Congregation Torah Ohr 19146 Lyons Road, Boca Raton, FL 33434 (561) 479-4049 ● ● [email protected] Rabbi Benjamin S

Total Page:16

File Type:pdf, Size:1020Kb

Congregation Torah Ohr 19146 Lyons Road, Boca Raton, FL 33434 (561) 479-4049 ● ● Torahohr72@Gmail.Com Rabbi Benjamin S February 5 — 11, 2021 23 — 29 Shevat 5781 Congregation Torah Ohr 19146 Lyons Road, Boca Raton, FL 33434 (561) 479-4049 ● www.torahohrboca.org ● [email protected] Rabbi Benjamin S. Yasgur President, Jonas Waizer Office Hours Monday - Thursday 9:00am - 3:00pm, Friday 9:00am - 12noon WEEKDAY TIMES Earliest Davening (Fri-Thurs) 5:53am* Mishna Yomit (in Shul & online) 15 min. before Mincha Earliest Tallit/Tefillin (Fri-Thurs) 6:20am* Mincha/Ma’ariv (Shul & Tent) (S-Th) Shacharit at Shul (starting with Pesukai D’Zimra) 7:30am Shacharit in the Tent (starting with Pesukai D’Zimra) 8:30am Daven Mincha (S-Th) prior to 6:08pm Daf Yomi (online) 8:30am Repeat Kriat Shema after 6:46pm* Chumash Class (online) 9:30am *These are the latest times during the week BS”D CONGREGATION TORAH OHR NEW - UPDATED POLICIES FOR KEEPING OUR COMMUNITY SAFE We enjoy the seasonal return of our cherished congregants, friends, and neighbors. At the same time, let us acknowledge that the Corona-19 pandemic is not yet over. We cannot afford complacency in our sheltered senior community until the pandemic is fully controlled. Considering the situation of pikuach nefesh, the Shul will continue policies that protect all our members. We want you in Shul ASAP. But first, individuals returning to Florida, even from short out-of-state stays, must adhere to the CDC, Florida State and Shul rules: a) Self-isolate for 12 days; DO NOT ATTEND SHUL, including outdoor minyanim. If you have no symptoms after 12 days, please SHABBAT YITRO register to attend shul minyanim. Parasha pg. 394 ◆ Haftarah pg. 1154 b) To shorten the self-isolation time after arriving in Florida, wait 5 full days and then take a COVID-19 Rapid Test or Candle lighting regular test. When the results are negative, only then are you Earliest 4:57pm welcome to register and join the Shul minyanim. Standard 5:48pm c) NOTE: If you host family/guests from outside Florida, these rules apply to you, the host. Zoom Kabbalat Shabbat 4:50pm d) NOTE: Even if you are recovered from a bout of COVID-19 Mishna Yomit 5:30pm up north, you are NOT exempt from options (a) or (b). 5:45pm e) NOTE: If you received the vaccine (both doses, for the SHABBAT series requiring 2 doses) wait one week after final dose. Then, if you are symptom free, you may register for Shul. Additional Covid-19 Precautions · Everyone must register for the Shul Minyanim (or re-register after self-isolation on return from out-of-State). Registration is via the CTO Latest Shema 9:48am website or by calling the office. Should COVID strike, chas v’sholom, we Mishna Yomit 5:30pm need to be able to contact those who attended minyanim. Mincha followed by Rabbi’s Shiur & Ma’ariv (Shul & Tent) 5:45pm · If you feel sick, do not come to Shul. If you have a fever, sudden respiratory symptoms (cough or shortness of breath) loss of smell, daven Shabbat Ends 6:43pm at home. Zoom Havdalah 7:10pm · Individuals who are quarantined due to exposure to a COVID-positive individual should remain at home. · To walk into a Shul minyan without having registered poses a potential health risk, takes away a seat from someone registered, and could lead to a confrontation. · Note that masks that fully cover the mouth and