Literacy, Sexuality, Pedagogy: Theory and Practice for Composition Studies
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UNIVERSITY of CALIFORNIA, SAN DIEGO Queerness and Chinese Modernity: the Politics of Reading Between East and East a Dissertati
UNIVERSITY OF CALIFORNIA, SAN DIEGO Queerness and Chinese Modernity: The Politics of Reading Between East and East A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Literature by Alvin Ka Hin Wong Committee in Charge: Professor Yingjin Zhang, Co-Chair Professor Lisa Lowe, Co-Chair Professor Patrick Anderson Professor Rosemary Marangoly George Professor Larissa N. Heinrich 2012 Copyright Alvin Ka Hin Wong, 2012 All rights reserved. The dissertation of Alvin Ka Hin Wong is approved, and it is acceptable in quality and form for publication on microfilm and electronically: ________________________________________________________________________ ________________________________________________________________________ ________________________________________________________________________ ________________________________________________________________________ Co-Chair ________________________________________________________________________ Co-Chair University of California, San Diego 2012 iii TABLE OF CONTENTS Signature Page …………………………………………………….……………….….…iii Table of Contents ………………………………………………………………..…….…iv List of Illustrations ……………………………………………………………….…........v Acknowledgments …………………………………………………………………….....vi Vita …………………………………………………….…………………………….…...x Abstract of the Dissertation ………………………………………………….……….….xi INTRODUCTION.……………………………………………………………….……....1 CHAPTER ONE. Queering Chineseness and Kinship: Strategies of Rewriting by Chen Ran, Chen Xue and Huang Biyun………………………….………...33 -
Educators Envisioning Queering Schools Praxis Through Critical Participatory Action Research
Queering as a Critical Imagination: Educators Envisioning Queering Schools Praxis Through Critical Participatory Action Research by Lindsay Cavanaugh (she/her) BA, Queen’s University, 2014 BEd, University of Victoria, 2015 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Department of Curriculum & Instruction © Lindsay Cavanaugh, 2019 University of Victoria All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee Queering as a Critical Imagination: Educators Envisioning Queering Schools Praxis Through Critical Participatory Action Research by Lindsay Cavanaugh (she/her) BA, Queen’s University, 2014 BEd, University of Victoria, 2015 Supervisory Committee Dr. Kathy Sanford, Curriculum & Instruction Supervisor Dr. Lindsay Herriot, Curriculum & Instruction Departmental Member iii Abstract It is well documented that hetero/cisnormativity is prevalent in schools. Queerness predominantly enters schools through anti-Queerphobia work, efforts to protect and include “at risk” gender and sexually creative youth from overt violence and discrimination. ‘Normative’ conceptions about gender and sexuality, however, are not just present in overt gender policing; they lurk in how Queer (LGBTQIA2S+) people are constructed as (in)visible, ‘humourous’, and brave/excessive in and around schools. Hetero/cisnormativty – a hegemonic discourse that interlocks with colonialism, patriarchy, and neoliberalism – is at the heart of why gender and sexually expansive people are not thriving in schools. Mainstream efforts to protect and include Queer people (particularly youth) do not combat hetero/cisnormativity. By focusing solely on the ways that Queer youth are suffering in schools, these strategies absolve schools of looking deeply at how they (re)produce norms and hierarchical, non-reciprocal relationships through space, curriculum, and pedagogy that negatively impact everyone. -
Sexualized Spaces Revisited
