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The Freeman 1987
'THEFREE IDEAS ON LIBERTY 364 The Unkept Promise CONTENTS Ridgway K. Foley, Jr. OCTOBER How the promise of a constitutional republic was breached- and how that 1987 VOL. 37 promise may be resurrected. NO. 10 370 More Collectivist Cliches Philip Smith Confusing human "rights" with human privileges. 372 The Impracticality of Zoning John Gillis An analysis of the practical aspects of zoning-including the social and economic dislocations. 377 Do Unions Have a Death Wish? Sven Ryden/elt Are unions abusing their special privileges to the point of destroying their public and political support? 380 Asking the Right Questions John K. Williams The right questions will yield the right answers. 385 Human Nature and the Free Society Edmund A. Opitz In the makeup of ordinary men and women are the characteristics which incline them to liberty. 392 A New Space Policy: Free Enterprise J. Brian Phillips How private companies are challenging NASA's monopoly. 394 The Unemployment Act of 1946 John Semmens and Dianne Kresich Government attempts to promote employment inevitably result in waste. 399 A Reviewer's Notebook John Chamberlain A review of Vladimir Bukovsky's To Choose Freedom. THEFREEMAN IDEAS ON LIBERTY PERSPECTIVE Published by The Foundation for Economic Education Irvington-on-Hudson, NY 10533 President of On Creativity the Board: Robert D. Love Vice-President The philosopher A. N. Whitehead once of Operations: Robert G. Anderson noted that creativity, throughout the ages, has Senior Editors: Beth A. Hoffman been depicted in two radically different ways. Brian Summers On the one hand, creativity frequently is de picted in terms of the ordering of chaos. -
131 DOI: 10.2478/Rjp-2020-0020 Rom J Psychoanal 2020, 13(2):131-156
DOI: 10.2478/rjp-2020-0020 Rom J Psychoanal 2020, 13(2):131-156 Rom J Psychoanal FOREWORD Paolo Fonda20 In 1990 in Belgrade, at one of the first East European Psychoanalytical seminars, I met Aurelia Ionescu, a colleague from Bucharest. During a lengthy discussion about the situation in Romania, she also told me how risky it was to perform psychotherapeutic sessions during the Ceausescu regime. At times, patients and psychotherapists even had to check for hidden microphones in the room. I asked her: «But was it worth risking so much for a psychotherapeutic session? » The answer was: “We should do it to feel alive, to do something different from what was ‘politically correct’ and imposed”. Perhaps this is one reason behind the tremendous interest in psychoanalysis that Westerns encountered in Eastern Europe immediately following 1989. But I find that this also fits with one of the central themes of Tatjana Pushkarova’s paper: human beings – from birth to death – need a living, authentic contact with mental contents or ‘movements’ of other minds and groups. True culture, as well as psychoanalysis, could be an essential source of such mental nourishment. This is also implicit in the final quotation of Pavel Florenskij, which concludes her paper. 20 Italian Psychoanalytic Society; [email protected] 131 RUINED LIVES: REPRESSIONS IN THE SOVIET UNION Tatjana Pushkarova21 «Victims of trauma are left to pick up the pieces of a blown apart self and reassemble them together into something similar to a former self.» A. Cavalli “Time had not faded my memories (as I had prayed to God it might), nor had it healed my wounds as it is said always to do. -
Understanding the Roots of Collectivism and Individualism in Russia Through an Exploration of Selected Russian Literature - and - Spiritual Exercises Through Art
