MARCH 1ST 2020 2ND of LENT How My Lent of Love Has Created

Total Page:16

File Type:pdf, Size:1020Kb

MARCH 1ST 2020 2ND of LENT How My Lent of Love Has Created MARCH 1ST 2020 2ND OF LENT PARISH DIRECTORY How my Lent of love has created my love of Lent Bishop Francis Kalabat After years of failing at this season of conversion and sacrifice, I finally cracked Bishop of the Diocese the code … of St. Thomas the Apostle of USA Fr. Sanharib Youkhanna When it comes to Lent, I’m pretty sure I’ve done it all: no sugar, more daily Mass- Rector es, no alcohol, no bread, no cream in my coffee, daily Rosary, cold showers, and Fr. Patrick Setto hair shirt. OK, so maybe not hair shirt but, at one time I thought about it. Parochial Vicar Yes, I admit, I’m a classic over-committer to the idea of Lenten penance. Which is Fr. Emanuel Rayes probably why, for years, my Holy Week would always arrive with the same bitter Retired in residence realization: I was a Lenten failure. Over the 40 days, one by one, I would rational- Linda Arabo ize my Lenten promises away until I was inevitably left with none. And on Easter Office Administrator morning, I made a solemn vow that next year, I’d commit to Lent, be tried and Aiser Shammami Pastoral Associate true, and really celebrate Easter morning. After years of breaking up with Lent mid-season, I finally cracked the code. Lent Office Hours is about love. The love that Jesus Christ has for me and for you. Monday - Friday To really experience Lent, I had to put love into it. 8:00 am - 4:00 pm I realized that Lent wasn’t about what the sacrifice was, but who the sacrifice was for. Saying no to chocolate means something more when you are doing it with the Tel: 248-356-0565 intention of the full healing of your friend’s breast cancer. Likewise, getting up Fax: 248-356-5235 when your alarm rings is exponentially more powerful when your intention for that day is the holiness of your children. (Continued in page 2) يحموملا موملا موهفم ONLINE GIVING Mother of God Parish offers online giving الصوم ظاهرة اجتماعية موجودة منذ العصور القديمة وقبل المسيحية بسنين عديدة، وقد اخذ الصوم عند a web based electronic contribution البعض شكﻻً طقسياً من طقوس العبادة والديانة، فرضها المجتمع على سلوكياتهم! فمث ًﻻ نجده عند اﻻمم application that is safe and secure. you can الوثنية في مناسبات مختلفة مثل اﻻستعداد للقاء اﻻله بالمعبد، او لتهدئة غضبه، او لدى وفاة شخص قريب. manage contributions online or continue ونجده ايضاً عند اليهود في مناسبات خاصة للتعبير عن المصيبة والحداد، او قبل القيام بعمل كبير او مهمة، having your offering envelopes mailed to او التماساً للشفاء، او لمنع حدوث كارثة. وكانوا اليهود اﻻتقياء يصومون يومين باﻻسبوع )اﻻثنين والخميس( you. To sign up for online giving please visit كعﻻمة للتديين والعبادة، وهذا ما نجده في مثل )الفريسي والعشار(. our website at من الناحية النفسية، الصوم هو رغبة اﻻنسان في قهر الشهوات والرغبات الجسدية التي يميل اليها اﻻنسان بطبيعته الفطرية الغرائزية، اوباندفاع شهواني، فيكون الصوم امام كل تلك المغريات وسيلة لقهرها والتخلص www.OurLadyOfChaldeans.Com من تاثيرها، برغبة واصرار حاسم لمقاومتها، فهنا يكون الصوم قد حقق اهدافه وهي اﻻرادة القوية لدى Stay in touch with your parish on اﻻنسان والقناعة