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Congregation Torah Ohr 19146 Lyons Road, Boca Raton, FL 33434 (561) 479-4049 ● ● [email protected] Rabbi Benjamin S
February 5 — 11, 2021 23 — 29 Shevat 5781 Congregation Torah Ohr 19146 Lyons Road, Boca Raton, FL 33434 (561) 479-4049 ● www.torahohrboca.org ● [email protected] Rabbi Benjamin S. Yasgur President, Jonas Waizer Office Hours Monday - Thursday 9:00am - 3:00pm, Friday 9:00am - 12noon WEEKDAY TIMES Earliest Davening (Fri-Thurs) 5:53am* Mishna Yomit (in Shul & online) 15 min. before Mincha Earliest Tallit/Tefillin (Fri-Thurs) 6:20am* Mincha/Ma’ariv (Shul & Tent) (S-Th) Shacharit at Shul (starting with Pesukai D’Zimra) 7:30am Shacharit in the Tent (starting with Pesukai D’Zimra) 8:30am Daven Mincha (S-Th) prior to 6:08pm Daf Yomi (online) 8:30am Repeat Kriat Shema after 6:46pm* Chumash Class (online) 9:30am *These are the latest times during the week BS”D CONGREGATION TORAH OHR NEW - UPDATED POLICIES FOR KEEPING OUR COMMUNITY SAFE We enjoy the seasonal return of our cherished congregants, friends, and neighbors. At the same time, let us acknowledge that the Corona-19 pandemic is not yet over. We cannot afford complacency in our sheltered senior community until the pandemic is fully controlled. Considering the situation of pikuach nefesh, the Shul will continue policies that protect all our members. We want you in Shul ASAP. But first, individuals returning to Florida, even from short out-of-state stays, must adhere to the CDC, Florida State and Shul rules: a) Self-isolate for 12 days; DO NOT ATTEND SHUL, including outdoor minyanim. If you have no symptoms after 12 days, please SHABBAT YITRO register to attend shul minyanim. -
Foreword, Abbreviations, Glossary
FOREWORD, ABBREVIATIONS, GLOSSARY The Soncino Babylonian Talmud TRANSLATED INTO ENGLISH WITH NOTES Reformatted by Reuven Brauner, Raanana 5771 1 FOREWORDS, ABBREVIATIONS, GLOSSARY Halakhah.com Presents the Contents of the Soncino Babylonian Talmud TRANSLATED INTO ENGLISH WITH NOTES, GLOSSARY AND INDICES UNDER THE EDITORSHIP OF R AB B I D R . I. EPSTEIN B.A., Ph.D., D. Lit. FOREWORD BY THE VERY REV. THE LATE CHIEF RABBI DR. J. H. HERTZ INTRODUCTION BY THE EDITOR THE SONCINO PRESS LONDON Original footnotes renumbered. 2 FOREWORDS, ABBREVIATIONS, GLOSSARY These are the Sedarim ("orders", or major There are about 12,800 printed pages in the divisions) and tractates (books) of the Soncino Talmud, not counting introductions, Babylonian Talmud, as translated and indexes, glossaries, etc. Of these, this site has organized for publication by the Soncino about 8050 pages on line, comprising about Press in 1935 - 1948. 1460 files — about 63% of the Soncino Talmud. This should in no way be considered The English terms in italics are taken from a substitute for the printed edition, with the the Introductions in the respective Soncino complete text, fully cross-referenced volumes. A summary of the contents of each footnotes, a master index, an index for each Tractate is given in the Introduction to the tractate, scriptural index, rabbinical index, Seder, and a detailed summary by chapter is and so on. given in the Introduction to the Tractate. SEDER ZERA‘IM (Seeds : 11 tractates) Introduction to Seder Zera‘im — Rabbi Dr. I Epstein INDEX Foreword — The Very Rev. The Chief Rabbi Israel Brodie Abbreviations Glossary 1. -
Jewish Law Research Guide
