FEZANA JOURNAL PUBLICATION of the FEDERATION of ZOROASTRIAN ASSOCIATIONS of NORTH AMERICA Vol 27 No 4 December / Winter 2013, Zemestan 1382 AY 3751 Z 1129 62 81

Total Page:16

File Type:pdf, Size:1020Kb

FEZANA JOURNAL PUBLICATION of the FEDERATION of ZOROASTRIAN ASSOCIATIONS of NORTH AMERICA Vol 27 No 4 December / Winter 2013, Zemestan 1382 AY 3751 Z 1129 62 81 FEZANA ZEMESTAII131Z AY 1'751 Z VUL ZJ, 10. 4 DECEIIIIIERIWBTEI zot s • 1:11 PIm === ~z iTI DaB -Behman - Spendannad 1382 AY (Faslij • Amordad - Shehrever- Meher 1383 AY (Shenshai) • Shehrever - Meher - Avan 1383 AY (Kadimij :a Nl =...... w Danb MistiY RIC8iv8s Order II British Empire The Everlalllng Flame • Exhlbn and Conference PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA CGpyrtght C2014 Federallon ol Zarautrlan Aaoclltl0111 ol Nor111 America FEZANA JOURNAL PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 27 No 4 December / Winter 2013, Zemestan 1382 AY 3751 Z 1129 62 81 02 EDITORIALS 30 The role of Zoroastrianism in 45 Message from Iran’s 05 FEZANA UPDATES building a bright future President Hassan Rouhani to World Zoroastrian Congress 20 Perpetuating the Zarathushti 31 My Zarathushti conversation Faith for Future Generations continuing into the future 46 Impressions of the Ccongress 23.“An honor and a privilege” - 33 Fighting for a dying culture 61 Berjis Desai presentation discussions on Zarathushti 34 Zoroastrian Return to Roots 65 World Zarathushti Chamber identity 39 Things to build a future of Commerce 26 A Next generation perspective 40 Plan, Adapt and Thrive 68 Exhibition - Across Oceans on the 2012 demographics 42 My vision for North American 70 In the News picture Zoroastrian Community in 81 Interfaith 27 Staying engaged: 25 years of next 20 years 87 Personal Profiles challenges and opportunities 43 Inauguration of the 10th WZC 93 Milestones 28 My life as a Zarathushti by the Hon’ble President of 98 Between the Covers India Shri Pranab Mukerjee Photo on cover: Editor in Chief: Dolly Dastoor, [email protected] Technical Assistant: Coomi Gazdar Consultant Editor: Lylah M. Alphonse, [email protected] Language Editor: Douglas Lange Graphic & Layout: Shahrokh Khanizadeh, www.khanizadeh.info Cover design: Feroza Fitch, [email protected] Publications Chair: Behram Pastakia [email protected] Columnists: Shazneen Rabadi Gandhi: [email protected]; Teenaz Javat: [email protected]; Behram Pastakia:bpastakia@aol. Cover design com; Mahrukh Motafram: [email protected] Feroza Fitch of Lexicongraphics Copy editors: Vahishta Canteenwalla, Yasmin Pavri Subscription Managers: Arnavaz Sethna: [email protected]; SPRING 2014 Kershaw Khumbatta: [email protected] Academic Scholarships Guest Editor Dolly Dastoor Winter Zemestan 1382 AY 3751 Z Dae –Behman – Spendarmad 1382- AY (Fasli) SUMMER 2014 Amordad – Shehrever- Meher 1383 AY (Shenshai) Zoroastrianism in Central Asia Guest Editor Dolly Dastoor Shehrever – Meher – Avan 1383 AY (Kadimi) Opinions expressed in the FEZANA Journal do not necessarily reflect the views of FEZANA or members of this publication's editorial board. Published at Regal Press, Mississauga, Ontario, Canada www.fezana.org FEZANA Journal Vol 27, No 4 ISBN 1068-2376 (USPS 021-495) published quarterly by FEZANA 8615 Meadowbrook Dr., Burr Ridge, IL 60527. Periodical postage rate is paid at Oakbrook, IL 60523 and at additional mailing offices. Annual subscription $25 (US) ; $25 (Canada) and $50 (air) for other countries; details on subscription Form. POSTMASTER: send changes to Fezana Journal, 8615 Meadowbrook Drive, Burr Ridge, IL 60527. 