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Il Caso Di Sant'atanasio Dei Greci a Roma Tra Universalismo Riformato E Liturgia Greca
RIHA Journal 0240 | 30 March 2020 Il caso di Sant'Atanasio dei Greci a Roma tra universalismo riformato e liturgia greca Camilla S. Fiore Abstract The essay traces the circumstances of the construction of S. Atanasio, the church of the Greeks in Rome, which was built at the behest of pope Gregory XIII Boncompagni by the architect Giacomo della Porta. Although founded with the intention of representing the universalist policies of Gregory XIII, S. Atanasio assumed its definitive identity often in contrast to the wishes of its cardinal protectors and of the pontif himself. The singular architectural design and the interior decoration are reinterpreted here in light of new documents in which Greek-Byzantine liturgy and culture are essential reference points for the community that formed in the Greek college and for the solutions adopted in an attempt to reconcile the Greek and Latin rites. Indice La chiesa di S. Atanasio dei Greci: metodologia e ricerca Il Collegio Greco nella politica di Gregorio XIII La chiesa di S. Atanasio: spazio architettonico e liturgico tra controriforma e tradizione greca "Nihil habet cum graecorum ecclesiis commune" La chiesa di S. Atanasio dei Greci: metodologia e ricerca [1] La chiesa di S. Atanasio (fig. 1) fu edificata dall'architetto Giacomo della Porta (1532–1602) a partire dal 1581, per volontà del papa Gregorio XIII (1572–1585) che intendeva annetterla all'adiacente Collegio Greco (fig. 2). L'edificio si afaccia su via del Babbuino all'angolo con via dei Greci, in un'area che tra fine Cinque e inizio Seicento prendeva forma per i numerosi cantieri attivi tra Trinità dei Monti e piazza di Spagna.1 1 Sulla fondazione dei collegi nazionali, in particolare in Campo Marzio, cfr. -
Defining De Backer New Evidence on the Last Phase of Antwerp Mannerism Before Rubens
Originalveröffentlichung in: Gazette des beaux-arts 6. Pér., 137, 143. année (2001), S. 167-192 DEFINING DE BACKER NEW EVIDENCE ON THE LAST PHASE OF ANTWERP MANNERISM BEFORE RUBENS BY ECKHARD LEUSCHNER VEN Carel van Mander, though praising has became an art-collector's synonym for a the great talent of the late 16th-century certain type of 'elegant' paintings made by the last painter Jacob ('Jacques') de Backer, knew generation of Antwerp artists before Rubens, just little about this Antwerp-based artist and as 'Jan Brueghel' once was a synonym for early E 1 the scope of his activities . It is, therefore, not 17th-century Antwerp landscapes. Yet, while many surprising to find De Backer's pictures cited in efforts have been made in recent years to comparatively few Antwerp art inventories of the constitute a corpus of Jan Brueghel's paintings and 17th and 18th centuries2. The provenance of only a drawings, the art of Jacob de Backer remains to be handful of the paintings today attributed to Jacob explored. de Backer can be documented. The artist's name, Scholarly approaches to De Backer have so far moreover, never features in the membership lists been limited to efforts at a traditional ceuvre ('liggeren') of Antwerp's guild of painters. The art catalogue3. Miiller Hofstede, Huet, Foucart, and market, however, does not appear to be impressed everyone else following them (the author of this by this fact: The name of De Backer is regularly paper included) tried to create or enlarge a corpus applied to late 16th-century Flemish pictures with of works of art produced by a distinct personality marble-like figures reminiscent of the Florentine called Jacob de Backer. -
The Annunciation Red Chalk on Light Brown Paper, Laid Down