Cleveland State University EngagedScholarship@CSU Law Library Research Guides - Archived Library 2015 Jewish Law Research Guide Cleveland-Marshall College of Law Library Follow this and additional works at: https://engagedscholarship.csuohio.edu/researchguides Part of the Religion Law Commons How does access to this work benefit ou?y Let us know! Repository Citation Cleveland-Marshall College of Law Library, "Jewish Law Research Guide" (2015). Law Library Research Guides - Archived. 43. https://engagedscholarship.csuohio.edu/researchguides/43 This Web Page is brought to you for free and open access by the Library at EngagedScholarship@CSU. It has been accepted for inclusion in Law Library Research Guides - Archived by an authorized administrator of EngagedScholarship@CSU. For more information, please contact [email protected]. Home - Jewish Law Resource Guide - LibGuides at C|M|LAW Library http://s3.amazonaws.com/libapps/sites/1185/guides/190548/backups/gui... C|M|LAW Library / LibGuides / Jewish Law Resource Guide / Home Enter Search Words Search Jewish Law is called Halakha in Hebrew. Judaism classically draws no distinction in its laws between religious and ostensibly non-religious life. Home Primary Sources Secondary Sources Journals & Articles Citations Research Strategies Glossary E-Reserves Home What is Jewish Law? Need Help? Jewish Law is called Halakha in Hebrew. Halakha from the Hebrew word Halakh, Contact a Law Librarian: which means "to walk" or "to go;" thus a literal translation does not yield "law," but rather [email protected] "the way to go". Phone (Voice):216-687-6877 Judaism classically draws no distinction in its laws between religious and Text messages only: ostensibly non-religious life 216-539-3331 Jewish religious tradition does not distinguish clearly between religious, national, racial, or ethnic identities. -
URJ Online Communications Master Word List 1 MASTER
URJ Online Communications Master Word List MASTER WORD LIST, Ashamnu (prayer) REFORMJUDAISM.org Ashkenazi, Ashkenazim Revised 02-12-15 Ashkenazic Ashrei (prayer) Acharei Mot (parashah) atzei chayim acknowledgment atzeret Adar (month) aufruf Adar I (month) Av (month) Adar II (month) Avadim (tractate) “Adir Hu” (song) avanah Adon Olam aveirah Adonai Avinu Malkeinu (prayer) Adonai Melech Avinu shebashamayim Adonai Tz’vaot (the God of heaven’s hosts [Rev. avodah Plaut translation] Avodah Zarah (tractate) afikoman avon aggadah, aggadot Avot (tractate) aggadic Avot D’Rabbi Natan (tractate) agunah Avot V’Imahot (prayer) ahavah ayin (letter) Ahavah Rabbah (prayer) Ahavat Olam (prayer) baal korei Akeidah Baal Shem Tov Akiva baal t’shuvah Al Cheit (prayer) Babylonian Empire aleph (letter) Babylonian exile alef-bet Babylonian Talmud Aleinu (prayer) baby naming, baby-naming ceremony Al HaNisim (prayer) badchan aliyah, aliyot Balak (parashah) A.M. (SMALL CAPS) bal tashchit am baraita, baraitot Amidah Bar’chu Amora, Amoraim bareich amoraic Bar Kochba am s’gulah bar mitzvah Am Yisrael Baruch atah Adonai, Eloheinu Melech haolam, Angel of Death asher kid’shanu b’mitzvotav v’tzivanu Ani Maamin (prayer) Baruch She-Amar (prayer) aninut Baruch Shem anti-Semitism Baruch SheNatan (prayer) Arachin (tractate) bashert, basherte aravah bat arbaah minim bat mitzvah arba kanfot Bava Batra (tractate) Arba Parashiyot Bava Kama (tractate) ark (synagogue) Bava M’tzia (tractate) ark (Noah’s) Bavli Ark of the Covenant, the Ark bayit (house) Aron HaB’rit Bayit (the Temple) -
Tour of the Mishnah the Fifth Book of Mishnah: Kodashim
ב"ה P a g e | 1 Tour of the Mishnah The Fifth Book of Mishnah: Kodashim By Rabbi Yosef Shaffer לע"נ הרה"ח הוו"ח ר' גדלי' ירחמיא-ל בן מיכל ע"ה שייפער In loving memory of Reb Gedaliah Shaffer O.B.M. Zeraim Moed Nashim Nezikin Kodshim Taharos Agricultural Shabbat and Marriage and Civil and The Holy Laws of ritual Mitzvos Holidays Divorce Judicial Law Temple purity Zevachim Menachos Chullin Bechoros Erchin Temurah Kreisos Meilah Tamid Middos Kinnim Zevachim: Procedures for most animal and bird Korbanos (offerings). משנה מסכת זבחים פרק ה משנה ז: שלמים קדשים קלים שחיטתן בכל מקום בעזרה ודמן טעון שתי מתנות שהן ארבע ונאכלין בכל העיר לכל אדם בכל מאכל לשני ימים ולילה אחד המורם מהם כיוצא בהן אלא שהמורם נאכל לכהנים לנשיהם ולבניהם ולעבדיהם: משנה מסכת זבחים פרק י משנה א: כל התדיר מחבירו קודם את חבירו התמידים קודמין למוספין מוספי שבת קודמין למוספי ראש חדש מוספי ראש חדש קודמין למוספי ראש השנה שנאמר )במדבר כח( מלבד עולת הבקר אשר לעולת התמיד תעשו את אלה: 1.(The) Shelamim (type of Offerings) are Kodshim Kalim (they possess a lower level of sanctity than certain other Offerings). They may be slaughtered anywhere in the (Temple) Courtyard. Their blood is applied (to two opposing corners of the Altar) with two applications that are four (i.e. the application at each corner reaches two walls of the Altar). They (the parts given to the person bringing the Offering) may be eaten anywhere in the city (Jerusalem), by anyone (not just a Kohen), for two days and (the) night (in between. -