بما لديه او ما يملكه. FACEBOOK والصوم في المسيحية فهو اﻹمساك عن الطعام لهدفين: اﻷول من أجل بناء الذات والشخصية، والثاني العﻻقة Mother of God Chaldean Catholic Church مع هللا ومع اﻻخر )من خﻻل الصﻻة والصدقة(، فالصوم ليس فقط موضوع طعام وشراب وإنما هو لتهذيب اﻹنسان روحيا وجسديا فهو يطوع جسده له كي يتحكم به وليس العكس! كما ان الصوم يساعدنا في التغلب على تجارب الشيطان كما فعل يسوع في صومه وهذا الشيء واضح من كﻻمه للتﻻميذ: عندما ارادوا طرد الشياطين، قال لهم يسوع: “هذا الجنس ﻻ يخرج اﻻ بالصوم والصﻻة”. وهناك فكرة أننا في الصوم عندما نمسك عن أطعمة نوفر قيمتها من اجل التبرع بها للفقراء والمحتاجين، مثل ما يفعلون في اﻻديرة والرهبانيات والمعاهد اﻻكليريكية. تاريخياً هناك أنواع عديدة من الصيام، منها: صوم اﻷربعاء والجمعة على مدار السنة، والصوم اﻷربعيني المقدس حيث نصوم فيه خمسين يوما قبل عيد القيامة، وصوم الميﻻد وهو قبل عيد الميﻻد وهناك صوم السيدة العذراء قبل رقاد السيدة العذراء وصوم الرسل الذي هو بعد أحد جميع القديسين بعد العنصرة إلى عيد الرسل… الخ. )لاتت ةمففملا يهةم2( 1 Mother of God Church | 25585 Berg Road, Southfield, MI 48033 | THE GOOD NEWS Continued from page (1) This connection between sacrifice and love, directed outward, always perfected by loving others, is exemplified and preached again and again by the great saints of our Church. St. Gianna Molla said perfectly, “Love and sacrifice are closely linked, like the sun and the light. We cannot love without suffering and we cannot suffer without love.” Or St. Maximilian Kolbe, who gave his life in Auschwitz for another prisoner, “Let us remember that love lives through sac- rifice and is nourished by giving. Without sacrifice, there is no love.” And maybe the most beautiful sentiment of them all is when Jesus, Himself, said to St. Faustina, “A single act of pure love pleases me more than a thousand imperfect prayers.” Lent, to me, has now become the most moving and prayerful part of my year. It can be yours, too. Here’s what I do: I write down 40 names and assign each day of Lent to one person on the list. Then, each day of the season, I offer whatever sacrifices I can for that person. I pray for them and I fast for them. Sometimes I let the person know it’s their day and sometimes I don’t. It’s my Lent of love that has created my love of Lent. And it can for you too. Be assured of my prayers for you this lent, dear reader, I’ll be remembering you and your intentions on Day 32. By: Maria Garabis Davis لاتت ةم نملا يهةم)1( لشكالملا موملا موهف: -1صوم فردي: أن يصوم اﻹنسان لهدف معين مثل التوبة او لتحقيق طلب معين. يقول الرب يسوع: “وأما أنت فمتى صمت فادهن راسك واغسل وجهك. لكي ﻻ تظهر للناس صائما بل ﻷبيك الذي في الخفاء، فأبوك الذي يرى في الخفاء يجازيك عﻻنية.” )متى 6: -16 11(. -2صوم جماعي: هو صوم جماعة المؤمنين ﻷجل مشكلة او ضيقة تقع عليهم ..”اعلموا أن الرب يستجيب لصلواتكم إن واظبتم على الصوم والصلوات أمامه” )يهوديت 4 : 12(. -3صوم كنسي: تحدده الكنيسة، مثل صوم الميﻻد، صوم نينوى، والصوم الكبير … الخ. لنملعملا مو لا موهف : -1صوم الفـم: هو اﻻنقطاع عن الطعام والشراب لمدة معينة من النهار. -2صوم الحواس: أي ضبط اللسان والعينين واﻷذنين واليدين واﻻنف من الخطيئة. -3صوم الفكـر: هو تنقية الفكر وتقديس المشاعر واﻷفكار وكذلك التفكير باﻷخرين. -4صوم القلب: أي نقاوة القلب من كل شيء شرير وقهر الشهوات الدنسة. الصوم بشكل عام يكون مرتبط بالصﻻة والصدقة: يقول اشعيا النبي: ” اكسر للجائع خبزك….