nose must always be worn in shul, indoors and outdoors, along with social distancing of six feet. Thank you for your understanding and consideration of those most vulnerable amongst us. Let us pray that this makah (plague) is soon eradicated by the new vaccines. We look forward to a return to normalcy when memos of this sort will be unnecessary. Rabbi Benjamin Yasgur Jonas Waizer PhD, President Additional COVID information and Minyanim on page 4 It’s time to register for Purim! If you’re unable to do so online please call the office. Find out if the class you’re interested in requires registration. Go to https://www.torahohrboca.org/calendar.html - AN IMPORTANT MESSAGE ABOUT ZOOM - Please do not enter Zoom classes more than 5 minutes before it is scheduled to begin. Classes are scheduled back to back. Entering a class before it is scheduled to begin, prematurely ends the Zoom feed of the current class. For the same reason, leave class promptly when it ends. You must either click leave, close the app, or close the window. Need to call in to a Zoom webinar? US: 301-715-8592 Canada: 647-558-0588 Israel: 972-55-330-1762 Enter the meeting ID followed by #. When asked for a participant ID, press # again to enter the webinar. No passcode needed when calling. Did you miss a class? Find it here: https://www.torahohrboca.org/learn.html Watch your email every Sunday for education updates! Sunday Evening Tuesday Morning 8:00pm - Zoom only 11:00am - Zoom or in person The Making and Breaking of a Kingdom Science and Torah Robin Einbinder Jack Prince Zoom Meeting ID: 839 3220 6306 Passcode: 206888 Zoom Meeting ID: 862 4442 5874 Passcode: 370858 Tuesday Afternoon Kollel 2:30-3:10 - Zoom only 3:20-4:00 - Zoom or in person From Torah to Mitzvah Kohelet and Mishlei Rabbi Kenneth Greene Rabbi Mordechai Eskovitz Zoom Meeting ID: 841 4154 7815 Passcode: 977260 Zoom Meeting ID: 880 1982 0411 Passcode: 961804 Wednesday 10:00am - Zoom or in person 11:00am - Zoom only Malchut Beit David—(The Davidic Dynasty) Book of Kings I (Melachim) Marty Levine Rabbi Michael Kanterovitz Zoom Meeting ID: 853 0080 2520 Passcode: 867403 Zoom Meeting ID: 844 4947 6383 Passcode: 991733 3:00pm (NEW TIME) Zoom only Wednesday Evening Kollel The Era of the Rishonim, 11th-15th Centuries 7:15pm - Zoom only Mrs. Malka Morris Rabbi Moshe Wolvovsky Zoom Meeting ID: 896 0990 3053 Passcode: 860305 Contemporary Issues in Halacha This class is for both men and women Zoom Meeting ID: 816 0122 9855 Passcode: 463864 Thursday 10:00am - Zoom only 11:00am - Zoom only Epistemology of Tefila Parasha Investigations Sheryl Scher Rabbi Benjamin Yasgur Zoom Meeting ID: 968 2808 1033 Passcode: Kavanah Zoom Meeting ID: 830 9587 4924 Passcode: 890070 SHABBAT MEVORCHIM NOTICE This Shabbat is Shabbat Mevorchim. We may bentch Rosh Chodesh at home (ArtScroll Siddur page 452). Rosh Chodesh Adar will be celebrated next Thursday evening, Friday and Shabbat (2/11, 2/12, & 2/13). The new moon will make its first appearance Friday morning 2/12 at 19 minutes and 4 chalakim/portions past 6:00am, Jerusalem time. We omit Av HaRa- chamim following Rosh Chodesh Bentching. However, at Mincha, we do recite Tzidkatcha Tzedek. Have Shabbat Shalom and a wonderful new month ahead! — Rabbi Benjamin S. Yasgur When opening the bulletin online, all links (including flyers) are clickable! SPONSORSHIPS Year of Learning and ע'ה Dr. Paul Koenigsberg in memory of his brother, Dr. Sam Koenigsberg, Shimeon Reuven ben Laybish ע'ה Ed Goldberg’s