 1606-1610 [detail]. Oil on copper, Jeffrey Cohen, Designer 20.25 x 15.5 cm (8 x 6/8 in.). Malibu, J. Paul Getty Museum (83.PC.274). © 1995 The J. Paul Getty Museum 17985 Pacific Coast Highway Frontispiece: Malibu, California 90265-5799 Joachim Wtewael. Self-Portrait, 1601. Oil on panel, 98 x 74 cm (38^ x 29 in.). Utrecht, Mailing address: Centraal Museum (2264). P.O. Box 2112 Santa Monica, California 90407-2112 All works of art are reproduced (and photographs provided) courtesy of the owners unless otherwise Library of Congress indicated. Cataloging-in-Publication Data Lowenthal, Anne W. Typography by G & S Typesetting, Inc., Joachim Wtewael : Mars and Venus Austin, Texas surprised by Vulcan / Anne W. Lowenthal. Printed by C & C Offset Printing Co., Ltd., p. cm. Hong Kong (Getty Museum studies on art) Includes bibliographical references and index. ISBN 0-89236-304-5 i. Wtewael, Joachim, 1566-1638. Mars and Venus surprised by Vulcan. 2. Wtewael, Joachim, 1566-1638 — Criticism and inter- pretation. 3. Mars (Roman deity)—Art. 4. Venus (Roman deity)—Art. 5. Vulcan (Roman deity)—Art. I. J. Paul Getty Museum. II. Title. III. Series. ND653. W77A72 1995 759-9492-DC20 94-17632 CIP CONTENTS Telling the Tale i The Historical Niche 26 Variations 47 Vicissitudes 66 Notes 74 Selected Bibliography 81 Acknowledgments 88 TELLING THE TALE The Sun's loves we will relate. -
Defining De Backer New Evidence on the Last Phase of Antwerp Mannerism Before Rubens
Originalveröffentlichung in: Gazette des beaux-arts 6. Pér., 137, 143. année (2001), S. 167-192 DEFINING DE BACKER NEW EVIDENCE ON THE LAST PHASE OF ANTWERP MANNERISM BEFORE RUBENS BY ECKHARD LEUSCHNER VEN Carel van Mander, though praising has became an art-collector's synonym for a the great talent of the late 16th-century certain type of 'elegant' paintings made by the last painter Jacob ('Jacques') de Backer, knew generation of Antwerp artists before Rubens, just little about this Antwerp-based artist and as 'Jan Brueghel' once was a synonym for early E 1 the scope of his activities . It is, therefore, not 17th-century Antwerp landscapes. Yet, while many surprising to find De Backer's pictures cited in efforts have been made in recent years to comparatively few Antwerp art inventories of the constitute a corpus of Jan Brueghel's paintings and 17th and 18th centuries2. The provenance of only a drawings, the art of Jacob de Backer remains to be handful of the paintings today attributed to Jacob explored. de Backer can be documented. The artist's name, Scholarly approaches to De Backer have so far moreover, never features in the membership lists been limited to efforts at a traditional ceuvre ('liggeren') of Antwerp's guild of painters. The art catalogue3. Miiller Hofstede, Huet, Foucart, and market, however, does not appear to be impressed everyone else following them (the author of this by this fact: The name of De Backer is regularly paper included) tried to create or enlarge a corpus applied to late 16th-century Flemish pictures with of works of art produced by a distinct personality marble-like figures reminiscent of the Florentine called Jacob de Backer. -
The Changing Perception of the Five Senses
IKONOTHEKA 29, 2019 Sara Benninga deparTmenT oF arT hisTory, Tel aviv universiTy [email protected] The Changing Perception of the Five Senses Abstract This article examines the changing approach towards the representation of the senses in 17th-century Flemish painting. These changes are related to the cultural politics and courtly culture of the Spanish sovereigns of the Southern Netherlands, the Archdukes Albert and Isabella. The 1617–18 painting-series of the Five Senses by Jan Brueghel the Elder and Peter Paul Rubens as well as the pendant paintings on the subject are analyzed in relation to the iconography of the five senses, and in regard to Flemish genre themes. In this context, the excess of objects, paintings, scientific instruments, animals, and plants in the Five Senses are read as an expansion of the iconography of the senses as well as a reference to the courtly material culture of the Archdukes. Framing the senses as part of a cultural web of artifacts, Brueghel and Rubens refer both to elite lived experience and traditional iconography. The article examines the continuity between the iconography of the senses from 1600 onwards, as developed by Georg Pencz, Frans Floris, and Maerten de Vos, and the representation of the senses in the series. In addition, the article shows how certain elements in the paintings are influenced by genre paintings of the courtly company and collector’s cabinet, by Frans Francken, Lucas van Valckenborch and Louis de Caullery. Through the synthesis of these two traditions the subject of the five senses is reinvented in a courtly context. -
Cornelis Cornelisz, Who Himself Added 'Van Haarlem' to His Name, Was One of the Leading Figures of Dutch Mannerism, Together