English Mishnah Chart
Mishnah Chart for the Mourner’s Home This study of the Six Orders of Mishnah is in memory of (Hebrew names of the deceased, and the deceased’s father) Please complete the Mishnah study before (English date of shloshim or yahrtzeit ) (Hebrew date of shloshim or yahrtzeit ) Seder Zeraim Seder Nashim Seder Kodashim Tractate Name Tractate Name Tractate Name Berachos (9) Yevamos (16) Zevachim (14) Peah (8) Kesubos (13) Menachos (13) Demai (7) Nedarim (11) Chullin (12) Kilayim (9) Nazir (9) Bechoros (9) Shevi’is (10) Sotah (9) Arachin (9) Terumos (11) Gittin (9) Temurah (7) Ma’asros (5) Kiddushin (4) Kereisos (6) Ma’aser Me’ilah (6) Sheni (5) Tamid (7) Challah (4) Middos (5) Orlah (3) Kinnim (3) Bikkurim (3) Seder Tohoros Tel: 732-364-7029 Tractate Name Fax: 732-364-8386 [email protected] Keilim (10) Seder Moed www.societyformishnahstudy.org Keilim (10) Tractate Name Keilim (10) Shabbos (24) Seder Nezikin Oholos (9) Eruvin (10) Tractate Name Oholos (9) Pesachim (10) Bava Kamma (10) Negaim (14) Shekalim (8) Bava Metzia (10) Parah (12) Yoma (8) Bava Basra (10) Tohoros (10) Sukkah (5) Sanhedrin (11) Mikvaos (10) Beitzah (5) Makkos (3) Niddah (10) Rosh HaShanah (4) Shevuos (8) Machshirin (6) Ta’anis (4) Eduyos (8) Zavim (5) Megillah (4) Avodah Zarah (5) Tevul Yom (4) Moed Kattan (3) Avos (5) Yadaim (4) Chagigah (3) Horayos (3) Uktzin (3) • Our Sages have said that Asher, son of the Patriarch Jacob sits at the opening to Gehinom (Purgatory), and saves [from entering therein] anyone on whose behalf Mishnah is being studied . -
Judges) “In All Your Gates” That They Are to Judge the People with Righteous Judgment
בייה PORTION DATE HEB DATE TORAH NEVIIM RENEWED Shoftim 18 Aug. 2018 7 Elul 5778 Deut. 16:18-21:9 Isa. 51:12-52:12 John 14:9-20 This week’s Torah portion starts with the qualification of shoftim (judges) “in all your gates” that they are to judge the people with righteous judgment. The Torah then describes how they are to judge against the accused. The Midrash questions the eligibility of judges. The immediate family of litigants are disqualified to judge as well as they are ineligible to testify as said, “The ahvot (fathers) shall not be put to death for the children, neither shall the children be put to death for the ahvot.” (Deut. 24:16) The Gemara interprets: fathers shall not be executed because of the testimony of sons, and vice versa.1 Rabban Shimon ben Gamliel (10 BCE-70 CE) said: Do not make light of justice, for it is one of the three legs of the world: justice, truth, and on peace. Therefore, we are to be mindful of not perverting justice as “you can cause the world to shake2 for it (justice) is one of the legs of Hashem’s Throne of Glory. “Righteousness and justice are the foundation of Your throne.” (Psa 85:15) The Proverbs 6:6-8 says, “Go to the ant, you lazy one; consider her halachot, and be wise: They have no guide, overseer, or ruler, yet she; Provides her food in the and gathers her food in the harvest.” The sages teach the ants has three stories in its home. -
Loyno Judaism Syllabus Gaines
