An Excavation at the Bishop's House, Stow, Scottish Borders
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Of Old Epsomian Biographies Between 1915 and 1939 Doctors: Gps, Consultants and the Most Eminent Researched by MAS Each Old Epsomian Is Listed in Alphabetical Order
Index of Old Epsomian Biographies between 1915 and 1939 Doctors: GPs, Consultants and the Most Eminent Researched by MAS Each Old Epsomian is listed in alphabetical order. Those with longer biographies are linked to additional pages (click on underlined entries to follow the link). To find an entry, Ctrl+F. Acton, Hugh (born 1911). Epsom College: 1922-1929 HUGH ACTON (born 1911). M.B.E., M.R.C.S., L.R.C.P. (Eng.) [Epsom College 1922-1929] was the son of Lieutenant-Colonel H. W. Acton, I.M.S., brother of Major Gerald Acton, I.A. [Epsom College 1924-1932], and father of David John Acton [Epsom College 1954-1957]. He received his medical education at the Middlesex Hospital, and went into general practice at Upminster, Essex. During the Second World War he served as a Captain in the R.A.M.C. (1939-1945), in India and Burma. In 1945 he was awarded the M.B.E. for outstanding work in Meiktila, Burma. Apart from medicine, Hugh Acton was an important portrait photographer, much in demand with leading stage personalities. Some of his superb portraits have been acquired by well-known national collections. Adamson, Donald Clifford (born 1922). Epsom College: 1936-1941 DONALD CLIFFORD ADAMSON (born 1922). M.R.C.S., L.R.C.P. (Eng.), D.A. (Eng.), F.F.A.R.C.S. [Epsom College 1936-1940] was the son of Dr W. W. Adamson, of Leeds, and brother of Dr Patrick Adamson, M.D. [Epsom College 1932-1937]. He received his medical education at St Thomas’s Hospital, and was appointed Consultant Anaesthetist at the Luton and Dunstable Hospital. -
A Memorial Volume of St. Andrews University In
DUPLICATE FROM THE UNIVERSITY LIBRARY, ST. ANDREWS, SCOTLAND. GIFT OF VOTIVA TABELLA H H H The Coats of Arms belong respectively to Alexander Stewart, natural son James Kennedy, Bishop of St of James IV, Archbishop of St Andrews 1440-1465, founder Andrews 1509-1513, and John Hepburn, Prior of St Andrews of St Salvator's College 1482-1522, cofounders of 1450 St Leonard's College 1512 The University- James Beaton, Archbishop of St Sir George Washington Andrews 1 522-1 539, who com- Baxter, menced the foundation of St grand-nephew and representative Mary's College 1537; Cardinal of Miss Mary Ann Baxter of David Beaton, Archbishop 1539- Balgavies, who founded 1546, who continued his brother's work, and John Hamilton, Arch- University College bishop 1 546-1 57 1, who com- Dundee in pleted the foundation 1880 1553 VOTIVA TABELLA A MEMORIAL VOLUME OF ST ANDREWS UNIVERSITY IN CONNECTION WITH ITS QUINCENTENARY FESTIVAL MDCCCCXI MCCCCXI iLVal Quo fit ut omnis Votiva pateat veluti descripta tabella Vita senis Horace PRINTED FOR THE UNIVERSITY BY ROBERT MACLEHOSE AND COMPANY LIMITED MCMXI GIF [ Presented by the University PREFACE This volume is intended primarily as a book of information about St Andrews University, to be placed in the hands of the distinguished guests who are coming from many lands to take part in our Quincentenary festival. It is accordingly in the main historical. In Part I the story is told of the beginning of the University and of its Colleges. Here it will be seen that the University was the work in the first instance of Churchmen unselfishly devoted to the improvement of their country, and manifesting by their acts that deep interest in education which long, before John Knox was born, lay in the heart of Scotland. -
The Witches' Sabbath in Scotland
