Serving the Hierarchical Liturgy: a FEW POINTS ABOUT HIERARCHICAL SERVICES
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Dominican Rite Practicum
LSFT 2405 Dominican Rite Practicum Prepared by the Instructor 2020 Dominican School of Philosophy and Theology Fall 2020 LSFT 2405 First Meeting: Saturday, 9/5, SAP Library, 7:30 pm Dominican Rite Practicum Instructor: Fr. Augustine Thompson O.P. Office Hours: TBA at St. Albert’s Priory Course Description This course is a 1.5 unit graded liturgical practicum open to Dominican friar students, normally after residency year, best in the year of deaconal or priestly ordination. The goal is to acquire the ability to celebrate Low Mass and Missa Cantata according to the traditional Dominican Rite in Latin. The outcome will be a correct and fluid "dry Mass" celebration of the Dominican Rite Low Mass and of the Missa Cantata. These two exercises will in equal parts provide the two graded "exams" of the course. The format will be a practicum in which students perform the rite under the direction of the instructor. Admission to the Class Dominican friars who would like to be admitted to the class need to arrange an interview with the instructor. At the interview they will be asked to recite from memory the texts found on the next page. This memorization is not-negotiable and will serve to prove that the student is ready to undertake the heavy memorization element of the class. As this class is only open to Western Dominican Province student brothers it will be held at St. Albert’s with social distancing. Required Books and Materials William R. Bonniwell, ed., Dominican Ceremonial for Mass and Benediction (1946; rpt. Oakland: Dominican Liturgy Publications, 2012), $22.75, order at: http://www.lulu.com/shop/william-r-bonniwell-op/dominican-ceremonial-for-mass-and-b enediction/hardcover/product-21602438.html Dominican Altar Boys' Manual According to the Rite of the Order of Preachrs (1945; rpt. -
Tridentine Community News August 17, 2008
Tridentine Community News August 17, 2008 The Sanctus Candle norms, Pope Benedict suggests that a central crucifix serve as that focal point. Today we will introduce a new practice at the Tridentine Mass, the Sanctus Candle. An old tradition permitted as an option in the In the Extraordinary Form, a crucifix is indeed required on or 1962 Missal, this is an extra, short candle placed on the Epistle above the altar. The celebrant incenses the crucifix at the (right) side of the altar. It is lit at the Sanctus – hence the name – beginning of Mass and at the Offertory. As he begins the Collect and extinguished after Holy Communion. and Postcommunion prayers, while saying Orémus , he bows to the crucifix. Note that he is not bowing to the tabernacle. The Rubrics The Sanctus Candle draws attention to our Lord’s Real Presence do not require there to be a tabernacle at the center of the altar. on the Altar during that portion of Holy Mass. This is the same While that is desirable for a number of reasons, it is nevertheless purpose served by the torches that are employed when we have the crucifix, and not the tabernacle, that is specified as the object sufficient altar servers. When we use torches, we will not use the of veneration. Sanctus Candle. On a practical level, it is also unlikely that the Sanctus Candle will be used at a Low Mass when we have only In the accompanying photo, you will notice that our Holy Father one altar server, as that one server has other, mandatory duties. -
TORCHBEARER DURING HIGH MASS (MISSA CANTATA) OR SOLEMN HIGH MASS the Torchbearers (Tbs) Are Like the Honor Guard for Our Lord
TORCHBEARER DURING HIGH MASS (MISSA CANTATA) OR SOLEMN HIGH MASS The Torchbearers (Tbs) are like the honor guard for Our Lord. During a High Mass, they take the place of the Sanctus Candle, an ancient Roman custom at Low Mass, which is lit from the Sanctus until the Ablutions. The Tbs also accompany Our Lord at the Communion Rail when Holy Communion is distributed1. During processions of the Blessed Sacrament, they accompany Him on either side of the canopy that covers Him2. It is the position of Tb, more so than of any other position, that adds solemnity to the Mass, who with his bright torch illuminates the Sanctuary and helps to surround Our Lord during the Canon, thereby highlighting and adding splendor to the most sacred part of the Mass3. General Rules • unity of action is very important and conducive in carrying out the various actions of Tbs’ office smoothly. Great care should be taken by Tbs to work as a team, and not as a group of individuals, especially in processing, genuflecting, and kneeling. • Tbs always turn inwards, that is, towards each other, when next to each other. • Tbs usually walk in their proper pairs and shoulder to shoulder [unless there is a lack of room; then they do so in single file, with the highest ranking Tb always going first] • whenever Tbs are processing, they should always be at least 4 pews away from each other [about 10 feet]; this will prevent Tbs from bunching up during processions, especially while genuflecting at the Foot of the Altar. -
