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On the Good Faith
On the Good Faith Zoroastrianism is ascribed to the teachings of the legendary prophet Zarathustra and originated in ancient times. It was developed within the area populated by the Iranian peoples, and following the Arab conquest, it formed into a diaspora. In modern Russia it has evolved since the end of the Soviet era. It has become an attractive object of cultural produc- tion due to its association with Oriental philosophies and religions and its rearticulation since the modern era in Europe. The lasting appeal of Zoroastrianism evidenced by centuries of book pub- lishing in Russia was enlivened in the 1990s. A new, religious, and even occult dimension was introduced with the appearance of neo-Zoroastrian groups with their own publications and online websites (dedicated to Zoroastrianism). This study focuses on the intersectional relationships and topical analysis of different Zoroastrian themes in modern Russia. On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Anna Tessmann Södertörns högskola SE-141 89 Huddinge [email protected] www.sh.se/publications On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Södertörns högskola 2012 Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image: Anna Tessmann Cover Design: Jonathan Robson Layout: Jonathan Robson & Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Doctoral Dissertations 68 ISSN 1652-7399 ISBN 978-91-86069-50-6 Avhandlingar utgivna vid -
FEZANA Journal Winter 2013 Issue
o%o**n $n,nro,f,n41e ZOROASTRIAN RETURN TO ROOTS Sasan Jahanian & Diana Vania The Zoroastrian Return to Roots (RTR) program is a youth-led initiative that brings together students and young professionals to experience the past, present, and future of our admired and successful community. Designed for Zarathushti youth who live in the diaspora, the RTR program aims to 'return, reconnect, and revive' the religion and community. The first-ever Roots trip took place from 23 December 2013 to 6 January 2014 and included the World Zoroastrian Congress. During the inaugural tour, RTR Fellows from Canada, the United Kingdom, USA, and Pakistan explored various significant Zoroastrian historical, religious, cultural, and archaeological sites. With the support of scholars and archeologists, Fellows travelled along the paths of their Parsi ancestors from Nargol to Sanjan, Udvada, Surat, Navsari, and Mumbai over a period of two weeks. For many of the participants, this experience provided insight into the positive influence the Parsis have had on the development of lndia, as well as enabled them to learn about our different religious practices. RETURN As the 2013 Zoroastrian RTR program neared its inaugural tour, Fellows were excited and anxiously awaiting the start of the program. For some participants, this was their first time to lndia. Some had visited wiih their families before, but very few have had the chance to be immersed in our history and culture, which made this adventure fascinating. Participants were eager to visit the exact spot where Zarathushtis landed on the lndian shores of Nargol (Fig. 1). They also followed the path to Sanjan where Zarathushtis were granted asylum by the Hindu king Jadav Rana in the famed "sugar in milk" story. -
(Dakhma) in Iran (A Case Study of Zoroastrian's Towe
Bagh- e Nazar, 15 (61): 57-70 / Jul. 2018 DOI: 10.22034/bagh.2018.63865 Persian translation of this paper entitled: راهبردی نظری برای باززنده سازی دخمه های زرتشتیان در ایران (نمونۀ موردی : دخمۀ زرتشتیان کرمان) is also published in this issue of journal. A Theoretical Approach to Restoration of Zoroastrian’s Tower of Silence (Dakhma) in Iran (A Case study of Zoroastrian’s tower of silence of Kerman) Mansour Khajepour*1, Zeinab Raoufi2 1. M. A. in Restoration of historical buildings & fabrics, Academic staff member, faculty of Art and Architecture, Shahid Bahonar University of Kerman. 