To Those Who Would Visit Kunisaki-Usa in the Future Foreword
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Ōita Prefecture
Coor din ates: 3 3 °1 4 ′1 7 .4 7 ″N 1 3 1 °3 6 ′4 5 .3 8″E Ōita Prefecture 大 分 県 Ōita Prefecture ( Ōita-ken) is a prefecture on Ōita Prefecture Kyushu region of Japan.[1] The prefectural capital is the city 大分県 of Ōita.[2] Prefecture Japanese transcription(s) Contents • Japanese 大分県 • Rōmaji Ōita-ken History Notable people Shrines and temples Geography Current municipalities Cities Flag Symbol Towns and villages Mergers and dissolutions Economy Other industries Demographics Culture National Treasures Dance Crafts Religion Architecture Music Arts Sports Tourism Prefectural symbols Country Japan Region Kyushu Miscellaneous topics Island Kyushu Media Transport Capital Ōita Roads Government Expressway and Toll Road • Governor Katsusada Hirose National Highway Railroads Area Airports • Total 6,338.82 km2 Ports (2,447.43 sq mi) Notes Area rank 24th References Population (December 1, 2013) External links • Total 1,177,900 • Rank 33rd • Density 185.82/km2 History (481.3/sq mi) ISO 3166 JP-44 Around the 6th century Kyushu consisted of four regions: code Tsukushi Province, Hi Province, Kumaso Province and Districts 3 Toyo Province. Municipalities 18 Flower Bungo-ume blossom Toyo Province was later divided into two regions, upper (Prunus mume and lower Toyo Province, called Bungo Province and Buzen var. bungo) Province. Tree Bungo-ume tree (Prunus mume After the Meiji Restoration, districts from Bungo and Buzen var. bungo) provinces were combined to form Ōita Prefecture.[3] These Bird Japanese white-eye provinces were divided among many local daimyōs and (Zosterops japonica) thus a large castle town never formed in Ōita. -
The Making of an American Shinto Community
THE MAKING OF AN AMERICAN SHINTO COMMUNITY By SARAH SPAID ISHIDA A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS UNIVERSITY OF FLORIDA 2008 1 © 2007 Sarah Spaid Ishida 2 To my brother, Travis 3 ACKNOWLEDGMENTS Many people assisted in the production of this project. I would like to express my thanks to the many wonderful professors who I have learned from both at Wittenberg University and at the University of Florida, specifically the members of my thesis committee, Dr. Mario Poceski and Dr. Jason Neelis. For their time, advice and assistance, I would like to thank Dr. Travis Smith, Dr. Manuel Vásquez, Eleanor Finnegan, and Phillip Green. I would also like to thank Annie Newman for her continued help and efforts, David Hickey who assisted me in my research, and Paul Gomes III of the University of Hawai’i for volunteering his research to me. Additionally I want to thank all of my friends at the University of Florida and my husband, Kyohei, for their companionship, understanding, and late-night counseling. Lastly and most importantly, I would like to extend a sincere thanks to the Shinto community of the Tsubaki Grand Shrine of America and Reverend Koichi Barrish. Without them, this would not have been possible. 4 TABLE OF CONTENTS page ACKNOWLEDGMENTS ...............................................................................................................4 ABSTRACT.....................................................................................................................................7 -
Japan: Land of the Rising Sun
Sign up today ¡ ¢ £ ¤ ¥ ¦ § ¨ © ¥ £ JAPAN: LAND OF THE RISING SUN ! " # $ " % & ' ( ) ! " * & $ " % & INCLUDED ON TOUR: Round-trip flights on major carriers; full-time Tour Director; weShare, EF’s personalized learning experience; hotels with private bathrooms; breakfast and dinner daily (no dinner included day 9); lunch on day 9 Sightseeing: Tokyo; Kyoto; Nara; Hiroshima Entrances: Asakusa Cannon Temple; Meiji Shinto Shrine; Traditional Tea Ceremony; Hachimangu Shrine; Great Buddha of Kamakura; Hakone National Park; Cable car ride to Mount Komagatake; Fushimi Inari Shrine; Gold Pavilion; Nijo Castle; Todaji Temple; Kasuga Shrine; Momofuku Ando Instant Ramen Museum; Arashiyama Bamboo Forest; Kodai-ji temple; Peace Memorial Park & Museum; Excursion