، وإذا رأيت عريانا عليك أن تكسوه، وأن ﻻ تتغاضى عن لحمك )أقاربك(” )أش81: 7(. اما القديس اغسطينوس فيقول: “أتريد أن تصعد صﻻتك للسماء فامنحها جناحين وهما الصوم والصدقة”. بركاتملا مو اﻹنمان: -1تقوية اﻹرادة: فهو تدريب لتقوية اﻹرادة في حياة اﻹنسان وكبح جماح الجسد: ” أذللت بالصوم نفسي” )مز38: 13(. والصوم اكبر تدريب على قمع الشهوات الجسدية وتهذيب للميول المنحرفة “اقمع جسدي واستعبده” )1كو9: 27(. -2اكتساب الفضائل: الصوم يصفي اﻷركان الضعيفة في اﻹنسان: تصفية الشهوات، تصفية الكسل والفتور، تصفية البغض والكراهية… الخ. “لكي تخبروا بفضائل الذي دعاكم من الظلمة الى نوره العجيب.” )1بط 2 : 9(. -3رحمة ومعونة هللا: الصوم يخلص من الضيقات والتجارب ويجلب المعونة اﻹلهية، لقد استدرك شعب نينوى بصومه وتوبته رحمة هللا فرحمهم )سفر يونان(. خاطرملا مو: .1أن يصير الصوم عﻻقة تجارية مع هللا )شيء مقابل شيء(. .2أن يضعف الصوم الجسد فﻻ يعود قادراً على الصﻻة واﻻنتباه. .3أن يفقد الصوم معناه ويبقى مجرد التمسك بالشكليات والتقاليد! .4ان يكون ﻷجل اغراض الريجيم او ﻷجل اعطاء جمالية اكثر للجسم. .8عندما ﻻ يقترن الصوم بالصدقة والمحبة والتسامح واكيد الصﻻة. ولهذا يجب ان يكون هدف الصوم الحقيقي هو تهذيب ذاتنا وتقوية عﻻقتنا ومحبتنا هلل والقريب. فالصوم الخالي من العﻻقة الحقيقية مع هللا ﻻ يعد صوما ﻷنه سيقتصر على اﻹنسان والطعام. فليكن صومنا حقيقياً وصﻻتنا قلبياً ومساعدتنا مجانياً. كتبهملا طرلنمباسولومسميلدو 2 PARISH SCHEDULE AND WEEKLY INFORMATION LITURGICAL SCHEDULE BAPTISM: We celebrate Baptism at 2:00 pm on the 1st and 3rd Sunday of the month. Please call Saturday Vigil Mass the parish office at least two weeks in advance to 4:00 PM English see if a date is available. Sunday Masses عربف/AM Arabic 8:30 ANOINTING OF THE SICK: Please call the 10:00AM English parish office to make arrangements for Anointing 11:30 AM Morning Prayer سمرث/or to receive the Eucharist. 12:00 PM Chaldean 7:00 PM English MARRIAGE: Please schedule at least six months before you plan to be married and before Weekday Masses you make arrangements for the reception, please 8:00 AM English at ECRC call the parish office to make an appointment with 9:30 AM Morning Prayer سمرث/the priest to begin the necessary preparations. 10:00 AM Chaldean Wednesday 11:00 AM-6:00 PM Adoration 6:00 PM English Mass NATURAL FAMILY PLANNING CLASSES Confession First and third Wednesday of every even month 5-6 pm Wednesday 6-7 pm Sunday from 7:30 - 9:30 pm. (or by appointment) MARRIAGE CLASSES Adorations First four Thursdays of every even month St. Joseph Adoration Chapel from 7:00-10:00 pm For more open 24 hour, Code: 2533# information please visit: www.ecrc.us/marriage-prep FINANCIAL STATUS Sunday Goal: $8,000 Sunday Collection (February 23): $9093 Over/(Under): $93 Monthly Online Donation Goal: $4,000 YOU CAN LISTEN TO OUR CHALDEAN PARISHES Monthly Online Collection (Jan): $3,047 SUNDAY HOMILIES BY DOWNLOADING PODCASTS Over/(Under): $(953) APP ON YOUR PHONES AND SUBSCRIBING TO ST. THOMAS CHALDEAN DIOCESE *Sign up for online donation at www.OurLadyOfChaldeans.Com 3 KIDS CORNER 2nd of Lent 4 KIDS CORNER 5 THE GOOD NEWS Saint Agnes of Bohemia Feast day: March 2 Agnes had no children of her own but was certainly life-giving for all who knew her.
