Crossbearer During High Mass (Missa Cantata)
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How to Lead Mattins and Holy Communion Notes Copy
How to Lead Mattins and Holy Communion • Resources o Liturgies themselves ▪ ACNA Texts for Common Prayer – A good modernization of the classical BCP texts - Should be finalized in 2019 ▪ The classical BCPs (English 1662, U.S. 1928, Canadian 1962, REC 2003) • Theologically precise with respect to the “Reformed Catholic” ethos • More detailed rubrics that can clear up some ambiguity ▪ The importance of Rubrics ▪ Discourage ’79 • Departure from historic BCP forms • Bishops are distancing themselves from it • More generic theologically, including room for heterodox interpretations ▪ Discourage custom local options • Defeats the “common” part of “Common Prayer” • Can lead to theological confusion • Discourages unity between us • The Prayer Book doesn't need to be "fixed" o Readiness and Decency: A Simple Method of Celebrating Holy Communion by Roland F. Palmer & John W. Hawkes (last printed in 1953, I believe, by Society of St. John the Evangelist) o The Choral Service - Out of print, good for singing the services for the 1928 o The Pastoral Use of the Prayer Book by William Peret. Readily available electronically. • Vestments o MP/EP – Cassock & Surplice w/Tippet (optional) - "Choir Dress" o HC ▪ Eucharistic vestments: Alb, Girdle/Cincture, Stole (crossed or straight), Chasuble ▪ Cassock & Surplice, Stole/Tippet - Modified Choir Dress o Other options ▪ MP/EP – Hood, Cope ▪ HC – Amice, Maniple, Cope, Dalmatic, Tunicle • Processions/Recessions o Thurifer Torch – Cross – Torch (or torch bearers in front) Choir 2x2 Servers 2x2 Non-Officiating Clergy Deacon – Celebrant – Subdeacon Bishop and his chaplains – Addressing the bishop • Altar Books, Gospel Books, Pulpit Bibles • Morning Prayer / Mattins o Rationale ▪ Adaptation of the Monastic hours to regular life ▪ Provide a basis for reading/hearing the majority of the Bible in the context of communal prayer over the course of the year ▪ Monthly recitation of the Psalter is the historic anchor ▪ Historically is part of our ordination vows o Frequency, etc. -
Dominican Rite Practicum
LSFT 2405 Dominican Rite Practicum Prepared by the Instructor 2020 Dominican School of Philosophy and Theology Fall 2020 LSFT 2405 First Meeting: Saturday, 9/5, SAP Library, 7:30 pm Dominican Rite Practicum Instructor: Fr. Augustine Thompson O.P. Office Hours: TBA at St. Albert’s Priory Course Description This course is a 1.5 unit graded liturgical practicum open to Dominican friar students, normally after residency year, best in the year of deaconal or priestly ordination. The goal is to acquire the ability to celebrate Low Mass and Missa Cantata according to the traditional Dominican Rite in Latin. The outcome will be a correct and fluid "dry Mass" celebration of the Dominican Rite Low Mass and of the Missa Cantata. These two exercises will in equal parts provide the two graded "exams" of the course. The format will be a practicum in which students perform the rite under the direction of the instructor. Admission to the Class Dominican friars who would like to be admitted to the class need to arrange an interview with the instructor. At the interview they will be asked to recite from memory the texts found on the next page. This memorization is not-negotiable and will serve to prove that the student is ready to undertake the heavy memorization element of the class. As this class is only open to Western Dominican Province student brothers it will be held at St. Albert’s with social distancing. Required Books and Materials William R. Bonniwell, ed., Dominican Ceremonial for Mass and Benediction (1946; rpt. Oakland: Dominican Liturgy Publications, 2012), $22.75, order at: http://www.lulu.com/shop/william-r-bonniwell-op/dominican-ceremonial-for-mass-and-b enediction/hardcover/product-21602438.html Dominican Altar Boys' Manual According to the Rite of the Order of Preachrs (1945; rpt. -