cousin, Nissim Hara, Nissim ben Fardosah ע'ה Paula and Bob Bromberg in memory of their dear friend, Julian Smith,Yehuda ben Yisroel Malka Mann in memory of her family murdered in the Holocaust: ,ע'ה Yisroel Dovid ben HaRav Tzvi Hersh ,ע'ה Sarah bat Ephraim ,ע'ה HaRav Tzvi Hersh ben Shlomo Yaakov ,ע'ה Pesel bat HaRav Tzvi Hersh ,ע'ה Miriam bat HaRav Tzvi Hersh ,ע'ה Adiya bat HaRav Tzvi Hersh ,ע'ה Ephraim ben HaRav Tzvi Hersh ע'ה Shmuel ben HaRav Tzvi Hersh ,ע'ה Shlomo Yaakov ben HaRav Tzvi Hersh ,ע'ה Shalom ben HaRav Tzvi Hersh ע'ה The Many Friends of Dr. Marvin Blush, Moshe Shalom ben Yitzchok HaLevi ע'ה Friends of Toby Perris, Sarah Tovah bat Yisrael Dov ע'ה Friends of Malka Levy, Malka bat Yosef ע'ה Friends of Avi Gittler, Avraham Maier ben Shimon ע'ה Sheryl Scher, her children, and grandchildren in memory of her uncle, founding member of BRS, Dr. Israel Bruk, Yisrael Ben HaRav Akiva ע'ה Marsha Federbush and family in memory of her husband, Dr. Uriel Paul Federbush, Uriel ben Rav Shimon ע'ה Friends of Joe Wolf, Yosef ben Chaim Month of Learning Sponsored by In Memory of ע'ה Adina and Michael Kirshner their parents’ (Florence and Nathan Kirshner) friend, Harriet Friedman 1/15-2/12 ע'ה and her father, Aharon ben Yosef Mordechai ע'ה Tova and Leo Zimmer her mother, Henya bat Rav Berel 1/15-2/12 ע'ה and his sister, Golda Leah bat Dovid HaLevi ע'ה Perry and Jill Meltzer his mother, Malka bat Baruch 1/15-2/12 ע'ה Carol and Josh Samborn her father, Yehoshua (Shia) ben Moshe Yehuda HaCohen 1/15-2/12 ע'ה and his wife, Ruchel Mincha bat Moshe ע'ה, his mother-in-law, Golda bat Avrum ,ע'ה Stanley Presser his mother, Leah bat Yehuda 1/22-2/19 ע'ה and father, Yitzchak ben Yosef v’Esther ע'ה Ruth Burian Ruth and Judie’s mother, Hadassah bat Ezriel Zelig v’Maryam 1/29-2/26 Judie and Edward Boim Week of Learning Sponsored by In Memory of ע'ה Anne and David Klar her mother, Gittel bat Yaacov 1/29-2/5 and ע'ה Sam and Ramona Levine Sam’s mother and Charlie’s mother-in-law, Liftsha bat Avraham Shamai 1/29-2/5 ע'ה Charles Gelfenstein Sam’s father and Charlie’s father-in-law, Yechiel Michel ben HaRav Alexander Ziskind ע'ה Harry and Myra Wild his father, Shraga ben Yehezkel 2/5-2/12 ע'ה Mark and Katherine Linder his father, Chaim ben Yecheskel Elimelech 2/5-2/12 Day of Learning Plus Torah Fund Sponsored by In Memory of ע'ה Judi and Jack Schiff her mother, Chaya Chava bat Menachem Mendel 2/8 Day of Learning Sponsored by In Memory of ע'ה Henry and Bonnie Staiman his mother, Aydel bat Yechezkel 2/5 (ע'ה Susan and Richard Konst their friend, Joe Wolf (Yosef ben Chaim 2/6 ע'ה Milton and Tamar Fischberger his mother, Sosha bat Moshe HaLevi 2/6 ע'ה Eva and David Love her mother, Chaya Alta bat Avrahom 2/7 ע'ה Tamar and Milton Fischberger her mother, Batya bat Azriel 2/7 ע'ה Paula and Bob Bromberg her grandfather, Chaim ben Raphael 2/8 ע'ה and her father, Noach ben Moshe Chaim ע'ה Rhoda Mashiah her mother, Sarah Leah bat Yosef Dovid 2/8 ע'ה Natalie Goldstein her father-in-law, Eliyahu Hersh ben Kalman HaLevi 2/9 ע'ה Lynn Rappaport her great-grandson, Shlomo ben Ben-Tzion HaCohen 2/9 ע'ה Sharon Sytner her father, Yosef Mordechai ben Yaakov Leib 2/11 ע'ה David and Anne Klar his mother, Zizel bat Rav Moshe Asher Zelig 2/11 ע'ה Alizah Poleyeff her brother, Yerachmiel Dan ben Avraham Yitzchok HaLevi 2/11 ע'ה Mel Grossman his wife, Rochel bat Moshe 2/11 Thank you to all who sent cards, emailed, called and stopped by to see me after the loss of my brother, Rav Yankel Cohen.