Fourth International Congress for Church Music
caec1 1a Fourth International Congress for Church Music • VOLUME 88, NO. 2 , SUMMER, 1961 CAECILIA Published foiir times a year, Spring, Summer, Autumn and Winter. Second-Class Postage Paid at Omaha, Nebraska Subscription Price-$3.00 per year All articles for publication must be in the hands of the editor, 3558 Cass St., Omaha 31, Nebraska, 30 days before month of publication. Business Manager: Norbert Letter Change of address should be sent to the circulation manager: Paul Sing, 3558 Cass St., Omaha 31, Nebraska Postmaster: Form 3579 to Caecilia, 3558 Cass St., Omaha 31, Nebr. TABLE OF CONTENTS Editorial ______ ·---------------------------- --------······ ... ·------- ·-------·------·-------------------------- .. 51 The Basis of the Relationship Between Chant and Cult Dr. Basilius Ebel ______ --------------------------------------------------------------------- 58 Father William Joseph Finn, C.S.P.-William Ripley Dorr -------------------- 70 Monsignor Quigley-Mary Grace Sweeney ---------------------------------------------- 74 New York Report-James B. Welch ..... ----------------------------- ------------------·-· 76 Musical Programs at the Congress ... -------------- --------------------------------------------- 79 VOLUME 88, NO. 2 SUMMER, 1961 CAECILIA A Quarterlr ReYiew deYoted to the liturgical music apostolate. Published with ecclesiastical approval by the Society of Saint Caecilia in Spring, Summer, Autwnn and Winter. Established in 1874 by John B. Singenberger, K.C.S.G., K.C.S.S. (1849-1924). Editor _______________________ _ _____________ -
St James Altar Server Handbook 2019-2020
St. James Catholic Church Arlington Heights St. James the Less St. John Berchmans Patron Saint of the Parish Patron Saint of Altar Servers 2019 – 2020 Handbook Table of Contents Introduction Welcome ............................................................................................................................................................... 3 What is an Altar Server? ....................................................................................................................................... 4 Why be an Altar Server? ....................................................................................................................................... 4 Altar Server Expectations General Expectations ............................................................................................................................................ 5 Conduct During Mass ............................................................................................................................................ 5 Roles During the Mass .......................................................................................................................................... 6 Vesting Prayers ..................................................................................................................................................... 6 Sunday Mass Duties Before Mass/Introductory Rites ............................................................................................................................ 7 Liturgy of the -
Hierarchical Divine Liturgy NOTE: in Most Cases, Only Rubrics That Are Unique to the Bishop’S Presence Are Noted Here
Hierarchical Divine Liturgy NOTE: In most cases, only rubrics that are unique to the Bishop’s presence are noted here. After making three metanias in their respective places, the Priest and the Deacon bow together to the Bishop and then the Deacon says in a loud voice, “Bless, Master!” After the Priest completes, “Blessed is the Kingdom…” the Deacon and the Priest turn and bow together to the Bishop. The bow to the Bishop is repeated after every exclamation by the Priest. The Priest takes his place on the south side of the Holy Table facing north. The Deacon intones the Great Ektenia. At the commemoration of the Hierarchs, the Deacon turns, points his orarion and bows to the Bishop being commemorated while the Priest bows from the Royal Doors., and the choir quickly sings, "Eis polls eti, Despota." At the conclusion of the Ektenia, the Priest moves in front of the Holy Table to intone the exclamation. This process is repeated after each Ektenia. During the singing of the Antiphon, the first Deacon moves from the Icon of Christ back to his place near the Bishop, while the second Priest and second Deacon approach the Bishop, make one metania, ask the Bishop’s blessing and kiss his right hand. The second Priest proceeds through the Royal Doors and the second Deacon proceeds to stand before the Icon of the Theotokos. If there is only one Deacon serving, a Subdeacon may be asked to do this. If there is no Subdeacon, the Deacon remains in his place before the Icon of Christ and from there intones the two Little Ektenias. -