Judaism RELS V246 Course Term: Fall 2018 Course Location: Monroe Hall 529 Class hours: Monday, Wednesday & Friday: 12:30 – 1:20 PM Instructor: Dr. Jason Gaines Office Location: Bobet Hall 439C Email: [email protected] Office hours: Monday & Wednesday: 1:30 – 2:15 PM Friday: 11:45 – 12:20 PM … and by appointment at 7031 Freret St., Tulane University Required Materials: Required Texts Diamant, Anita. Living a Jewish Life: Jewish Traditions, Customs, and Values for Today’s Families. Updated and rev. ed. New York: Harper, 2007. ISBN: 9780061173646. Satlow, Michael L. Creating Judaism: History, Tradition, Practice. New York: Columbia University Press, 2006. ISBN: 9780231134897. I will distribute required handouts in class (or, more often, post them on Blackboard), and these will also be required. Please print out these online readings (or at least the passages you find most important) and bring them to class. Study Bible All students must purchase a study-edition Bible containing the Hebrew Bible/Old Testament. I recommended the Jewish Study Bible as the best option (The Jewish Study Bible, 2nd ed., eds. Adele Berlin and Marc Zvi Brettler [New York: Oxford University Press, 2014], ISBN: 9780199978465). However, students may substitute The New Oxford Annotated Bible With Apocrypha (5th ed., ed. Michael D. Coogan, Marc Z. Brettler, Carol Newsom, and Pheme Perkins [Oxford, 2018]), the Catholic Study Bible (3rd ed., ed. Donald Senior, John J. Collins, and Mary Ann Getty [Oxford, 2016]), or other versions. These two use what I judge to be inferior translations (the New Revised Standard Version and the New American Bible Revised Edition, respectively), but they also include translations of the New Testament. -
TISHREI Rosh Hashanah Begins on Friday Night. When
9 TISHREI The Molad: Monday night, 11:27 and 11 portions.1 The moon may be sanctified until Tuesday, the 15th, 5:49 p.m.2 The fall equinox: Thursday, Cheshvan 1, 9:00 a.m. Rosh HaShanah begins on Monday night. When lighting candles, we recite two blessings: L’hadlik ner shel Yom HaZikaron (“...to kindle the light of the Day of Remembrance”) and Shehecheyanu (“...who has granted us life...”). (In the blessing should be vocalized לזמן Shehecheyanu, the word lizman, with a chirik.) Tzedakah should be given before lighting the candles. Girls should begin lighting candles from the age when they can be trained in the observance of the mitzvah.3 Until marriage, girls should light only one candle. The Rebbe urged that all Jewish girls should light candles before Shabbos and festivals. Through the campaign mounted at his urging, Mivtza Neshek, the light of the Shabbos and the festivals has been brought to tens of thousands of Jewish homes. A man who lights candles should do so with a blessing, but should not recite the blessing Shehecheyanu.4 The Afternoon Service before Rosh HaShanah. “Regarding the issue of kavanah (intent) in prayer, for those who do not have the ability to focus their kavanah because of a lack of knowledge or due to other factors... it is sufficient that they have in mind a general intent: that their prayers be accepted before Him as if they were recited with all the intents 1. One portion equals 1/18 of a minute. 2. The times for sanctifying the moon are based on Jerusalem Standard Time. -
Rereading the Mishnah
Texts and Studies in Ancient Judaism Texte und Studien zum Antiken Judentum Edited by Martin Hengel and Peter Schäfer 109 Judith Hauptman Rereading the Mishnah A New Approach to Ancient Jewish Texts Mohr Siebeck JUDITH HAUPTMAN: born 1943; BA in Economics at Barnard College (Columbia Univer- sity); BHL, MA, PhD in Talmud and Rabbinics at Jewish Theological Seminary; is currently E. Billy Ivry Professor of Talmud and Rabbinic Culture, Jewish Theological Seminary, NY. ISBN 3-16-148713-3 ISSN 0721-8753 (Texts and Studies in Ancient Judaism) Die Deutsche Bibliothek lists this publication in the Deutsche Nationalbibliographie; de- tailed bibliographic data is available in the Internet at http://dnb.ddb.de. © 2005 by Judith Hauptman / Mohr Siebeck, Tübingen, Germany. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Guide-Druck in Tiibingen on non-aging paper and bound by Buchbinderei Spinner in Ottersweier. Printed in Germany. •mm i^DH tn In memory of my brother, Philip Jonathan Hauptman, a heroic physician, who died on Rosh Hodesh Nisan 5765 Contents Preface IX Notes to the Reader XII Abbreviations XIII Chapter 1: Rethinking the Relationship between the Mishnah and the Tosefta 1 A. Two Illustrative Sets of Texts 3 B. Theories of the Tosefta's Origins 14 C. New Model 17 D. Challenges and Responses 25 E. This Book 29 Chapter 2: The Tosefta as a Commentary on an Early Mishnah 31 A. -