1 FEZANA Journal - Winter 2013 A word from the Editor EditorialEditorial PERPETUATING THE be reproduced in subsequent ZOROASTRIAN FAITH FOR FUTURE issues of the GENERATIONS FEZANA Journal . Was it a coincidence that the theme of the cover But we need to story of this issue “Perpetuating the Zoroastrian Faith be thankful to For Future Generations “ and the theme of the 10th Pheroza Godrej World Zoroastrian Congress “Zoroastrianism in the 21st and Firoza Century: Nurturing Growth and Affirming Identity” were Punthakey similar ? Mistree for curating the Zarathushtis in the diaspora, in India and in Iran are exhibition: concerned about preservation of the religion and the “Across Oceans culture of the community. We in the diaspora are and Flowing Silk- actively pursuing the problem, seeking solutions through from Canton to open dialogue, inviting young people to express their Bombay 18th-20th views as in this Journal issue guest edited by Jamshed Centuries”. It was a total visual delight showcasing the Rivetna and Behrose Taraporevala . Zoroastrian community’s entrepreneurial spirit, wealth What a wonderful opportunity the 10th World Zoroastrian of talent and largesse. congress would have provided to discuss openly and directly the issues which confront the community: “No Parsi is an Island” curated by Ranjit Hoskote and falling numbers, lack of interest by the young adults in Nancy Adajania with Pheroza J Godrej traces the community affairs, mixed marriages, death rituals etc. work of Parsi artists from the late colonial period to the present. But no, all controversial issues were off the table. The This exhibition at the National Gallery of Modern Art ¨”apex body’’ did not have the courage to organize (NGMA) former Cowasji Jehangir Public Hall was the program where such controversial issues could planned to coincide with the 10th World Zoroastrian be discussed in a dignified, well monitored dialogue Congress. And it is to the credit of these two ladies that and debate. Instead we spent four days listening to this beautiful exhibition,which was more than a year monologues from panelists who often did not respect in planning, was not allowed to be derailed with the the time limitations and were off the topic. congress. It was very disappointing was seeing empty seats in To coincide with the Congress, the Cyrus Cylinder, this large cavernous auditorium. Where were all the after completing its five museum tour in the US also Zarathushtis of Mumbai, where were all the members visited the century old Prince of Wales Museum in of the clergy, where were all the prominent community Mumbai which now has a new tongue-twisting name members? Even those who were presenters spoke Chhatrapati Shivaji Maharaj Vastu Sangrahalaya , and left. To his credit, Lord Karan Billimoria was the CSMVS in short. only dignitary (outside the congress organizers) who was present all four days. 1250 people attended All will not be lost if the Zarathushtis of Mumbai wake of which 50% must have been from the diaspora. up from their lethargy, shake off their disinterest for Does that show a mindful interest in the affairs of the community affairs and make an effort to visit these community? The diaspora which is always looked down two exhibits, buy (and read) the delightfully illustrated upon for allowing the religion to be diluted boasted of catalogue of the Across Oceans and Flowing Silks. 2,500 attendees in Houston!!. Our heritage encapsulated in there will open our minds to move forward. The congress was salvaged from being annulled, thanks to the intervention of community activists both in India and in the diaspora and by Dr Cyrus Poonawalla and Mr Nadir Godrej taking control of its leadership., The congress had excellent entertainment value both visual and gastronomical. There were some very good thought-provoking presentations which will 2 FEZANA JOURNAL — Winter 2013 A Message from FEZANA President EditorialEditorial Dear Zarathushtis, as “role models” for Greetings & Best Wishes from the FEZANA Family yourself. Then, you to You & Your Family in 