A Comparative Analysis of the Filipino and Ifugao Languages
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418338 1 En Bookbackmatter 205..225
Glossary Abhayamudra A style of keeping hands while sitting Abhidhama The Abhidhamma Pitaka is a detailed scholastic reworking of material appearing in the Suttas, according to schematic classifications. It does not contain systematic philosophical treatises, but summaries or enumerated lists. The other two collections are the Sutta Pitaka and the Vinaya Pitaka Abhog It is the fourth part of a composition. The last movement gradually goes back to the sthayi after completion of the paraphrasing and improvisation of the composition, which can cover even three octaves in the recital of a master performer Acharya A teacher or a tutor who is the symbol of wisdom Addhayoga One of seven kinds of lodgings where monks are allowed to live. Addhayoga is a building with a roof sloping on either one side or both. It is shaped like wings of the Garuda Agganna-sutta AggannaSutta is the 27th Sutta of the Digha Nikaya collection. The sutta describes a discourse imparted by the Buddha to two Brahmins, Bharadvaja, and Vasettha, who left their family and caste to become monks Ahankar Haughtiness, self-importance A-hlu-khan mandap Burmese term, a temporary pavilion to receive donation Akshamala A japa mala or mala (meaning garland) which is a string of prayer beads commonly used by Hindus, Buddhists, and some Sikhs for the spiritual practice known in Sanskrit as japa. It is usually made from 108 beads, though other numbers may also be used Amulets An ornament or small piece of jewellery thought to give protection against evil, danger, or disease. Clay tablets have also been used as amulets. -
Intelligence System for Tamil Vattezhuttuoptical
Mr R.Vinoth et al. / International Journal of Computer Science & Engineering Technology (IJCSET) INTELLIGENCE SYSTEM FOR TAMIL VATTEZHUTTUOPTICAL CHARACTER RCOGNITION Mr R.Vinoth Assistant Professor, Department of Information Technology Agni college of Technology, Chennai, India [email protected] Rajesh R. UG Student, Department of Information Technology Agni college of Technology, Chennai, India [email protected] Yoganandhan P. UG Student, Department of Information Technology Agni college of Technology, Chennai, India [email protected] Abstract--A system that involves character recognition and information retrieval of Palm Leaf Manuscript. The conversion of ancient Tamil to the present Tamil digital text format. Various algorithms were used to find the OCR for different languages, Ancient letter conversion still possess a big challenge. Because Image recognition technology has reached near-perfection when it comes to scanning Tamil text. The proposed system overcomes such a situation by converting all the palm manuscripts into Tamil digital text format. Though the Tamil scripts are difficult to understand. We are using this approach to solve the existing problems and convert it to Tamil digital text. Keyword - Vatteluttu Tamil (VT); Data set; Character recognition; Neural Network. I. INTRODUCTION Tamil language is one of the longest surviving classical languages in the world. Tamilnadu is a place, where the Palm Leaf Manuscript has been preserved. There are some difficulties to preserve the Palm Leaf Manuscript. So, we need to preserve the Palm Leaf Manuscript by converting to the form of digital text format. Computers and Smart devices are used by mostof them now a day. So, this system helps to convert and preserve in a fine manner. -
Secondary Indian Culture and Heritage
Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture. -
Computers and the Thai Language
[3B2-6] man2009010046.3d 12/2/09 13:47 Page 46 Computers and the Thai Language Hugh Thaweesak Koanantakool National Science and Technology Development Agency Theppitak Karoonboonyanan Thai Linux Working Group Chai Wutiwiwatchai National Electronics and Computer Technology Center This article explains the history of Thai language development for computers, examining such factors as the language, script, and writing system, among others. The article also analyzes characteristics of Thai characters and I/O methods, and addresses key issues involved in Thai text processing. Finally, the article reports on language processing research and provides detailed information on Thai language resources. Thai is the official language of Thailand. Certain vowels, all tone marks, and diacritics The Thai script system has been used are written above and below the main for Thai, Pali, and Sanskrit languages in Bud- character. dhist texts all over the country. Standard Pronunciation of Thai words does not Thai is used in all schools in Thailand, and change with their usage, as each word has a most dialects of Thai use the same script. fixed tone. Changing the tone of a syllable Thai is the language of 65 million people, may lead to a totally different meaning. and has a number of regional dialects, such Thai verbs do not change their forms as as Northeastern Thai (or Isan; 15 million with tense, gender, and singular or plural people), Northern Thai (or Kam Meuang or form,asisthecaseinEuropeanlanguages.In- Lanna; 6 million people), Southern Thai stead, there are other additional words to help (5 million people), Khorat Thai (400,000 with the meaning for tense, gender, and sin- people), and many more variations (http:// gular or plural. -
