The Divergent Archive and Androcentric Counterpublics: Public Rhetorics, Memory, and Archives
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Arxiv:2001.07600V5 [Cs.CY] 8 Apr 2021 Leged Crisis (Lilly 2016)
The Evolution of the Manosphere Across the Web* Manoel Horta Ribeiro,♠;∗ Jeremy Blackburn,4 Barry Bradlyn,} Emiliano De Cristofaro,r Gianluca Stringhini,| Summer Long,} Stephanie Greenberg,} Savvas Zannettou~;∗ EPFL, Binghamton University, University of Illinois at Urbana-Champaign University♠ College4 London, Boston} University, Max Planck Institute for Informatics r Corresponding authors: manoel.hortaribeiro@epfl.ch,| ~ [email protected] ∗ Abstract However, Manosphere communities are scattered through the Web in a loosely connected network of subreddits, blogs, We present a large-scale characterization of the Manosphere, YouTube channels, and forums (Lewis 2019). Consequently, a conglomerate of Web-based misogynist movements focused we still lack a comprehensive understanding of the underly- on “men’s issues,” which has prospered online. Analyzing 28.8M posts from 6 forums and 51 subreddits, we paint a ing digital ecosystem, of the evolution of the different com- comprehensive picture of its evolution across the Web, show- munities, and of the interactions among them. ing the links between its different communities over the years. Present Work. In this paper, we present a multi-platform We find that milder and older communities, such as Pick longitudinal study of the Manosphere on the Web, aiming to Up Artists and Men’s Rights Activists, are giving way to address three main research questions: more extreme ones like Incels and Men Going Their Own Way, with a substantial migration of active users. Moreover, RQ1: How has the popularity/levels of activity of the dif- our analysis suggests that these newer communities are more ferent Manosphere communities evolved over time? toxic and misogynistic than the older ones. -
Orphan Black"
CLONING THE IDEAL? UNPACKING THE CONFLICTING IDEOLOGIES AND CULTURAL ANXIETIES IN "ORPHAN BLACK" Danielle Marie Howell A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2016 Committee: Bill Albertini, Advisor Kimberly Coates © 2016 Dani Howell All Rights Reserved iii ABSTRACT Bill Albertini, Advisor In this project, I undertake a queer Marxist reading of the television series Orphan Black. Specifically, I investigate the portrayal of women and queer characters in order to discover the conflicting dominant and oppositional ideologies circulating in the series. Doing so allows me to reveal cultural anxieties that haunt the series even as it challenges normative power relations. I argue that while Orphan Black’s narrative subverts traditional gender roles, critiques heteronormativity, and offers sexually fluid queer characters, the series still reifies the traditionally ideal Western female body—thin, attractive, legibly gendered, and fertile. I draw on Antonio Gramsci’s theory of ideology and hegemony, Heidi Hartman’s analysis of Marxism and feminism, and Judith Butler’s theory of gender performativity to unpack the series’ non-normative depiction of gender and its simultaneous reliance on a stable gender binary. I frame my argument with Todd Gitlin’s understanding of hegemony’s ability to domesticate radical ideas in television. I argue that Orphan Black imagines spaces and scenarios that offer the potential to liberate women from heteronormative expectations and limit patriarchy’s harm. The series privileges a queer female collective and envisions a world where women have freedom from normative conceptions of gender and sexuality. -
Discrimination Against Men Appearance and Causes in the Context of a Modern Welfare State
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Lauda Pasi Malmi Discrimination Against Men Appearance and Causes in the Context of a Modern Welfare State Academic Dissertation to be publicly defended under permission of the Faculty of Social Sciences at the University of Lapland in the Mauri Hall on Friday 6th of February 2009 at 12 Acta Electronica Universitatis Lapponiensis 39 University of Lapland Faculty of Social Sciences Copyright: Pasi Malmi Distributor: Lapland University Press P.O. Box 8123 FI-96101 Rovaniemi tel. + 358 40-821 4242 , fax + 358 16 341 2933 publication@ulapland.fi www.ulapland.fi /publications Paperback ISBN 978-952-484-279-2 ISSN 0788-7604 PDF ISBN 978-952-484-309-6 ISSN 1796-6310 www.ulapland.fi /unipub/actanet 3 Abstract Malmi Pasi Discrimination against Men: Appearance and Causes in the Context of a Modern Welfare State Rovaniemi: University of Lapland, 2009, 453 pp., Acta Universitatis Lapponinsis 157 Dissertation: University of Lapland ISSN 0788-7604 ISBN 978-952-484-279-2 The purpose of the work is to examine the forms of discrimination against men in Finland in a manner that brings light also to the appearance of this phenomenon in other welfare states. The second goal of the study is to create a model of the causes of discrimination against men. According to the model, which synthesizes administrative sciences, gender studies and memetics, gender discrimination is caused by a mental diff erentiation between men and women. This diff erentiation tends to lead to the segregation of societies into masculine and feminine activities, and to organizations and net- works which are dominated by either men or by women. -