Giuseppe Cesari Cavaliere d'Arpino (Arpino 1568 - Rome 1640) The Annunciation Red chalk on light brown paper, laid down. Indistinctly inscribed B. Ellins[?] Vices[?] at the lower left and, in a different hand, Corregio at the lower right. Numbered 30 at the lower right. 245 x 213 mm. (9 5/8 x 8 3/8 in.) ACQUIRED BY THE CHAPEL ART CENTER, ST. ANSELM COLLEGE, MANCHESTER, NEW HAMPSHIRE. This fine sheet is an exceptional example of Arpino’s confident draughtsmanship. The drawing is a preparatory study for an altarpiece of The Annunciation, painted between 1594 and 1596 for the Cappella Aldobrandini in the church of Santa Maria in Via in Rome. The decoration of the chapel had been left unfinished by Jacopo Zucchi in 1594, and Arpino was commissioned by Cardinal Pietro Aldobrandini to paint the altarpiece and two frescoes on the lateral walls of the chapel, which served as the resting place of his father, also called Pietro Aldobrandini. A related compositional drawing by Arpino for the Aldobrandini Annunciation, also in red chalk and formerly in the Maranzi collection in Rome, appeared at auction in London in 1967 and 2008. Of the two drawings, the present sheet is closer to the final painting in the poses of the figures, though the ex- Maranzi drawing more faithfully reproduces the architectural background of the altarpiece. Herwarth Röttgen has noted of the former drawing (and, by extension, the present sheet) that it shows Arpino’s tendency to make his figures quite youthful in appearance, endowing them with a sense of innocence and charm. -
La Chiesa E Il Quartiere Di San Francesco a Pisa
Edizioni dell’Assemblea 206 Ricerche Franco Mariani - Nicola Nuti La chiesa e il quartiere di San Francesco a Pisa Giugno 2020 CIP (Cataloguing in Publication) a cura della Biblioteca della Toscana Pietro Leopoldo La chiesa e il quartiere di San Francesco a Pisa / Franco Mariani, Nicola Nuti ; [presentazioni di Eugenio Giani, Michele Conti, Fra Giuliano Budau]. - [Firenze] : Consiglio regionale della Toscana, 2020 1. Mariani, Franco 2. Nuti, Nicola 3. Giani, Eugenio 4. Conti, Michele 5. Budau, Giuliano 726.50945551 Chiesa di San Francesco <Pisa> Volume in distribuzione gratuita In copertina: facciata della chiesa di San Francesco a Pisa del Sec. XIII, Monumento Nazionale e di proprietà dello Stato. Foto di Franco Mariani. Consiglio regionale della Toscana Settore “Rappresentanza e relazioni istituzionali ed esterne. Comunicazione, URP e Tipografia” Progetto grafico e impaginazione: Patrizio Suppa Pubblicazione realizzata dal Consiglio regionale della Toscana quale contributo ai sensi della l.r. 4/2009 Giugno 2020 ISBN 978-88-85617-66-7 Sommario Presentazioni Eugenio Giani, Presidente del Consiglio regionale della Toscana 11 Michele Conti, Sindaco di Pisa 13 Fra Giuliano Budau, Padre Guardiano, Convento di San Francesco a Pisa 15 Prologo 17 Capitolo I Il quartiere di San Francesco a Pisa 19 Capitolo II Viaggio all’interno del quartiere 29 Capitolo III L’arrivo dei Francescani a Pisa 33 Capitolo IV I Frati Minori Conventuali 45 Capitolo V L’Inquisizione 53 Capitolo VI La chiesa di San Francesco 57 Capitolo VII La chiesa nelle guide turistiche -
Alberto Aringhieri and the Chapel of Saint John the Baptist: Patronage, Politics, and the Cult of Relics in Renaissance Siena Timothy B
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2002 Alberto Aringhieri and the Chapel of Saint John the Baptist: Patronage, Politics, and the Cult of Relics in Renaissance Siena Timothy B. Smith Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY SCHOOL OF VISUAL ARTS AND DANCE ALBERTO ARINGHIERI AND THE CHAPEL OF SAINT JOHN THE BAPTIST: PATRONAGE, POLITICS, AND THE CULT OF RELICS IN RENAISSANCE SIENA By TIMOTHY BRYAN SMITH A Dissertation submitted to the Department of Art History in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2002 Copyright © 2002 Timothy Bryan Smith All Rights Reserved The members of the Committee approve the dissertation of Timothy Bryan Smith defended on November 1 2002. Jack Freiberg Professor Directing Dissertation Mark Pietralunga Outside Committee Member Nancy de Grummond Committee Member Robert Neuman Committee Member Approved: Paula Gerson, Chair, Department of Art History Sally McRorie, Dean, School of Visual Arts and Dance The Office of Graduate Studies has verified and approved the abovenamed committee members. ACKNOWLEDGEMENTS First I must thank the faculty and staff of the Department of Art History, Florida State University, for unfailing support from my first day in the doctoral program. In particular, two departmental chairs, Patricia Rose and Paula Gerson, always came to my aid when needed and helped facilitate the completion of the degree. I am especially indebted to those who have served on the dissertation committee: Nancy de Grummond, Robert Neuman, and Mark Pietralunga. -