Nonromanization: Prospects for Improving Automated Cataloging of Items in Other Writing Systems.Opinion Papers No
DOCUMENT RESUME ED 354 915 IR 054 501 AUTHOR Agenbroad, James Edward TITLE Nonromanization: Prospects for Improving Automated Cataloging of Items in Other Writing Systems.Opinion Papers No. 3. INSTITUTION Library of Congress, Washington, D.C. PUB DATE 92 NOTE 20p.; Version of a paper presented ata meeting of the Library of Congress Cataloging Forum (Washington, DC, July 22, 1991). A product of the Cataloging Forum. AVAILABLE FROMCataloging Forum Steering Committee, Libraryof Congress, Washington, DC 20402. PUB TYPE Reports Evaluative/Feasibility (142) Speeches /Conference Papers (150) EDRS PRICE MFO1 /PCO1 Plus Postage. DESCRIPTORS *Bibliographic Records; Classification; Cyrillic Alphabet; Ideography; Indo European Languages; Library Automation; Library Catalogs; *Library Technical Processes; *Machine Readable Cataloging; *Non Roman Scripts; Online Catalogs;Semitic Languages; Standards; *Written Language IDENTIFIERS Asian Languages; Indic Languages; MARC; *Unicode ABSTRACT The dilemma of cataloging works in writingsystems other than the roman alphabet is explored.Some characteristics of these writing system are reviewed, and theimplications of these characteristics for input, retrieval, sorting,and display needed for adequate online catalogs of such worksare considered. Reasons why needs have not been met are discussed, andsome of the ways they might be met are examined. The followingare four groups into which non-roman systems are generally divided for simplicityand features that have implications for cataloging: (1)European scripts--upper and lower case (Greek, Cyrillic, and Armenian);(2) Semitic scripts--read right to left (Hebrew and Arabic);(3) Indic scripts--implicit vowel (indigenous scriptsof India and Nepal); and (4) East Asian scripts--verylarge character repertoires (Chinese, Korean, and Japanese). Unicode, which isan effort to define a character set that includes the letters,punctuation, and characters for all the world's writing systemsoffers assistance in cataloging, and will probably becomean international standard late in 1992. -
Development of the Sinhalese Script from 8Th Century A.D. to 15Th Century A.D~
Development of the Sinhalese Script from 8th Century A.D. to 15th Century A.D~ HE clti:f factor that ~ed to the, a~pearance in ~eylon of what may be descnbed as the Sinhalese Scnpt was the influence of the Pallava T Grantha Script of South India on the Brahmi Script which was prevalent in Ceylon upto almost tile seventh century. In my paper on the Palaeographical Development 0, the Brahmi Script in Ceylon from the jrd century B.C. to the seventh century A.DJ an attempt was made to indicate the circumstances that led to the contact between the Pallavas and the Sinha- lese. Table I attached to this paper shows the extent to which the Pallava Script has brought about the transformation of the later Brfihmi Script of Ceylon into what came to be called the Sinhalese Script. This table has been compiled from the characters m the following inscriptious« :- -, A. 1. Nagirikanda inscription of Kumilradasa, (c. 570-579 A.D.). 2. Inscriptions near Burrow's Pavilion, (c. 7th century), 3, Nilagama inscription of ~roggallana II, (c. 6°3-(22), -.-.·.·.-.lj.' -- 1. Uniuersity of Ceylon ltccicio, \'01. YII, No, 4-. :;~ 2. The alphabet used in each of the records of the period covered is not represented in Table II, which is intended to gi\'c in broad outline the clcvclopmcnt of the script during the period 8th to r yth century. The Tables I and II and Fig. I were drawn by Mr. L. Prcrnat ilaka., an undergradu- ate member of the Sinhalese Department of the l:nivcrsity. -
Report for the Berkeley Script Encoding Initiative