Proc Soc Antiq Scot 142 (2012), 371–412 THE WITches’ SABBATH IN SCOTLAND | 371 The Witches’ Sabbath in Scotland Laura Paterson* ABSTRACT There are ample surviving references in the witchcraft trial material to indicate that the witches’ sabbath became an important feature of the crime of witchcraft in Scotland. Comparison of the trial material has revealed numerous discrepancies between individual and group accounts of the witches’ sabbath. The frequent inability of the witches to agree upon a time, date or place that the witches’ sabbath took place have indicated that, in the cases studied, the witches’ sabbath was not a genuine historical event. Elite beliefs and ideas about the witches’ sabbath were frequently introduced during interrogations, and certainly left their mark upon the witchcraft records. However, the examination process was often a negotiation between witches and their interrogators, and as such, allowed many witches to incorporate their own beliefs and ideas into their descriptions of the witches’ sabbath. Close reading of the trial material, combined with an analysis of contemporary presbytery records and popular ballads, provides evidence that many witches were drawing upon popular beliefs about fairies, magic and the supernatural, as well as their experiences at real life celebrations and festivities, to compose their descriptions of the witches’ sabbath. The majority of confessions that contain descriptions of the witches’ sabbath are the product of this interrogation and negotiation process, but this research has also explored the possibility that the witches’ sabbath might have been a real visionary experience for some witches, and that these visionary experiences were fantasies induced by psychological trauma, or a waking or sleeping vision similar to those experienced by tribal shamans. -
115965634.23.Pdf
R8S. I.77^3.‘ '■ a l DELINEATIONS OF ST ANDREWS. OF ST ANDREWS ; BEIXO A PARTICULAR. ACCOUNT OF EVERY THING REMARKABLE IN THE HISTORY AND PRESENT STATE Cttg antr OTHER INTERESTING OBJECTS ANCIENT ECCLESIASTICAL CAPITAL OF SCOTLAND: INCLUDING MANY CURIOUS ANECDOTES AND EVENTS IN THE SCOTTISH HISTORY. By THE Rev. JAMES GRIERSON, M.D.M.W.S. EMBELLISHED WITH THREE ELEGANT VIEWS, AND A PLAN OF THE TOWN. A NEW EDITION, REVISED AND IMPROVED BY THE AUTHOR. CUPAR: PRINTED BY G. S. TULLIS, Printer to the University of St Andreas, AND SOLD BY HIM, AND M. FLETCHER, ST ANDREWS. 1833. ENTERED IN STATIONERS’ HALL. 13 76.^ TO THE EIGHT HONOUEABLE LADY ELIZABETH MONCREIFFE, THESE DELINEATIONS AEE, BY PEBMISSION, EESPECTFULLY INSCRIBED, BY HER LADYSHIP’S MOST OBEDIENT AND OBLIGED SERVANT, THE AUTHOR. ADVERTISEMENT TO THE FIRST EDITION. Amid the numerous performances of this sort which have lately appeared, many have expressed their regret that no account of St Andrews should have been offered to the public. The city ap- peared to them deserving of more notice—the seat of the most ancient of the Scottish Univer- sities—the ecclesiastical capital of the kingdom for nearly a thousand years—the scene of not a few of the material transactions of its history, and a place frequently visited by the tourist and the curious. A Publication such as the present, therefore, seemed evidently wanted, and it was this consideration solely which induced the Au- thor to undertake the task. How far he has been successful in the execution of it, is not for him to judge. -
Radical Menace, Reforming Hope: Scotland and English Religious Politics, 1586–1596
Radical Menace, Reforming Hope: Scotland and English Religious Politics, 1586–1596 paul mcginnis California State University, Sacramento arthur williamson California State University, Sacramento Durant la fin des années 1580 et au début des années 1590, Jacques VI d’Écosse a adhéré sans équivoque à la Réforme. En se pénétrant de l’eschatologie protes- tante, en formant une alliance avec les presbytériens écossais, et en promouvant la réforme à la fois dans son royaume et à l’étranger, le roi fit de l’Écosse un phare de la Réforme. Simultanément, Jacques et ses nouveaux alliés — notam- ment Andrew Melville — ont vigoureusement favorisé une vision apocalyptique d’une Bretagne protestante unie. En conséquence, l’Écosse surgit comme jamais auparavant dans la politique religieuse tendue de l’Angleterre. Le débat sur la continuation de la Réforme s’est donc transformé en un débat au sujet de l’Écosse et de l’avenir post-élisabéthain anglais. Les conservateurs religieux anglais, tels que John Whitgift et Richard Bancroft, sérieusement alarmés, a lancé une cam- pagne pour