Solving the Mystery of Chaco Canyon?
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Annual Report Fiscal Year 2020
Maryland State Archives Annual Report Fiscal Year 2020 Annual Report of the State Archivist to the Governor and General Assembly (State Government Article, § 9-1007(d)) Timothy D. Baker State Archivist and Commissioner of Land Patents August 2020 Maryland State Archives 350 Rowe Boulevard · Annapolis, MD 21401 410-260-6400 · http://msa.maryland.gov MSA Annual Report Fiscal Year 2020 This Page Left Blank MSA Annual Report Fiscal Year 2020 This Page Left Blank MSA Annual Report Fiscal Year 2020 Table of Contents Agency Organization & Overview of Activities . 3 Hall of Records Commission Meeting of November 14, 2019 Agenda . 27 Minutes . .47 Chronology of Staff Events. .55 Records Retention Schedules . .65 Disposal Certificate Approvals . .. .70 Records Received . .78 Special Collections Received . 92 Hall of Records Commission Meeting of May 08, 2020 Agenda . .93 Minutes . .115 Chronology of Staff Activities . .121 Records Retention Schedules . .129 Disposal Certificate Approvals . 132 Records Received . 141 Special Collections Received . .. 158 Maryland Commission on Artistic Property Meeting of Agenda . 159 Minutes . 163 MSA Annual Report Fiscal Year 2020 This Page Left Blank 2 MSA Annual Report Fiscal Year 2020 STATE ARCHIVES ANNUAL REPORT FY 2020 OVERVIEW · Hall of Records Commission Agenda, Fall 2019 · Hall of Records Commission Agenda, Spring 2020 · Commission on Artistic Property Agenda, Fall 2019 The State Archives was created in 1935 as the Hall of Records and reorganized under its present name in 1984 (Chapter 286, Acts of 1984). Upon that reorganization the Commission on Artistic Property was made part of the State Archives. As Maryland's historical agency, the State Archives is the central depository for government records of permanent value. -
Chichen Itza Coordinates: 20°40ʹ58.44ʺN 88°34ʹ7.14ʺW from Wikipedia, the Free Encyclopedia
Chichen Itza Coordinates: 20°40ʹ58.44ʺN 88°34ʹ7.14ʺW From Wikipedia, the free encyclopedia Chichen Itza ( /tʃiːˈtʃɛn iːˈtsɑː/;[1] from Yucatec Pre-Hispanic City of Chichen-Itza* Maya: Chi'ch'èen Ìitsha',[2] "at the mouth of the well UNESCO World Heritage Site of the Itza") is a large pre-Columbian archaeological site built by the Maya civilization located in the northern center of the Yucatán Peninsula, in the Municipality of Tinúm, Yucatán state, present-day Mexico. Chichen Itza was a major focal point in the northern Maya lowlands from the Late Classic through the Terminal Classic and into the early portion of the Early Postclassic period. The site exhibits a multitude of architectural styles, from what is called “In the Mexican Origin” and reminiscent of styles seen in central Mexico to the Puuc style found among the Country Mexico Puuc Maya of the northern lowlands. The presence of Type Cultural central Mexican styles was once thought to have been Criteria i, ii, iii representative of direct migration or even conquest from central Mexico, but most contemporary Reference 483 (http://whc.unesco.org/en/list/483) interpretations view the presence of these non-Maya Region** Latin America and the Caribbean styles more as the result of cultural diffusion. Inscription history The ruins of Chichen Itza are federal property, and the Inscription 1988 (12th Session) site’s stewardship is maintained by Mexico’s Instituto * Name as inscribed on World Heritage List. Nacional de Antropología e Historia (National (http://whc.unesco.org/en/list) Institute of Anthropology and History, INAH). The ** Region as classified by UNESCO. -
Historic and Environmental Preservation Board Staff Report
ITEM 7 HISTORIC AND ENVIRONMENTAL PRESERVATION BOARD STAFF REPORT NAME 8DA11 / Dupont Archaeological Conservation Area ADDRESS 300 SE 3 Street PROJECT DESCRIPTION Preliminary evaluation of data to determine conformance with City of Miami Preservation Ordinance requirements for local designation of 300 SE 3 Street as an historic and archaeological site; if appropriate, directing the Planning Department to prepare a designation report PREFACE It is essential to note that until archaeological excavations are concluded and artifact analysis and technical report production is completed by the project archaeologist, the significance of the parcel at 300 SE 3 Street (hereinafter referred to as “the Site”) can only be understood as it relates to the historical record, to previous technical archaeological reports produced for adjacent properties, and the preliminary findings on the Site itself. Due to the in-progress nature of archaeological study at the Site, official interpretation of the