2014. May Ahuramazda become role models shower his choicest blessings with Abundance for others in your own of Good Health, Peace, Love, Joy, Happiness and community helping Prosperity. Let us all begin the New Year 2014 them achieve their with love and understanding towards all fellow goals of communal Zarathushtis as well as all humanity and live in involvement and peace & harmony for times to come. development. The theme for this issue is Perpetuating the My personal Zoroastrian Faith for Future Generations. The message to the FEZANA Strategic Plan 2012-2022 outlines the roles, Next Generation responsibilities and activities that the Next Generation is: each day brings can involve themselves in, work together & contribute new opportunities to enhance the religious and communal life of the so look for creative Zarathushti community in North America as well as ideas and affirmative solutions; be visible and partner globally. with other fellow Zarathushtis to provide value added services resulting in the achievement of community Here are a few action items that FEZANA continues to service objectives; reach out to others; develop a spirit work on that involve and impact the Next Generation: of teamwork and network with Zarathushtis locally and globally to share ideas. Communicate, communicate, To Empower & Encourage Our Next Generation in and communicate within your community and with Leadership Roles We continue to advocate member neighboring Zarathushti organizations on community associations to promote their Youth to take active involvement. Develop a process to spread knowledge Leadership Roles at Community Level. Appoint a both vertically and horizontally within and outside young adult on your board, to head one or more of your your communities. Let’s all make a promise today to committees. We will all be enriched by their thought dedicate just one hour per week from our overly process, vitality and global know-how that they will busy lives to involve ourselves in Zarathushti bring to our organizations. community activities, and thus empower ourselves to work towards a HAPPIER, HEALTHIER, UNIFIED & To focus on nurturing the seeds of greatness in our KNOWLEDGABLE Zarathushti
Recommended publications
  • RTR-IV-Annual-Report
    ZOROASTRIAN RETURN TO ROOTS ZOROASTRIAN RETURN TO ROOTS Welcome 3 Acknowledgements 4 About 8 Vision 8 The Fellows 9 Management Team 30 Return: 2017 Trip Summary 36 Revive: Ongoing Success 59 Donors 60 RTR Annual Report - 2017 WELCOME From 22nd December 2017 - 2nd January 2018, 25 young Zoroastrians from the diaspora made a journey to return, reconnect, and revive their Zoroastrian roots. This was the fourth trip run by the Return to Roots program and the largest in terms of group size. Started in 2012 by a small group of passionate volunteers, and supported by Parzor, the inaugural journey was held from December 2013 to January 2014 to coincide with the World Zoroastrian Congress in Bombay, India. The success of the trips is apparent not only in the transformational experiences of the participants but the overwhelming support of the community. This report will provide the details of that success and the plans for the program’s growth. We hope that after reading these pages you will feel as inspired and motivated to act as we have. Sincerely, The Zoroastrian Return to Roots Team, 2017 3 RTR Annual Report - 2017 ACKNOWLEDGEMENTS As we look back on four successful trips of Return to Roots, we are reminded, now more than ever, of the countless people who have lent their support and their time to make sure that the youth on each of these trips have an unforgettable experience. All we can offer to those many volunteers and believers who have built this program is our grateful thanks and the hope that reward comes most meaningfully in its success.