Recommended publications
  • Pohled Pod Pokličku Dějin Prostějova Po Roce 1454 Našli V Prostějově Útočiště Židé Vyhnaní Z Nařízení Krále Ladislava Pohrobka Z Královských Měst
    První zmínka o Židech v Prostějově pochází z roku 1445. Pohled pod pokličku dějin Prostějova Po roce 1454 našli v Prostějově útočiště Židé vyhnaní z nařízení krále Ladislava Pohrobka z královských měst. Jiří z Kravař povolil Židům z Olomouce, aby se v Prostějo- Prostějov se rozkládá v rovinatém, mírně zvlněném zá- vařů. 27. března 1390 byl Prostějov povýšen na město, vě usadili. To byl počátek dlouhodobého židovského osíd- padním okraji Hané. Úrodná nížinná oblast v blízkos- když tehdejší majitel Petr z Kravař získal od moravské- lení Prostějova. Židé našli své útočiště při jižní a severní ti vodních toků Hloučela a Romže lákala od prehistorie ho markraběte Jošta právo na výroční trh. Město se roz- straně hradeb a vznikla tak dvě od sebe oddělená židov- k usazování převážně zemědělského obyvatelstva. Již víjelo hmotně, kulturně a duchovně. Na prestiž Prostějo- ská ghetta. 15. století bylo ve znamení prudkého rozvoje v 9. stol. se nacházelo na území současného města slo- va měl vliv také augustiniánský klášter Navštívení blaho- města, který vyvrcholil v 16. století. Od krále Matyáše Kor- vanské sídliště. Nejstarší písemná zmínka o Prostějovu slavené Panny Marie u Alžběty v horách, který roku 1391 vína město získalo v roce 1486 právo na druhý výroční trh. pochází ze zakládací listiny olomouckého biskupa Jindři- založil Petr z Kravař. Do Prostějova pozval augustiniány Velkou zásluhu na tom měl prostějovský rodák Jan Filipec cha Zdíka z roku 1141. Listina zmiňuje slovanskou trho- z Roudnice nad Labem. Ti postavili nový klášter a kostel (1431–1509), velkovaradinský biskup, administrátor olo- vou ves Prostějovice, která se pravděpodobně rozkláda- ve stylu vrcholné gotiky, podle vzoru kláštera v Roudnici.
    [Show full text]
  • The History of Books and Libraries in Bohemia
    Digital Editing of Medieval Manuscripts - Intellectual Output 1: Resources for Editing Medieval Texts (Paleography, Codicology, Philology) The history of books and libraries in Bohemia Michal Dragoun (Charles Univeristy in Prague) While books were initially rare in medieval Bohemia, they would come to play an important role in the lives of all social classes by the end of the Middle Ages. The pace of that advancement was not, however, constant. Many factors contributed to spread of books and to their use, some of them pushed the advancement forward significantly, others less significantly. Books were initially a monopoly of the Church and its institutions but gradually, the circle of book users extended to the laity and more and more texts came to be written in vernacular languages. Acknowledging the abundance or research into medieval books and libraries more generally, this overview will comment only on the most significant moments in the book culture of medieval Bohemia. There are two fundamental turning points in the history of Medieval Bohemian book culture – these were the establishment of a university in Prague, and the Hussite Reformation. To provide a brief overview of types of libraries, it is necessary to categorize them and study the development of individual categories. In any case, the Hussite period was the real turning point for a number of them. Sources The sheer abundance of sources provides the basis for a comprehensive overview of Bohemian book culture. The manuscripts themselves are the most significant source. However, the catalogues used to study Bohemian collections tend to be very old. As a result, the records are often incomplete and contextual information is often unavailable.