THOS. AGNEW & SONS LTD. 6 ST. JAMES’S PLACE, LONDON, SW1A 1NP Tel: +44 (0)20 7491 9219. www.agnewsgallery.com Cornelis Cornelisz van Haarlem (Haarlem 1562 – 1638) Venus, Cupid and Ceres Oil on canvas 38 x 43 in. (96.7 x 109.2 cm.) Signed with monogram and dated upper right: ‘CH. 1604’ Provenance Private collection, New York Cornelis Cornelisz, who himself added ‘van Haarlem’ to his name, was one of the leading figures of Dutch Mannerism, together with his townsman Hendrick Goltzius and Abraham Bloemaert from Utrecht. He was born in 1562 in a well-to-do Catholic family in Haarlem, where he first studied with Pieter Pietersz. At the age of seventeen he went to France, but at Rouen he had to turn back to avoid an outbreak of the plague and went instead to Antwerp, where he remained for a year with Gilles Coignet. The artist returned to Haarlem in 1581, and two years later, in 1583, he received his first important commission for a group portrait of a Haarlem militia company (now in the Frans Hals Museum, Haarlem). From roughly 1586 to 1591 Cornelis, together with Goltzius and Flemish émigré Karel van Mander formed a sort of “studio brotherhood” which became known as the ‘Haarlem Academy’. In the 1590’s he continued to receive many important commissions from the Municipality and other institutions. Before 1603, he married the daughter of a Haarlem burgomaster. In 1605, he inherited a third of his wealthy father-in-law’s estate; his wife died the following year. From an illicit union with Margriet Pouwelsdr, Cornelis had a daughter Maria in 1611. -
Bodies of Knowledge: the Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2015 Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600 Geoffrey Shamos University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History of Art, Architecture, and Archaeology Commons Recommended Citation Shamos, Geoffrey, "Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600" (2015). Publicly Accessible Penn Dissertations. 1128. https://repository.upenn.edu/edissertations/1128 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1128 For more information, please contact [email protected]. Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600 Abstract During the second half of the sixteenth century, engraved series of allegorical subjects featuring personified figures flourished for several decades in the Low Countries before falling into disfavor. Designed by the Netherlandsâ?? leading artists and cut by professional engravers, such series were collected primarily by the urban intelligentsia, who appreciated the use of personification for the representation of immaterial concepts and for the transmission of knowledge, both in prints and in public spectacles. The pairing of embodied forms and serial format was particularly well suited to the portrayal of abstract themes with multiple components, such as the Four Elements, Four Seasons, Seven Planets, Five Senses, or Seven Virtues and Seven Vices. While many of the themes had existed prior to their adoption in Netherlandish graphics, their pictorial rendering had rarely been so pervasive or systematic. -
The Triumph of Flora
Myths of Rome 01 repaged 23/9/04 1:53 PM Page 1 1 THE TRIUMPH OF FLORA 1.1 TIEPOLO IN CALIFORNIA Let’s begin in San Francisco, at the California Palace of the Legion of Honor in Lincoln Park. Through the great colonnaded court, past the Corinthian columns of the porch, we enter the gallery and go straight ahead to the huge Rodin group in the central apse that dominates the visitor’s view. Now look left. Along a sight line passing through two minor rooms, a patch of colour glows on the far wall. We walk through the Sichel Glass and the Louis Quinze furniture to investigate. The scene is some grand neo-classical park, where an avenue flanked at the Colour plate 1 entrance by heraldic sphinxes leads to a distant fountain. To the right is a marble balustrade adorned by three statues, conspicuous against the cypresses behind: a muscular young faun or satyr, carrying a lamb on his shoulder; a mature goddess with a heavy figure, who looks across at him; and an upright water-nymph in a belted tunic, carrying two urns from which no water flows. They form the static background to a riotous scene of flesh and drapery, colour and movement. Two Amorini wrestle with a dove in mid-air; four others, airborne at a lower level, are pulling a golden chariot or wheeled throne, decorated on the back with a grinning mask of Pan. On it sits a young woman wearing nothing but her sandals; she has flowers in her hair, and a ribboned garland of flowers across her thighs. -
Zu Den Martyrerbildern Anrwerpens Im Spaten 16. Jahrhundert