    [Show full text]
  • What an Auspicious Day Today Is! It Is Pak Iranshah Atash Behram Padshah Saheb's Salgreh – Adar Mahino and Adar Roj! Adar Ma
    Weekly Zoroastrian Scripture Extract # 102 – Pak Iranshah Atash Behram Padshah Salgreh - Adar Mahino and Adar Roj Parab - We approach Thee Ahura Mazda through Thy Holy Fire - Yasna Haptanghaaiti - Moti Haptan Yasht - Yasna 36 Verses 1 - 3 Hello all Tele Class friends: What an auspicious day today is! It is Pak Iranshah Atash Behram Padshah Saheb’s Salgreh – Adar Mahino and Adar Roj! Adar Mahina nu Parab! Today in our Udvada Gaam, hundreds of Humdins from all over India will congregate to pay their homage to Padshah Saheb and then all of them will be treated by a sumptuous Gahambar Lunch thanks to the Petit Family, an annual event! Over 1500 Humdins will partake this Gahambar lunch! I have attached 3 photos of the Salgreh in 2004 showing the long queue, Gahambar lunch Pangat and the Master Chefs! In our religion, Fire is regarded as one of the most amazing creations of Dadar Ahura Mazda! In fact, in Atash Nyayesh, Fire is referred to as the Son of Ahura Mazda! In our Agiyaris, Adarans and Atash Behrams, the focal point of our worship is the consecrated Fire and hence many people call us Fire Worshippers in their ignorance. That brings to mind the famous quote of the great Persian poet, Ferdowsi, the Shahnameh Author: “Ma gui keh Atash parastand budan, Parastandeh Pak Yazdaan budan!” “Do not say that they are Fire Worshippers! They are worshippers of Pak Yazdaan (Dadar Ahura Mazda) (through Holy Fire!)” In our previous weeklies, we have presented verses from Atash Nyayesh in praise of our consecrated Fires! The above point by Ferdowsi is well supported by the second Karda (chapter) of Yasna Haptanghaaiti, Yasna 36, the seven Has (chapters) attributed by some to Zarathushtra himself after his Gathas and many attribute them to the immediate disciples of Zarathushtra.
    [Show full text]
  • On the Good Faith
    On the Good Faith Zoroastrianism is ascribed to the teachings of the legendary prophet Zarathustra and originated in ancient times. It was developed within the area populated by the Iranian peoples, and following the Arab conquest, it formed into a diaspora. In modern Russia it has evolved since the end of the Soviet era. It has become an attractive object of cultural produc- tion due to its association with Oriental philosophies and religions and its rearticulation since the modern era in Europe. The lasting appeal of Zoroastrianism evidenced by centuries of book pub- lishing in Russia was enlivened in the 1990s. A new, religious, and even occult dimension was introduced with the appearance of neo-Zoroastrian groups with their own publications and online websites (dedicated to Zoroastrianism). This study focuses on the intersectional relationships and topical analysis of different Zoroastrian themes in modern Russia. On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Anna Tessmann Södertörns högskola SE-141 89 Huddinge [email protected] www.sh.se/publications On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Södertörns högskola 2012 Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image: Anna Tessmann Cover Design: Jonathan Robson Layout: Jonathan Robson & Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Doctoral Dissertations 68 ISSN 1652-7399 ISBN 978-91-86069-50-6 Avhandlingar utgivna vid
    [Show full text]
  • FEZANA Journal Winter 2013 Issue
    o%o**n $n,nro,f,n41e ZOROASTRIAN RETURN TO ROOTS Sasan Jahanian & Diana Vania The Zoroastrian Return to Roots (RTR) program is a youth-led initiative that brings together students and young professionals to experience the past, present, and future of our admired and successful community. Designed for Zarathushti youth who live in the diaspora, the RTR program aims to 'return, reconnect, and revive' the religion and community. The first-ever Roots trip took place from 23 December 2013 to 6 January 2014 and included the World Zoroastrian Congress. During the inaugural tour, RTR Fellows from Canada, the United Kingdom, USA, and Pakistan explored various significant Zoroastrian historical, religious, cultural, and archaeological sites. With the support of scholars and archeologists, Fellows travelled along the paths of their Parsi ancestors from Nargol to Sanjan, Udvada, Surat, Navsari, and Mumbai over a period of two weeks. For many of the participants, this experience provided insight into the positive influence the Parsis have had on the development of lndia, as well as enabled them to learn about our different religious practices. RETURN As the 2013 Zoroastrian RTR program neared its inaugural tour, Fellows were excited and anxiously awaiting the start of the program. For some participants, this was their first time to lndia. Some had visited wiih their families before, but very few have had the chance to be immersed in our history and culture, which made this adventure fascinating. Participants were eager to visit the exact spot where Zarathushtis landed on the lndian shores of Nargol (Fig. 1). They also followed the path to Sanjan where Zarathushtis were granted asylum by the Hindu king Jadav Rana in the famed "sugar in milk" story.