    [Show full text]
  • European Countryside Within the Post- Industrial Society
    Mendel University in Brno IGU Commission on Local Development University of Life Sciences Wrocław Podyjí National Park Administration UNISCAPE Network 4th Moravian Conference on Rural Research EURORURAL '14 Under auspices of JUDr. Michal Hašek, Governor of the South-Moravian Region and Bc. Roman Onderka, MBA Mayor of the Statutory City of Brno EUROPEAN COUNTRYSIDE WITHIN THE POST- INDUSTRIAL SOCIETY EXCURSION GUIDE South-Moravian Region, Czech Republic, August 28, 2014 Brno – Znojmo R52 is a high speed road from Brno to Pohořelice, continuing as I/52 to the Austrian border and Vienna. It has been built in the path of the Amber Trail connecting Northern and Southern Europe. It is a part of the expressway from Gdańsk to Vienna. 20 km are in operation, 33 km in preparation. Maximum transport intensity is 42,000 vehicles per 24 hours. A part of the motorway was built in line of the motorway from 1939 which should have connected Vienna and Wroclaw and which has never been completed due to the war. The section from Brno to Pohořelice is in operation since 1996. The finishing of the highway is blocked by environmental activists. They argue mainly with environmental damage of a sensible territory, with increasing transport load by transit and they suggest different option namely using D2 motorway (section Brno-Břeclav) and its linking-up in direction to the Vienna. Austrian side is constructing the motorway Wien – Drassenhofen which should connect the Czech R52 near Mikulov. In 2010 Supreme Administrative Court accepted suggestions of two municipalities (Bavory and Dolní Dunajovice) and some natural persons and cancelled the territorial plan of the Břeclav district including the R52 road.
    [Show full text]
  • Special Edition of the Student Historiography Journal Crises and Development
    KLIO Special Edition of the Student Historiography Journal Crises and Development Selected papers from the International Students of History Association (ISHA) Summer Seminar 14. - 20. July 2014, Ljubljana, Slovenia KLIO Student Historiography Journal of Društvo študentov zgodovine – ISHA Ljubljana PUBLISHER Društvo študentov zgodovine – ISHA Ljubljana University of Ljubljana, Faculty of Arts, Department of History Aškerčeva 2, 1000 Ljubljana ishaljubljana.weebly.com EDITOR-IN-CHIEF Maja Lukanc ASSOCIATE EDITOR Saša Zvonar REVIEW BOARD asst. Kornelija Ajlec, PhD asst. prof. Bojan Balkovec, PhD full prof. Rajko Bratož, PhD asst. prof. Alenka Cedilnik, PhD Jernej Kosi, PhD asst. prof. Dušan Mlacović, PhD asst. prof. Janez Mlinar, PhD full prof. Božo Repe, PhD full prof. Marta Verginella, PhD LANGUAGE EDITING AND CORRECTIONS Urška Honzak, Društveno stičišče – STIKS COVER DESIGN Katarina Kocbek COVER PHOTOGRAPH Tadej Mulej PRINT Biografika Bori d.o.o. Printed in Slovenia ISSN 1408-9661 Volume 14, Number 1 Fact and opinions published in the papers express solely the opinions of the authors and do not necessarily present the opinions of the editorship or the publisher. KLIO Crises and Development Selected papers from the International Students of History Association Summer Seminar 14. - 20. July 2014, Ljubljana, Slovenia Društvo študentov zgodovine – ISHA Ljubljana Ljubljana, December 2014 Contents 8 Editorial VICTORIA BUCK 10 Russia 1905-1917: The constitutional experiment TAMÁS BEZSENYI 19 “I have to be smarter than these bastards”: Police
    [Show full text]
  • Making History in High Medieval Styria (1185-1202)—The Vorau Manuscript in Its Secular and Spiritual Context
    Making History in High Medieval Styria (1185-1202)—The Vorau Manuscript in its Secular and Spiritual Context by Jacob Wakelin A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Centre for Medieval Studies University of Toronto © Copyright by Jacob Wakelin 2018 Making History in High Medieval Styria (1185-1202)—The Vorau Manuscript in its Secular and Spiritual Context Jacob Wakelin Doctor of Philosophy Centre for Medieval Studies University of Toronto 2018 Abstract This dissertation focuses on the historical, social, and political context of the Vorau manuscript (Stiftsarchiv Vorau Codex 276), a collection of more than a dozen Middle High German poems from the late eleventh to the mid-twelfth century in addition to Otto of Freising’s Gesta Friderici I. imperatoris. When taken together, the manuscript’s disparate assortment of texts creates a roughly coherent history of the world from Genesis down to about 1160. Compiled by the Augustinian canons of the Styrian house towards the end of the twelfth century under the provost Bernard I, the manuscript references local historical events and individuals that were intimately tied to the region’s monastic houses. The Otakars (1055-1192) and Babenbergs (1192-1246) were the founders and advocates of a large number of the monastic communities, and this dissertation argues that the interplay of interests between the Styrian court and its religious houses forms the backdrop to the Vorau manuscript’s creation. These interests centred on the political legitimacy, social relevance, and stability of both parties that resulted from a monastery’s role in creating a history of a dynasty through commemorative practices and historical writing.