to Miyajima Park; Itsukushima Shrine Overnight stays: Tokyo, (3); Hakone, (1); Kyoto, (3); Osaka, (2); Hiroshima, (1) NOT INCLUDED ON TOUR: Optional excursions; Insurance coverage; dinner on day 9; Beverages and lunches (lunch included day 9); Transportation to free-time activities; Customary gratuities (for your Tour Director, bus driver and local guide); Porterage; Adult supplement (if applicable); Weekend supplement; Any applicable baggage-handing fee imposed by the airlines (see eftours.ca/baggage for details); Expenses caused by airline rescheduling, cancellations or delays caused by the airlines, bad weather or other events beyond EF's control; Passports, visa and reciprocity fees + , - . / 0 / 1 2 . 3 . 4 Day 1: Board your overnight flight to Tokyo! See the Great Buddha of Kamakura See the enormous bronze statue of the Great Buddha of Kamakura, Day 2: Tokyo located in the Kotoku-in Temple. The current version was preceded by a wooden version, and the current statue dates back to around 1252. Arrive in Tokyo Fly into Narita airport and transfer to the metropolis of Tokyo. -
A Shinto Shrine Turned Local: the Case of Kotohira Jinsha Dazaifu Tenmangu and Its Acculturation on O'ahu
A SHINTO SHRINE TURNED LOCAL: THE CASE OF KOTOHIRA JINSHA DAZAIFU TENMANGU AND ITS ACCULTURATION ON O'AHU A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN RELIGION MAY 2018 By Richard Malcolm Crum Thesis Committee: Helen Baroni, Chairperson Michel Mohr Mark McNally ABSTRACT This project examines the institution of Hawai’i Kotohira Jinsha Dazaifu Tenmangu in Honolulu as an example of a New Religious Movement. Founded in Hawai`i, the shrine incorporated ritual practices from Sect Shinto customs brought to the islands by Japanese immigrants. Building on the few available scholarly studies, I hypothesize that while Hawai`i Kotohira Jinsha Dazaifu Tenmangu takes the ritual conduct, priestly training, and the festival calendar from a Japanese mainland style of Shinto, the development of the shrine since its foundation in 1920 to the present reflects characteristics of a New Religious Movement. Elements such as the location of the shrine outside of Japan, attendee demographics, non-traditional American and Hawaiian gods included in the pantheon, the inclusion of English as the lingua-franca during festivals and rituals, and the internal hierarchy and structure (both political and physical) lend to the idea of Hawaiian Shinto being something unique and outside of the realm of Sect, Shrine, or State Shinto in Japan. i Table of Contents Introduction Local Scholarship Review, the Hawaiian Islands, and Claims…………………………………….1 How do we define -
2019.03.27 & 04.03 Spring Tokyo Osaka Tour-180622-2
Day 1 Honolulu – Kansai (Osaka) We begin our journey by boarding an international flight to Kansai Airport, the gateway city to Osaka. Meals and snacks will be served on the plane. Day 2 Osaka Arrive at Kansai International Airport. We will meet with an Air and Sea Travel Representative who will escort us to our hotel in the Kansai area. Day 3 Osaka – Kyoto – Osaka (B, L, D) Today we travel to Kyoto, and start our tour of the historic Kiyomizu-dera, an independent Buddhist Temple in Eastern Kyoto and a UNESCO World Heritage Site. The beauty of the temple will be enhanced when you stand by the main hall looking down at the hillside covered with cherry blossoms. The neighborhoods next to this temple are Ninen-zaka and Sannen-zaka which literally means Two-Year Hill and Three-Year Hill. These are charming pedestrian only shopping lanes lined with traditional Japanese buildings that offer a taste of pre-modern Kyoto. After a Shabu Shabu Lunch, we will proceed to Kinkaku-ji ("Temple of the Golden Pavilion"), officially named Rokuon-ji ("Deer Garden Temple"), a Zen Buddhist temple in Kyoto. The garden complex is an excellent example of Muromachi period garden design considered to be a classical age of Japanese garden design. Nothing is as symbolic of Kyoto as Kinkaku-ji's golden reflection shimmering across the rippled surface of the pond before it. Kyoto Gyoen is located almost directly in the center of Kyoto and surrounds the Kyoto Imperial Palace, the former ruling palace of the Emperor of Japan. -