2. M. A. in Restoration of historical buildings & fabrics, Academic staff member, faculty of Art and Architecture, Shahid Bahonar University of Kerman, Iran, Received 2017/10/23 revised 2018/01/23 accepted 2018/02/13 available online 2018/06/22 Abstract The Zoroastrian’s tower of silence (Dakhma) in Kerman, is one of the most valuable religious monuments of Kerman and its history dates back to 1233-1261S.H. Alongside, there is the main and older Dakhma that probably belongs to Sassanians. Since about 1320 S.H. that Zoroastrians burial tradition was changed because of the social and hygienic reasons, it was disused and now, is in undesirable condition. On the base of contemporary theory of conservation, one of the best ways to conservation of architectural heritage is regeneration and rehabilitation and put them into consideration if possible. There is three basic method to conserve an architectural monument based on contemporary and classical theories: the first one is protective preservation with focus on maintenance of physical conditions of monument in present situation and prevents it from changes; the second is restoration in old usage for continuity, and the third one is revitalization and rehabilitation with new usage that is relevance to the authenticity and identity. -
Biodiversity of Coastal Areas of Valsad, South Gujarat
International Journal of Science and Research (IJSR) ISSN: 2319-7064 ResearchGate Impact Factor (2018): 0.28 | SJIF (2018): 7.426 Biodiversity of Coastal Areas of Valsad, South Gujarat Ayantika Das1, Jigna Desai2 1, 2Veer Narmad South Gujarat University, Department of Biosciences, Surat, India Abstract: The present study documents the diversity and quantitative assessment of fringing mangroves in these nine different estuarine regions of Valsad district of South Gujarat. The most outstanding feature of our study is that we observed four species of mangrove and sixspecies of mangrove associate namely Avicennia marina, Sonneratia apetala, Salvadora persica, Acanthus illicifolius, Ipomoea pes caprae, Sesuviarum portulacastrum, Clerodendrum inerme, Derris heterophylla, Cressa cretica,and Aeluropus lagopoides.The dominant mangroves in these areas are Avicennia species and Acanthus illicifolius.Earlier works included Rhizophora mucronata which was not found during this study in any of the nine spots of mangrove forests.We have used the Jaccardian similarity index to analysis the floral diversity of our mangrove sites. Our studyhighlighted the relation between water quality parameters, environmental and anthropogenic stress and speciescomposition and structures of mangrove. Keywords: Quantitative assessment, anthropogenic pressures,water quality parameter 1. Introduction indicates that mangroves can change over from C3 to C4 photosynthesis under salt stress. Mangroves are prolific seed According to Chapman. 1976 coastal vegetation in India is producer that has higher viability as compared to other types categorized as – (1) marine algae(seagrasses) of littoral and of plants, also they are quick to attain height and biomass sublittoral zone, (2) algal vegetation of brackish and (Alongi. 2002). saltwater marshes, (3) vegetation of sand dunes, (4) vegetation of drift lines, (5) vegetation of shingle beach, (6) Though they breed sand flies and mosquitoes their benefits vegetation of coastal cliffs, rocky shores and coral reefs exceed their few disadvantages. -
Summer/June 2014
AMORDAD – SHEHREVER- MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA TABESTAN 1383 AY 3752 Z VOL. 28, No 2 SUMMER/JUNE 2014 ● SUMMER/JUNE 2014 Tir–Amordad–ShehreverJOUR 1383 AY (Fasli) • Behman–Spendarmad 1383 AY Fravardin 1384 (Shenshai) •N Spendarmad 1383 AY Fravardin–ArdibeheshtAL 1384 AY (Kadimi) Zoroastrians of Central Asia PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Copyright ©2014 Federation of Zoroastrian Associations of North America • • With 'Best Compfiments from rrhe Incorporated fJTustees of the Zoroastrian Charity :Funds of :J{ongl(pnffi Canton & Macao • • PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 28 No 2 June / Summer 2014, Tabestan 1383 AY 3752 Z 92 Zoroastrianism and 90 The Death of Iranian Religions in Yazdegerd III at Merv Ancient Armenia 15 Was Central Asia the Ancient Home of 74 Letters from Sogdian the Aryan Nation & Zoroastrians at the Zoroastrian Religion ? Eastern Crosssroads 02 Editorials 42 Some Reflections on Furniture Of Sogdians And Zoroastrianism in Sogdiana Other Central Asians In 11 FEZANA AGM 2014 - Seattle and Bactria China 13 Zoroastrians of Central 49 Understanding Central 78 Kazakhstan Interfaith Asia Genesis of This Issue Asian Zoroastrianism Activities: Zoroastrian Through Sogdian Art Forms 22 Evidence from Archeology Participation and Art 55 Iranian Themes in the 80 Balkh: The Holy Land Afrasyab Paintings in the 31 Parthian Zoroastrians at Hall of Ambassadors 87 Is There A Zoroastrian Nisa Revival In Present Day 61 The Zoroastrain Bone Tajikistan? 