7. Not So Romantic for Men
DENNIS S. GOUWS 7. NOT SO ROMANTIC FOR MEN Using Sir Walter Scott’s Ivanhoe to Explore Evolving Notions of Chivalry and Their Impact on Twenty-First-Century Manhood THE NEED FOR A NEW MALE STUDIES The New Male Studies offer an alternative to conventional gender-based scholarship on boys and men.1 Unlike Men’s-Studies research, which is fundamentally informed by gender feminism, New-Male-Studies research focusses on boys’ and men’s lived experiences and shares its concern about gender discrimination against all people with equity feminism.2 The New Male Studies are embodied and male positive (male affirming): their approach to manhood, which results when one “configure[s] biological masculinity to meet the particular demands of a specific culture and environmental setting,” not only celebrates males’ experience of different manhood cultures and subcultures, but also critiques—and suggests strategies for overcoming—systemic inhibitors of masculine affirmation (Ashfield, 2011, p. 28; Gilmore, 1990). An acute attentiveness to how manhood is inscribed in texts, textual criticism, and pedagogy is central to their methodology. In much of Western culture and literature, gynocentric (women-centered) and misandric (male-hating) value judgments have adversely influenced boys’ and men’s lives. For example, pervasive stereotypes of manhood that rely on gynocentric and misandric assumptions about males infer that it is acceptable to regard them as little more than pleasers, placaters, providers, protectors, and progenitors; such stereotypes assume the male body is primarily an instrument of service rather than the dignified embodiment of a sentient boy or a man (Nathanson & Young, 2001, 2006, 2010). -
Legitimate Concern: the Assault on the Concept of Rape
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Via Sapientiae: The Institutional Repository at DePaul University DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 9-2013 Legitimate concern: the assault on the concept of rape Matthew David Burgess DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Burgess, Matthew David, "Legitimate concern: the assault on the concept of rape" (2013). College of Liberal Arts & Social Sciences Theses and Dissertations. 153. https://via.library.depaul.edu/etd/153 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. Legitimate Concern: The Assault on the Concept of Rape A Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts By Matthew David Burgess June 2013 Women’s and Gender Studies College of Liberal Arts and Sciences DePaul University Chicago, Illinois 1 Table of Contents Introduction……………………………………………………………………………………….3 A Brief Legal History of Rape………………………………………………………………….....6 -Rape Law in the United States Prior to 1800…………………………………………….7 -The WCTU and -
A Philosophical Perspective on Constructing Active Masculinities
Feminist Philosophy Quarterly Volume 4 | Issue 1 Article 2 Care and the Self: A Philosophical Perspective on Constructing Active Masculinities Iva Apostolova Dominican University College, [email protected] Elaina Gauthier-Mamaril Aberdeen University, [email protected] Recommended Citation Apostolova, Iva and Elaina Gauthier-Mamaril. "Care and the Self: A Philosophical Perspective on Constructing Active Masculinities." Feminist Philosophy Quarterly4, (1). Article 2. Apostolova and Gauthier-Mamaril: Care and the Self: Caring Masculinities Care and the Self: A Philosophical Perspective on Constructing Active Masculinities Iva Apostolova and Élaina Gauthier-Mamaril Abstract Our paper focuses on the philosophical perspective of constructing active (as opposed to reactive) caring masculine agencies in the contemporary feminist discourse. Since contemporary feminisms are not simply anti-essentialist but, more importantly, polyphonic, we believe that it is far more appropriate to talk about ‘masculinities’ as opposed to ‘masculinity.’ We are proposing a revised understanding of the self in which the self is not defined primarily in the dichotomous, categorical one-other relationship. We use Paul Ricoeur’s anthropology to describe the self as relational, as well as Joan Tronto’s recent perspective on care, which fits well with a Ricoeurian reconstruction of the self. We also engage with Raewyn Connell’s discourse on masculinity and, more specifically, hegemonic masculinity. By using ‘caring masculine agencies’ as an alternative to ‘masculinity as reactive anti-femininity,’ we are proposing a paradigm shift that hopefully is flexible enough to respect the dynamism inherent to any act of gender- identification. Keywords: hegemonic masculinities, reactive masculinities, active/caring masculinities, ethics of care, relational self Our research aims at opening a new narrative space for masculinity within a feminist context. -
The Male Gender Empathy Gap: Time for Psychology to Take Action