Explanation of the Proskomedia of the Divine Liturgy
Explanation of the Proskomedia of the Divine Liturgy Praise be Jesus Christ! Let’s begin our class by praying to the Holy Spirit for inspiration and understanding. Today we are going to give an explanation of the Proskomedia which is the service of preparation before the actual beginning of the Divine Liturgy. Origin of the Proskomedia The name Proskomedia comes from the Greek word” proskomidzo,” which means “to bring” or” to offer.” In the Roman rite, the Proskomedia is known as the Offertory. The Proskomedia is the cere- mony of offering and bringing the bread and wine to the table of oblation or preparation table called the Prothesiis. Later on, at the consecration of the Liturgy particles of bread will be changed into the Body and Blood of Jesus Christ. The origin of the Proskomedia goes back to apostolic times. It was part of the very ancient form of the Divine liturgy, although not in the same arrangement as we know it today. It developed from an old Christian custom of bringing offerings for the celebration of the Liturgy. The oldest liturgical manuscripts about the Proskomedia relates that this was a simple ceremony of bringing bread and wine for offering at the altar. In the eleven century, this simple ceremony grew into an enriched rite of preparation where prayers and symbolic actions were added to commemorate the sacrifice of Jesus Christ, the Holy Mother of God, the saints, the living and the dead. The origin of the commemoration of the living and the dead goes back to the early centuries of Christianity where the Christians of the first century prayed for each other and held their dead brethren, especially their martyrs, in great honor and respect. -
140810 Confessor's Tongue
The Confessor’s Tongue August 10, 2014; page 2 2. At Divine Liturgy, the clergyman, like each with appropriate scriptural readings and personal Christian person, must be at peace with all people. prayer by a personal designated for preparing it. The Though others may not be at peace with him, he bread must be well-baked. himself must harbor no anger, resentment, or ill will 12. The wine should be sweet, made from red against anyone. grapes, without additives or fortifications. 3. As part of the necessary preparation demanded 13. The Holy Table and Table of Oblation are to of the clergy in order to celebrate the Divine Liturgy, be covered with clean cloths. It is the responsibility he must fast from the previous evening, celebrate (or of the priest to see that the sanctuary (altar) and all of read) Vigil (or, at least, Vespers), the canons and its appointments are clean and well maintained at all prayers before Holy Communion, and be clean in times. body and conscience. 14. Only the tabernacle and the articles necessary 4. If a clergyman develops any health problem for the celebration of the Divine Liturgy should be that may be an impediment to the celebration of the on the Holy Table. These include the Book of holy services or to his daily ministry, he must make Gospels, the antimension, and hand cross(es). There this known to his hierarch without delay and follow is a general practice to decorate the sanctuary with his advice. The hierarch shall make every attempt flowers, both cut flowers and potted plants. -
Issue 24 - September 2019
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter Polish Chapel, National Shrine, DC ISSUE 24 - SEPTEMBER 2019 Welcome to the twenty fourth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are involved or interested in the Sacred Liturgy. This Newsletter is now available through Apple Books and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and from Apple Books. An index of all the articles in past issues is also available on our webpage. The answer to last month’s competition was: The Church of the Gesu, Rome - the first correct answer was submitted by John Miller of Our Lady of Loreto Parish in Foxfield, CO. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and address topics that interest you and others who are concerned with Sacred Liturgy in the Archdiocese. -
Crossbearer During High Mass (Missa Cantata)
