The Witches' Sabbath in Scotland
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The 400Th Anniversary of the Lancashire Witch-Trials: Commemoration and Its Meaning in 2012
The 400th Anniversary of the Lancashire Witch-Trials: Commemoration and its Meaning in 2012. Todd Andrew Bridges A thesis submitted for the degree of M.A.D. History 2016. Department of History The University of Essex 27 June 2016 1 Contents Abbreviations p. 3 Acknowledgements p. 4 Introduction: p. 5 Commemorating witch-trials: Lancashire 2012 Chapter One: p. 16 The 1612 Witch trials and the Potts Pamphlet Chapter Two: p. 31 Commemoration of the Lancashire witch-trials before 2012 Chapter Three: p. 56 Planning the events of 2012: key organisations and people Chapter Four: p. 81 Analysing the events of 2012 Conclusion: p. 140 Was 2012 a success? The Lancashire Witches: p. 150 Maps: p. 153 Primary Sources: p. 155 Bibliography: p. 159 2 Abbreviations GC Green Close Studios LCC Lancashire County Council LW 400 Lancashire Witches 400 Programme LW Walk Lancashire Witches Walk to Lancaster PBC Pendle Borough Council PST Pendle Sculpture Trail RPC Roughlee Parish Council 3 Acknowledgement Dr Alison Rowlands was my supervisor while completing my Masters by Dissertation for History and I am honoured to have such a dedicated person supervising me throughout my course of study. I gratefully acknowledge Dr Rowlands for her assistance, advice, and support in all matters of research and interpretation. Dr Rowland’s enthusiasm for her subject is extremely motivating and I am thankful to have such an encouraging person for a supervisor. I should also like to thank Lisa Willis for her kind support and guidance throughout my degree, and I appreciate her providing me with the materials that were needed in order to progress with my research and for realising how important this research project was for me. -
Of Old Epsomian Biographies Between 1915 and 1939 Doctors: Gps, Consultants and the Most Eminent Researched by MAS Each Old Epsomian Is Listed in Alphabetical Order
Index of Old Epsomian Biographies between 1915 and 1939 Doctors: GPs, Consultants and the Most Eminent Researched by MAS Each Old Epsomian is listed in alphabetical order. Those with longer biographies are linked to additional pages (click on underlined entries to follow the link). To find an entry, Ctrl+F. Acton, Hugh (born 1911). Epsom College: 1922-1929 HUGH ACTON (born 1911). M.B.E., M.R.C.S., L.R.C.P. (Eng.) [Epsom College 1922-1929] was the son of Lieutenant-Colonel H. W. Acton, I.M.S., brother of Major Gerald Acton, I.A. [Epsom College 1924-1932], and father of David John Acton [Epsom College 1954-1957]. He received his medical education at the Middlesex Hospital, and went into general practice at Upminster, Essex. During the Second World War he served as a Captain in the R.A.M.C. (1939-1945), in India and Burma. In 1945 he was awarded the M.B.E. for outstanding work in Meiktila, Burma. Apart from medicine, Hugh Acton was an important portrait photographer, much in demand with leading stage personalities. Some of his superb portraits have been acquired by well-known national collections. Adamson, Donald Clifford (born 1922). Epsom College: 1936-1941 DONALD CLIFFORD ADAMSON (born 1922). M.R.C.S., L.R.C.P. (Eng.), D.A. (Eng.), F.F.A.R.C.S. [Epsom College 1936-1940] was the son of Dr W. W. Adamson, of Leeds, and brother of Dr Patrick Adamson, M.D. [Epsom College 1932-1937]. He received his medical education at St Thomas’s Hospital, and was appointed Consultant Anaesthetist at the Luton and Dunstable Hospital. -
A Memorial Volume of St. Andrews University In