34 "Zoroastrian Traces" In Boxes of Chorasmia and Two Ancient Sites In Sogdiana 98 Treasures of the Silk Road Bactria And Sogdiana: Takhti Sangin And Sarazm 66 Zoroastrian Funerary 102 Personal Profile Beliefs And Practices As Shown On The Tomb 104 Books and Arts Editor in Chief: Dolly Dastoor, editor(@)fezana.org AMORDAD SHEHREVER MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA Technical Assistant: Coomi Gazdar TABESTAN 1383 AY 3752 Z VOL. -
NAME of the ACCOUNT ADDRESS Amount of Subsidy
Bank of India Actual disbursement of subsidy to Units will be done by banks after fulfillment of stipulated terms & conditions Date of issue 09-10-2014 vide sanction order No. 22/CLTUC/RF-6/BOI/13-14 (Amt. in Lakh) Amount of subsidy NAME OF THE ACCOUNT ADDRESS claimed 1 GHANSHYAM PLASTIC INDUSTRIES PLOT NO. 3, MORBI ROAD, HALVAD - 363330 6.75 2 VERSATILE ALUCAST PVT.LTD. PLOT NO.A-8/2, MIDC SHIROLI, TAL. HATKANGALE, DIST: KOLHAPUR 15 3 SHRI TIRUPATI RICE MILL AT. MUNDIKOTA, TIRORA, GONDIA 9.1455 4 MAA BHAVANI PACKAGING IND PLOT NO.56,57,70 & 71, GIDC ESTATE, DHANDHUKA, TAL.DHNDHUKA, AHMEDABAD 3.3045 5 LAXMI MANUFACTURERS 5, UMAKANT UDHYOG NAGAR, OPAL ESTATE, VILLAGE RAJKOT, DIST: RAJKOT 1.5375 6 AKAR ENGINEERING PLOT NO.36, 2ND FL. KRISHNA IND. ESTATE, SABARMATI, AHMADABAD 5.1 7 KAKADIYA PARESHBHAI DHIRAJBHAI 104, SARJAN IND. ESTATE, NIKOL, AHMADABAD 4.6845 8 SHREE SANJALIYA POLYMERS NO.139, SURVEY NO.129, 140/141 GIDC SHANTIDHAM, VERAVAL SHAPAR, DIST. RAJKOT, GUJARAT 5.67 9 SURESH BABULAL PATEL PLOT NO.33, KRISHNA IND. ESTATE, SABARMATI, AHMADABAD 5.1615 10 SHREE JALARAM INDUSTRIES NR.PATHIK PETROL PUMP, IDAR, DIST: SABARKANTHA, GUJARAT 4.725 11 TRINITY AUTO & AGRO INDUSTRIES SURVEY NO.63, MASVAR RD., NR. PANORAMA CHOKDI, DUNIA, HALAL, DIST: PANCHAMAHAL. 8.382 12 CITY INDUSTRIES 986/12A, DIAMOND PARK, G.I.D.C. ESTATE, MAKARPURA, VADODARA 0.9945 13 J.K. CNC PRODUCTS NO.33,3RD STREET, GANAPATHY PUDUR, GANAPATHY POST, COIMBATORE 4.8105 SURVEY NO.34, PLOT NO.16, NR. RHYNO FOAM, NH 8/B, SHAPAR (VERAVAL), TAL: KOTDA SANGANI, 14 ARYAN POLYMERS 2.9835 DIST: RAJKOT 15 OMKAR INDUSTRIES PLOT NO.146, INDUSTRIAL ESTATE PALUS, DIST: SANGLI 1.53 16 SHREE KOOLDEVI INDUSTRIES 4.0155 17 METRO RECYCLE INDS. -
Evolution of the Zoroastrian Priestly Rituals in Iran
CORE Metadata, citation and similar papers at core.ac.uk Provided by SOAS Research Online EVOLUTION OF THE ZOROASTRIAN PRIESTLY RITUALS IN IRAN THE SOAS JOURNAL OF POSTGRADUATE RESEARCH Author: Kerman Daruwalla Department/Centre: Department of Religions and Philosophies Publication: The SOAS Journal of Postgraduate Research, Volume 10 (2016-17), Pages 100-110 Exploring fluid times: Knowledge, minds and bodies Stable URL: http://eprints.soas.ac.uk/24682/ Key words: Zoroastrianism - Iran – priesthood – rituals – change – cultural heritage Licence: Published under the Creative Commons Attribution Non- Commercial (CC-BY-NC) 4.0 International Licence Article / Evolution of the Zoroastrian priestly rituals in Iran EVOLUTION OF THE ZOROASTRIAN PRIESTLY RITUALS IN IRAN Kerman Daruwalla [email protected] Department of Religions and Philosophies ABSTRACT Zoroastrianism, rooted in Indo-Iranian pre-history, has been practised in Iran continuously for at least three thousand years.1 It was the dominant religion of pre-Islamic Iran, but after the defeat of the Sasanian Empire by the Arabs in the 7th century CE, it has survived as a minority community in Iran, India and the diaspora. The Zoroastrian religious sphere is dominated by the hereditary priesthood responsible for performing the rituals commissioned by the laity, called the Behdins (‘of the good faith’). The priests are bearers of the millennia-old oral tradition wherein all the ritual texts are memorised and are recited during the liturgical ceremony. However, this cultural heritage is severely endangered. With increasing urbanisation and emigration, the Iranian Zoroastrian population has whittled down to less than 20,000. Within the short span of a few decades, many age-old religious practices which had survived relatively unaltered since the Sasanian times have been lost. -