Queerspace: Sexualized spaces revisited Queer a formerly pejorative term reclaimed by nonheterosexual and/or antihomophobic subjects, signifies an open, multiperspectival, and fluid--if slippery--conceptual space from Diepiriye Sungumote Kuku-Siemons which to contest more effectively a heteronormative and heterosexist social order. (Martin and Piggford 1997) (Przestrzeń odmieńcza: znowu w miejscach seksualnie Space freedom nacechowanych) Greenspace STRESZCZENIE: Snując rozważania wokół doświadczeń, na Parmindar and I first met one Sunday evening at Nehru Park. It is an jakie endemiczna i powszechna homofobia narażała go przez cały expansive park, complete with a kidney bean shaped lake, large, okres dzieciństwa na południu Stanów Zjednoczonych, ta osobista smooth boulders, lightly forested acreages, rolling hills of trimmed opowieść autorki/-a rozpoczyna się w momencie, gdy odnalazł/-a green grass, healthy green foliage, whirling cement and pierwszego sojusznika w najmniej oczekiwanym miejscu. Jego well-treaded paths throughout. The roads on all sides are wide in najlepszej przyjaciółce jako pierwszej w całej klasie zaczęły rosnąć both directions, reducing the standard honking and buzz of auto piersi i wydawało się, że świat się dla niej zawalił, podobnie jak cały rickshaws of Delhi traffic. Anyway, the park sits on the edge of the świat odwrócił od niego z powodu jego zniewieściałości. Ta sparsely populated diplomatic area; the park is unusually tranquil opowieść w pierwszej osobie jest pierwszym rozdziałem książki and manicured for its size in this city. It was pitch dark, indicating that traktującej o płci kulturowej, rasie i klasie na południu Stanów the police would soon abruptly arrive to close the area. The park is Zjednoczonych, w połączeniu z krytyczną refleksją osoby open until 8PM in the cooler months and till 9PM during the six months z mniejszości etnicznej, która przemierzyła świat i zamieszka po of summer. -
Summary Report 2014
INTERNATIONAL DAY AGAINST HOMOPHOBIA AND TRANSPHOBIA SUMMARY REPORT 2014 THIS REPORT PROVIDES ESSENTIAL FACTS ABOUT THE INTERNATIONAL DAY AGAINST HOMOPHOBIA AND TRANSPHOBIA 2014. FOR FULL REPORTS LOG ONTO WWW.DAYAGAINSTHOMOPHOBIA.ORG “Millions of people around the world observe the International Day Against Homophobia and Transphobia on 17 May... I believe in and strive to achieve a world rooted in tolerance, freedom and equality; a world where we are all free to live a life of dignity. There are no exceptions. Human rights are for everyone, no matter who you are or whom you love.” UN SECRETARY GENERAL BAN KI-MOON May 16, 2014 Throughout the world, activists chose this year's focus issue to be Freedom of Expression. Countless initiatives took place worldwide, 2014 to highlight how the fundamental right to freely discuss issues around sexual and gender rights is systematically being violated by GLOBAL the great majority of states. The mobilisation included a 'Global editorial FOCUS Call to Leaders of the World to protect LGBTI Free Expression' developed in association between the IFEX network, Article 19 and Over the past nine years, the International Day Against Homophobia and Transphobia has served as a key ON the IDAHO Committee, and with the support of Amnesty moment for mobilisation in over 120 countries. This year, several new countries have joined this long list, International. This was signed by 170 organisations globally and with activities reported for the first time in Ghana, Jordan, Pakistan, Papua New Guinea, Suriname, Tunisia FREEDOM supported by a Thunderclap campaign, which reached 1.5 million and Madagascar, confirming May 17 as the biggest annual landmark for mobilisation in favour of sexual and OF people online. -
Introduction Laurent Dousset and Serge Tcherkézoff
IntroductIon Laurent Dousset and Serge Tcherkézoff ‘From initiation rituals in Papua new Guinea to the twin towers’: this is how Maurice Godelier (2008b) summarizes the anthropological project and its remit, the scope of anthropology. Hegel’s declaration that ‘nothing that is human is foreign to me’ is both apt and applied in practice, simultaneously tracing the purpose of a scientific programme and the curves of a personal trajectory. More than a simple assertion that the human being is a social animal, Maurice Godelier’s work is guided by the precept that the human being has to actively produce society in order to live. It is a condition of existence. the intellectual path of a man who has taught several generations of anthropologists evinces both the broad ambitions of anthropology as a science of universal significance and a view of social reality as a tangible and, in principle, an intelligible set of facts. the practice of the social sciences reveals a constant dialectic between ethnography and theory, the particular and the general, the local and the global, the diversity of facts and their unification in anthropological analysis.t he relentless intellectual movement between the acknowledgement of the particularistic nature of the local and the general scientific project it advances is a constant feature of Maurice Godelier’s corpus. Such a project is feasible only if knowledge is progressively accumulated, if the theoretical apparatus is part of a developing paradigmatic choice, if schools of thought and their epistemological frameworks are non-dogmatic. Students of Maurice Godelier have heard him say, on many occasions, that one needs to be capable of using the ideas and concepts that generate understanding, irrespective of any loyalty towards a particular intellectual guide. -