DUPLICATE FROM THE UNIVERSITY LIBRARY, ST. ANDREWS, SCOTLAND. GIFT OF VOTIVA TABELLA H H H The Coats of Arms belong respectively to Alexander Stewart, natural son James Kennedy, Bishop of St of James IV, Archbishop of St Andrews 1440-1465, founder Andrews 1509-1513, and John Hepburn, Prior of St Andrews of St Salvator's College 1482-1522, cofounders of 1450 St Leonard's College 1512 The University- James Beaton, Archbishop of St Sir George Washington Andrews 1 522-1 539, who com- Baxter, menced the foundation of St grand-nephew and representative Mary's College 1537; Cardinal of Miss Mary Ann Baxter of David Beaton, Archbishop 1539- Balgavies, who founded 1546, who continued his brother's work, and John Hamilton, Arch- University College bishop 1 546-1 57 1, who com- Dundee in pleted the foundation 1880 1553 VOTIVA TABELLA A MEMORIAL VOLUME OF ST ANDREWS UNIVERSITY IN CONNECTION WITH ITS QUINCENTENARY FESTIVAL MDCCCCXI MCCCCXI iLVal Quo fit ut omnis Votiva pateat veluti descripta tabella Vita senis Horace PRINTED FOR THE UNIVERSITY BY ROBERT MACLEHOSE AND COMPANY LIMITED MCMXI GIF [ Presented by the University PREFACE This volume is intended primarily as a book of information about St Andrews University, to be placed in the hands of the distinguished guests who are coming from many lands to take part in our Quincentenary festival. It is accordingly in the main historical. In Part I the story is told of the beginning of the University and of its Colleges. Here it will be seen that the University was the work in the first instance of Churchmen unselfishly devoted to the improvement of their country, and manifesting by their acts that deep interest in education which long, before John Knox was born, lay in the heart of Scotland. -
3 Die Materialität Des Teufels Und Ihre Wir- Kung Auf Hexenverfolgung Und Hexenprozeß in Ausgewählten Europäischen Ländern Und in Den Neuenglischen Kolonien
3 Die Materialität des Teufels und ihre Wir- kung auf Hexenverfolgung und Hexenprozeß in ausgewählten europäischen Ländern und in den neuenglischen Kolonien Kernpunkt vieler Hexenprozesse der frühen Neuzeit in Europa und in den neuenglischen Kolonien war die Frage nach der materiellen Existenz des Teu- fels und ihr Nachweis. Teufelspakt, Teufelsbuhlschaft und Hexenflug - alles Elemente des Volks- aberglaubens - waren für einen großen Teil der Hexenprozesse zentrale An- klagepunkte in den Gerichtsverfahren und trugen sowohl in Europa als auch in den neuenglischen Kolonien zu einer Intensivierung der Hexenverfolgung in der frühen Neuzeit bei. Martin Pott bezeichnet diese Elemente des Volksaberglaubens als „Penta- gramm des Hexenwahns“. Er sieht den Hexenglauben als ausgefeilte Theorie, deren Inhalte im Begriff des Teufelspaktes kulminieren.196 Seit Menschengedenken gehörte die Vorstellung einer den Menschen nicht immer freundlich gesinnten, real existenten Parallelwelt zum alltäglichen Le- ben. Einerseits war sie in vorchristlicher Zeit eine durchaus wertfreie Möglich- keit, unerklärliche Erlebnisse verständlich zu machen, andererseits diente sie später dem Christentum als spirituelles Gegengewicht zum göttlichen Wir- ken. Vor allem in kontinentaleuropäischen Ländern, wie zum Beispiel in Deutschland, gewann das Übernatürliche in der frühneuzeitlichen Hexen- verfolgung an Bedeutung. Die Verhandlung von Hexenanklagen vor Gericht mußte dieser Entwicklung Rechnung tragen. Zeugenaussagen und Geständ- nisse der Angeklagten, welche die Existenz des -
The Language of Folk Healing Among Selected Ilocano Communities
International Journal of Scientific & Engineering Research Volume 9, Issue 10, October-2018 756 ISSN 2229-5518 THE LANGUAGE OF FOLK HEALING AMONG SELECTED ILOCANO COMMUNITIES Luzviminda P. Relon University of Northern Philippines Vigan City [email protected] ABSTRACT Folk healing in the Philippines reflects the deep-seated cultural beliefs and practices of ruralites. Traditionally, both affluent and poor families sought the help of traditional healers that may be called mangngilot, albularyo, mangngagas, agsantigwar, agtawas among others but are rendering similar services to the people. This study looked into the practices of folk healing at the same time, made an analysis on the frequently used Iloko words and how these Iloko words used in healing have changed and understood in the passing of years. Moreover, this study aimed also to shed light on the multiple functions that traditional healers are doing in the