Recommended publications
  • Foreword, Abbreviations, Glossary
    FOREWORD, ABBREVIATIONS, GLOSSARY The Soncino Babylonian Talmud TRANSLATED INTO ENGLISH WITH NOTES Reformatted by Reuven Brauner, Raanana 5771 1 FOREWORDS, ABBREVIATIONS, GLOSSARY Halakhah.com Presents the Contents of the Soncino Babylonian Talmud TRANSLATED INTO ENGLISH WITH NOTES, GLOSSARY AND INDICES UNDER THE EDITORSHIP OF R AB B I D R . I. EPSTEIN B.A., Ph.D., D. Lit. FOREWORD BY THE VERY REV. THE LATE CHIEF RABBI DR. J. H. HERTZ INTRODUCTION BY THE EDITOR THE SONCINO PRESS LONDON Original footnotes renumbered. 2 FOREWORDS, ABBREVIATIONS, GLOSSARY These are the Sedarim ("orders", or major There are about 12,800 printed pages in the divisions) and tractates (books) of the Soncino Talmud, not counting introductions, Babylonian Talmud, as translated and indexes, glossaries, etc. Of these, this site has organized for publication by the Soncino about 8050 pages on line, comprising about Press in 1935 - 1948. 1460 files — about 63% of the Soncino Talmud. This should in no way be considered The English terms in italics are taken from a substitute for the printed edition, with the the Introductions in the respective Soncino complete text, fully cross-referenced volumes. A summary of the contents of each footnotes, a master index, an index for each Tractate is given in the Introduction to the tractate, scriptural index, rabbinical index, Seder, and a detailed summary by chapter is and so on. given in the Introduction to the Tractate. SEDER ZERA‘IM (Seeds : 11 tractates) Introduction to Seder Zera‘im — Rabbi Dr. I Epstein INDEX Foreword — The Very Rev. The Chief Rabbi Israel Brodie Abbreviations Glossary 1.
    [Show full text]
  • Zeraim Tractates Terumot and Ma'serot
    THE JERUSALEM TALMUD FIRST ORDER: ZERAIM TRACTATES TERUMOT AND MA'SEROT w DE G STUDIA JUDAICA FORSCHUNGEN ZUR WISSENSCHAFT DES JUDENTUMS HERAUSGEGEBEN VON E. L. EHRLICH BAND XXI WALTER DE GRUYTER · BERLIN · NEW YORK 2002 THE JERUSALEM TALMUD Ή^ίτ τΐίΛη FIRST ORDER: ZERAIM Π',ΙΓΙΪ Π0 TRACTATES TERUMOT AND MA'SEROT ΓτηελΡΏΐ niQnn rnooü EDITION, TRANSLATION, AND COMMENTARY BY HEINRICH W. GUGGENHEIMER WALTER DE GRUYTER · BERLIN · NEW YORK 2002 Die freie Verfügbarkeit der E-Book-Ausgabe dieser Publikation wurde ermöglicht durch den Fachinformationsdienst Jüdische Studien an der Universitätsbibliothek J. C. Senckenberg Frankfurt am Main und 18 wissenschaftliche Bibliotheken, die die Open-Access-Transformation in den Jüdischen Studien unterstützen. ISBN 978-3-11-017436-6 ISBN Paperback 978-3-11-068128-4 ISBN 978-3-11-067718-8 e-ISBN (PDF) 978-3-11-090846-6 e-ISBN (PDF) 978-3-11-067726-3 e-ISBN (EPUB) 978-3-11-067730-0 This work is licensed under the Creative Commons Attribution 4.0 International Licence. For This work is licensed under the Creativedetails go Commons to http://creativecommons.org/licenses/by/4.0/. Attribution 4.0 International Licence. For details go to http://creativecommons.org/licenses/by/4.0/. Das E-Book ist als Open-Access-Publikation verfügbar über www.degruyter.com, Library of Congresshttps://www.doabooks.org Control Number: 2020942816und https://www.oapen.org 2020909307 Bibliographic informationLibrary published of Congress by the Control Deutsche Number: Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Bibliographic information published by the Deutsche Nationalbibliothek DeutscheThe Deutsche Nationalbibliografie; Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data detailedare available bibliographic on the data Internet are available at http://dnb.dnb.de.