064-Sant'andrea Delle Fratte
(064/36) Sant'Andrea delle Fratte Sant'Andrea delle Fratte is a minor basilica, as well as an early 17th century parish, titular and convent church in the rione Colonna, just to the south of the Piazza di Spagna, dedicated to St Andrew the Apostle. History The first church here was built in the 1192, called infra hortes (later translated into "delle Fratte" or "shrubs") for it was located in a countryside area. The first time that the name Fratte is used is in the 15th century. It means literally "woods" or "overgrown vegetation", and seems to commemorate an overgrown area which might have been an abandoned piece of land, some shrubby garden or the facing slope of the Pincian hill when it was still wild. (1) (11) The church was probably rebuilt (or newly built on this site) in the 15th century, when there is a hint in the records that an Augustinian nunnery was established here. Then it was for some time the national church of Scotland as an independent kingdom (St Andrew is Scotland's patron). After the Scottish Reformation in 1560 the Scots completely lost interest in it, and for a while it was taken over by a pious confraternity dedicated to the Blessed Sacrament. However it was given to the Order of Minim of St. Francis of Paola Friars in 1585, and they still serve the parish which was simultaneously created. (1) (11) In 1604 the construction of the new church was begun, under the design of Gaspare Guerra. The project halted in 1612 due to lack of funds. -
IMAGES of the MADONNA and CHILD by THREE TUSCAN ARTISTS of the EARLY SEICENTO: VANNI, RONCALLI, and MANETTI Digitized by Tine Internet Arcliive
r.^/'v/\/ f^jf ,:\J^<^^ 'Jftf IMAGES OF THE MADONNA AND CHILD BY THREE TUSCAN ARTISTS OF THE EARLY SEICENTO: VANNI, RONCALLI, AND MANETTI Digitized by tine Internet Arcliive in 2015 https://archive.org/details/innagesofmadonnacOObowd OCCASIONAL PAPERS III Images of the Madonna and Child by Three Tuscan Artists of the Early Seicento: Vanni, Roncalli, and Manetti SUSAN E. WEGNER BOWDOIN COLLEGE MUSEUM OF ART BRUNSWICK, MAINE Library of Congress Catalogue Card Number 86-070511 ISBN 0-91660(>-10-4 Copyright © 1986 by the President and Trustees of Bowdoin College All rights reserved Designed by Stephen Harvard Printed by Meriden-Stinehour Press Meriden, Connecticut, and Lunenburg, Vermont , Foreword The Occasional Papers of the Bowdoin College Museum of Art began in 1972 as the reincarnation of the Bulletin, a quarterly published between 1960 and 1963 which in- cluded articles about objects in the museum's collections. The first issue ofthe Occasional Papers was "The Walker Art Building Murals" by Richard V. West, then director of the museum. A second issue, "The Bowdoin Sculpture of St. John Nepomuk" by Zdenka Volavka, appeared in 1975. In this issue, Susan E. Wegner, assistant professor of art history at Bowdoin, discusses three drawings from the museum's permanent collection, all by seventeenth- century Tuscan artists. Her analysis of the style, history, and content of these three sheets adds enormously to our understanding of their origins and their interconnec- tions. Professor Wegner has given very generously of her time and knowledge in the research, writing, and editing of this article. Special recognition must also go to Susan L. -
Mise En Page 1