society. This is qualitative in nature which utilized the phenomenological design. Data were gathered from five traditional folk healers through KIM or Key Informant Mangngagas and Special Informants Pasyente (SIPs). It came out that while folk healers are instrumental in enriching the rich cultural beliefs and practices of typical Iloko community, they also contribute in propagating the present-day Ilocano terms or words which are commonly encountered during the healing process. It was validated that these are now rarely used by the younger generation in this fast changing society where technology has invaded the lives of people from all walks of life. Keywords: Culture, Qualitative Research, Ilocano, Northern Luzon, Traditional Healing IJSER Introduction human psyche. Traditional Healers see the universe as an living intelligence that Traditional Healing is the oldest operates according to natural laws that form of structured medicine. -
Witch, Warlock, and Magician, by 1
Witch, Warlock, and Magician, by 1 Witch, Warlock, and Magician, by William Henry Davenport Adams This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Witch, Warlock, and Magician Historical Sketches of Magic and Witchcraft in England and Scotland Author: William Henry Davenport Adams Release Date: February 4, 2012 [EBook #38763] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK WITCH, WARLOCK, AND MAGICIAN *** Produced by Irma äpehar, Sam W. and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive/American Libraries.) Transcriber's Note Greek text has been transliterated and is surrounded with + signs, e.g. +biblos+. Characters with a macron (straight line) above are indicated as [=x], where x is the letter. Witch, Warlock, and Magician, by 2 Characters with a caron (v shaped symbol) above are indicated as [vx], where x is the letter. Superscripted characters are surrounded with braces, e.g. D{ni}. There is one instance of a symbol, indicated with {+++}, which in the original text appeared as three + signs arranged in an inverted triangle. WITCH, WARLOCK, AND MAGICIAN Historical Sketches of Magic and Witchcraft in England and Scotland BY W. H. DAVENPORT ADAMS 'Dreams and the light imaginings of men' Shelley J. W. BOUTON 706 & 1152 BROADWAY NEW YORK 1889 PREFACE. -
The Witch-Cult in Western Europe, by 1
The Witch-cult in Western Europe, by 1 The Witch-cult in Western Europe, by Margaret Alice Murray This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: The Witch-cult in Western Europe A Study in Anthropology Author: Margaret Alice Murray Release Date: January 22, 2007 [EBook #20411] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK THE WITCH-CULT IN WESTERN EUROPE *** Produced by Michael Ciesielski, Irma Špehar and the Online Distributed Proofreading Team at http://www.pgdp.net THE WITCH-CULT IN WESTERN EUROPE A Study in Anthropology BY MARGARET ALICE MURRAY The Witch-cult in Western Europe, by 2 OXFORD AT THE CLARENDON PRESS 1921 Oxford University Press London Edinburgh Glasgow Copenhagen New York Toronto Melbourne Cape Town Bombay Calcutta Madras Shanghai Humphrey Milford Publisher to the UNIVERSITY PREFACE The mass of existing material on this subject is so great that I have not attempted to make a survey of the whole of European 'Witchcraft', but have confined myself to an intensive study of the cult in Great Britain. In order, however, to obtain a clearer understanding of the ritual and beliefs I have had recourse to French and Flemish sources, as the cult appears to have been the same throughout Western Europe. The New England records are unfortunately not published in extenso; this is the more unfortunate as the extracts already given to the public occasionally throw light on some of the English practices. -
Episode #032 – a Deed Without a Name