SAINT BASIL the GREAT ALTAR SERVER MANUAL Prayers of An
SAINT BASIL THE GREAT ALTAR SERVER MANUAL Prayers of an Altar Server O God, You have graciously called me to serve You upon Your altar. Grant me the graces that I need to serve You faithfully and wholeheartedly. Grant too that while serving You, may I follow the example of St. Tarcisius, who died protecting the Eucharist, and walk the same path that led him to Heaven. St. Tarcisius, pray for me and for all servers. ALTAR SERVER'S PRAYER Loving Father, Creator of the universe, You call Your people to worship, to be with You and each other at Mass. Help me, for You have called me also. Keep me prayerful and alert. Help me to help others in prayer. Thank you for the trust You've placed in me. Keep me true to that trust. I make my prayer in Jesus' name, who is with us in the Holy Spirit. Amen. 1 PLEASE SIGN AND RETURN THIS TOP SHEET IMMEDIATELY To the Parent/ Guardian of ______________________________(server): Thank you for supporting your child in volunteering for this very important job as an Altar Server. Being an Altar Server is a great honor – and a responsibility. Servers are responsible for: a) knowing when they are scheduled to serve, and b) finding their own coverage if they cannot attend. (email can help) The schedule is emailed out, prior to when it begins. The schedule is available on the Church website, and published the week before in the Church Bulletin. We have attached the, “St. Basil Altar Server Manual.” After your child attends the two server training sessions, he/she will most likely still feel unsure about the job – that’s OK. -
Liturgical Vestments
Saint Mary Magdalen Parish 2005 Berryman Street Berkeley, California 94709 “Together we share our faith in Jesus Christ. We live the Gospel, and we care for others.” DAILY MASS SCHEDULE WELCOME TO OUR COMMUNITY. Monday - Saturday: 8:00 am Monday - Friday: 5:30 pm We are delighted to have all of you here, and we SUNDAY LITURGY hope you will find our Saturday: 5:30 pm Vigil Mass parish a place where Sunday: 8:00, 9:30 & 11:00 am you grow spiritually, LITURGY OF THE HOURS put faith into action, Monday - Friday: 7:30 am & 5:15 pm Saturday: 7:30 am and encounter Jesus Christ. RECONCILIATION Saturdays: 4:00 pm - 5:00 pm Website: www.marymagdalen.org and by appointment PARISH OFFICE HOURS & PHONE NUMBERS Monday-Friday Office Phone (510) 526-4811 9:00 am - 5:00 pm Office Fax (510) 525-3638 Closed for Lunch: 2005 Berryman Street Noon - 1:00 pm Berkeley, CA 94709 Please Pray for the Newest Members of our Church: Neophytes Confirmed at the Easter Vigil Mandi Billinge Heather Bartow Sarah Mills Marcell Vazquez-Chanlatte James Kliegel Grant Nakamura Rose Ellis Parish & School Staff Parish Calendar: April-May 15, 2018 Fr. Nicholas Glisson, Pastor (ext. 112) April 22 4th Sunday Dinner for the Poor [email protected] Sunday 12:00 (set up); 3:00 pm (dinner), Parish Hall Norah Hippolyte, Business Manager April 22 CONCERT: Music Sources Sunday 5:00 pm, Church. ‘Trio Ignacio’ [email protected] (ext. 111) April 24 RCIA/Mystagogy Andy Canepa, Music Director (ext. 122) Tuesdays at 7:00 pm, Norton Hall [email protected] April 25 SPRED [Special Religious Education] Wednesdays at 6:00 pm, Norton Hall Heather Skinner, Director of Religious Education April 26 Faith Studies: Oremus-Catholic Prayer (510) 526-4744 [email protected] Thursdays at 7:00 pm in Norton Hall Dc. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
The Epistle the Newsletter of St