    [Show full text]
  • The Zarathushtrian Daena in a Nutshell
    THE ZARATHUSHTRIAN DAENA IN A NUTSHELL TO BE 'GOOD' REQUIRES SPIRITUAL ENERGY GENERATED BY 'TARIKAT'S Who is a Parsi? Whenever this question is asked, a heap of legal, social and highly argumentative babbles are thrown in the answer. Poor Justice Davar is brought in, 'the big change in times' is put forward and a number of why's and why not's are shot out, with hollow vehemence, like "if men, why not women?" (The question is too worn out by repetition to need any elaboration.) All this endless discussions are hopelessly tangential and off the mark to the main issue, which is: a Parsi is basically a person of Religion - the Zarathushtrian Daena. Her or his life is required to be totally founded on the Daena. For a Parsi, Life and Religion are not only equal but congruent. Each point of the one should coincide with each point of the other. Every breath should inhale and exhale Daena and he or she must be aware and conscious of this. Three Good's and Freedom of Choice What is the Daena? Ask any common Parsi; the answer by nine out of ten will be: Manashni, Gavashni, Kunashni - Good thoughts, words and deeds. But if you ask: "What is your definition of Good?", he will stare at you as if you have gone mad. "You don’t know what is good?" "No", you can pursue the argument, "the definition varies with every person; what is thought as good by one is stamped as 'horribly bad' by the other. Hitler thought, killing of jews was very good.
    [Show full text]
  • Biodiversity of Coastal Areas of Valsad, South Gujarat
    International Journal of Science and Research (IJSR) ISSN: 2319-7064 ResearchGate Impact Factor (2018): 0.28 | SJIF (2018): 7.426 Biodiversity of Coastal Areas of Valsad, South Gujarat Ayantika Das1, Jigna Desai2 1, 2Veer Narmad South Gujarat University, Department of Biosciences, Surat, India Abstract: The present study documents the diversity and quantitative assessment of fringing mangroves in these nine different estuarine regions of Valsad district of South Gujarat. The most outstanding feature of our study is that we observed four species of mangrove and sixspecies of mangrove associate namely Avicennia marina, Sonneratia apetala, Salvadora persica, Acanthus illicifolius, Ipomoea pes caprae, Sesuviarum portulacastrum, Clerodendrum inerme, Derris heterophylla, Cressa cretica,and Aeluropus lagopoides.The dominant mangroves in these areas are Avicennia species and Acanthus illicifolius.Earlier works included Rhizophora mucronata which was not found during this study in any of the nine spots of mangrove forests.We have used the Jaccardian similarity index to analysis the floral diversity of our mangrove sites. Our studyhighlighted the relation between water quality parameters, environmental and anthropogenic stress and speciescomposition and structures of mangrove. Keywords: Quantitative assessment, anthropogenic pressures,water quality parameter 1. Introduction indicates that mangroves can change over from C3 to C4 photosynthesis under salt stress. Mangroves are prolific seed According to Chapman. 1976 coastal vegetation in India is producer that has higher viability as compared to other types categorized as – (1) marine algae(seagrasses) of littoral and of plants, also they are quick to attain height and biomass sublittoral zone, (2) algal vegetation of brackish and (Alongi. 2002). saltwater marshes, (3) vegetation of sand dunes, (4) vegetation of drift lines, (5) vegetation of shingle beach, (6) Though they breed sand flies and mosquitoes their benefits vegetation of coastal cliffs, rocky shores and coral reefs exceed their few disadvantages.