    [Show full text]
  • POLISH ROYAL ANCESTRY Book 1 - Medieval Era (Abt
    GRANHOLM GENEALOGY POLISH ROYAL ANCESTRY Book 1 - Medieval Era (abt. 800-1400) INTRODUCTION Poland has had a very tumultuous past involving several wars. It has been attacked by Tatars and Russians from the East, Turks and Austrians from the South, Teuotonic Knights and Prussians from the West and Swedes from the North. It has been occupied and divided countless times but always maintained a small but very patriotic core, which has made it possible to survive. I micro similarity to what has happened in Poland is how Berlin was divided in four zones after World War II. The information about our lineage from the Polish royalty is somewhat unique in that we are directly related to the rulers from the first one to the 12th generation (great grand parents) where our direct lineage branches away from the Polish. The subsequent rulers are thus cousins. Below is a list of the ancestors, those covered in the text are highlighted. In some cases the spouses are also highlighted, this indicated that we are related to them also, but from a different lineage. The lineage to us is listed at the end of this book. The era and the Piast dynasty, covered by Book 1 ends with Saint Hedwig (Jadwiga) King of Poland, who had no children. Note that although a female, she was designated “King” according to the Polish custom. Book 2 begins with her husband, Jogaila Wladyslaw II Jagiello King of Poland, who with his second wife was the first of the next Jagellonian dynasty. He is not a direct ancestor for us, but we do have a common ancestor, Vladimir II "Monomach" Grand Duke of Kiev, my 26th great grand father.
    [Show full text]
  • Worksheet for High Schools
    WORKSHEET FOR HIGH SCHOOLS 1. Read the text and fill in the verb in correct form: Three Prague bridges The first mention of a wooden footbridge over the Moldau River can be found in the legend of St. Wenceslas (Sv. Václav). It _______ (seem) that in the 10th century it was already possible to cross the river by foot. But the wooden footbridge was often destroyed by frequent Prague floods. Judith, the wife of the king Vladislav, was instrumental in the construction of the first partly stone bridge which _________ (carry) her name and thus is known as the Judith Bridge. It was built between the years 1158 and 1173. Unfortunately the bridge ______________ (destroy) by the big spring flood in 1342. Charles IV decided not to renovate the old bridge but to build a new, stronger and more solid one. He consulted astrologists in order to find out the best date for the foundation of the bridge. He __________ (give) the exact day and time. The foundation stone was then laid down in 1357 on the 9th July at 5:31am. Notice that the numbers are magical, because they ___________ (read) the same forward and backwards. The construction of the bridge took a long time and it was most probably completed in 1411. The bridge now carries the name Charles Bridge and for centuries it was the only bridge connecting both sides of the Moldau River. Only in the 19th century when the industry ______________ (develop) heavily, it was necessary to build other bridges. Let us hope that the astrologists___________ (choose) the date well and the Charles Bridge will face successfully all the misfortunes that might come in the future and it will not be necessary to build a third bridge on the same spot.