Nobiltà e bassezze mai potuto ricevere un tale riconoscimento a causa dei suoi trascorsi criminali, ricorse all’espediente di farsi chiamare cava - nella biografia liere dai propri associati, anche se non lo era affatto. Inoltre affittò una lussuosa dimora nelle immediate vicinanze di piazza del dei pittori di genere Popolo e girava in carrozza, perché a Roma l’apparire era impor - tante per la carriera. Da Roma, infatti, Artemisia Gentileschi e il Patrizia Cavazzini marito sollecitarono a più riprese la spedizione dei corami d’oro, abbandonati dalla coppia a Firenze quando erano fuggiti per debiti, “perché qua bisogna stare con gran decoro.” Il desiderio di riconoscimento sociale da parte degli artisti era esplicitamente dichiarato in una commedia, recitata da vari di loro a casa dei conti Soderini durante il carnevale del 1634 e intitolata La pittura esaltata, in cui si narrava di un principe che sceglieva un pittore come sposo per la figlia. In realtà molti artisti si muovevano tra due mondi, quello dei raffinati committenti, ma anche uno fatto di taverne, giochi di carte, risse di strada e ubriacature, in cui i protagonisti erano osti e prostitute, non certo nobili e cardinali. Giovanni Lanfranco da Napoli, nel 1637, scri - Spesso i biografi degli artisti tendono a raccontarci gli aspetti più veva con un certo rammarico a Ferrante Carlo che nella città edificanti della loro vita, a cominciare dai loro rapporti con i partenopea non frequentava osterie e neppure si incontrava committenti di più alto livello sociale. Ad esempio Filippo sovente con amici e colleghi “perché costì non usa”, evidente - Baldinucci sottolinea come Gian Lorenzo Bernini, il vero artista mente al contrario di Roma. -
The Building of Palazzo Pamphilj
The building of Palazzo Pamphilj Author: Stephanie Leone Persistent link: http://hdl.handle.net/2345/bc-ir:107932 This work is posted on eScholarship@BC, Boston College University Libraries. Published in Palazzo Pamphilj: Embassy of Brazil in Rome, pp. 15-67, 2016 These materials are made available for use in research, teaching and private study, pursuant to U.S. Copyright Law. The user must assume full responsibility for any use of the materials, including but not limited to, infringement of copyright and publicat PALAZZO PAMPHILJ Embassy of Brazil in Rome UMBERTO ALLEMANDI The Building of Palazzo Pamphiij STEPHANIE LEONE he Palazzo Pamphilj overlooks the Piazza Navona, one of the largest and most celebrated public spaces in T Rome that is situated at the heart of the historical centre (fig. I). The monumental palace stretches for eighty ,five metres along the Western flank of the piazza from the Southern corner coward the Northern end. The exceptionally long fapde is organised into a symmetrical sequence of bays with a projecting central section and is buttressed, at the North end, by a distinct fapde with a large serliana win, dow (an arch with crabeaced sides). The exterior boasts a profusion of ornament that enlivens the surface and punctuates the horizontality of the building. Through sheer scale and abundance of form, the Palazzo Pamphilj bespeaks grandeur and authority. Architecture serves the rhetorical functions of communication and persuasion. In the early modem period (ca. 1500-1800), palaces in particular became synonymous with the statm of their owners. Today, the Palazzo Pamphilj houses the Embassy of Brazil in Rome, but until the government ofBrazil purchased the palace in 1960, it had belonged to the Pamphilj family. -
Sant'andrea Delle Fratte
(064/36) Sant'Andrea delle Fratte Sant'Andrea delle Fratte is a minor basilica, as well as an early 17th century parish, titular and convent church in the rione Colonna, just to the south of the Piazza di Spagna, dedicated to St Andrew the Apostle. History The first church here was built in the 1192, called infra hortes (later translated into "delle Fratte" or "shrubs") for it was located in a countryside area. The first time that the name Fratte is used is in the 15th century. It means literally "woods" or "overgrown vegetation", and seems to commemorate an overgrown area which might have been an abandoned piece of land, some shrubby garden or the facing slope of the Pincian hill when it was still wild. (1) (11) The church was probably rebuilt (or newly built on this site) in the 15th century, when