    [Show full text]
  • Summer/June 2014
    AMORDAD – SHEHREVER- MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA TABESTAN 1383 AY 3752 Z VOL. 28, No 2 SUMMER/JUNE 2014 ● SUMMER/JUNE 2014 Tir–Amordad–ShehreverJOUR 1383 AY (Fasli) • Behman–Spendarmad 1383 AY Fravardin 1384 (Shenshai) •N Spendarmad 1383 AY Fravardin–ArdibeheshtAL 1384 AY (Kadimi) Zoroastrians of Central Asia PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Copyright ©2014 Federation of Zoroastrian Associations of North America • • With 'Best Compfiments from rrhe Incorporated fJTustees of the Zoroastrian Charity :Funds of :J{ongl(pnffi Canton & Macao • • PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 28 No 2 June / Summer 2014, Tabestan 1383 AY 3752 Z 92 Zoroastrianism and 90 The Death of Iranian Religions in Yazdegerd III at Merv Ancient Armenia 15 Was Central Asia the Ancient Home of 74 Letters from Sogdian the Aryan Nation & Zoroastrians at the Zoroastrian Religion ? Eastern Crosssroads 02 Editorials 42 Some Reflections on Furniture Of Sogdians And Zoroastrianism in Sogdiana Other Central Asians In 11 FEZANA AGM 2014 - Seattle and Bactria China 13 Zoroastrians of Central 49 Understanding Central 78 Kazakhstan Interfaith Asia Genesis of This Issue Asian Zoroastrianism Activities: Zoroastrian Through Sogdian Art Forms 22 Evidence from Archeology Participation and Art 55 Iranian Themes in the 80 Balkh: The Holy Land Afrasyab Paintings in the 31 Parthian Zoroastrians at Hall of Ambassadors 87 Is There A Zoroastrian Nisa Revival In Present Day 61 The Zoroastrain Bone Tajikistan? 34 "Zoroastrian Traces" In Boxes of Chorasmia and Two Ancient Sites In Sogdiana 98 Treasures of the Silk Road Bactria And Sogdiana: Takhti Sangin And Sarazm 66 Zoroastrian Funerary 102 Personal Profile Beliefs And Practices As Shown On The Tomb 104 Books and Arts Editor in Chief: Dolly Dastoor, editor(@)fezana.org AMORDAD SHEHREVER MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA Technical Assistant: Coomi Gazdar TABESTAN 1383 AY 3752 Z VOL.
    [Show full text]
  • NAME of the ACCOUNT ADDRESS Amount of Subsidy
    Bank of India Actual disbursement of subsidy to Units will be done by banks after fulfillment of stipulated terms & conditions Date of issue 09-10-2014 vide sanction order No. 22/CLTUC/RF-6/BOI/13-14 (Amt. in Lakh) Amount of subsidy NAME OF THE ACCOUNT ADDRESS claimed 1 GHANSHYAM PLASTIC INDUSTRIES PLOT NO. 3, MORBI ROAD, HALVAD - 363330 6.75 2 VERSATILE ALUCAST PVT.LTD. PLOT NO.A-8/2, MIDC SHIROLI, TAL. HATKANGALE, DIST: KOLHAPUR 15 3 SHRI TIRUPATI RICE MILL AT. MUNDIKOTA, TIRORA, GONDIA 9.1455 4 MAA BHAVANI PACKAGING IND PLOT NO.56,57,70 & 71, GIDC ESTATE, DHANDHUKA, TAL.DHNDHUKA, AHMEDABAD 3.3045 5 LAXMI MANUFACTURERS 5, UMAKANT UDHYOG NAGAR, OPAL ESTATE, VILLAGE RAJKOT, DIST: RAJKOT 1.5375 6 AKAR ENGINEERING PLOT NO.36, 2ND FL. KRISHNA IND. ESTATE, SABARMATI, AHMADABAD 5.1 7 KAKADIYA PARESHBHAI DHIRAJBHAI 104, SARJAN IND. ESTATE, NIKOL, AHMADABAD 4.6845 8 SHREE SANJALIYA POLYMERS NO.139, SURVEY NO.129, 140/141 GIDC SHANTIDHAM, VERAVAL SHAPAR, DIST. RAJKOT, GUJARAT 5.67 9 SURESH BABULAL PATEL PLOT NO.33, KRISHNA IND. ESTATE, SABARMATI, AHMADABAD 5.1615 10 SHREE JALARAM INDUSTRIES NR.PATHIK PETROL PUMP, IDAR, DIST: SABARKANTHA, GUJARAT 4.725 11 TRINITY AUTO & AGRO INDUSTRIES SURVEY NO.63, MASVAR RD., NR. PANORAMA CHOKDI, DUNIA, HALAL, DIST: PANCHAMAHAL. 8.382 12 CITY INDUSTRIES 986/12A, DIAMOND PARK, G.I.D.C. ESTATE, MAKARPURA, VADODARA 0.9945 13 J.K. CNC PRODUCTS NO.33,3RD STREET, GANAPATHY PUDUR, GANAPATHY POST, COIMBATORE 4.8105 SURVEY NO.34, PLOT NO.16, NR. RHYNO FOAM, NH 8/B, SHAPAR (VERAVAL), TAL: KOTDA SANGANI, 14 ARYAN POLYMERS 2.9835 DIST: RAJKOT 15 OMKAR INDUSTRIES PLOT NO.146, INDUSTRIAL ESTATE PALUS, DIST: SANGLI 1.53 16 SHREE KOOLDEVI INDUSTRIES 4.0155 17 METRO RECYCLE INDS.