    [Show full text]
  • Silver Pfennigs and Small Silver Coins of Europe in the Middle Ages
    Silver Pfennigs and Small Silver Coins of Europe in the Middle Ages David P. Ruckser and Lincon Rodrigues AUSTRIA *In the section entitled “AUSTRIA” are included coins from Vienna, Vienna Neustadt , Krems, some non-ecclesiatic Friesach and Enns mints.... Especially the “Wiener Pfennigs”. Other issues are listed under the various cities , bishoprics or provinces. The March of Austria was first formed in 976 out of the lands that had once been the March of Pannonia in Carolingian times. In 1156, the Privilegium Minus elevated the march to a Duchy independent of the Duchy of Bavaria. LEOPOLD I - 976-994 Leopold I, also Luitpold or Liutpold (died 994) was the first Margrave of Austria from the Babenberg dynasty. Leopold was a count in the Bavarian Danube district and first appears in documents from the 960s as a faithful follower of Emperor Otto I the Great. After the insurgence by Henry II the Wrangler of Bavaria in 976 against Emperor Otto II, he was appointed as "margrave in the East", the core territory of modern Austria, instead of a Burkhard. His residence was proba- bly at Pöchlarn, but maybe already Melk, where his successors resided. The territory, which originally had only coincided with the modern Wachau, was enlarged in the east at least as far as the Wienerwald. He died at Würzburg. The millennial anniversary of his appointment as margrave was celebrated as Thousand years of Austria in 1976. Celebrations under the same title were held twenty years later at the anniversary of the famous Ostarrîchi document first mentioning the Old German name of Austria.
    [Show full text]
  • 2- Łamanie-Krakow.Indd 375 2016-06-29 11:47:46 376 Nad’A Štachová, Adriana Švecová
    Krakowskie Studia z Historii Państwa i Prawa 2015; 8 (4), s. 375–393 doi: 10.4467/20844131KS.15.022.4882 www.ejournals.eu/Krakowskie-Studia-z-Historii-Panstwa-i-Prawa NAD’A ŠTACHOVÁ Masaryk University in Brno ADRIANA ŠVECOVÁ Trnava University in Trnava From the Living to the Dead. The Principles of Testamentary Succession among Medieval Nobility in the Czech Lands and Hungary Abstract In the present paper, the authors attempt to give a basic explanation of one of the titles of inherit- ance, while they focus mainly on medieval noble testaments as documented in charters of Czech and Hungarian origin from the late 12th to the early 14th century. General observations on limitations of testamentary succession and specifi c features of medieval testaments are accompanied by the analysis of preserved documents. While in the Czech lands this refers mainly to a collection of mostly recipient charters, in Hungary the analysed documents are the charters produced in offi ces of quasi-public nota- ries, i.e. places of authentication that functioned from the beginning of their activities on the territory of Slovakia. The unique material going back to the origins of medieval written culture in both lands allows us to reconstruct the path and conditions leading to the issuing of testament and it also enables us to compare the developmental lines of the two neighboring Central European countries, which is a part of the fi nal evaluation. Key words: Middle Ages, law of succession, acts mortis causa, testament, the Czech lands, Hungary. Słowa klucze: średniowiecze, prawo spadkowe, akty mortis causa, testament, Czechy, Węgry.
    [Show full text]
  • Bohemia & Moravia
    BOHEMIA & MORAVIA COAT OF ARMS of BOHEMIA Bohemia, in current Czech Republic Moravia, in current Czech Republic BORIVOJ I 851-888 Borivoj I was Duke of Bohemia (851 - 888). The head of the Premyslid Czechs who dominated the environs of Prague, Borivoj in c. 870 declared himself kníe (later translated by German scholars as 'Duke') of the Czechs (Bohemians). Borivoj was recognised as such by his overlord Svatopluk I of Great Moravia around 872 who dispatched Bishop Methodius to begin the conversion of the Czechs to Christianity. Borivoj and his wife Saint Ludmila were baptised by Methodius in 874 and the latter especial- ly became an enthusiastic evangelist, although the religion failed to take root among Borivoj's subjects. Around 883 Borivoj was deposed by a revolt in support of his kinsman Strojmir, and restored only with the support of Svatopluk of Moravia. As with most of the early Bohemian rulers, Borivoj is a shadowy figure and exact dates and facts for his reign can never be considered as completely reliable, although several major fortifications and religious foundations are said to have dated from this time. In old Czech legends he is said to be son of a prince of Bohemians called Hostivít. SPYTIHNEV I - c. 1894-915 Spytihnev I (? - 915), Duke of Bohemia (894/895 - 915), was the eldest son of Borivoj I. Spytihnev is known solely for his 895 alliance with Arnulf, Duke of Bavaria, (the Diet of Augsburg) separating Bohemia from Great Moravia. Designed to protect Bohemia against the ravages of Magyar raiders, this pact also opened Bohemia to East Frankish Carolingian culture and paved the way for the eventual triumph of Roman Catholicism in Czech spiritual affairs.