    [Show full text]
  • Be Read, but Not Translated (M
    CHAPTER FIFTEEN לא מתרגם בציבורא—NOT TO BE TRANSLATED IN PUBLIC Introduction The subject of “forbidden targumim” has been discussed periodically in papers devoted to the specific topic, as well as in more general studies of the relationship between the targumim and other rabbinic literature.1 The point of departure of these studies has understandably been the lists contained in the Tannaitic sources and the discussion of those lists in the Babylonian and Palestinian Talmuds. Much effort has been expended in trying to establish a “correct version” of the lists, in identifying the passages in question, and in search of a rationale for each of the particular forbidden items. As readily observed, there is almost complete unanimity among the rabbinic lists regarding the passages in the Pentateuch that “may The Mishnah .נקראין ואינן מתרגמין ”,be read, but not translated (m. Megillah 4:10), Tosefta (t. Megillah 4:35 ff ), and the later Talmudic sources2 all agree that the “Story of Reuben” (Gen 35:22) and the “sec- ond account of the [golden] calf” (Exod 32:21–35) fall into this cat- egory. The only other Pentateuchal passage assigned to this group is “the priestly blessing” (Num 6:24–26), according to the Babylonian and Palestinian Talmuds (b. Megillah 25b; y. Megillah 75c). But this seems to be based upon a compounded error. J. Heinemann has argued rather convincingly that the statement regarding the “priestly blessing” was not originally related to the weekly Torah reading or its rendition 1 E.g., A. Geiger, Urschrift und Übersetzungen der Bibel (Breslau, 1857), pp.
    [Show full text]
  • Is There an Authentic Triennial Cycle of Torah Readings? RABBI LIONEL E
    Is there an Authentic Triennial Cycle of Torah Readings? RABBI LIONEL E. MOSES This paper is an appendix to the paper "Annual and Triennial Systems For Reading The Torah" by Rabbi Elliot Dorff, and was approved together with it on April 29, 1987 by a vote of seven in favor, four opposed, and two abstaining. Members voting in favor: Rabbis Isidoro Aizenberg, Ben Zion Bergman, Elliot N. Dorff, Richard L. Eisenberg, Mayer E. Rabinowitz, Seymour Siegel and Gordon Tucker. Members voting in opposition: Rabbis David H. Lincoln, Lionel E. Moses, Joel Roth and Steven Saltzman. Members abstaining: Rabbis David M. Feldman and George Pollak. Abstract In light of questions addressed to the Committee on Jewish Law and Standards from as early as 1961 and the preliminary answers given to these queries by the committee (Section I), this paper endeavors to review the sources (Section II), both talmudic and post-talmudic (Section Ila) and manuscript lists of sedarim (Section lib) to set the triennial cycle in its historical perspective. Section III of the paper establishes a list of seven halakhic parameters, based on Mishnah and Tosefta,for the reading of the Torah. The parameters are limited to these two authentically Palestinian sources because all data for a triennial cycle is Palestinian in origin and predates even the earliest post-Geonic law codices. It would thus be unfair, to say nothing of impossible, to try to fit a Palestinian triennial reading cycle to halakhic parameters which were both later in origin and developed outside its geographical sphere of influence. Finally in Section IV, six questions are asked regarding the institution of a triennial cycle in our day and in a short postscript, several desiderata are listed in order to put such a cycle into practice today.