Gilbert Herdt, Phd
Gilbert Herdt, PhD Director & Founder National Sexuality Resource Center Department of Sexuality Studies San Francisco State University 835 Market Street, Suite 506, San Francisco CA 94110 [email protected] 415-817-4501 1 CDC/Fenway Conference MSM and Marriage Gilbert Herdt, PhD Director National Sexuality Resource Center San Francisco State University 2 Oldest People in Town Photo Credit: Steve Punter 3 He is Single Photo Credit: Dominic 4 Is He Better Off? Photo Credit: ProComKelly 5 MSM & Marriage 2 forms • Gay or Queer men who live with another man or aspire to, either legally married (or more likely) cohabiting or “being together but living apart” • MSM --bisexual, questioning, or heterosexual men who date, marry or cohabit with women (or transsexuals or transgender women) but who may consider same-sex relationship commitment 6 Some social facts: • Marriage is later than ever • There is more divorce than ever • Young people are fearful of repeating their parents’ mistakes • Yet 80%+ want to marry for life • Longevity means longer relationships • The majority of LGBT people aspire to marry (Kaiser Foundation) 7 Americans Marrying Later 8 Will Marriage Work? . 9 Why marriage is meaningful In American culture: People see marriage as having deep cultural, spiritual, and psychological meanings and connections to social life (Bellah et al, 1985; Cott, 2002; Quinn, 1986). For LGBT people as well as heterosexuals, the meaning of marriage translates into an enhanced sense of self- esteem, well being, increased familial and community acceptance, and sense of connection to society (Herdt and Kertzner, 2006) 10 MSM-MARRIAGE A MINORITY STRESS MODEL HELPS EXPLAIN SOME CURRENT ISSUES AND OFFERS SOME IDEAS FOR FUTURE RESEARCH 11 Minority Stress Model • Health disparities based on marginalized social statuses – Sexual Orientation [e.g., Mental Health] – Race/Ethnicity [e.g., Cardiovascular Health] • Potential Explanation = Minority Stress – Discrimination – Stigmatization – Concealment – Internalized Stigma Meyer (2003). -
Queering Education: Pedagogy, Curriculum, Policy
Occasional Paper Series Volume 2017 Number 37 Queering Education: Pedagogy, Article 10 Curriculum, Policy May 2017 Queering Education: Pedagogy, Curriculum, Policy Follow this and additional works at: https://educate.bankstreet.edu/occasional-paper-series Part of the Curriculum and Social Inquiry Commons, Disability and Equity in Education Commons, Educational Assessment, Evaluation, and Research Commons, Educational Sociology Commons, Education Policy Commons, Gender and Sexuality Commons, Politics and Social Change Commons, Social and Philosophical Foundations of Education Commons, and the Social Policy Commons Recommended Citation (2017). Queering Education: Pedagogy, Curriculum, Policy. Occasional Paper Series, 2017 (37). Retrieved from https://educate.bankstreet.edu/occasional-paper-series/vol2017/iss37/10 This Full Issue is brought to you for free and open access by Educate. It has been accepted for inclusion in Occasional Paper Series by an authorized editor of Educate. For more information, please contact [email protected]. Queering Education: Pedagogy, Curriculum, Policy Introduction Guest Editor: Darla Linville Essays by Denise Snyder Cammie Kim Lin Ashley Lauren Sullivan and Laurie Lynne Urraro Clio Stearns Joseph D. Sweet and David Lee Carlson Julia Sinclair-Palm Stephanie Shelton benjamin lee hicks 7 1 s e 0 i 2 r e S r e p April a P l a n io s a 7 c c 3 O Occasional Paper Series | 1 Table of Contents Introduction ...................................................................................................................................................... -
GALA Choruses Annual Report 2019 Letter from the Board President