exact archaeological significance of the Site may evolve. ANALYSIS The parcel at 300 SE 3 Street (hereinafter referred to as “the Site”) is located on Miami’s prehistoric shoreline, where the Miami River once met Biscayne Bay. The Site has always been prime real estate in Miami. Archaeological data obtained from adjacent sites indicate that Native American settlement at the site dates back approximately 2,000 years. The first written accounts of Spanish explorers in South Florida from the early 1500s note that a Tequesta village was located at the mouth of the Miami River, and that it was one of the largest Native American settlements in South Florida. In the historic record, accounts have been made that the Site or the immediately adjacent areas hosted 16th and 17th century Spanish missions and an 18th-century plantation. -
The Primary Architecture of the Chacoan Culture
9 The Primary Architecture of the Chacoan Culture A Cosmological Expression Anna Sofaer TUDIES BY THE SOLSTICE PROJECT indicate that the solar-and-lunar regional pattern that is symmetri- Smajor buildings of the ancient Chacoan culture cally ordered about Chaco Canyon’s central com- of New Mexico contain solar and lunar cosmology plex of large ceremonial buildings (Sofaer, Sinclair, in three separate articulations: their orientations, and Williams 1987). These findings suggest a cos- internal geometry, and geographic interrelation- mological purpose motivating and directing the ships were developed in relationship to the cycles construction and the orientation, internal geome- of the sun and moon. try, and interrelationships of the primary Chacoan From approximately 900 to 1130, the Chacoan architecture. society, a prehistoric Pueblo culture, constructed This essay presents a synthesis of the results of numerous multistoried buildings and extensive several studies by the Solstice Project between 1984 roads throughout the eighty thousand square kilo- and 1997 and hypotheses about the conceptual meters of the arid San Juan Basin of northwestern and symbolic meaning of the Chacoan astronomi- New Mexico (Cordell 1984; Lekson et al. 1988; cal achievements. For certain details of Solstice Pro- Marshall et al. 1979; Vivian 1990) (Figure 9.1). ject studies, the reader is referred to several earlier Evidence suggests that expressions of the Chacoan published papers.1 culture extended over a region two to four times the size of the San Juan Basin (Fowler and Stein Background 1992; Lekson et al. 1988). Chaco Canyon, where most of the largest buildings were constructed, was The Chacoan buildings were of a huge scale and the center of the culture (Figures 9.2 and 9.3). -
The Collaborative Representation of Alutiiq Identity Une Représentation En Collaboration De L’Identité Alutiiq Aron L
Document généré le 28 sept. 2021 22:54 Études/Inuit/Studies Terms of engagement: The collaborative representation of Alutiiq identity Une représentation en collaboration de l’identité alutiiq Aron L. Crowell Art et représentation Résumé de l'article Art and representation Le livre et l’exposition Looking Both Ways: Heritage and Identity of the Alutiiq Volume 28, numéro 1, 2004 People (Regards croisés: patrimoine et identité du peuple alutiiq) présentent une perspective à la fois alutiiq et anthropologique d’une société autochtone URI : https://id.erudit.org/iderudit/012637ar d’Alaska. Ce projet, fondé sur un partenariat communautaire et mené par la DOI : https://doi.org/10.7202/012637ar Smithsonian Institution et le Musée alutiiq de Kodiak, est considéré sous plusieurs angles: identité culturelle et revitalisation de la région alutiiq, nouveau paradigme de l’anthropologie en collaboration et opposition des Aller au sommaire du numéro modèles essentialistes et constructivistes du changement culturel. On propose l’existence d’une «logique culturelle» alutiiq de liens ancestraux, de parenté, de lieu et d’un milieu riche qui agissent comme fondements de la permanence de Éditeur(s) l’identité à travers deux siècles de transformations culturelles. L’entente de collaboration dans le cadre de projets sur le patrimoine autochtone est Association Inuksiutiit Katimajiit Inc. présentée comme un engagement complexe mais indispensable à l’anthropologie contemporaine. ISSN 0701-1008 (imprimé) 1708-5268 (numérique) Découvrir la revue Citer cet article Crowell, A. L. (2004). Terms of engagement: The collaborative representation of Alutiiq identity. Études/Inuit/Studies, 28(1), 9–35. https://doi.org/10.7202/012637ar Tous droits réservés © La revue Études/Inuit/Studies, 2004 Ce document est protégé par la loi sur le droit d’auteur. -
Ancient Maize from Chacoan Great Houses: Where Was It Grown?