bloquer la succession Stuart ou au moins l’éventualité d’une union de la Bretagne. Cette campagne s’est manifestée dans les sermons et les traités de théologie et jusque dans la nouvelle littérature populaire de masse. Ce faisant, les conservateurs anglais ont créé des caricatures des écossais (en lien avec les caricatures des puritains, des ramistes et des juifs) qui ont par la suite déterminé et troublé les relations anglo-écossaise loin dans le dix-septième siècle et bien après. Radical Scotland he later 1580s saw Scotland’s James VI striving to secure his Protestant Treputation and to promote himself as a significant leader in the European confessional conflict. -
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Arthur Williamson IRSS 36 (2011) 7 THE RISE AND DECLINE OF THE BRITISH “PATRIOT”: CIVIC BRITAIN, C.1545-1605 Arthur Williamson* In 1586 David Hume of Godscroft recorded (and no doubt embellished) a dialogue that he had with his patron Archibald Douglas, the 8th earl of Angus. Both men were about thirty, Hume the rising intellectual star of the Presbyterian movement, Angus its political powerhouse, by far the mightiest and the most committed of the radical lords. For several years Hume had served as Angus’ amanuensis, preceptor, companion. Together they had returned from exile in England shortly before, as part of a coup d’etat that overthrew the conservative regime of James Stewart, earl of Arran, and Patrick Adamson, archbishop of St. Andrews. The dialogue argued that it would not do simply to be restored to one’s estates and earlier status. For the “good patriot” bore a far greater responsibility: participating actively in political decisions, protecting liberty, promoting the “publick cause.” “Activenesse” was required. One needed to restrain particular interests, personal preoccupations, and private passions, and direct oneself to common purposes and society as a whole. That responsibility, the dialogue further insisted, could extend to revolution – as in fact had just happened. “Tyrants will call a good patriot, a seditious fellow.”1 Hume’s dialogue provides one of the earliest instances of the Anglophone neologism “patriot” used to describe a * Arthur Williamson is Professor of History at California State University, Sacramento. His most recent book is Apocalypse Then: Prophecy and the Making of the Modern World (Greenwood-Praeger, 2008). -
U) ( \ ' Jf ( V \ ./ R *! Rj R I < F} 5 7 > | \ F * ( I | 1 < T M T 51 I 11 Ffi O [ ./: I1 T I'lloiiriv
U) ( \ ' Jf (\ ./v r *! r r ji < f} 5 7 > | \ f * ( i | 1 < t mt 51 i 11 ffi O [ ./: 1 t I I'llOiiriv '^y ■ ■; '/ k :}Kiy, ■ 7iK > v | National Library of Scotland illllllllllllllllllllillllllli *6000536714* Hfl2'2l3'D'/3gg' SCS.SH55. 511^54- SCOTTISH HISTORY SOCIETY FIFTH SERIES VOLUME 19 Scottish Schools and Schoolmasters 1560-1633 Scottish Schools and Schoolmasters 1560-1633 t John Durkan Edited and revised by Jamie Reid-Baxter SCOTTISH HISTORY SOCIETY 2006 THE BOYDELL PRESS © Scottish History Society 2013 All rights reserved. Except as permitted under current legislation no part of this work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded or reproduced in any form or by any means, without the prior permission of the copyright owner First published 2013 A Scottish History Society publication in association with The Boydell Press an imprint of Boydell & Brewer Ltd PO Box 9, Woodbridge, Suffolk IP12 3DF, UK and of Boydell & Brewer Inc. 668 Mt Hope Avenue, Rochester, NY 14620-2731, USA website: www.boydellandbrewer.com ISBN 978-0-906245-28-6 A CIP catalogue record for this book is available from the British Library The publisher has no responsibility for the continued existence or accuracy of URLs for external or third-party internet websites referred to in this book, and does not guarantee that any content on such websites is, or will remain, accurate or appropriate. Papers used by Boydell & Brewer Ltd are natural, recyclable products made from wood grown in -
314 Proceedings of the Society, May 10, 1926. Scotland's Supplication And