GALA Choruses Annual Report 2019 Letter from the Board President 1969 was a pivotal time for queer folk as a bunch of drag queens and others finally had enough, fought back against a bigoted and corrupt police force, and galvanized LGBTQA people. A new louder, impatient generation of activists began to rise up. Recently, 21 GALA choruses celebrated Stonewall with the commission Quiet No More. I was fortunate to hear several sing this amazing work and be reminded of our fight in 1969… a battle to be merely tolerated. Over the past several years, members have asked if GLBTQA choruses are even necessary. After all, we’ve won marriage equality in the United States; we are portrayed positively on TV; many states have job protections; we aren’t just tolerated, we are celebrated! So haven’t we arrived? I say no. Fifty years after the Stonewall Riots, and despite (or perhaps as a result of) our progress, there is ON OUR COVER — a backlash. Hate crimes against all minorities are up. There have been over 20 murders of Trans The Twin Cities member people in America in the past 10 months. On their website, the Straight Pride Coalition claims the choruses join in with “inherent superiority” of whiteness, Christianity, Western civilization, and heterosexuality. Even in enthusiasm as we prepare a the lovely, liberal bubble of my hometown Palm Springs there have been hate crimes with deadly welcome video for Festival 2020. results. We are indeed singing for our lives! We need to continue our activism, but not just for the LGBTQA community. -
One Voice Organizational Profile
Dear Friends, You’ve probably heard Minnesota jokingly referred to as the “land of 10,000 choirs.” In such a crowded market you might ask what the significance is of one more choir? But time and again, One Voice Mixed Chorus continues to prove itself as an indispensable as- set to our community through its relevance, uniqueness and excellence. I came to One Voice a year ago because I was amazed at their combination of mission focus and artistic quality. I have yet to be disappointed. Our mission is to build community and create social change by raising our voices in song. We create a safe space for LGBTQ people to be their authentic selves, encourage the public to do the same, and create world-class music in the process. The intersection between art and social change is such a valuable, yet overlooked part of our collective ex- perience. You know the power that music has to bring us together. Through song, we be- come the change we want to see in the world and radiate a powerful force for good. Bear with me for a short biology lesson: There’s a chemical your body releases, called oxytocin, that literally builds trust and creates bonding with other people. It’s normally released through touch, like hugging, handshakes, or close dancing. But it’s also released through singing. The music that One Voice makes LITERALLY builds a more connected world where we show solidarity with one another. Together, we can bring this mission and this music to more people in more meaning- ful way. -
Queering the Home – Politics and Ethics of the ‘Field’ SQS 1/2011 Antu Sorainen University of Helsinki I
SQS – Journal of Queer Studies in Finland 1/2011 • Editors: Antu Sorainen (with Corie Hammers) Queering The Home – Politics and Ethics of the ‘Field’ SQS 1/2011 Antu Sorainen University of Helsinki I It is time […] to put our queer shoulders on the wheel. We discovered a common ground, the need to discuss research ethics of Introduction 2 Micaela di Leonardo 1998, 367. queer ethnography that refuses to go ‘elsewhere’. We felt that there was a deep need to analyse the problems and questions we face when ‘we’ are interviewing, observing and theorizing on ‘us’. What are the troubles we This special issue of the SQS journal poses questions about queer exotics have to tackle when we are queering the ‘home’? and queer idealism. There seems to exist a plethora of ethical concerns Trouble with sexuality is inherently also a trouble with gender, and we have to struggle with when doing queer ‘fieldwork’. First of all, we a trouble with cultural and social categories and understandings of have to question the existence of a ‘field’. Our own ‘others’ otherwise ‘sexual cultures’. Queer theory has stressed the complex structures and easily get marked as “domesticated exotics”, as the US anthropologist connections between power relations, desire and sexualities. To analyse Micaela di Leonardo has put it in her classic book Exotics at Home. It is these questions in the light of current queer research, we decided to invite important, productive and interesting to look at the processes and politics two queer anthropologists to observe themselves observing how we of “othering”, which hinges repeatedly on questions of normative sexual observe ourselves at ‘home’. -