Ancient maize from Chacoan great houses: Where was it grown? Larry Benson*†, Linda Cordell‡, Kirk Vincent*, Howard Taylor*, John Stein§, G. Lang Farmer¶, and Kiyoto Futaʈ *U.S. Geological Survey, Boulder, CO 80303; ‡University Museum and ¶Department of Geological Sciences, University of Colorado, Boulder, CO 80309; §Navajo Nation Historic Preservation Department, Chaco Protection Sites Program, P.O. Box 2469, Window Rock, AZ 86515; and ʈU.S. Geological Survey, MS 963, Denver Federal Center, Denver, CO 80225 Edited by Jeremy A. Sabloff, University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, PA, and approved August 26, 2003 (received for review August 8, 2003) In this article, we compare chemical (87Sr͞86Sr and elemental) analyses of archaeological maize from dated contexts within Pueblo Bonito, Chaco Canyon, New Mexico, to potential agricul- tural sites on the periphery of the San Juan Basin. The oldest maize analyzed from Pueblo Bonito probably was grown in an area located 80 km to the west at the base of the Chuska Mountains. The youngest maize came from the San Juan or Animas river flood- plains 90 km to the north. This article demonstrates that maize, a dietary staple of southwestern Native Americans, was transported over considerable distances in pre-Columbian times, a finding fundamental to understanding the organization of pre-Columbian southwestern societies. In addition, this article provides support for the hypothesis that major construction events in Chaco Canyon were made possible because maize was brought in to support extra-local labor forces. etween the 9th and 12th centuries anno Domini (A.D.), BChaco Canyon, located near the middle of the high-desert San Juan Basin of north-central New Mexico (Fig. -
Flaked Stone from the Navajo Springs Great House, Arizona
UC Merced Journal of California and Great Basin Anthropology Title Flaked Stone from the Navajo Springs Great House, Arizona Permalink https://escholarship.org/uc/item/54b3k41w Journal Journal of California and Great Basin Anthropology, 13(2) ISSN 0191-3557 Author Warburton, Miranda Publication Date 1991-07-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Joumal of California and Great Basin Andiropology Vol, 13, No, 2, pp, 230-241 (1991), Flaked Stone from the Navajo Springs Great House, Arizona MIRANDA WARBURTON, Navajo Nation Archaeology Dept., Nordiern Arizona Univ., P.O. Box 6013, Flagstaff, AZ 86011, XN the past 10 to 15 years, flaked stone analy to address a variety of issues including pre sis has become increasingly emphasized in historic economy, politics, and social organiza Southwestern archaeology with a proliferation of tion that are difficult to study through other flintknappers, replicators, and analysts working classes of artifacts. There is, however, an at ceramic period sites and supplementing site inherent problem in the tacit assumption of reports with lithic studies. Detailed lithic many Southwest archaeologists that all aspects smdies are now included in archaeological of a given cultural group are writ large in the reports on ceramic period sites as a matter of ceramic assemblage. Before that assumption course; nonetheless, the Southwest bias towards can be supported, the role of ceramics in pre ceramics is still prevalent, and flaked stone historic society must be better understood. For analyses are often considered supplemental to example, in the social realm, to what degree are ceramic analyses. The next step in significant the activities of both genders expressed? Per lithic analysis, I believe, is the elevation of data haps ceramics more accurately reflect female derived from lithic studies to a level comparable roles, while the flaked stone assemblage reflects to that accorded to ceramics, and then a compar long under-represented male activities. -
Humans and Animals in the Norse North Atlantic
Humans and Animals in the Norse North Atlantic Lara M. Hogg This dissertation is submitted for the degree of Doctor of Philosophy. School of History, Archaeology and Religion. Cardiff University. 2015 SUMMARY It is a well-established fact that all human societies have coexisted with and are dependent upon animals and it is increasingly recognized that the study of human-animal relationships provides vital insights into past human societies. Still this is yet to be widely embraced in archaeology. This thesis has examined human-animal interdependencies to explore the social identities and structure of society in the Norse North Atlantic. Benefitting from recent research advances in animal studies and the ever increasing volume of archaeological reports from Norse period archaeological excavations the North Atlantic this thesis was able to develop previous scholarship and define directions for future research. The thesis explored the role of animals in human society in the North Atlantic to reveal the complex Norse societies that existed. It revealed through human interdependencies with animals that these societies were far from homogeneous and had their own distinct identities with the individual islands as well as across the North Atlantic. The thesis achieved this by examining several important discrete but interlinked themes. These themes were divided into four chapters that focused on the individual aspects. This included an examination of previous North Atlantic Viking Age scholarship, consideration of human construction and perception of landscape through archaeological excavations, investigation of the role of domestic animals in human social activities, and an exploration of the role of domesticated animals in beliefs. -
The Hettema Group Celebrates 15 Years