“The Infinite and the Beyond” hosted by Chris Orapello Episode #032 – A Deed Without A Name 1 Episode #032 – A Deed Without A Name The Infinite and the Beyond An esoteric podcast for the introspective pagan mind hosted by Chris Orapello www.infinite-beyond.com Show Introduction. ➢ MM, BB, 93, Hello and Welcome to the 32nd Episode of “The Infinite and the Beyond,” an esoteric podcast for the introspective pagan mind. Where we explore a variety of topics which relate to life and one’s unique spiritual journey. I am your host Chris Orapello. Intro music by George Wood. ➢ In this episode… • We speak with Author, Lee Morgan about her new book A Deed Without A Name: Unearthing the Legacy of Traditional Witchcraft. We hear some awesome music by our featured artist Swallows from their latest album “Witching and Divining.” In A Corner in the Occult we learn about Scottish witch Isobel Gowdie who was tried for witchcraft back in the 17th century. And in the Essence of Magick we consider the values and issues surrounding Authenticity, but before all that, here is “Witching and Divining” by the band Swallows. Enjoy. ▪ http://swallows.bandcamp.com/album/witching-divining ▪ http://swallowthemusic.com/ Featured Artist “Witching and Diving” by Swallows Interview Part 1 : Lee Morgan Segment: A Corner in the Occult: (approx. 1300-1500 words): Isobel Gowdie (Background Music: “Piano Quartet in g 3rd Movement by Mozart” performed by Linda Holzer) Hello and welcome to “A Corner in the Occult” Where we focus on one part or person from the history of occultism. -
An Excavation at the Bishop's House, Stow, Scottish Borders
Proc Soc Antiq Scot, 130 (2000), 677–704 An excavation at the Bishop’s House, Stow, Scottish Borders Adrian Cox,* Piers Dixon** & Michael Parker† with contributions by Derek Hall, Dennis Gallagher & Dick Grove ABSTRACT During late 1984 and 1985, the Border Burghs Archaeology Project (BBAP) carried out an investigation of the ruins of the Bishop’s House at Stow, in the Scottish Borders (formerly Berwickshire), a site with historical associations with the bishops and archbishops of St Andrews and part of a long-established estate centre. The investigation revealed the layout of a 16th-century building, which was altered on at least two occasions. There is evidence of destruction by fire, and the western room of the house was subdivided near the end of its life, probably to accommodate livestock. In front of the house was an enclosed cobbled yard, below which was a broad ditch which may have been the old boundary of the bishop’s estate. The preparation and publication of this report were sponsored by Historic Scotland. INTRODUCTION The village of Stow lies on the south-eastern flank of the Scottish Southern Uplands about seven miles north-west of Galashiels (formerly in the old county of Berwickshire, now Scottish Borders) (illus 1). The village is situated on the east side of Gala Water, which joins the Tweed at Galashiels, and the parish of Stow occupied much of the Gala valley. Within the nucleus of the village, a concentration of buildings lies adjacent to the ruins of the Church of St Mary. Immediately east of and above the old church and churchyard lies the ruin which has been known for well over a century to the local inhabitants as the Bishop’s House and to the antiquarian writers as the Bishop’s Palace, because of the associations of the site with the bishops and archbishops of St Andrews. -
Witch, Fairy and Folktale Narratives in the Trial of Bessie Dunlop. In: Henderson, L
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Enlighten ,nn Henderson, L. (2009) Witch, fairy and folktale narratives in the trial of Bessie Dunlop. In: Henderson, L. (ed.) Fantastical Imaginations: The Supernatural in Scottish History and Culture. John Donald: Edinburgh, pp. 141-166. ISBN 9781906566029 Copyright © 2009 John Donald A copy can be downloaded for personal non-commercial research or study, without prior permission or charge Content must not be changed in any way or reproduced in any format or medium without the formal permission of the copyright holder(s) http://eprints.gla.ac.uk/45389/ Deposited on: 11 March 2015 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk 7 Witch, Fairy and Folktale Narratives in the Trial of Bessie Dunlop 1 Lizanne