Understanding the Roots of Collectivism and Individualism in Russia through an Exploration of Selected Russian Literature - and - Spiritual Exercises through Art. Understanding Reverse Perspective in Old Russian Iconography by Ihar Maslenikau B.A., Minsk, 1991 Extended Essays Submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts in the Graduate Liberal Studies Program Faculty of Arts and Social Sciences © Ihar Maslenikau 2015 SIMON FRASER UNIVERSITY Fall 2015 Approval Name: Ihar Maslenikau Degree: Master of Arts Title: Understanding the Roots of Collectivism and Individualism in Russia through an Exploration of Selected Russian Literature - and - Spiritual Exercises through Art. Understanding of Reverse Perspective in Old Russian Iconography Examining Committee: Chair: Gary McCarron Associate Professor, Dept. of Communication Graduate Chair, Graduate Liberal Studies Program Jerry Zaslove Senior Supervisor Professor Emeritus Humanities and English Heesoon Bai Supervisor Professor Faculty of Education Paul Crowe External Examiner Associate Professor Humanities and Asia-Canada Program Date Defended/Approved: November 25, 2015 ii Abstract The first essay is a sustained reflection on and response to the question of why the notion of collectivism and collective coexistence has been so deeply entrenched in the Russian society and in the Russian psyche and is still pervasive in today's Russia, a quarter of a century after the fall of communism. It examines the development of ideas of collectivism and individualism in Russian society, focusing on the cultural aspects based on the examples of selected works from Russian literature. It also searches for the answers in the philosophical works of Vladimir Solovyov, Nicolas Berdyaev and Vladimir Lossky. -
Policy Implications of a Hierarchy of Values. INSTITUTION Stanford Research Inst., Menlo Park, Calif
DOCUMENT RESUME ED 061 747 24 EM 009 783 AUTHOR Drews, E izabeth M. TITLE Policy Implications of a Hierarchy of Values. INSTITUTION Stanford Research Inst., Menlo Park, Calif. SPONS AGENCY National Center for Educational Research and Development (DHEW/OE), Washingt n, D.C. REPORT NO RM-EPRC-6747-8 BUREAU NO BR-7-1013 PUB DATE Aug 70 CONTRACT OEC-1-7-07101 -4274 NOTE 172p. EDRS PRICE MF-$0.65 HC-$6.58 DESCRIPTORS Educational Philosophy; Educational Policy; Human Development; *Individual Development; Personal Values; *Psychological Needs; *Self Actualization; Social Psychology; Social Values; *Values IDENTIFIERS Maslow (Abraham) ABSTRACT The author examines (in some detail) five images of man--man as a bad animal, man as a blank sheet, man as a mixture of good and evil, man as naturally good, and man as able to transcend himself. Relying on the work of those like Abraham Maslow who follow the view of man as transcendent, the author sets forth her rationale for the assumption that gan is a value-selecting animal, in need of a hierarchy of values. The relation of values to actuality, the foundation of a universal hierarchy of values, and the evolution and expansion of the hierarchy of values are examined in detail. A history of hierarchies is traced, leading up to a discussion of self-actualizing individuals and mass progress. The implications of the clasSical virtues of truth, beauty, and love tor the synthesis of a value structure consonant with a self-actualizing individual are set forthin conclusion, the author calls for a restructuring not only of education, but of all aspects of society to develop such a hierarchy and to promote institutions which foster it. -
Of Russian Literaturepart I Russian Literature: Background, Foreground, Creative Cognition
The Mythopoetic “Vectors” of Russian LiteraturePART I Russian Literature: Background, Foreground, Creative Cognition Chapter 1 The Mythopoetic “Vectors” of 27. Russian Literature1 Any national literature is to some significant extent a mirror held up to its people’s collective countenance: its myths, aspirations, national triumphs and traumas, current ideologies, historical understanding, lin guistic tra- ditions. But it is also more than that — more than a reflection in the glass of what has come before and what is now, even as one glances into it, passing from view. It is, in a real sense, generative of new meaning, and thus capable of shaping that countenance in the future. For the society that takes its literary products seriously, the text of a novel or poem can be a kind of genetic code2 for predicting, not concrete outcomes or actual progeny, but something no less pregnant with future action: the forms of a culture’s historical imagination. The variations seem limitless, and yet how is it we are able to determine any given work of literature is clearly identifiable as Russian? Why could Flaubert’s Emma Bovary in some sense not be imagin- ed by the great realist who created Anna Karenina? How is Dostoevsky’s 1 Originally appeared 2 See Chapter 4 in Part 1 as part 1 of the essay/chapter of the present volume with its “Russian Literature,” in Cambridge discussion of how genes and Companion to Modern Russian “memes” work together to create Culture, ed. Nicholas Rzhevsky an individual’s and a culture’s (Cambridge: Cambridge University views of itself. -