Indonesian and Philippine Scripts and extensions not yet encoded or proposed for encoding in Unicode as of version 6.0 A report for the Script Encoding Initiative Christopher Miller 2011-03-11 Christopher Miller Report on Indonesian and the Philippine scripts and extensions Page 2 of 60 Table of Contents Introduction 4 The Philippines 5 Encoded script blocks 5 Tagalog 6 The modern Súlat Kapampángan script 9 The characters of the Calatagan pot inscription 12 The (non-Indic) Eskayan syllabary 14 Summary 15 Sumatra 16 The South Sumatran script group 16 The Rejang Unicode block 17 Central Malay extensions (Lembak, Pasemah, Serawai) 18 Tanjung Tanah manuscript extensions 19 Lampung 22 Kerinci script 26 Alleged indigenous Minangkabau scripts 29 The Angka bejagung numeral system 31 Summary 33 Sumatran post-Pallava or “Malayu” varieties 34 Sulawesi, Sumbawa and Flores islands 35 Buginese extensions 35 Christopher Miller Report on Indonesian and the Philippine scripts and extensions Page 3 of 60 The Buginese Unicode block 35 Obsolete palm leaf script letter variants 36 Luwu’ variants of Buginese script 38 Ende script extensions 39 Bimanese variants 42 “An alphabet formerly adopted in Bima but not now used” 42 Makassarese jangang-jangang (bird) script 43 The Lontara’ bilang-bilang cipher script 46 Old Minahasa script 48 Summary 51 Cipher scripts 52 Related Indian scripts 52 An extended Arabic-Indic numeral shape used in the Malay archipelago 53 Final summary 54 References 55 1. Introduction1 A large number of lesser-known scripts of Indonesia and the Philippines are not as yet represented in Unicode. Many of these scripts are attested in older sources, but have not yet been properly documented in the available scholarly literature. -
I Learned the Palawan Script Directly from My Grand-Aunt Upo Majiling
The Last Script Writer, recreating the Palawán Script in Cinema Kanakan-Balintagos 1. Introduction. a. Learning the Script I learned the Palawan Script directly from my grand-aunt Upo Majiling. She fondly called the script simply as Aborlan, for it originated from Aborlan she says. I belatedly discovered that I have indigenous Palawán blood. Coming from the first generation of the Palawán , born in the city of Manila. My mother belongs to a lineage of Tungkul or Shaman-Chieftains in South Palawan. She was sent to Manila to study as part of the Philippine Government's program called “Minority Scolarships”, sending brilliant indigenous children to Manila to be “educated”. The indigenous people of South Palawan were called Palawán before the whole region was called Palawan. Surat Inaborlan became the general term of the Philippine National Museum for the Palawan Script, perhaps as not to confuse with the municipality of Aborlan. The Palawán script is one of a number of closely related scripts used in the Philippines until the 17th Century AD. It is thought to have descended from the Kawi script of Java, Bali and Sumatra, which in turn descended from the Pallava script, one of the southern Indian scripts . b. Writing the Script- double meanings “Script” as Screenplay & “Script” as the Ancient Script. In the period of 1995- 2002, I lived with my tribe and learned the culture of my people. I presented two ritual-dramas in the University of the Philippines & the Cultural Center of the Philippines, namely “Ibun, Palawan's Child” ( 1999) & “Palawan Banar, Palawan Truths” (2002) repectively. -
Proposal to Encode Lao Characters for Pali
Proposal to Encode Lao Characters for Pali Vinodh Rajan [email protected], Ben Mitchell [email protected] Martin Jansche [email protected], Sascha Brawer [email protected] This proposal requests the encoding of a set of characters that are required to support the Pali orthography in the Lao script. 1. Introduction Lao is a South-East Asian script that is used to write the Lao language and some minority languages in Laos. Historically, Modern Lao like other South-East Asian scripts can be ultimately derived back to the Pallava script. However, unlike its neighboring scripts that imported the entire “Indic” consonant repertoire, Lao lacks several characters that are required to accurately express the phonology of Pali/Sanskrit. This lack of additional Indic characters in Modern Lao can be attributed to two major factors. In Laos, the writing of Pali (and other religious texts) was traditionally relegated to the Tham script. Although Tham is capable of representing Pali words accurately, it is not in everyday use, instead being reserved for special use by monks for religious purposes, and by academics for study. Laypeople, who do not generally know Tham, therefore do their everyday reading and writing in the relatively less complex Lao. However, Lao cannot faithfully represent Pali words, and by extension cannot transcript religious texts faithfully. The other factor is that the Lao language uses a phonemic spelling as opposed to the etymological spelling of many South-East Asian languages that retain Indic phonemes in loan words. Eventually, both the factors had the combined effect of reducing the core character set of Lao by retaining only those characters required for the native Lao language. -
Repha Representation for Kawi