    [Show full text]
  • Jewish Law Research Guide
    Cleveland State University EngagedScholarship@CSU Law Library Research Guides - Archived Library 2015 Jewish Law Research Guide Cleveland-Marshall College of Law Library Follow this and additional works at: https://engagedscholarship.csuohio.edu/researchguides Part of the Religion Law Commons How does access to this work benefit ou?y Let us know! Repository Citation Cleveland-Marshall College of Law Library, "Jewish Law Research Guide" (2015). Law Library Research Guides - Archived. 43. https://engagedscholarship.csuohio.edu/researchguides/43 This Web Page is brought to you for free and open access by the Library at EngagedScholarship@CSU. It has been accepted for inclusion in Law Library Research Guides - Archived by an authorized administrator of EngagedScholarship@CSU. For more information, please contact [email protected]. Home - Jewish Law Resource Guide - LibGuides at C|M|LAW Library http://s3.amazonaws.com/libapps/sites/1185/guides/190548/backups/gui... C|M|LAW Library / LibGuides / Jewish Law Resource Guide / Home Enter Search Words Search Jewish Law is called Halakha in Hebrew. Judaism classically draws no distinction in its laws between religious and ostensibly non-religious life. Home Primary Sources Secondary Sources Journals & Articles Citations Research Strategies Glossary E-Reserves Home What is Jewish Law? Need Help? Jewish Law is called Halakha in Hebrew. Halakha from the Hebrew word Halakh, Contact a Law Librarian: which means "to walk" or "to go;" thus a literal translation does not yield "law," but rather [email protected] "the way to go". Phone (Voice):216-687-6877 Judaism classically draws no distinction in its laws between religious and Text messages only: ostensibly non-religious life 216-539-3331 Jewish religious tradition does not distinguish clearly between religious, national, racial, or ethnic identities.
    [Show full text]
  • URJ Online Communications Master Word List 1 MASTER
    URJ Online Communications Master Word List MASTER WORD LIST, Ashamnu (prayer) REFORMJUDAISM.org Ashkenazi, Ashkenazim Revised 02-12-15 Ashkenazic Ashrei (prayer) Acharei Mot (parashah) atzei chayim acknowledgment atzeret Adar (month) aufruf Adar I (month) Av (month) Adar II (month) Avadim (tractate) “Adir Hu” (song) avanah Adon Olam aveirah Adonai Avinu Malkeinu (prayer) Adonai Melech Avinu shebashamayim Adonai Tz’vaot (the God of heaven’s hosts [Rev. avodah Plaut translation] Avodah Zarah (tractate) afikoman avon aggadah, aggadot Avot (tractate) aggadic Avot D’Rabbi Natan (tractate) agunah Avot V’Imahot (prayer) ahavah ayin (letter) Ahavah Rabbah (prayer) Ahavat Olam (prayer) baal korei Akeidah Baal Shem Tov Akiva baal t’shuvah Al Cheit (prayer) Babylonian Empire aleph (letter) Babylonian exile alef-bet Babylonian Talmud Aleinu (prayer) baby naming, baby-naming ceremony Al HaNisim (prayer) badchan aliyah, aliyot Balak (parashah) A.M. (SMALL CAPS) bal tashchit am baraita, baraitot Amidah Bar’chu Amora, Amoraim bareich amoraic Bar Kochba am s’gulah bar mitzvah Am Yisrael Baruch atah Adonai, Eloheinu Melech haolam, Angel of Death asher kid’shanu b’mitzvotav v’tzivanu Ani Maamin (prayer) Baruch She-Amar (prayer) aninut Baruch Shem anti-Semitism Baruch SheNatan (prayer) Arachin (tractate) bashert, basherte aravah bat arbaah minim bat mitzvah arba kanfot Bava Batra (tractate) Arba Parashiyot Bava Kama (tractate) ark (synagogue) Bava M’tzia (tractate) ark (Noah’s) Bavli Ark of the Covenant, the Ark bayit (house) Aron HaB’rit Bayit (the Temple)
    [Show full text]
  • Hanukkah and Purim: Similar Yet Different
    Mon 7, 14, 21, 28 Nov 2016 / 6, 13, 20, 27 Heshvan 5777 B”H Dr Maurice M. Mizrahi Course for Jewish Community Center of Northern Virginia Hanukkah and Purim: Similar yet Different Introduction -Hanukkah and Purim, the next two holidays, are not in Torah: Both are rabbinic. -Torah only has Rosh Hashanah, Yom Kippur, and the three pilgrimage festivals – Pessah, Shavuot and Sukkot. -Both colorful – stay in mind of kids. -Both celebrate Jewish victory over persecution. -Both miraculous: We recite Al HaNissim on both. -Both so important rabbis turned their observance into post-Torah (rabbinic) commandments. YET: -The story of Purim has a book in the Bible (Esther), a tractate in the Talmud (Megillah) and a volume in the Midrash (Esther Rabbah). Hanukkah has none of them. It rates only a few mentions in Talmud [Shabbat 21a-24a], as an appendage to a discussion of what wicks and oils one can use for Shabbat lights. -The Book of Esther does not mention God, yet is in the Bible; the Books of Maccabees do, yet are not in the Bible. -The story of Purim is not known outside the Bible, yet is in the Bible. The events of Hanukkah are known outside the Bible, yet are not in the Bible. -Hallel (psalms of praise for God) recited on Hanukkah, but not Purim. -Hanukkah began with the physical (armed rebellion) and ended with the spiritual (rededication of the Temple). Purim began with the spiritual (prayer and fasting) and ended with the physical (armed resistance to killers). -On Purim, persecutors wanted to kill ALL the Jews.