    [Show full text]
  • NAVZOTE - MUBARAK to Dear, ______With Congratulations, Choicest Greetings & Zoroaster’S Blessings! From
    1 2 Date__________ NAVZOTE - MUBARAK To Dear, __________________ With Congratulations, Choicest Greetings & Zoroaster’s Blessings! From: __________________________ ___________________________ 3 4 NAVZOTE (Revised Edition 2019) With KUSHTI PRAYERS Authored By: Late NOSHIR KHURSHED DABOO AHMEDABAD RE-PUBLISHED BY FAMILY MEMBERS ~ FOR FREE CIRCULATION ONLY~ 5 DEDICATED IN SACRED MEMORY OF ALL DEAR DEPARTED SOULS OF OUR FAMILY WITH HOMAGE TO THEIR HOLY FRAVASHIS ~ FAMILY MEMBERS 6 FOREWORD This small booklet has come out, because I have received requests from my well-wishers & others, to publish a GUIDE on NAVZOTE, that gives the significance of the Sacred Ceremony in Simple English Language; especially for the young children, who have to undergo the Investiture Ceremony. NAVZOTE Can only be done of a Child whose Both parents are Parsi Zoroastrians. It is advisable that the Navzote ceremony be done in the Morning, in Havan Geh Or at the Most early Evening at 4/4.30 p.m. In the presence of KHURSHED YAZAD (The sun) All the other celebrations could be had at night. Keeping in mind the importance of the Navzote religious ceremony. Thus aspirant NAVJOTEE can perform his religious duties with the right Zoroastrian 7 spirit with better understanding. It is in 2 parts. 2nd part contains the Essential KUSHTI Prayers for a NAVJOTEE, with their substance to enhance the moral value. The Basic Prayers are: ~ 1. Ashem Vohu 2. Yatha Ahu Vairyo 3. Yenghe Hatam 4. Kemna Mazda 5. Hormazd Khodai 6. Jasme Avanghahe Mazda 6. Din No Kalmo 7. Sarosh Baj (Jamvani Baaj & Patet Pashemani also were said Traditionally.) A NAVJOTEE should learn by heart, these prayers before the INITIATION Ceremony.
    [Show full text]
  • Zoroastrianism from Wikipedia, the Free Encyclopedia
    Create account Log in Article Talk Read View source View history Search Zoroastrianism From Wikipedia, the free encyclopedia This article has multiple issues. Please help improve it or discuss Main page these issues on the talk page. Contents The neutrality of this article is disputed. (March 2012) Featured content This article may contain previously unpublished synthesis of Current events published material that conveys ideas not attributable to the Random article original sources. (March 2012) Donate to Wikipedia This article contains weasel words: vague phrasing that often Interaction accompanies biased or unverifiable information. (March 2012) Help Part of a series on About Wikipedia Zoroastrianism /ˌzɒroʊˈæstriənɪzəm/, also called Mazdaism Zoroastrianism Community portal and Magianism, is an ancient Iranian religion and a religious Recent changes philosophy. It was once the state religion of the Achaemenid, Contact page Parthian, and Sasanian empires. Estimates of the current number of Zoroastrians worldwide vary between 145,000 and Toolbox 2.6 million.[1] Print/export In the eastern part of ancient Persia more than a thousand The Faravahar, believed to be a depiction of a fravashi years BCE, a religious philosopher called Zoroaster simplified Languages Primary topics the pantheon of early Iranian gods[2] into two opposing forces: Afrikaans Ahura Mazda Ahura Mazda (Illuminating Wisdom) and Angra Mainyu Alemannisch Zarathustra (Destructive Spirit) which were in conflict. aša (asha) / arta Angels and demons ا open in browser PRO version Are you a developer? Try out the HTML to PDF API pdfcrowd.com Angels and demons ا Aragonés Zoroaster's ideas led to a formal religion bearing his name by Amesha Spentas · Yazatas about the 6th century BCE and have influenced other later Asturianu Ahuras · Daevas Azərbaycanca religions including Judaism, Gnosticism, Christianity and Angra Mainyu [3] Беларуская Islam.