6 “He was someone’s little boy once” THE MALE GENDER EMPATHY GAP: TIME FOR PSYCHOLOGY TO TAKE ACTION Martin Seager 1, Dr Warren Farrell 2, Dr John A. Barry 3 1 Consultant Clinical Psychologist at Southend Treatment and Recovery Service Change, Grow, Live, Southend, UK 2 Independent scholar, US 3 University College London, Clinical, Educational and Health Psychology, Faculty of Brain Sciences, London, WC1E 6BT, UK Corresponding author: Dr John A. Barry University College London, Clinical, Educational and Health Psychology, Facul- ty of Brain Sciences, London WC1E 6BT. Email: [email protected] NEW MALE STUDIES: AN INTERNATIONAL JOURNAL ~ ISSN 1839-7816 ~ Vol 5, Issue 2, 2016 Pp. 6-16 © 2016 AUSTRALIAN INSTITUTE OF MALE HEALTH AND STUDIES. 6 MALES: WHY CAN’T WE SYMPATHISE? Gender is not just an equality issue, but a diversity issue. Although differences are celebrated in every other field, in the social sciences, gender differences are denied or played down. We aren’t supposed to generalize about gender, because – in general – men and women are the same, supposedly. However as human beings, most people intuitively recognise that although men and women share many similarities, we are different in im- portant ways. For example, as described by Barry (2016), when women are depressed they might well cry, comfort eat, talk about their feelings with friends, or with a counsellor. Moreover, women seem to know when they are depressed, and when they realise it they might seek help. When men are depressed they might sleep less, become irritable, abuse drink and drugs, play video games, use sex or pornography more, become aggressive or fight (Brownhill et al, 2005). -
Intersectional Invisibility (2008).Pdf
Sex Roles DOI 10.1007/s11199-008-9424-4 ORIGINAL ARTICLE Intersectional Invisibility: The Distinctive Advantages and Disadvantages of Multiple Subordinate-Group Identities Valerie Purdie-Vaughns & Richard P. Eibach # Springer Science + Business Media, LLC 2008 Abstract The hypothesis that possessing multiple subordi- Without in any way underplaying the enormous nate-group identities renders a person “invisible” relative to problems that poor African American women face, I those with a single subordinate-group identity is developed. want to suggest that the burdens of African American We propose that androcentric, ethnocentric, and heterocentric men have always been oppressive, dispiriting, demor- ideologies will cause people who have multiple subordinate- alizing, and soul-killing, whereas those of women group identities to be defined as non-prototypical members of have always been at least partly generative, empower- their respective identity groups. Because people with multiple ing, and humanizing. (Patterson 1995 pp. 62–3) subordinate-group identities (e.g., ethnic minority woman) do not fit the prototypes of their respective identity groups (e.g., ethnic minorities, women), they will experience what we have Introduction termed “intersectional invisibility.” In this article, our model of intersectional invisibility is developed and evidence from The politics of research on the intersection of social historical narratives, cultural representations, interest-group identities based on race, gender, class, and sexuality can politics, and anti-discrimination legal frameworks is used to at times resemble a score-keeping contest between battle- illustrate its utility. Implications for social psychological weary warriors. The warriors display ever deeper and more theory and research are discussed. gruesome battle scars in a game of one-upmanship, with each trying to prove that he or she has suffered more than Keywords Intersectionality. -
Robert Bly's "Sleepers Joining Hands": Shadow and Self Michael Atkinson
Masthead Logo The Iowa Review Volume 7 Article 42 Issue 4 Fall 1976 Robert Bly's "Sleepers Joining Hands": Shadow and Self Michael Atkinson Follow this and additional works at: https://ir.uiowa.edu/iowareview Part of the Creative Writing Commons Recommended Citation Atkinson, Michael. "Robert Bly's "Sleepers Joining Hands": Shadow and Self." The Iowa Review 7.4 (1976): 135-153. Web. Available at: https://doi.org/10.17077/0021-065X.2134 This Contents is brought to you for free and open access by Iowa Research Online. It has been accepted for inclusion in The oI wa Review by an authorized administrator of Iowa Research Online. For more information, please contact [email protected]. Falling intoHoles inOur Sentences its This body holds protective walls around us, it watches us whenever we walk out. Each we take in conversation our step with friends, moving or the watches us into is slowly flying, body us, calling what possible, into what is not into said, the shuckheap of ruined arrowheads, or the old man with missing fingers. We take our first in words each and a step day, instantly fall into hole in our sounds. sane afternoons in a room our Overly during twenties come back to us in the form of a son who is mad, every longing another person had that we failed to see the returns to us as a body squinting of the eyes when we and no the ruthless talk, sentimentality, only body performing its each of our confrontations into our magic, transforming energy, changing labors over white-haired books into and scholarly certainty healing power, and our cruelties into an old man with missing fingers. -