Haggadah B'chol Dor Va-Dor (Full)
Haggadah B’chol Dor Va-Dor A Haggadah for all Generations Edited by Rabbi Dr Andrew Goldstein and Rabbi Pete Tobias Designed by Tammy Kustow Dedicated to Rabbi Dr Sidney Brichto 1936-2009 London 2010/5770 iii ii Introduction Acknowledgements Pesach First and foremost, we must acknowledge our debt to Tammy Kustow, whose skill and patience as our designer are worthy of more recognition than will be gained by The origins of Pesach are to be found far back in antiquity, in two separate but these few words. Thanks also to members of Liberal Judaism’s Rabbinic Conference connected spring festivals: a pastoral celebration by shepherds of the lambing who offered suggestions and advice; in particular Rabbis Rachel Benjamin, Janet season, and an agricultural celebration by farmers of the year’s first grain harvest. Burden, David Goldberg and Mark Solomon. Ann and Bob Kirk made valuable This dual connection with nature is reflected in the festival’s two earliest names: suggestions on the content and at the proof reading stage. Chag ha-Pesach – the Festival of the Paschal Lamb, and Chag ha-Matzot – the Festival of Unleavened Bread. Our thanks are also due to the numerous contributors to this Haggadah for their artwork, poetry and other material. Full details can be found in the notes on the Some time after the Exodus from Egypt, which most scholars date in the 13th Liberal Judaism website (www.liberaljudaism.org/haggadah). century BCE, these two nature celebrations were unified in a single festival and their meaning reinterpreted religiously, in the light of the most significant event in Jewish We would particularly like to thank Joe Buchwald Gelles at haggadahsrus.com and history, the Exodus. -
Appendix: a Guide to the Main Rabbinic Sources
Appendix: A Guide to the Main Rabbinic Sources Although, in an historical sense, the Hebrew scriptures are the foundation of Judaism, we have to turn elsewhere for the documents that have defined Judaism as a living religion in the two millennia since Bible times. One of the main creative periods of post-biblical Judaism was that of the rabbis, or sages (hakhamim), of the six centuries preceding the closure of the Babylonian Talmud in about 600 CE. These rabbis (tannaim in the period of the Mishnah, followed by amoraim and then seboraim), laid the foundations of subsequent mainstream ('rabbinic') Judaism, and later in the first millennium that followers became known as 'rabbanites', to distinguish them from the Karaites, who rejected their tradition of inter pretation in favour of a more 'literal' reading of the Bible. In the notes that follow I offer the English reader some guidance to the extensive literature of the rabbis, noting also some of the modern critical editions of the Hebrew (and Aramaic) texts. Following that, I indicate the main sources (few available in English) in which rabbinic thought was and is being developed. This should at least enable readers to get their bearings in relation to the rabbinic literature discussed and cited in this book. Talmud For general introductions to this literature see Gedaliah Allon, The Jews in their Land in the Talmudic Age, 2 vols (Jerusalem, 1980-4), and E. E. Urbach, The Sages, tr. I. Abrahams (Cambridge, Mass., and London: Harvard University Press, 1987), as well as the Reference Guide to Adin Steinsaltz's edition of the Babylonian Talmud (see below, under 'English Transla tions').