    [Show full text]
  • Ethnic Politics and the Saxon Colonization of Medieval Hungarian Transylvania
    Ethnic Politics and the Saxon Colonization of Medieval Hungarian Transylvania Undergraduate Research Thesis Presented in Partial Fulfillment of the Requirements for graduation “with Honors Research Distinction in History” in the undergraduate colleges of The Ohio State University by George Andrei The Ohio State University May 2018 Project Advisor: Professor Nicholas Breyfogle, Department of History Introduction This honors thesis is a study of the interconnections of ethnicity and empire-building during the high and the early late medieval periods of the Kingdom of Hungary (~1150-1300 AD). It closely follows the integration of eastern Transylvania by the central authorities of Hungary through means of colonization. Using foreign settlers, predominantly western Europeans, the Hungarian authorities were able to suture this region of Transylvania to the Hungarian state apparatus. These settlers, first arriving in the middle of the XII century, established settlements that would develop into major regional centers of trade, administration, Christianity, and defense. They created for Hungary a “native” administrative structure, one that was local and self-ruling, through which to extend the kingdom’s rule over the lands and peoples of the region. These newly integrated apparatuses and peoples of Transylvania later decisively sustained Hungary by providing revenue (through taxation) and soldiers for it in the years of crisis following the Mongol invasion of 1241-1242, which had crippled the kingdom economically, martially, and structurally. The help of these Transylvanian populations proved indispensable to Hungary to fend off opportunistic neighbors and maintain some semblance of centralized stability not only in Transylvania, but also across the kingdom. This thesis is an analysis of medieval governmental policy in regard to the various people groups of the kingdom, and specifically, Transylvania.
    [Show full text]
  • © in This Web Service Cambridge University Press Cambridge University Press 978-0-521-36289-4
    Cambridge University Press 978-0-521-36289-4 - The New Cambridge Medieval History: Volume V c. –c. Edited by David Abulafia Index More information INDEX Note: Concepts such as army, monarchy and trade are indexed as general concepts and also under indivi- dual countries and regions. Page references in italics indicate main subjects; those in bold indicate maps. Abaqa (Mongol Il-khan) , , , , Acre – and Charles I of Anjou , , Abbasid caliphate fall () , , , , , , , , and al-Andalus , and Egypt and maritime republics –, –, , and Mamluks – , and Mongol invasion , , , and Mongols , , and Seljuqs and trade –, , –, , , , and Spanish Muslims , – Abbeville, Gerard d’ Acton Burnel, Statute Abd al-Mumin , Ad fructus uberes (papal bull) Abd al-Wahid ibn Abi Hafs Umar, Abu Ad liberandum (papal decree) , , Muhammad – Adalbert of Riga Abelard, Peter, and morality Adelasia of Torres , , Abinafia, Aaron (tax collector) , al-Adil II absolutism, in England – al-Adil, Sayf ad-Din , , – Abu Abd Allah (Hafsid ruler) – Adimari family , Abu Hafs Umar – Adolf of Altena, archbishop of Cologne , Abu Maydan (Sufi leader) , Abu Muhammad abu Abdallah (al-Bayyasi) , Adolf of Nassau, king of the Romans –, , – Abu Muhammad Ibn al-Mansur al-Adil and Burgundy , Abu Muhammad al-Wahid Adrian V,Pope Abu Said Uthman (Ziyanid leader) Adrianople Abu Yahya (Marinid ruler) , and Epiros , , Abu-Yaqub Yusuf , and Venice , , Abu Yaqub Yusuf (Marinid ruler) , Adrianople, battle () , , , Abu-Yusuf Yaqub (al-Mansur) , , –, Aegean, and maritime trade Afonso II of Portugal Abu Yusuf Yaqub (Marinid ruler) , , and administration – Abu Zakariya Yahya (Hafsid ruler) , , , and the Church , – and Islam Abu Zayd of Valencia –, , and territorial integrity Abulafia, D. Afonso III of Portugal (count of Boulogne) accounting –, , and the Church – Accursius and Sancho II –, Achaea see Morea after-life, Christianisation –, © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-36289-4 - The New Cambridge Medieval History: Volume V c.
    [Show full text]