CROSSBEARER DURING HIGH MASS (MISSA CANTATA) Though the position of Crossbearer (Cb) is probably the simplest position to serve, nevertheless, it is ranked higher than that of the Acolytes, as seen during a Pontifical Mass (said by a bishop1) when it is exercised by a Subdeacon vested in alb, cincture and tunicle. The reason being because Cb has the privilege of carrying the figure of Our Lord. Cb should be in the sacristy 15 minutes before Mass begins. Within the first 5 minutes of his arrival in the sacristy, Cb needs to: • be vested having said the vesting prayers, • have a stool on the proper side of the sanctuary, against the wall2 (it is assumed here that Cb sits on the Epistle-side), • have the stand for the cross in its proper position (see ff. 2), • have the processional cross ready in the sacristy, • and ensure the Communion rail gate is fully opened. General rules for Cb: -when carrying the cross, Cb never bows or genuflects, as he is carrying the figure of Our Lord3. -when not carrying the cross, Cb follows the same rules that governs the other servers (i.e., genuflecting when crossing the center of the altar, etc.). -Cb must be careful not to hit low hanging objects (lights, etc.) with the cross. To avoid this, hold the cross at a 45° angle when walking through areas that have either a low ceiling or objects that the cross will not clear in passing. Familiarizing oneself with the route of the Procession, will help to prevent hitting any possible low hanging obstacles. -
Medieval Europe: Fact Not Fiction
Medieval Europe: Fact not Fiction Hist 2533 Harley MS 4399, f. 22r Dr. Jennifer MacDonald Office: BAC 443 Office Hours: Tuesdays 2-4, Fridays 1:40-3:40 Email: [email protected] Phone: (902) 585-1243 Course Description: King Arthur? Richard the Lionheart? Flat earth? Inquisition? Study the real stories of disaster and renewal. Learn about Germanic migrations, development of kingdoms, feudalism, urbanisation, art, architecture, and learning. Discuss religious vitality and conflict as the Christian Church expanded, changed, and clashed with kingdoms, heretics and other religions. Course Objectives: In this course, you will gain new insights into the Middle Ages and this will help you have a greater understanding of the medieval people and how they lived. This course will make heavy use of primary sources and you will thus improve your ability to work with historical documents. You will think about how historians can use various types of sources when evaluating the past. This course will give you a solid foundation for European studies. Marking Scheme Assignment Date Due Weight Record your mark Participation Continuously 5% Primary Source sign up September 20 2% Primary Source Analysis October 4 20% Midterm October 16 15% Optional Primary Analysis Rewrite November 1 Essay December 1 30% Exam In exam period 28% Page 1 of 10 Textbooks Rosenwein, B. Reading the Middle Ages. 2nd ed. Toronto: University of Toronto Press, 2014. (History) Rosenwein, B. A Short History of the Middle Ages. 4th ed. Toronto: University of Toronto Press, 2014. (Reader) Readings and Schedule The reading schedule is a guideline. Topics will be covered in roughly this order, but topics may carry on into the next day(s) depending on this class’s interests. -
Dowry(N°21, Spring 2014) “O Blessed Virgin Mary, Mother of God and Our Most Gracious Queen and Mother, Look Down in Mercy Upon England Thy Dowry.”(Cardinal Wiseman)
Dowry – an English periodical of Catholic Tradition by the Priestly Fraternity of Saint Peter (N°21, Spring 2014) Dowry(N°21, Spring 2014) “O Blessed Virgin Mary, Mother of God and our most gracious Queen and Mother, look down in mercy upon England thy Dowry.”(Cardinal Wiseman) (On 15 February, His Grace Archbishop Wolfgang Haas of Vaduz in Liechtenstein travelled to our motherhouse in Bavaria to ordain nine of our seminarians to the Subdiaconate. As shown on this picture, the pontiff vests each one of the new subdeacons with the tunicle saying: “May the Lord clothe you with the Tunic of joy and with the vestments of joy. In the name of the Father and of the Son and of the Holy Ghost. Amen”. Another six seminarians were ordained on 1st February at our American seminary in Nebraska by His Excellency Fabian Bruskewitz, Bishop Emeritus of Lincoln. Among them was one of our Englishmen, Ian from Birmingham. We give thanks to God for these fifteen new subdeacons. Please continue to pray for them in their last 18 months until priestly ordination.) In this issue: Special Editorial: Blessed are the pure in heart Epiphany Blessings ‘Vesting Stripped of sin: Vested in grace Prayers’ I will clothe her priests with salvation Vesting Prayers of the Pontiff Our Mother visits her children at home From our seminaries Rebirth of an abbey Christ enriched us by his poverty Ongoing ministry Forthcoming events Support our seminarians & our apostolate 1 Dowry – an English periodical of Catholic Tradition by the Priestly Fraternity of Saint Peter (N°21, Spring 2014) Editorial: Blessed are the pure in heart he grace of God reaches out to hearts of every age, bring us down far below our station to the young and old.