Intersectional Invisibility (2008).Pdf
Sex Roles DOI 10.1007/s11199-008-9424-4 ORIGINAL ARTICLE Intersectional Invisibility: The Distinctive Advantages and Disadvantages of Multiple Subordinate-Group Identities Valerie Purdie-Vaughns & Richard P. Eibach # Springer Science + Business Media, LLC 2008 Abstract The hypothesis that possessing multiple subordi- Without in any way underplaying the enormous nate-group identities renders a person “invisible” relative to problems that poor African American women face, I those with a single subordinate-group identity is developed. want to suggest that the burdens of African American We propose that androcentric, ethnocentric, and heterocentric men have always been oppressive, dispiriting, demor- ideologies will cause people who have multiple subordinate- alizing, and soul-killing, whereas those of women group identities to be defined as non-prototypical members of have always been at least partly generative, empower- their respective identity groups. Because people with multiple ing, and humanizing. (Patterson 1995 pp. 62–3) subordinate-group identities (e.g., ethnic minority woman) do not fit the prototypes of their respective identity groups (e.g., ethnic minorities, women), they will experience what we have Introduction termed “intersectional invisibility.” In this article, our model of intersectional invisibility is developed and evidence from The politics of research on the intersection of social historical narratives, cultural representations, interest-group identities based on race, gender, class, and sexuality can politics, and anti-discrimination legal frameworks is used to at times resemble a score-keeping contest between battle- illustrate its utility. Implications for social psychological weary warriors. The warriors display ever deeper and more theory and research are discussed. gruesome battle scars in a game of one-upmanship, with each trying to prove that he or she has suffered more than Keywords Intersectionality. -
Social Media Avatar Icons Are Implicitly Male and Resistant to Change
Bailey, A., H., & LaFrance, M. (2016). Anonymously male: Social media avatar icons are implicitly male and resistant to change. Cyberpsychology: Journal of Psychosocial Research on Cyberspace, 10(4), article 8. doi: 10.5817/CP2016-4-8 Anonymously male: Social media avatar icons are implicitly male and resistant to change April H. Bailey, Marianne LaFrance Department of Psychology, Yale University, New Haven, CT, United States Abstract When asked to pick a typical human, people are more likely to pick a man than a woman, a phenomenon reflecting androcentrism. Social media websites provide a relevant context in which to study androcentrism since many websites aim to provide users with an ostensibly gender-neutral icon if users do not upload one of their own images. In our first study, 50 male and female online participants (Mage = 35.70) rated whether actual avatar icons from highly trafficked social media websites are perceived as gender-neutral. Using bi-polar scales from woman to man participants reported that overall the icons appeared to be more male-typed than gender- neutral. In Study 2, we investigated whether adding more female-typed icons would discourage or promote androcentric thinking. An online sample of 608 male and female participants (Mage = 33.76) viewed either 12 avatar icons that reflected the over-representation of male-typed icons or 12 that included an equal number of male and female-typed icons. Participants were then asked to produce an example of a typical person. Finally, we measured political ideology on two liberal-conservative scales. We found evidence that exposure to an equal number of male-typed and female-typed avatar icons generated reactance among political conservatives, and thus may have constituted an ideological threat.