L2/20-283 Repha representation for Kawi Norbert Lindenberg 2020-12-06 This document discusses the options for representing the repha in the Kawi script, which is proposed for encoding in L2/20-284 Proposal to encode Kawi in the UCS. The option chosen is to encode the repha as a separate character with the general category Lo and the Indic syllabic category Consonant_Preceding_Repha, which implies placing this character immediately before the base consonant of the cluster. Repha In Unicode parlance, repha is a special presentation form of a cluster-initial dead consonant ra, which is rendered as a mark above or to the right of a subsequent consonant that serves as the base of the cluster. An extension of the repha concept is the Myanmar kinzi, which applies the same idea to a cluster-initial dead consonant nga for the Burmese language, and to some other consonants in other languages written in the script. In the Balinese, Javanese, and Kawi scripts, marks that originally were a repha have also been used as fnal -r. In these three scripts, the repha or fnal -r is usually positioned above the base consonant. Repha representations for already encoded scripts The Unicode Standard has used a bewildering variety of approaches to representing repha and repha-like marks: 1. An initial ra followed by a dependent vocalic liquid may be rendered as repha above the corresponding independent vocalic liquid, or in the original form, under conditions not specifed in the Unicode Standard. This approach is used for the Bhaiksuki, Devanagari, Gujarati, Kannada, Oriya, and Telugu scripts, although it is only mentioned in the specifcation for Devanagari. -
Preliminary Agenda
ISO/IEC JTC 1/SC 2/WG 2 N4505-A DATE: 2014-02-23 ISO/IEC JTC 1/SC 2/WG 2 Universal Multiple-Octet Coded Character Set (UCS) - ISO/IEC 10646 Secretariat: ANSI DOC TYPE: Preliminary Agenda TITLE: Preliminary Agenda Meeting # 62 SOURCE: Mike Ksar, Convener PROJECT: JTC 1.02.18 – ISO/IEC 10646 STATUS: ACTION ID: ACT – Review preliminary agenda in document N4505-A and provide feedback to Convener DUE DATE: 2014-02-18 DISTRIBUTION: SC2/WG2 members and Liaison organizations MEDIUM: Electronic NO. OF PAGES: 4 Below is a copy of the preliminary agenda for the upcoming meeting 62 of JTC1/SC2/WG2. Please review and provide feedback. Mike Ksar ISO/IEC/JTC 1/SC 2/WG 2 Convener Phone: +1 408 255-1217 22680 Alcalde Rd. e-mail: [email protected] Cupertino, CA 95014 – U. S. A. ISO/IEC JTC 1/SC 2/WG 2 N4505-A DATE: 2014-02-23 Preliminary Agenda – Meeting # 62 Topic (Document No.) Proposed Outcome 1. Opening and roll call (N4401) Update Distribution List 2. Approval of the agenda (N4505-A) Approved agenda 3. Approval of minutes of meeting 61 (N4403) Approved Minutes 4. Review action items from previous meeting (N4403-AI) Updated Action Item List 5. JTC1 and ITTF matters 6. SC2 matters: 6.1. SC2 Program of Work FYI 6.2. FDAM2 Results of 3rd edition – 100% approved (N4532) FYI 6.3. Results of PDAM1 subdivision proposal (N4531) FYI 6.4. Summary of Voting DIS – 4th edition (N4524 & N4524-A) Consider and progress 6.5. Draft additional Repertoire DIS – 4th edition (N4459) Consider and Progress 6.6. -
Contributions of the Tamils to the Writing Systems of Some South-East Asian Countries
================================================================== Language in India www.languageinindia.com ISSN 1930-2940 Vol. 18:1 January 2018 India’s Higher Education Authority UGC Approved List of Journals Serial Number 49042 ================================================================ Contributions of the Tamils to the Writing Systems of Some South-East Asian Countries Dr. N. Nadaraja Pillai ======================================================================= The Tamilnadu of the period 500 – 1300 AD was ruled by the two great dynasties, namely, the Pallavas of Kanchi from 500 – 900 AD and the Later mighty Chozhas (spelled Cholas also) of Thanjavur from 900 – 1300 AD. These two dynasties have contributed a lot to the art, architecture, religion, language and literature of Tamilnadu, which are unparalleled. The Tamil Brahmi, a separate branch of Brahmi script has developed with the ‘vaTTezhuttu’, an indigenous script mostly used in the Pandiya kingdom of Tamilnadu. Further, it is also a fact that the Tamil Brahmi was in use even earlier to 400 BC attested in the maakkodai silver coin of the Chera kings of Tamilnadu (Nagasamy, 1981). Though it is not the theme of the paper, a context is set, here, to discuss about the Brahmi script of Emperor Ashoka, which is considered as the earliest script (238 BC) and has contributed to the development of Indian scripts. Here is a picture of the inscription of Ashoka (238 BCE), in Brahmi(1) (Nikam and McKeon, 1959). Ashoka's First Rock inscription at Girnar The Poruntal archaeological discovery has proved it beyond any judicious doubt that the inscriptions found on the pot shreds have been dated 5th century B.C. The Adichanallur burial urn inscription has already been deciphered and the language is Tamil.