DAVlD FREEDBERG Zu den Martyrerbildern Anrwerpens im spaten 16. Jahrhundert Kaum jemand, der im Koninklijk Museum voor Schone Kunsten in Antwerpen die Raume durchschreitet, in denen die Werke der Generation vor der Zeit von Peter Paul Rubens zu sehen sind, kann behaupten, er ware nicht von den groBformatigen Olgemalden einer Reihe ausnehmend grausamer Martyrerszenen beeindruckt wor den. Es handelt sich um die Gemalde "Oas Martyrium der Heiligen Crispinus und Crispinianus« (Abb. 1-3), "Oas Beinwunder und Martyrium der Heiligen Cosmas und Oamian" (Abb. 4 und 5), "Oiokletian verurteilt den Heiligen Sebastian zum Tode«, »Szene aus dem Martyrium des Heiligen Sebastian« (Abb. 6a und b) und "Szenen aus dem Martyrium des Heiligen Georg« (Abb. 7a und b), alle von Am brosius Francken. 1 • Dies ist die von Carolin Behrmann ins Deutsche übertragene und mit mir gemeinsam auf den neu esren Forschungsstand gebrachte Version meines Artikels "The Represemation of Marryrdoms du ring the Early Counrer-Reformation in Antwerp«, erschienen in: The Burlington Magazine, Vol. 118, No. 876, Man 1976, S. 128-138. Eine langere Srudie über dieses wichtige Kapirel der Kunsr geschichre, Religion und der Reprasenration von Marryrium und der Foher habe ich in Planung, doch hat sich der status questionis des spezifischen hier diskucierten Problems kaum geandert seirdem ich den Artikel geschrieben habe. lch nehme an, diese Situation wird sich bald andern, besonders im Lichre der Arbeir von Carolin Behrmann, Koenraad Jonckheere und der Autoren in diesem Band. Hier beschranke ich mich lediglich darauf, die wichtigsren bibliographischen Erganzungen nachzu rragen und einige (mitnichren aile) der /acunae und Fehler des Originalrexres anzugehen. -
A.P. Art History Simplified Timeline Through 1900 Note: These Are Approximate Dates
Marsha K. Russell 1 St. Andrew's Episcopal School, Austin, TX A.P. Art History Simplified Timeline through 1900 Note: These are approximate dates. Remember periods and styles overlap. Prehistory Paleolithic: up to about 10,000 BCE • Venus/Goddess of Willendorf • Lascaux Cave Paintings • Altamira Cave Paintings Neolithic in England: about 2,000 BCE • Stonehenge Mesopotamia/Near East (ignore time lapses) Sumerian: ~3500 - 2300 BCE • Standard of Ur • Ram offering stand • Bull-headed lyre • Bull holding a Vase • Ziggurats Akkadian: ~2300 - 2200 BCE • Victory Stele of Naram-Sin Neo Sumerian: ~2200 - 2000 BCE • Gudea statues Babylonian: ~1900 - 1600 BCE • Stele of Hammurabi Assyrian: ~900 - 600 BCE • Lamassu (Winged Human-Headed Bull) • Lion Hunt Bas Reliefs Egypt Predynastic: 3500 - 3000 BCE • Palette of Narmer Old Kingdom: ~3000 - 2200 BCE • Khafre • Menkaure and Khamerernebty • Seated Scribe • Ti Watching a Hippo Hunt • Prince Rahotep and his wife Nofret • Pyramid of King Djoser by Imhotep Middle Kingdom: ~2100 - 1600 BCE • Rock-cut tomb New Kingdom: ~1500 - 40 BCE (includes the Amarna Period 1355 – 1325 BCE) • Funerary Temple of Hatshepsut • Temple of Ramses II • Temple of Amen-Re at Karnak • Akhenaton • Akhenaton and His Family Marsha K. Russell 2 St. Andrew's Episcopal School, Austin, TX Aegean & Greece Minoan: ~2000 - 1500 BCE • Snake Goddess • Palace at Knossos • Dolphin Fresco • Toreador Fresco • Octopus Vase Mycenean: ~1500 - 1100 BCE • "Treasury of Atreus" with its corbelled vault • Repoussé masks • Lion Gate at Mycenae • Inlaid dagger -
ARTIST Is in Caps and Min of 6 Spaces from the Top to Fit in Before
JOACHIM ANTHONISZ. WTEWAEL (1566 – Utrecht – 1638) Maternal Charity Signed and dated lower centre: Jo.wte.wael.fecit/Anno 1623 On panel, 22¾ x 31¼ ins. (57.8 x 79.3 cm) Provenance: (Possibly) Johan Pater and Antoinetta Pater-Wtewael, the artist’s daughter, Utrecht, until 1655 And by descent to (Possibly) Johan van Nellesteyn and Hillegonda van Nellesteyn- Pater, Utrecht, from 1655 Private collection, France, 2012 Literature: We are grateful to Anne W. Lowenthal for confirming the attribution of the painting on the basis of a colour transparency. She has also confirmed that the picture will be included in any future update of her 1986 publication, Joachim Wtewael and Dutch Mannerism. Note: This picture is being exhibited in a monographic exhibition at the Central Museum in Utrecht from February 21 – May 25 2015, the National Gallery of Art, Washington DC from June 28 – October 4, and at the Museum of Fine Arts Houston, from November 1 2015 – January 31 2016. VP4581 In Christian theology charity is the most important of the three virtues. So states Saint Paul in the First Letter to the Corinthians: “And now abideth faith, hope, charity, these three: but the greatest of these is charity” (I Corinthians 13:13). In practice, the word “charity” can be taken to mean “love” and in the eyes of the Church, it was both the love of God – amor dei – and love of one’s fellow-man – amor proximi. The subject of Charity had a long tradition in Christian art and by the seventeenth century it was generally represented by images of motherhood.