314 PROCEEDINGS OF THE SOCIETY, MAY 10, 1926. II. SCOTLAND'S SUPPLICATIO COMPLAIND NAN T AGAINST THE BOOK OP COMMON PRAYER (OTHERWISE LAUD'S LITURGY), THE BOO E PRELATESP CANONSO KTH D AN , , 18TH OCTOBER 1637. BY D. HAY FLEMING, LL.D., F.S.A.ScoT. This remarkabl importand an e t document would l probabilityal n i , , have crosse e Atlanticdth found an , a permanend t homet i there d ha , not been for the foresight of Mr George P. Johnston and the open-handed patriotism of Dr W. B. Blaikie. Thanks to the Secretary for Scotland, deposites wa Registee t f Decembei th o n di h 7t r e Housrth 1925n o ed ,an there it is safe for all time coming.; Historical students will find the beautiful full-sized facsimile, which Dr Blaikie has generously had made, quite sufficien r workinfo t g purposes e originath t bu ;l itsel s opei f o nt all reasonable inspection in the Register House. The three grievances petitioned against were (1) The Book of Common Prayer, better s Laud'knowa w sno n Liturgye Book f Th Canons,o ) (2 , and (3) the Archbishops and Bishops. To understand how in these the shoe pinched s necessari t i , looo t y ke earl bacth yo kt histor cond yan - stitution of the Reformed Church of Scotland. A Confession Johns—Knoxx f si Faitho e th drawy b p u n, Wynram, Spottiswoode, Willock, Douglas Row—wad an , s approve ratified an d y db Parliament on the 17th of August 1560—that is, four months before the meeting of the First General Assembly. -
King James VI of Scotland's Foreign Relations with Europe (C.1584-1603)
DIPLOMACY & DECEPTION: KING JAMES VI OF SCOTLAND'S FOREIGN RELATIONS WITH EUROPE (C. 1584-1603) Cynthia Ann Fry A Thesis Submitted for the Degree of PhD at the University of St Andrews 2014 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/5902 This item is protected by original copyright DIPLOMACY & DECEPTION: King James VI of Scotland’s Foreign Relations with Europe (c. 1584-1603) Cynthia Ann Fry This thesis is submitted in partial fulfilment for the degree of PhD at the University of St Andrews October 2014 ABSTRACT This thesis is the first attempt to provide an assessment of Scottish-Jacobean foreign relations within a European context in the years before 1603. Moreover, it represents the only cohesive study of the events that formed the foundation of the diplomatic policies and practices of the first ruler of the Three Kingdoms. Whilst extensive research has been conducted on the British and English aspects of James VI & I’s diplomatic activities, very little work has been done on James’s foreign policies prior to his accession to the English throne. James VI ruled Scotland for almost twenty years before he took on the additional role of King of England and Ireland. It was in his homeland that James developed and refined his diplomatic skills, and built the relationships with foreign powers that would continue throughout his life. James’s pre-1603 relationships with Denmark-Norway, France, Spain, the Papacy, the German and Italian states, the Spanish Netherlands and the United Provinces all influenced his later ‘British’ policies, and it is only through a study such as this that their effects can be fully understood. -
BEST of ENEMIES: ANDREW MELVILLE and PATRICK ADAMSON, C.1574 1592 Alan R. Macdonald the Hero and the Villain Are Firmly Establ
CHAPTER ELEVEN BEST OF ENEMIES: ANDREW MELVILLE AND PATRICK ADAMSON, c.15741592 Alan R. MacDonald Th e hero and the villain are fi rmly established in western culture. From Moses and Pharaoh, through Beowulf and Grendel, and more recently to Sherlock Holmes and Professor Moriarty or to Superman and Lex Luthor, the stories that people have told since time immemorial have reiterated and reinforced the concept, inviting the audience to identify with the hero and disdain the villain. It is a powerful dichotomy and one to which people are drawn when they tell their own stories, whether they are deliberately fi ctional or an attempt to present a true account of the past. Th e history of the Reformation period perhaps lends itself bet- ter than any to the representation of epoch-making events through nar- ratives of the lives of heroic