Literacy, Sexuality, Pedagogy: Theory and Practice for Composition Studies
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2008 Literacy, Sexuality, Pedagogy: Theory and Practice for Composition Studies Jonathan Alexander Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the English Language and Literature Commons, and the Feminist, Gender, and Sexuality Studies Commons Recommended Citation Alexander, J. (2008). Literacy, sexuality, pedagogy: Theory and practice for composition studies. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. LITERACY, SEXUALITY, PEDAGOGY LITERACY, SEXUALITY, PEDAGOGY Theory and Practice for Composition Studies JONATHAN ALEXANDER UTAH STATE UNIVERSITY PRESS Logan, Utah 2008 Utah State University Press Logan, Utah 84322–7800 © 2008 Utah State University Press All rights reserved ISBN: 978-0-87421-701-8 (paper) ISBN: 978-0-87421-702-5 (e-book) Portions of chapters three and four of this work were previously published, respectively, as “‘Straightboyz4Nsync’: Queer Theory and the Composition of Heterosexuality,” in JAC, and “Transgender Rhetorics: (Re)Composing the Body in Narratives of Gender,” in College Composition and Communication. These texts have been revised and are reprinted here with permission. Manufactured in the United States of America Cover design by Barbara Yale-Read Library of Congress Cataloging-in-Publication Data Alexander, Jonathan. Literacy, sexuality, pedagogy : theory and practice for composition studies / Jonathan Alexander. p. cm. Includes bibliographical references and index. ISBN 978-0-87421-701-8 (pbk. -
Social Media Avatar Icons Are Implicitly Male and Resistant to Change
Bailey, A., H., & LaFrance, M. (2016). Anonymously male: Social media avatar icons are implicitly male and resistant to change. Cyberpsychology: Journal of Psychosocial Research on Cyberspace, 10(4), article 8. doi: 10.5817/CP2016-4-8 Anonymously male: Social media avatar icons are implicitly male and resistant to change April H. Bailey, Marianne LaFrance Department of Psychology, Yale University, New Haven, CT, United States Abstract When asked to pick a typical human, people are more likely to pick a man than a woman, a phenomenon reflecting androcentrism. Social media websites provide a relevant context in which to study androcentrism since many websites aim to provide users with an ostensibly gender-neutral icon if users do not upload one of their own images. In our first study, 50 male and female online participants (Mage = 35.70) rated whether actual avatar icons from highly trafficked social media websites are perceived as gender-neutral. Using bi-polar scales from woman to man participants reported that overall the icons appeared to be more male-typed than gender- neutral. In Study 2, we investigated whether adding more female-typed icons would discourage or promote androcentric thinking. An online sample of 608 male and female participants (Mage = 33.76) viewed either 12 avatar icons that reflected the over-representation of male-typed icons or 12 that included an equal number of male and female-typed icons. Participants were then asked to produce an example of a typical person. Finally, we measured political ideology on two liberal-conservative scales. We found evidence that exposure to an equal number of male-typed and female-typed avatar icons generated reactance among political conservatives, and thus may have constituted an ideological threat. -
Scaled Readings of the Red Pill
in ilburg apers ulture tudies 241 T P C S Digital Hermeneutics and Media Literacy: Scaled Readings of The Red Pill by Inge van de Ven & Tom van Nuenen Tilburg University / Kings College London [email protected] April 2020 This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nd/4.0/ Digital Hermeneutics and Media Literacy: Scaled Readings of The Red Pill Inge van de Ven & Tom van Nuenen Online Challenges for Media Literacy In Europe and the United States, trust in the media has been steadily eroding since the 1960s (Bialik and Matsa, 2017). Americans increasingly suspect mainstream media of bias and are driven to find more objective news sources (Gallup and Knight, 2018). Academics, traditional news outlets, and bureaucratic news sources alike are faced with an erosion of trust from the public. Doubts about the accuracy of information are rendered yet more pressing due to the increasing worry that internet platforms act as radicalization pathways (Munn, 2019). Recommendation algorithms on platforms such as YouTube steer users toward ‘edgier’ content (Danks and London, 2019), and ‘clickbait’ articles on online news media – aimed at generating online advertising revenue at the expense of quality or accuracy – remain widely popular (Chen et al., 2014). Fringe online extremism has become mainstream (Nagle, 2017), with discussion forums such as the infamous politically incorrect (‘/pol/’) board on 4CHAN or The Red Pill on Reddit causing headlines due to the behavior of their members. These communities are born, in part, out of a struggle to find one’s identity and make sense of the world around oneself in a culture marked by distrust in authoritative sources of information.