ISSUE 11 ADVENT/DECEMBER 2015 The Epistle The Newsletter of St. Paul’s Cathedral Regina, Saskatchewan Diocese of Qu’Appelle, Anglican Church of Canada INSIDE THIS ISSUE: From the Editor 2 From the Dean’s Desk 3 From the Wardens 4 Feed My Sheep 5 Bible Study 6 Church School 6 Recent Pastoral Services 6 Building in Faith 7 Columbarium 8 News Items 9 Incense in Church 10 Diocesan Synod 11-13 Service Schedule 14 Upcoming Events Posters 15 Photos 16 St. Paul’s Cathedral (Anglican) [email protected] 1861 McIntyre Street at 12th Avenue www.stpaulsregina.com REGINA SK S4P 2R2 Tel. (306) 522-6439 Fax (306) 522-4204 The Epistle is the Newsletter of St. Paul’s Cathedral (Anglican), Diocese of Qu’Appelle, Regina, Saskatchewan, Canada Editor: Canon Michael Jackson Production & Mailing: Elvira Beday Photography: Margaret Ball/Joanne Shurvin Martin THE EPISTLE PAGE 2 From the Editor Paul’s parishioners in adapting to decades of change in liturgy, buildings and ministry.) In a rapidly-changing world, the frozen-in-time atti- tude is increasingly untenable. As Church people, we are faced with constantly-evolving views of the family and the role of women; conflict resolution; immigration and refugees; Indigenous peoples; ecu- menical and interfaith relations – to name only those. We are challenged to find therein the “Christ of yesterday and today.” Elsewhere in this issue, you will find pertinent arti- cles on the theme of change. Our churchwardens, In a recent conversation, Dean Mike reminded me Pat Lauder and Basil Pogue, call for us in the Ca- that in the Christian faith we worship the God of “I thedral parish to adopt, at the Bishop’s suggestion, am” – not the God of “I was.” In other words, we a new approach to building community around our should focus on the present, not on the past. -
Processional Cross the Cross Is The
The Holy Rood Guild / Notes 3 - Processional Cross The cross is the mark of our identity as Christians. Signed with a cross at our baptism, we are most basically cross-bearers, Christbearers. The cross identifies us as those claimed by Christ. We belong to him, purchased at the price of his own blood. Baptized into Christ, the cross is our destiny and our only hope. Paul could therefore write boldly to the Galatians: "May I never boast except in the cross of Christ." (6:14) Yet for many early Christians the cross was an embarrassing symbol with its associations of scandal and humiliation. The first crosses displayed in public were small, timid inscriptions, not easily identifiable. There were X-shaped and T-shaped crosses and even little anchor-shaped crosses. Indeed for those Christians threatened with persecution the cross was a frightening symbol. The 4th century saw more confident depictions of the cross. It was sometimes adorned with the Lamb or the Hand of God in blessing. The persecution of the Church had ended. Christianity had been legitimized by Constantine, who abolished crucifixion throughout the empire out of respect for Christ. It was Constantine who first used the cross in official public insignia. He placed it on the imperial diadem as well as on the shields of his troops. Early accounts are inconsistent, but it seems that just before the battle of the Milvian bridge, he had a dream in which Christ told him to paint on the shields of his soldiers an inverted "X" with one arm curved over - . -
Altar Server Instructions Booklet
Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary -
Implementing Summorum Pontificum in the Diocese of Davenport
DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II. -
BETHESDA EPISCOPAL CHURCH Washington Street Near Broadway Saratoga Springs, New York
BETHESDA EPISCOPAL CHURCH Washington Street near Broadway Saratoga Springs, New York THE SOLEMNITY OF SAINT MARY THE VIRGIN 14 AUGUST 2016 FAREWELL, DEACON SWEENEY In the autumn of 2014, The Reverend Peter H. Sweeney was assigned by our Diocesan, Bishop Love, to serve officially as Deacon of Bethesda Church. Although he has been here just under two years, his impact upon parish life has been more than noticeable. Of particular distinction has been his ministry to our youth, including mission engagements locally and beyond, and his outreach to Episcopalians at the Wesley Home. Together with his wife, Stacey, and his younger daughter, Claire, the Sweeneys' energy and smiles have touched each of us. Today concludes Deacon Peter's ministry among us. Please join us for a reception in his honor ,immediately