there is a hint in the records that an Augustinian nunnery was established here. Then it was for some time the national church of Scotland as an independent kingdom (St Andrew is Scotland's patron). After the Scottish Reformation in 1560 the Scots completely lost interest in it, and for a while it was taken over by a pious confraternity dedicated to the Blessed Sacrament. However it was given to the Order of Minim of St. Francis of Paola Friars in 1585, and they still serve the parish which was simultaneously created. (1) (11) In 1604 the construction of the new church was begun, under the design of Gaspare Guerra. The project halted in 1612 due to lack of funds. -
Profiling Women in Sixteenth-Century Italian
BEAUTY, POWER, PROPAGANDA, AND CELEBRATION: PROFILING WOMEN IN SIXTEENTH-CENTURY ITALIAN COMMEMORATIVE MEDALS by CHRISTINE CHIORIAN WOLKEN Submitted in partial fulfillment of the requirements For the degree of Doctor of Philosophy Dissertation Advisor: Dr. Edward Olszewski Department of Art History CASE WESTERN RESERVE UNIVERISTY August, 2012 CASE WESTERN RESERVE UNIVERSITY SCHOOL OF GRADUATE STUDIES We hereby approve the thesis/dissertation of Christine Chiorian Wolken _______________________________________________________ Doctor of Philosophy Candidate for the __________________________________________ degree*. Edward J. Olszewski (signed) _________________________________________________________ (Chair of the Committee) Catherine Scallen __________________________________________________________________ Jon Seydl __________________________________________________________________ Holly Witchey __________________________________________________________________ April 2, 2012 (date)_______________________ *We also certify that written approval has been obtained for any proprietary material contained therein. 1 To my children, Sofia, Juliet, and Edward 2 Table of Contents List of Images ……………………………………………………………………..….4 Acknowledgements……………………………………………………………...…..12 Abstract……………………………………………………………………………...15 Introduction…………………………………………………………………………16 Chapter 1: Situating Sixteenth-Century Medals of Women: the history, production techniques and stylistic developments in the medal………...44 Chapter 2: Expressing the Link between Beauty and -
LOCATING El GRECO in LATE SIXTEENTH-CENTURY
View metadata, citation and similarbroughtCORE papers to you at by core.ac.uk provided by Online Repository of Birkbeck Institutional Theses LOCATING El GRECO IN LATE SIXTEENTH‐CENTURY ROME: ART and LEARNING, RIVALRY and PATRONAGE Ioanna Goniotaki Department of History of Art, School of Arts Birkbeck College, University of London Submitted for the degree of Doctor of Philosophy, July 2017 -1- Signed declaration I declare that the work presented in the thesis is my own Ioanna Goniotaki -2- ABSTRACT Much has been written about the artistic output of Domenicos Theotocopoulos during his time in Spain, but few scholars have examined his works in Venice and even fewer have looked at the years he spent in Rome. This may be in part attributed to the lack of firm documentary evidence regarding his activities there and to the small corpus of works that survive from his Italian period, many of which are furthermore controversial. The present study focuses on Domenicos’ Roman years and questions the traditional notion that he was a spiritual painter who served the principles of the Counter Reformation. To support such a view I have looked critically at the Counter Reformation, which I consider more as an amalgam of diverse and competitive institutions and less as an austere movement that strangled the freedom of artistic expression. I contend, moreover, that Domenicos’ acquaintance with Cardinal Alessandro Farnese’s librarian, Fulvio Orsini, was seminal for the artist, not only because it brought him into closer contact with Rome’s most refined circles, but principally because it helped Domenicos to assume the persona of ‘pictor doctus’, the learned artist, following the example of another of Fulvio’s friends, Pirro Ligorio.