Arctic and North
Arctic and North. 2012. № 6 1 ISSN 2221-2698 Arctic and North Arkhangelsk: Northern (Arctic) Federal University Named after М. V. Lomonosov 2011. № 4 (November) Arctic and North. 2012. № 6 2 ISSN 2221-2698 Arctic and North. 2011. № 4 (November) Electronic periodical edition © Northern (Arctic ) Federal University named after M. V. Lomonosov, 2011 © Editorial Board of the journal «Arctic and North», 2011 Published 4 times a year The journal is registered like electronic periodical edition on Russian and English languages. The testimony of the Federal service for Supervision of Communications, Information Technologies and communications (№ FC77-42809 from the 26 of November 2010.) The journal is registered in the system of the Russian Index of the scientific quotations (RINZ), where should be placed all the regular issues of the journal. A license agreement is № 96- 04/2011R on April 12, 2011.12. The journal is registered in the Depository in the electronic editions FSUE STC «Informreg- istr» (registration certificate № 543 от 13 October 2011) and it was also given a number of state registrations 0421200166. Founder: The federal state autonomous institution of higher education «The Northern (Arc- tic) Federal University» named after M.V. Lomonosov. The chef editor − Lukin Urii Fedorovich, Doctor of History, Professor. Editorial council Editorial board Vostryakov Lev Evgenievich Vertishin Aleksey Nikolaevich Glazichev Vyacheslav Leonidovich Dregalo Aleksandr Alekseevich Dergachev Vladimir Aleksandrovich Zalivskii Nikolai Pavlovich Kefeli -
Peter Chaadaev: Between the Love of Fatherland and the Love of Truth
PETER CHAADAEV: BETWEEN THE LOVE OF FATHERLAND AND THE LOVE OF TRUTH BOOK OF ABSTRACTS International Conference Krakow Meetings 2016 June 5–8, 2016 Benedictine Abbey in Tyniec, Krakow, Poland ORGANIZERS: Pontifical University of John Paul II in Krakow Instituto de Filosofia Edith Stein in Granada International Center for the Study of the Christian Orient in Granada HONORARY PATRONAGE: Council of European Bishops’ Conferences INVITED SPEAKERS: Andrzej Walicki (Warsaw) Bernard Marchadier (Paris) Fr. Georgy Orekhanov (Moscow) Regula Zwahlen (Fribourg) ACADEMIC BOARD: Teresa Obolevitch (Krakow) Artur Mrówczyński-Van Allen (Granada) Paweł Rojek (Krakow) CONFERENCE SECRETARY: Olga Tabatadze (Granada) Gennadii Aliaiev Poltava Yuri Kondratuk National Technical University, Ukraine THE TRUTH OF PATRIOTISM OR THE PATRIOTISM OF THE TRUTH What does it make the inner tension of the title question? It is obvious—at least for rational thinking—that the truth is a predicate that describes the universal, as the patriotism is the one that describes the individual or group. There is only one truth, but there are many pa- triotisms. Within this coordinate system, we should rather talk about the patriotism of the truth: as the universal bears greater value than individual, so, first, one should be a patriot of the truth, and only thereafter a patriot of a group (the group is not necessarily a people, a nation, or a state). The patriotism of the truth is the true patriotism, as it comprises in itself or replaces itself (or subordinates under itself) the patriotism of a group as it is com- monly understood. Thus, we can read and interpret the famous words of Peter Chaadaev that the love of the truth is much more beautiful than the love of the Fatherland. -
Sociología+Norteamericana.Pdf