following the Solemn Eucharist, at the Empire Room at the former Van Dam Hotel. Soon after the festivities, the Sweeney Family will depart for their new home in the Diocese of Pittsburgh. Please keep them in your prayers. You may also con- tinue your friendship with each of them at the following address: The Sweeney Family 410 Brandywine Road Irwin, PA 15642 With grateful hearts, we bid the Sweeney's Godspeed! Please switch off all cellular telephones, and other electronic devices before the Liturgy begins. Also, kindly refrain from audible conversation to respect those wishing to pray and listen to the organ prelude. Thank you. 2 ORGAN - Hail Mary Eugene Lindusky (1925-2005) THE ENTRANCE RITE HYMN — Daily, Daily Words: Vincent Stucky Stratton Coles (1845-1929), 1906 Music: Darmstadt Gesang-Buch, 1699 3 THE BLESSING OF VESTMENTS at 10:00 a.m. -
Worship Resources During a Pandemic
Worship Resources During a Pandemic Index: BAS- Book of Alternative Services BCP- Book of Common Prayer CWDP- Common Worship Daily Prayer CWPS - Common Worship Pastoral Services CWPMC- Common Worship Pastoral Ministry Companion ACC- Anglican Church of Canada TEC- The Episcopal Church ELPC – Evangelical Lutheran Pastoral Care NZ - New Zealand Prayer Book Anglican Church of Canada Liturgical Resources can be found online here: https://www.anglican.ca/about/liturgicaltexts/ Item Resources Daily prayer - emergency, isolation, website BAS - Morning Prayer p. 47 resources Common Worship Daily Prayer (available online at https://www.churchofengland.org/prayer-and- worship/join-us-daily-prayer) BCP - Morning Prayer p. 4 Celebrating Common praise (Franciscans) Presbyterian Church of Canada https://www.presbycan.ca/ Evening Prayer/Compline - NZ Night Prayer p.167 Prayers for those severely ill or dying BAS Ministry of the Sick p. 556ff BCP p. 57ff See Appendix A for further resources. CWPMC- p.36ff CWPMC- p.65.ff ELPC- p.163ff ELPC- p.201ff Funeral Services CWPS p. 257ff BAS p.565ff ELPC p.201ff NZ p.809ff Avon & Somerset - The Faith Communities’ Major Emergency Plan: A Multi-Faith Response to a Major Emergency or Disaster: Appendix, nov. 2004 ed. TEC Occasional Services p. 156 - Burial of One who did not profess the Christian Faith Diocese of Niagara Devotionals Source URL Canadian Bible Society https://biblesociety.ca/resources/for-you/daily-bible-reading/ Prayer Blog https://oneresurrection.wordpress.com/ Bible Study Online https://www.biblestudytools.com/ -
Procession Guide
Central Lutheran Church Winona, Minnesota Acolytes are ministers in worship. Acolytes help set the mood for worship by lighting of candles, leading processions, and gathering offerings. Other ministers and the entire congregation rely on Acolytes to carry out their ministry with confidence. Typical Duties: LIGHT & EXTINGUISH CANDLES LEAD THE PROCESSIONS HOLD THE PRESIDER BOOK COLLECT OFFERINGS AS THEY ARE PRESENTED ASSIST WITH COMMUNION CLC Acolyte Guide p. 1 3 The Church: One Body, Many Parts 4 Be Reverent 5 Be Responsible 7 Acolyte Words A-Z 11 Order of Worship 12 The Church Year 13 Other Random Stuff to Know 15 Pledge: I Will Serve God With Gladness CLC Acolyte Guide p. 2 The apostle Paul said that the church is like our own bodies. Our bodies each have many parts. We have eyes to see and ears to hear. We have mouths to speak and noses to smell. We have legs to walk, knees to bend, arms to reach, hands to hold. We have brains to think and hearts to love. The church is Christ’s body, made up of many parts. Christ is the head and we are the members. Worship is something that the whole body of Christ does— head and members together. We do some things all together: like sitting, standing, bowing, singing, walking in procession. And different parts of the body do different things so that the whole body can celebrate. One person reads while all listen. Some people play musical instruments while all sing. All of these things are done so that the whole body of Christ can give God thanks and praise.