    [Show full text]
  • From Nargol to Udvada: a Walk on the Beach
    From Nargol to Udvada: A Walk on the Beach The following is a write-up by Homiar Hathiram and Farhad Choksi; good friends and regular readers of Parsi Khabar. They walked all the way from Nargol to Udvada following the coastline. Here is their account in their own words. Nargol-Udwada Beach Hike – 27th August 2010 By Farhad Choksi and Homiar Hathiram The genesis of the idea to walk to Udwada came from a rather envious observation of people, from various religions, who would walk long distances to pay their respect to various divine beings that they followed. We wondered why one never heard of Parsis walking from Mumbai to Udwada. We spoke to a few faithful Parsis who visited Udwada regularly, and asked them why they never walked to Udwada? “Why the hell would I do that – only mad dogs and Englishmen would walk in the sun” was a strong retort. They preferred AC cars, AC rooms and gastronomical lunches with fried Boi (Mullet fish) & beer. So we deduced that most Parsis are sensible (debatable) and were not interested in any kind of discomfort to reach Udwada. When one of us heard that a few Parsis (one known rather well to us) walked a whopping 234 kms to a temple in Maharashtra, we were astounded. What caused them to walk this distance? Clearly the answer was faith. If it was faith, why wouldn’t they walk to Udwada (which is only 195 kms). Is our faith in Ahura Mazda not strong enough to make one walk from Mumbai to Udwada? Surely, it was our faith that brought us from Iran to India.
    [Show full text]
  • Chemical Analysis of Water in Coastal Talukas of Gulf of Cambay, Gujarat
    Journal of Global Biosciences ISSN 2320-1355 Volume 7, Number 9, 2018, pp. 5685-5694 Website: www.mutagens.co.in Research Paper PHYTOPLNKTON DIVERSITY AND PHYSICO – CHEMICAL ANALYSIS OF WATER IN COASTAL TALUKAS OF GULF OF CAMBAY, GUJARAT Dhara Omprakash Bhavsar and Himanshu A Pandya Department of Botany, Bioinformatics and Climate Change Impacts Management Gujarat University, Ahmedabad, Gujarat, India. Abstract Phytoplankton is the primary producers, without them there would be no life in the seas and oceans. Phytoplankton forms the basis for the marine food web by forming the vital source of energy by the products of their photosynthesis. The productivity of an aquatic environment is directly correlated with the density of phytoplankton population in any aquatic system is biological wealth of water for fishes and constitutes a vital link in the food chain. Phytoplankton diversity responds rapidly to changes in the aquatic environment particularly in relation to nutrients. In present study samples were collected from five districts they are Ahmedabad, Anand, Surat, Valsad, and Bhavnagar. Water samples were analyzed for the following parameters; pH, TDS, DO, Temperature, Chlorinity, Total Hardness and Alkalinity. Overall total 19 different phytoplankton species were found during study period. The recorded genera were categorized into seven genera- Navicula, Cosinodiscus, Nitzschia, Plurosigma, Surirellia, Cylindrotheca and Prorocentrum. Key words: Phytoplankton, Diversity, Gulf of Cambay, Gujarat, Physico- chemical. INTRODUCTION Tropical wetlands have played a significant role in large number of ecological niches and harbor and considerable percentage of world’s biological diversity for humankind in all continents. Wetlands are among the most productive ecosystems in the world comparable to rainforests and coral reefs.
    [Show full text]