    [Show full text]
  • Durham E-Theses
    Durham E-Theses Water and Religious Life in the Roman Near East. Gods, Spaces and Patterns of Worship. WILLIAMS-REED, ERIS,KATHLYN,LAURA How to cite: WILLIAMS-REED, ERIS,KATHLYN,LAURA (2018) Water and Religious Life in the Roman Near East. Gods, Spaces and Patterns of Worship., Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/13052/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Water and Religious Life in the Roman Near East. Gods, Spaces and Patterns of Worship Eris Kathlyn Laura Williams-Reed A thesis submitted for the qualification of Doctor of Philosophy Department of Classics and Ancient History Durham University 2018 Acknowledgments It is a joy to recall the many people who, each in their own way, made this thesis possible. Firstly, I owe a great deal of thanks to my supervisor, Ted Kaizer, for his support and encouragement throughout my doctorate, as well as my undergraduate and postgraduate studies.
    [Show full text]
  • Tour of the Mishnah the Fifth Book of Mishnah: Kodashim
    ב"ה P a g e | 1 Tour of the Mishnah The Fifth Book of Mishnah: Kodashim By Rabbi Yosef Shaffer לע"נ הרה"ח הוו"ח ר' גדלי' ירחמיא-ל בן מיכל ע"ה שייפער In loving memory of Reb Gedaliah Shaffer O.B.M. Zeraim Moed Nashim Nezikin Kodshim Taharos Agricultural Shabbat and Marriage and Civil and The Holy Laws of ritual Mitzvos Holidays Divorce Judicial Law Temple purity Zevachim Menachos Chullin Bechoros Erchin Temurah Kreisos Meilah Tamid Middos Kinnim Zevachim: Procedures for most animal and bird Korbanos (offerings). משנה מסכת זבחים פרק ה משנה ז: שלמים קדשים קלים שחיטתן בכל מקום בעזרה ודמן טעון שתי מתנות שהן ארבע ונאכלין בכל העיר לכל אדם בכל מאכל לשני ימים ולילה אחד המורם מהם כיוצא בהן אלא שהמורם נאכל לכהנים לנשיהם ולבניהם ולעבדיהם: משנה מסכת זבחים פרק י משנה א: כל התדיר מחבירו קודם את חבירו התמידים קודמין למוספין מוספי שבת קודמין למוספי ראש חדש מוספי ראש חדש קודמין למוספי ראש השנה שנאמר )במדבר כח( מלבד עולת הבקר אשר לעולת התמיד תעשו את אלה: 1.(The) Shelamim (type of Offerings) are Kodshim Kalim (they possess a lower level of sanctity than certain other Offerings). They may be slaughtered anywhere in the (Temple) Courtyard. Their blood is applied (to two opposing corners of the Altar) with two applications that are four (i.e. the application at each corner reaches two walls of the Altar). They (the parts given to the person bringing the Offering) may be eaten anywhere in the city (Jerusalem), by anyone (not just a Kohen), for two days and (the) night (in between.
    [Show full text]
  • Rosh Hashanah 2009/5770
    1 Rosh Hashanah 5770/2009 Meaning to Hear Today is that occasional Rosh Hashanah when we honor its coincidence with Shabbat by not blowing the shofar. The shofar is the most identifiable ritual of this day. But we leave it out. Tomorrow we’ll hear it loud and clear, but today we imagine it. So, in lieu of sounding the shofar, let me start with this Mishnah about the sounding of the shofar, from the tractate on Rosh Hashanah: “If the shofar was blown in a cistern or in a cellar or in a large jar, and a person heard the sound of the shofar, he has fulfilled his obligation. So, too, if a person was passing behind a synagogue, or if his house was near to a synagogue and he heard the sound of the shofar, or the reading of the Megillah, if he directed his heart he has fulfilled his obligation, but if he did not he has not fulfilled his obligation. Though one may have heard and another may also have heard, the one may have directed his heart and other may not have directed his heart.” 2 I want to analyze this text in a moment, but first let me tell you why I chose it. Several weeks ago, I sat in on one of those mass phone calls for rabbis that always take place either right before a big holiday, or in conjunction with some pressing social or political brouhaha. This particular phone call concerned health care, and the Jewish tradition on matters of healing and social responsibility, and the need for us to be conscious about all of the obvious issues swirling around that subject.