From Nargol to Udvada: a Walk on the Beach
From Nargol to Udvada: A Walk on the Beach The following is a write-up by Homiar Hathiram and Farhad Choksi; good friends and regular readers of Parsi Khabar. They walked all the way from Nargol to Udvada following the coastline. Here is their account in their own words. Nargol-Udwada Beach Hike – 27th August 2010 By Farhad Choksi and Homiar Hathiram The genesis of the idea to walk to Udwada came from a rather envious observation of people, from various religions, who would walk long distances to pay their respect to various divine beings that they followed. We wondered why one never heard of Parsis walking from Mumbai to Udwada. We spoke to a few faithful Parsis who visited Udwada regularly, and asked them why they never walked to Udwada? “Why the hell would I do that – only mad dogs and Englishmen would walk in the sun” was a strong retort. They preferred AC cars, AC rooms and gastronomical lunches with fried Boi (Mullet fish) & beer. So we deduced that most Parsis are sensible (debatable) and were not interested in any kind of discomfort to reach Udwada. When one of us heard that a few Parsis (one known rather well to us) walked a whopping 234 kms to a temple in Maharashtra, we were astounded. What caused them to walk this distance? Clearly the answer was faith. If it was faith, why wouldn’t they walk to Udwada (which is only 195 kms). Is our faith in Ahura Mazda not strong enough to make one walk from Mumbai to Udwada? Surely, it was our faith that brought us from Iran to India. -
Zoroaster and the Theory of Four Elements
Bull. Hist. Chem., VOLUME 25, Number 2 (2000) 109 ZOROASTER AND THE THEORY OF FOUR ELEMENTS th bh, v Unvrt Intrdtn trl, nd n thr tp. vr, h dvtd nl t p t th rlr rn phlphr h npt f fr lnt: r, tr, rth, nd fr, rtr nd h rln. t rprnl, prhp, th thht t hv t rn th th Gr phlphr d f fr "rd" lnt bnt. Epdl bt 440 .C., hld fr n nt A tpl rnt r. Arttl (8422 .C. prntd fll (. ddd t th npt tht th Ardn t Arttl, th prprt f btn r IE b f th trl rld th rlt f th ltn prn f rtn fndn pr ttr, hh hd nl ptntl xt tl prprt. h Arttln t r n ntl prd b dtrn thrfr n "fr." fr h dd nt rnd nt th ht drn n hp nl, bt ll ht ll lnt bt AI EA tht nfrrd pn bd th n btrt nptn f t pf prprt. In rtn ntrr prprt r Cld t plt nfttn, "lt," pll ld Mt fr v r t th "fr n, htn, drn, nd lnt," r, tr, rth, tn, hh b nd fr hh r dtn ntd n fr bntn: WAE hd fr n nthr drn nd ht (fr, ht b thr "lt." In nd tr (r, tr Figure 1. h fr lnt rprntd n lt h lnt, n lt nd ld (tr, nd ld nd ll htr nd htr f htr b. prdnt vr th drn (rth (. thr: n rth, drn n Arttl nd h fllr blvd tht ll btn tr, ld n r, fldt, nd n fr, ht. -
Chemical Analysis of Water in Coastal Talukas of Gulf of Cambay, Gujarat
Journal of Global Biosciences ISSN 2320-1355 Volume 7, Number 9, 2018, pp. 5685-5694 Website: www.mutagens.co.in Research Paper PHYTOPLNKTON DIVERSITY AND PHYSICO – CHEMICAL ANALYSIS OF WATER IN COASTAL TALUKAS OF GULF OF CAMBAY, GUJARAT Dhara Omprakash Bhavsar and Himanshu A Pandya Department of Botany, Bioinformatics and Climate Change Impacts Management Gujarat University, Ahmedabad, Gujarat, India. Abstract Phytoplankton is the primary producers, without them there would be no life in the seas and oceans. Phytoplankton forms the basis for the marine food web by forming the vital source of energy by the products of their photosynthesis. The productivity of an aquatic environment is directly correlated with the density of phytoplankton population in any aquatic system is biological wealth of water for fishes and constitutes a vital link in the food chain. Phytoplankton diversity responds rapidly to changes in the aquatic environment particularly in relation to nutrients. In