ORIX Real Estate to Begin Construction of Second New
ORIX Real Estate to Begin Construction of Second New Building at Beppu SUGINOI HOTEL Under Large‐scale Renovation Project ‐ Large‐scale Guest Room Building with 14 Floors Above Ground and 336 Rooms ‐ TOKYO, Japan ‐ November 12, 2020 ‐ ORIX Real Estate Corporation (“ORIX Real Estate”) announced that it will start construction of a second new guest room building (“ the new building”) at Beppu SUGINOI HOTEL, a hotel operated by ORIX Real Estate, as part of the large‐scale renovation project*1 slated for overall completion in 2025. Concept image of completed building The new building is located at the northwesternmost part of the hotel’s premises. The building will have one floor below ground and 14 floors above ground. It will have a total of 336 guest rooms, with various types of rooms from approximately 27 square meters to 93 square meters in area, including Western‐style and Japanese‐ Western‐style rooms. The exterior will be installed with louvers giving an impression of wind trailing from the mountains of Beppu to Beppu Bay and adopt a design centered on earth colors that make people think of bountiful nature such as the land and trees. The plan is to create a design using an abundance of plants that blends in with the mountains in the background taking advantage of the building’s location at the highest elevation within the premises. A restaurant and an open‐air bath will be available as shared facilities to offer a high‐quality resort experience. The large‐scale renovation project is slated for overall completion in 2025, with plans for the construction of two new buildings—including this new guest room building—as well as the reconstruction of the existing guest room building “Hana‐kan.” Following the new guest room building*2 that started to be construction in November 2019 and expected to open for operations in the summer of 2021, this new building aims to be the second building to be opened. -
Mount Fuji, Symbol of Japan
Discovering Japan 2014 no.13 Special Feature Mount Fuji, Symbol of Japan niponica is published in Japanese and six other languages (Arabic, Chinese, English, Special Feature French, Russian and Spanish), to introduce the world to the people and culture of Japan today. The title niponica is derived from “Nip- pon,” the Japanese word for Japan. no.13 Mount Fuji, contents Symbol of Japan Special Feature Mount Fuji, Symbol of Japan 04 Mount Fuji: One of the World’s Treasures 08 Reverence for Mount Fuji No. 13 12 October 31, 2014 Mount Fuji and Surrounding Area Published by: Ministry of Foreign Affairs of Japan 14 An Eco-tour to a Mysterious Kasumigaseki 2-2-1, Forest on Mount Fuji Chiyoda-ku, Tokyo 100-8919, Japan http://www.mofa.go.jp/ 18 Fuji—Here, There, and Everywhere Cover photo: Mount Fuji, offset with cherry blossoms 24 (Photo courtesy of Aflo) Soak in a Hot Spring while Admiring Mount Fuji 26 Tasty Japan: Time to Eat! Wasabi 28 Souvenirs of Japan Mount Fuji Sweets Mount Fuji, so tall, so beautiful. And for many centuries, revered as a sacred place, as well as a source of artistic inspiration. These qualities were recognized in 2013 when UNESCO inscribed Fuji on its World Heritage List as “Fujisan, sacred place and source of artistic inspiration.” The following pages take you closer to this symbol of Japan. Above: A work of art made in 1838, entitled Fujisan Shinzu (“A Lifelike Illustration Depicting Places on Mount Fuji”), showing points of interest in relief form. Made by gluing sheets of paper together. -
OFFICIAL GAZETTE M^RNSJEMT Prinnil6 BUREAU ^ E^^Gj^EDJTO^J &1--^ 1-R-Fl S'21-B 'Tthflftftftow