    [Show full text]
  • English Mishnah Chart
    Mishnah Chart for the Mourner’s Home This study of the Six Orders of Mishnah is in memory of (Hebrew names of the deceased, and the deceased’s father) Please complete the Mishnah study before (English date of shloshim or yahrtzeit ) (Hebrew date of shloshim or yahrtzeit ) Seder Zeraim Seder Nashim Seder Kodashim Tractate Name Tractate Name Tractate Name Berachos (9) Yevamos (16) Zevachim (14) Peah (8) Kesubos (13) Menachos (13) Demai (7) Nedarim (11) Chullin (12) Kilayim (9) Nazir (9) Bechoros (9) Shevi’is (10) Sotah (9) Arachin (9) Terumos (11) Gittin (9) Temurah (7) Ma’asros (5) Kiddushin (4) Kereisos (6) Ma’aser Me’ilah (6) Sheni (5) Tamid (7) Challah (4) Middos (5) Orlah (3) Kinnim (3) Bikkurim (3) Seder Tohoros Tel: 732-364-7029 Tractate Name Fax: 732-364-8386 [email protected] Keilim (10) Seder Moed www.societyformishnahstudy.org Keilim (10) Tractate Name Keilim (10) Shabbos (24) Seder Nezikin Oholos (9) Eruvin (10) Tractate Name Oholos (9) Pesachim (10) Bava Kamma (10) Negaim (14) Shekalim (8) Bava Metzia (10) Parah (12) Yoma (8) Bava Basra (10) Tohoros (10) Sukkah (5) Sanhedrin (11) Mikvaos (10) Beitzah (5) Makkos (3) Niddah (10) Rosh HaShanah (4) Shevuos (8) Machshirin (6) Ta’anis (4) Eduyos (8) Zavim (5) Megillah (4) Avodah Zarah (5) Tevul Yom (4) Moed Kattan (3) Avos (5) Yadaim (4) Chagigah (3) Horayos (3) Uktzin (3) • Our Sages have said that Asher, son of the Patriarch Jacob sits at the opening to Gehinom (Purgatory), and saves [from entering therein] anyone on whose behalf Mishnah is being studied .
    [Show full text]
  • Of the Mishnah, Bavli & Yerushalmi
    0 Learning at SVARA SVARA’s learning happens in the bet midrash, a space for study partners (​chevrutas​) to build a relationship with the Talmud text, with one another, and with the tradition—all in community and a queer-normative, loving culture. The learning is rigorous, yet the bet midrash environment is warm and supportive. Learning at SVARA focuses on skill-building (learning how to learn), foregrounding the radical roots of the Jewish tradition, empowering learners to become “players” in it, cultivating Talmud study as a spiritual practice, and with the ultimate goal of nurturing human beings shaped by one of the central spiritual, moral, and intellectual technologies of our tradition: ​Talmud Torah​ (the study of Torah). The SVARA method is a simple, step-by-step process in which the teacher is always an authentic co-learner with their students, teaching the Talmud not so much as a ​normative​ document prescribing specific behaviors, but as a ​formative​ document, shaping us into a certain kind of human being. We believe the Talmud itself is a handbook for how to, sometimes even radically, upgrade our tradition when it no longer functions to create the most liberatory world possible. All SVARA learning begins with the CRASH Talk. Here we lay out our philosophy of the Talmud and the rabbinic revolution that gave rise to it—along with important vocabulary and concepts for anyone learning Jewish texts. This talk is both an overview of the ultimate goals of the Jewish enterprise, as well as a crash course in ​halachic​ (Jewish legal) jurisprudence. Beyond its application to Judaism, CRASH Theory is a simple but elegant model of how all change happens—whether societal, religious, organizational, or personal.
    [Show full text]