individuals and their adversaries and this is no less the case in Scotland than elsewhere. George Wishart and Cardi- nal David Beaton fi gure prominently in the period before the Reforma- tion while John Knox has long held the role of the Protestant hero of the Reformation itself, his not entirely convincing villainous counterparts being found in Mary of Guise and her daughter. Th e hero of the second generation of the Scottish Reformation is Andrew Melville, the so-called ‘father of Scottish presbyterianism’, and Patrick Adamson, archbishop of St Andrews, is undoubtedly his villainous counterpart.1 * * * Melville and Adamson are seen to embody, on the one hand, principled adherence to presbyterian purity and ecclesiastical independence as the unshakable champion of a cause and, on the other, deceit, self-seeking 1 J. -
For Christ's Crown and Covenant an Introduction to the Scottish
For Christ’s Crown And Covenant An Introduction to the Scottish Covenanters For Senior School Students Sovereign Grace Union 43 Warwick Road Rayleigh Essex SS6 8PQ Preface In the Preface to his monumental work of 1908 on the Covenanters between the Reformation of 1560 and the Bloodless Revolution of 1689, James King Hewison seeks to present “an absolutely impartial account of the Covenanters” in view of their gross misrepresentation by such writers as Sir Walter Scott. Brought up “among a peasantry whose ancestors fought and fell for the Covenant,” he felt under deep obligation to prove from “their religious and secular bonds and leagues” that they were neither “a rigid sect in the Christian Church” nor “a restless, rebellious political party.” During his researches, King Hewison discovered that the traditions passed from generation to generation beside many a cottage fireside were substantially corroborated by the records he consulted in various libraries. Today, students of history are taught little or nothing about these God-fearing men, women and children who “loved not their lives to the death” for the sake of ‘Christ’s crown and covenant.’ In this brief study, I hope to remind our generation who these faithful servants of Christ were, what they stood and suffered for, and why we need to restore their principles and life-style to our nation. My prayerful desire in so doing is that their God and ours would mercifully fulfil the desire of the psalmist: ‘Turn us again, O Lord our God, And upon us vouchsafe To make Thy countenance to shine, And so we shall be safe.’ (Psalm 80.3. -
Steven J. Reid Phd Thesis
EDUCATION IN POST-REFORMATION SCOTLAND: ANDREW MELVILLE AND THE UNIVERSITY OF ST ANDREWS, 1560-1606 Steven J. Reid A Thesis Submitted for the Degree of PhD at the University of St. Andrews 2008 Full metadata for this item is available in Research@StAndrews:FullText at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/849 This item is protected by original copyright Steven John Reid Education in Post-Reformation Scotland: Andrew Melville and the University of St Andrews, 1560-1606 A thesis submitted for the degree of PhD in History at the University of St Andrews August 2008 i Abstract Andrew Melville (1545-1622) was the leader of the Presbyterian wing of the Scottish Kirk between 1574 and 1607, and he and his colleagues were a perpetual irritant to James VI and I in his attempts to establish a royal and Episcopal dominance over the Kirk. Yet much of Melville’s reputation has been based on the seventeenth-century Presbyterian historical narratives written by the likes of James Melville (Andrew’s nephew) and David Calderwood. These partisan accounts formed the basis of modern historiography in Thomas M’Crie’s monumentally influential Life of Andrew Melville . Modern historians broadly agree that Melville’s portrayal as a powerful and decisive church leader in these narratives is greatly exaggerated, and that he was at best an influential voice in the Kirk who was quickly marginalised by the adult James VI. However, only James Kirk has commented at any length on Melville’s other role in Jacobean Scotland—that of developing and reforming the Scottish universities.