OFFICIAL GAZETTE M^RNSJEMT PRINnil6 BUREAU ^ E^^gj^EDJTO^J &#&1--^ 1-r-fl S'21-B 'ttHflftftftOW No. 765 SATURDAY, OCTOBER 16, 1948 Price 28,00 yen 4 Ministry.of Communications Ordinance OFFICE ORDINANCE No. 30 - October 16, 1948" Attorney-General's Office Ordinance No. 75 The following partial amendment shall be made October 16, 1948 , to the Begulations concerning the Handling of Foreign A parj of'the Ministerial Ordinance concerning Mails (Ministry of Communications Ordinance No, 16 Names ancf Jurisdictions of Registration of Branches of 1946): of Judical Affairs Bureaus shall te amended as 'Minister of Communications pro tern. foHdws : Prime Minister Attorney-General pro tern. YOSHIDA Shigeru 4; 1 Prime Minister In Article 4, Item 3, "messages relating in any JfOSHIDA Shigeru ,,way to -patents or copy-rights " shall be amended to In the annexed list of the Ministerial Ordinance "messages, relating in' any- way to copyrights?% concerning.Names and Jurisdictions of Registration ".handling patents or copy-rights " to "handling copy* of Branches of Judicial Affairs Bureaus* *eKawa- rights "•E nami-mura" In the clause of' OgaM Branch under •ESupplementary provisionl: the head of Gift* Judicial Affairs bureau shall be The present Ministerial Ordinance shall come deleted. into force ,as from the day of its' promulgation. Supplementary Provision : This Ordinance shall come Into force -as from the day of its promulgation. NOTIFICATIONS Prime Minister's Office Notification No. 189 ~~MINISTERIAL ORDINAGE October 16, 1948 "With regard to the by-election -
Part 1: SHINTO
Course No. 3507/3508 Contemporary Japanese Culture and Society Lecture No. 10 Religion Shūkyō 宗教 This Lecture 今回 1. Introduction イントロダクション 2. Shinto 神道 3. Buddhism 仏教 4. Unifying theories 総合宗教論 Next lecture 次回: Confucianism, Taoism, Christianity, New Religions 儒教、道教、キリスト教、新興宗教 Part 1.Introduction Japan : A very religious country where most people are non-religious 日本:とても宗教的な国で、ほ とんどの人は無宗教 Guess how many religious organizations there are in Japan 日本の宗教団体の数は? 18 180 1,800 18,000 180,000 Answer: 180,000 On December 31, 2010, the Cultural Affairs Agency counted 182,659 religious organizations (shûkyô hôjin 宗教法人) in Japan. Shinto-related 神道系: 85,343 Buddhism-related 仏教系: 77,681 Christian-related キリスト教系: 4,177 Miscellaneous 諸教: 15,458 (They all enjoy tax-exempt status.) Now guess how many believers there are in Japan…信者の人数? 1. 207,000 2. 2,070,000 3. 20,700,000 4. 207,000,000 5. 2,070,000,000 (Clue: Population of Japan: 127,000,000) Source: Cultural Affairs Agency (stats for 2009) 文化庁の統計 (2009年) If these figures are right, Most Japanese people believe in / belong to / say they believe in or belong to… at least 2 religions. この統計は確かならば、日本人の多く は2つ以上の宗教を信じている。 Meigaku students… … if it’s not too personal, may I ask how many religions you believe in? 0? 1? 2? 3? • Which ones? • 明学の学生よ!恐縮ですが、いくつ の宗教を信じていますでしょうか? それはどの宗教ですか? If you ask a Japanese person what his or her religion is, they will often say ‘none in particular’… many will deny being religious. Let’s try to figure out why. でも日本人に「どういう宗教を信じて いる?」と聞くと、「あまり...特 に...」という返事が多い。なぜで しょうか? Religious, yet atheistic? “… the total number of adherents far exceeds the population of Japan, while conversely, over two-thirds of the Japanese people say they believe in no religion.” 日本人の3分の2以上は 「無宗教」だという。 (Religion in Japanese Culture: Where Living Traditions Meet a Changing World, ed. -
Dimensions of Sacred Space in Japanese Popular Culture *
Intercultural Communication Studies VI: 2 1996 Randall Nadeau Dimensions of Sacred Space in Japanese Popular Culture * Randall L. Nadeau Trinity University Abstract This paper explores the centrality of the concept of "sacred space" in Japanese Shinto. Based in large part upon the sacred-space analysis of Dr. Tokutaro Sakurai of Komazawa University, Tokyo (see in particular his Nihon minkan shinkô ron [A Study of Japanese Folk Beliefs], 1958), the paper explores the idea of spiritual hierophany in concentric realms of space, from the sacrality of the nation, to the community, to the residence, to the house, and to the person. These realms of sacrality are definitive of Shinto and emphasize the importance of the distinction between the pure "inner" and the impure "outer" in Japanese culture. It is the torii gate which marks the division between sacred and profane space, and the paper explores the meaning and significance of the torii and other boundary- indicators to an understanding