present study samples were collected from five districts they are Ahmedabad, Anand, Surat, Valsad, and Bhavnagar. Water samples were analyzed for the following parameters; pH, TDS, DO, Temperature, Chlorinity, Total Hardness and Alkalinity. Overall total 19 different phytoplankton species were found during study period. The recorded genera were categorized into seven genera- Navicula, Cosinodiscus, Nitzschia, Plurosigma, Surirellia, Cylindrotheca and Prorocentrum. Key words: Phytoplankton, Diversity, Gulf of Cambay, Gujarat, Physico- chemical. INTRODUCTION Tropical wetlands have played a significant role in large number of ecological niches and harbor and considerable percentage of world’s biological diversity for humankind in all continents. Wetlands are among the most productive ecosystems in the world comparable to rainforests and coral reefs. -
Parsee Religious Ceremonial Objects in the United States National Museum
PARSES RELIGIOUS CEREMONIAL OBJECTS IN THE UNITED STATES NATIONAL MUSEUM.^ By I. M. Casanowicz, Assistant Curator, Division of Old ^VorUl Archeology, United States National Museum. INTRODUCTION. THE PABSEES. The Parsees are the descendants of the ancient Persians, who, at the overthrow of their country by the Arabs in G41 A. D., remained faithful to Zoroastrianism, which was, for centuries previous to the Mohammedan conquest, the state and national religion of Persia. They derive their name of Parsees from the province of Pars or Fars, broadly employed for Persia in general. According to the census of 1911 the number of Parsees in India, including Aden, the Andaman Islands, and Ceylon, the Straits Settlements, China, and Japan, amounted to 100,499, of whom 80,980 belonged to the Bombay Presidency.2 About 10,000 are scattered in their former homeland of Persia, mainly in Yezd and Kerman, where they are Imown by the name of Gebers, Guebers, or Gabars, derived by some from the Arabic Kafir, infidel. persian, zoroaster (avesta, zarathushtea ; pahlavi texts, zartdsht ; modern zaeddsht). The religious beliefs and practices of the Parsees are based on the is, teachings of Zoroaster, the Prophet of the ancient Iranians ; that those Aryans who at an unknown early date separated from the Aryo- Indians and spread from their old seats on the high plateau north of the Hindu Kush westward into Media and Persia on the great plateau between the plain of the Tigris in the west and the valley of the Indus in the east, the Caspian Sea and the Turanian desert in lA brief description of part of tlie collection described in this paper appeared in the American Anthropologist, new series, vol. -
Directory of Anjumans
Panchayat's Name Designation First Name Middle NameLast Name Address 1 Address 2 Address 3 Pincode Phone1 Phone 2 Fax Email Shri Abu Road & Mount Abu Jarthosti Anjuman President Ms.Minoo R Sattarewalla Parsee Chawl Abu Road Hon.Secretary Mr.Cavas Ghatigarah Parsee Chawl Abu Road Hon.Treasurer Mr.Keki N Contractor St.Joseph's Secondary School, Mount Abu 38289 3,730,835,306 [email protected] Adajan Parsi Jarthosti Anjuman Adajan Dist.Surat 395010 President Mr.Darabshah K Adajania Adajania House,803 Dr.Ambedkar Road, Dadar,Mumbai 400014 412819 Hon.Secretary Mr.Pirojsha Bhatporia 37,Kawasji Nagar Old Adajan Road,Adajan,Dist Surat 395010 (0261)268843 Trustee Mr.Noshir Dabhoiwala Meher Bungalow,No:E-7 Old Umer Jakat Naka,Surat (0261)3220243 (0261) 3210980 Agra Parsi Anjuman Rustam Bagh, Pratap Pura,Ajmer Road Agra 282001 President Mr.Hoshang R Debara Debara House,38/5, Nagar Kanti Colony Old Idgah,Agra 282001 R:264503 O:267519 F:371275 Hon.Secretary Dr.(Ms)Rati H Khambatta 12,Rupal Apt,Dholpur House ,M.G.Road,Agra 282001 361476 363756 Hon.Treasurer Mr.Zubin N Jogina 50-A/5,Taj Road, Agra Cantt 282001 225687/360052 O:330933 331500 [email protected] Ahmedabad Parsi Panchayat Parsi Agiary,Bukhara Mohalla, Khamsa Gate Ahmedabad 380001 5350439 5350449 President Mr.Areez P Khambatta Behind Elisbridge Gymkhana, ,Patdi Darbar Bungalow Ahmedabad 380006 R:6565158 O:6403338/6427774 6562574 [email protected] JT.Hon.Secretary Mr.Navroze B Kanga B 2/6,Shailly,Opp.Ketav Petro; Pump Ambawadi Ahmedabad 380015 R6308181 M:9824022621 6306285