SOCIOLOGÍA NORTEAMERICANA: UN DIAGNÓSTICO DE NUESTRO TIEMPO UNIVERSIDAD AUTÓNOMA DEL ESTADO DE MÉXICO Dr. en D. Jorge Olvera García Rector M.E.P.D. Ivett Tinoco García Secretaria de Difusión Cultural Dra. en D. María de Lourdes Morales Reynoso Directora de Divulgación Cultural SOCIOLOGÍA NORTEAMERICANA: UN DIAGNÓSTICO DE NUESTRO TIEMPO ASAEL MERCADO MALDONADO “2013, Cincuenta Aniversario Luctuoso del Poeta Heriberto Enriquez” UNIVERSIDAD AUTÓNOMA DEL ESTADO DE MÉXICO 1a edición 1997 3a edición 2013 SOCIOLOGÍA NORTEAMERICANA: UN DIAGNÓSTICO DE NUESTRO TIEMPO © Asael Mercado Maldonado © Derechos reservados Universidad Autónoma del Estado de México Av. Instituto Literario 100 Ote. Toluca, Estado de México C.P. 50000, México http://www.uaemex.mx/ Se prohíbe la reproducción total o parcial de esta obra –incluyendo el diseño tipográfico y de portada– sea cual fuere el medio, electrónico o mecánico, sin el consentimiento por escrito de la Universidad Autónoma del Estado de México. ISBN 978-607-422-467-2 Impreso y hecho en México Printed and made in Mexico INTRODUCCIÓN La Sociología en los últimos años parece ser una disciplina social castigada, perseguida, no sólo por su poca precisión teórica y metodológica, sino porque gran parte de su quehacer consiste en criticar las estructuras de una sociedad decadente que últimamente busca refundar el capitalismo, actualizar sus estructuras, redefinir sus ideologías políticas y modelos económicos, así como revitalizar sus sistemas de control social. La idea central del trabajo es elaborar un comentario -
Nikolai Berdyaev's Dialectics of Freedom
Open Theology 2019; 5: 299–308 Existential and Phenomenological Conceptions of the Relationship Between Philosophy and Theology Raul-Ovidiu Bodea* Nikolai Berdyaev’s Dialectics of Freedom: In Search for Spiritual Freedom https://doi.org/10.1515/opth-2019-0023 Received May 10, 2019; accepted June 21, 2019 Abstract: In Berdyaev’s notion of freedom the borders between theology and philosophy seem to fall down. The same existential concern for spiritual freedom is at the heart of both theology and philosophy. From the point of view of existential philosophy as Berdyaev understands it, only a theologically informed account of freedom, could do justice to the concept of freedom. But a freedom determined by God is not what Berdyaev had in mind as representing authentic freedom. It was necessary for him to reinterpret Jakob Boehme’s concept of Ungrund to arrive at a notion of uncreated freedom that both God and man share. But the articulation of this freedom, and an account of it within our fallen world could only be done as a philosophical pursuit. To arrive at the authentic understanding of spiritual freedom, that is theologically informed, Berdyaev believes that a philosophical rejection of erroneous views of freedom should take place. The articulation of the notion of freedom that does justice to the complexity of the existential situation of both God and man is not for Berdyaev a purpose in itself. The purpose is the arrival at a non-objectified knowledge of freedom that would inform a theologically committed existential attitude. Keywords: -
Interlocutor 2019 KSIAZKA.Indb
DOI: 10.37240/TI.2018/9.2.2 REVOLUTION AS THE SLEEP OF REASON: THE TOTAL REDUCTION OF IDEAS BY VLADIMIR KANTOR In his article, the author poses the question, one of the most important for understanding the catastrophes of the twentieth century: how and why the sun of mind rolled over the world (as expressed by A. Koestler). The rejection of reason meant the rejection of the Christian pathos of life. Since the end of the nineteenth century, God, light and mind were not in favor across Europe. The light of reason was addressed to all people, but the elect who assimilated it were few. And then the whole history of mankind, we see with what incredible eff ort these chosen mobs pull to the light. In the twentieth century. there was a so-called ‘uprising of the masses’, accompanied by the destruction of Christianity and the elite, carriers of the mind. But this fall in ideas began with the Russian revolution of 1917. In an era when the world of Russia and the West broke, when after two monstrous wars everything was lost, when Auschwitz and Kolyma (where atrocities were happening that are possible only in horrible dreams) erased all the centuries-old attempts of humanism, when the monsters born from sleep of reason seemed to defeat the world forever, there was still a gap. As the Russian philosopher Fyodor Stepun wrote, Christianity called upon all of us, young and old, healthy and sick, rich in talents and poor in spirit, to such a great transfi guration of the world, before which the wildest dreams of a revolutionary reorganization of human life fall apart. -