Henderson Once Upon A Time, there lived a witch named Bessie. She hadn’t always been a witch but since becoming one she found that her neighbours thought her very powerful and they began to visit her in search of cures and advice. A terrible plague and famine was sweeping across the land and Bessie, who was expecting a child, was afraid. Her husband, and her animals, were suffering from the pestilence. Bessie was in labour when a stranger came in through her cottage door. She was a stout woman and she asked Bessie for a drink, and she obliged. The woman then said “Bessie, your bairn will die, but your husband will mend of his sickness”. With that, she left. -
King James's Daemonologie: the Evolution of the Concept Of
Università degli Studi di Padova Dipartimento di Studi Linguistici e Letterari Corso di Laurea Magistrale in Lingue Moderne per la Comunicazione e la Cooperazione Internazionale Classe LM-38 Tesi di Laurea King James’s Daemonologie: the evolution of the concept of witchcraft in Scotland Relatore Laureando Prof. Alessandra Petrina Stefano Melta n° matr.1038982 / LMLCC Anno Accademico 2018 / 2019 1 Table of Contents FOREWORD ...................................................................................................................... 5 CHAPTER I: The Scottish social and political situation in the second half of the sixteenth century............................................................................................................................... 13 I.I. A social geography of the Reformation in Scotland .......................................... 13 I.II. Witchcraft as an enemy of the State ................................................................... 17 I.III. The shaping of the new Kirk and the concept of authority ................................ 21 CHAPTER II: Biographical background .......................................................................... 25 II.I The political situation in the 70s and 80s ........................................................... 28 II.II Marriage and witches ......................................................................................... 35 CHAPTER III: The books behind Daemonologie ............................................................ 41 CHAPTER IV: Daemonologie -
Diplomarbeit
DIPLOMARBEIT Titel der Diplomarbeit “Fairies, Witches, and the Devil: The Interface between Elite Demonology and Folk Belief in Early Modern Scottish Witchcraft Trials” Verfasserin Ruth Egger, BA angestrebter akademischer Grad Magistra (Mag.) Wien, 2014 Studienkennzahl lt. Studienblatt: A 057 327 Studienrichtung lt. Studienblatt: Individuelles Diplomstudium Keltologie Betreuerin: Dr Lizanne Henderson BA (Guelph) MA (Memorial) PhD (Strathclyde) 1 Acknowledgements First of all, I want to thank all my lecturers in history who introduced me to the basic theories and methods of historiography, but also to those providing lessons for Celtic Studies who made me aware of the importance of looking beyond the boundaries of one’s own discipline. Their interdisciplinary approach of including archaeology, linguistics, literature studies, cultural studies, and anthropology among other disciplines into historical research has inspired me ever since. Regarding this current study, I specially want to thank Dr. Lizanne Henderson who not only introduced me into the basic theories of methods of studying witchcraft and the supernatural during my time as Erasmus-student at the University of Glasgow, but also guided me during the writing process of this dissertation. Furthermore, I would like to thank the University of Vienna for giving me the chance to study abroad as Erasmus-student and also for providing me with a scholarship so that I could do the literature research for this dissertation at the University of Glasgow library and the National Archives of Scotland. Also, I thank Univ.-Prof. Mag. Dr. Melanie Malzahn for supporting me in acquiring this scholarship and helping me finding a viable topic for the dissertation, as well as Univ.-Doz.