of the Japanese identity. In particular, I argue that these boundary-markers are indicative of the peculiarly Japanese association of interiority and sacrality, and serve as "invisible barriers" to communication between Japanese and outsiders. In effect, the outside world is "marked" as profane, as it does not participate in the sacred quality of the heart, home, community, and nation. Torii gates are symbolic markers indicating the boundary between two kinds of space: profane space and sacred space. They are located at the entrances to shrines and temples, cemeteries, gardens, mountains and forests, harbors, villages, city wards, imperial residences and private homes. They are not really "gates" at all, as they rarely stand within a fence or wall and have no doors to open or close. -
The Japanese Shinto Shrines in Early Issei
322P&X .2Q.6&. A6P 9avi Introduction 3&,& %*3+%+& Q%/((4&+&&& (&&&&*T&1&& &6&2* %((&&1*3&& +(&Q *3&(& &&1&Q * $ &Q9%&& 4(=*73+&(% "#7#4"#7"*18]&(&*9&(&&% R*.(1&* &%(&[12Qj (&&Q.6&T*3 '&(&&1(&( 2*:<[&<% (+&2&* 36&Q4+(2 1)Real naes are utili,e in this stu* However% the author use pseuons in lieu of the real naes of the sub'ect that preferre to protect their ientit* ― 48 ― 3he apanese Shinto Shrines in Parl Issei(A6P 9avi) 2*22/(((& &%Q%[&*!(O 1%P2&*2= (&&1&O1P& /&&*&1&&&%4/( <&1&&*/((1&* 3(7##(Izumo Taishi2((/&&* &+(*!&( 2'/&&1*/&&OMy mother told me about the time she got married. She said that my father travel all the way to Honolulu to pick me up and in those days you had to go to the docks to the immigration office. After we got out of immigration, we were forced to the Kamisama temple (Izumo Taishakyo Shrine) in downtown (Honolulu) and we had a Shinto style wedding. Soon after that he took his new wife back to Kona*P= (2Q9(&&%& (=[&(Q* &(%'&( 2&%(('&(((% (&(&* &+&&& *(1&&(+&%242/(' 6%2%.*2& &&*"%(&Q &4&4&&*Q33=0]44&OWhen I was little my parents changed (converted) to Christian so I had to attend church every Sunday. So my parents became Christian I became Christian but my friends were all belonging to the Hongwanji. I remembered 'R*+/** R/0'1R''3'' 43''6708*''/'* people that were stronger than my father and refuse to go to the Buddhist events* ((%Q;(%&=/&& &&%OMy father told me that the shrines were made by everyone round here (community). -
The Spiritual Journey: a Study of the Spatial Attributes Found Between Car Park and Inner Shrine
Archi-Cultural Translations through the Silk Road 702 2nd International Conference, Mukogawa Women’s Univ., Nishinomiya, Japan, July 14-16, 2012 Proceedings THE SPIRITUAL JOURNEY: A STUDY OF THE SPATIAL ATTRIBUTES FOUND BETWEEN CAR PARK AND INNER SHRINE Luke Chalmers Architectural Practice Academy, Australia Keywords: Shinto, Shrine, Space, Japanese Urbanism, Japanese Architecture 1.0 INTRODUCTION The space between Shinto shrine car park and the inner gate provides opportunity for development of the experience of the visitor [2][10][11][13]. Through the use of shadow, scale, sensual deprivation and progressive staging, the spatial qualities become more significant than architectural structures [24][22][50]. Research conducted focuses on the sequential experience of the spaces within the Shinto shrine complex [5][18]. Here the author intends to define a framework to explore the special qualities experienced within the grounds of the Shinto shrine. The author will explore significant relationships between movement and architecture [33][35]. This research examines and explores the relationship between the users and the use of spaces during the physical journey within the Shinto shrine grounds. This research proposes that such consecutive spaces can be more significant than built architecture [7][8][34][41][50]. Through deconstruction of these sequences a framework is proposed that can be further implemented into urban development [7][8][9]. Empirical research reiterated with case studies details a framework that outlines techniques used in the creation of significant space [38][55][58]. The selection of the car park as a starting point was chosen to define the extents of the shrine perimeter [1][16].