Russia Outside Russia”: Transnational Mobility, Objects Of
“RUSSIA OUTSIDE RUSSIA”: TRANSNATIONAL MOBILITY, OBJECTS OF MIGRATION, AND DISCOURSES ON THE LOCUS OF CULTURE AMONGST EDUCATED RUSSIAN MIGRANTS IN PARIS, BERLIN, AND NEW YORK by Gregory Gan A DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (Anthropology) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) February 2019 © Gregory Gan, 2019 The following individuals certify that they have read, and recommend to the Faculty of Graduate and Postdoctoral Studies for acceptance, the dissertation entitled: “Russia outside Russia”: Transnational Mobility, Objects of Migration, and Discourses on the Locus of Culture amongst Educated Russian Migrants in Paris, Berlin, and New York submitted by Gregory Gan in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Anthropology Examining Committee: Dr. Alexia Bloch Supervisor Dr. Leslie Robertson Supervisory Committee Member Dr. Patrick Moore Supervisory Committee Member Dr. Nicola Levell University Examiner Dr. Katherine Bowers University Examiner Prof. Michael Lambek External Examiner ii Abstract This dissertation examines transnational Russian migration between Moscow, Berlin, Paris, and New York. In conversation with forty-five first- and second-generation Russian intellectuals who relocated from Russia and the former Soviet Union, the researcher investigates transnational Russian identity through ethnographic, auto-ethnographic, and visual anthropology methods. Educated migrants from Russia who shared with the researcher a comparable epistemic universe and experiential perspective, and who were themselves experts on migration, discuss what it means to belong to global transnational diasporas, how they position themselves in historical contexts of migration, and what they hope to contribute to modern intellectual migrant narratives. -
Dialogue of Cultures and Partnership of Civilizations
RUSSIAN ACADEMY OF SCIENCES RUSSIAN ACADEMY OF EDUCATION ST. PETERSBURG INTELLIGENTSIA CONGRESS ST. PETERSBURG UNIVERSITY OF THE HUMANITIES AND SOCIAL SCIENCES under the support of the Ministry of Foreign Affairs of Russia DIALOGUE OF CULTURES AND PARTNERSHIP OF CIVILIZATIONS May 15–20, 2014 The Conference is held in accordance with The conference, originally called ‘The Days of Sci - the Decree of President of Russia V. V. Putin en ce in St. Petersburg University of the Humanities ‘On perpetuating the memory and Social Sciences’ is the 22nd in number of Dmitry Sergeyevich Likhachov’ and the 14th in the status of the International No 587, dated from May 23, 2001 Likhachov Scientific Conference To implement the project ‘The 14th International Likhachov Scientific Conference’ state funds are used. The funds are allocated as a grant in accordance with the Decree of the President of the Russian Federation of March 29, 2013 No 115–rp and the tender held by the Association “Znaniye” of Russia St. Petersburg 2014 ББК 72 Д44 Scientifi c editor A. S. Zapesotsky, Chairman of the Organizing Committee of the International Likhachov Scientifi c Conference, corresponding member of the Russian Academy of Sciences, Dr. Sc. (Cultural Studies), Professor, Scientist Emeritus of the Russian Federation, Artist Emeritus of the Russian Federation Recommended to be published by the Editorial and Publishing Council of St. Petersburg University of the Humanities and Social Sciences Dialogue of Cultures and Partnership of Civilizations: the 14th Inter national Д44 Likha chov Scientifi c Conference, May 15–20, 2014. St. Peters burg : SPbUHSS, 2014. — 174 p., il. ISBN 978-5-7621-0792-1 In the collection there were materials of the 14th Likhachov’s International Scientifi c Readings published, it was held on May 15–20, 2014 in SPbUHSS in accordance with the Decree of the Presi- dent of the Russian Federation Vladimir Putin “On perpetuating the memory of Dmitry Sergeyevich Likhachov”.