The Hettema Group #70 • volume 13, issue 5 • 2017 www.inparkmagazine.com celebrates 15 years I-Drive 360 Serving up servers IAAPA overload Surviving and thriving in the Media based attractions All the latest and greatest our shadow of theme park giants depend on them industry has to offer 1 inparkmagazine.com inparkmagazine.com 2 inparkmagazine.com inparkmagazine.com Gold Sponsor2017 We Take Fun Seriously! Audio Video Projection Lighting Control Engineering Design Installation UAE - Germany - Finland - UK - Japan - Italy - China - USA 4 www.wartsila.com/funa inparkmagazine.com Anniversaries abound Immersion and IP Martin Palicki, Judith Rubin, IPM publisher IPM editor he IAAPA Expo has always been a big party in eople want to be immersed in stories and Tmany ways, but this year the celebrations seem Pincreasingly, the latest tech allows us to do that even more special. As we’ve put together this issue seamlessly. That seems to be what is demanded by (our 70th issue, wrapping up lucky year number 13), we today’s IP-centric media-based experiences realized many companies are celebrating milestones. What are the benefits of immersion? Guests stay From the 15th anniversary of our cover story longer, forget the day-to day-world, are emotionally company, The Hettema Group, to Sally Corporation’s engaged, spend more money and return more often. 40th birthday, there are success stories for companies Immersion is a product, somewhat intangible. Success of all sizes. is in the results. Immersion maintains the bubble of the experience. Is that a physical thing? A technological This is good news for all of us. -
A Navajo Myth from the Chaco Canyon Gretchen Chapin
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of New Mexico New Mexico Anthropologist Volume 4 | Issue 4 Article 4 12-1-1940 A Navajo Myth From the Chaco Canyon Gretchen Chapin Follow this and additional works at: https://digitalrepository.unm.edu/nm_anthropologist Recommended Citation Chapin, Gretchen. "A Navajo Myth From the Chaco Canyon." New Mexico Anthropologist 4, 4 (1940): 63-67. https://digitalrepository.unm.edu/nm_anthropologist/vol4/iss4/4 This Article is brought to you for free and open access by the Anthropology at UNM Digital Repository. It has been accepted for inclusion in New Mexico Anthropologist by an authorized editor of UNM Digital Repository. For more information, please contact [email protected]. NEW MEXICO ANTHROPOLOGIST 63 from the Dominican monastery until 1575. The Real y Pontificia Universidad de Mexico lasted without much interruption until the period of the French Intervention. Then it was closed for many years; became the Universidad Nacional de Mexico in 1910; and in 1929 was chartered as the Universidad Nacional Aut6noma de Mexico.. The University of Lima became the Universidad Mayor de San Marcos de Lima in 1574, and has continued ever since, with major interruptions only during the War for Independence and again just a few years ago. In final summary one can say that, of the New World institutions of higher learning, the College of Santa Cruz was first founded and opened; the University of Michoacin has had the longest history; the University of Lima probably has been open the most years, has been at her present site longest, and has retained present form of name longest; and the University of Mexico has had the greatest number of students, graduates, and faculty members and was the first to actually open of the formally constituted universities. -
Interpretation and Visitor Experience at Chaco Culture National Historic Park Maren Else Svare
University of New Mexico UNM Digital Repository Anthropology ETDs Electronic Theses and Dissertations 7-1-2015 Speaking in Circles: Interpretation and Visitor Experience at Chaco Culture National Historic Park Maren Else Svare Follow this and additional works at: https://digitalrepository.unm.edu/anth_etds Part of the Anthropology Commons Recommended Citation Svare, Maren Else. "Speaking in Circles: Interpretation and Visitor Experience at Chaco Culture National Historic Park." (2015). https://digitalrepository.unm.edu/anth_etds/69 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Anthropology ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Maren Else Svare Candidate Anthropology Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Dr. Ronda Brulotte, Chairperson Dr. Erin Debenport Dr. Loa Traxler i SPEAKING IN CIRCLES: INTERPRETATION AND VISITOR EXPERIENCE AT CHACO CULTURE NATIONAL HISTORIC PARK by MAREN ELSE SVARE BACHELOR OF ANTHROPOLOGY THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts Anthropology The University of New Mexico Albuquerque, New Mexico May, 2015 ii Acknowledgments This thesis could have been completed without the wisdom, support, and diligence of my committee. Thank you to my committee chair, Dr. Ronda Brulotte, for consistently and patiently guiding me to rethink and rework. Dr. Erin Debenport supplied both good humor and good advice, keeping my expectations realistic and my writing on track. I am grateful to Dr. -
Radiocarbon Evidence Relating to Northern Great Basin Basketry Chronology
UC Merced Journal of California and Great Basin Anthropology Title Radiocarbon Evidence Relating to Northern Great Basin Basketry Chronology Permalink https://escholarship.org/uc/item/52v4n8cf Journal Journal of California and Great Basin Anthropology, 20(1) ISSN 0191-3557 Authors Connolly, Thomas J Fowler, Catherine S Cannon, William J Publication Date 1998-07-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California REPORTS Radiocarbon Evidence Relating ity over a span of nearly 10,000 years (cf. to Northern Great Basin Cressman 1942, 1986; Connolly 1994). Stages Basketry Chronology 1 and 2 are divided at 7,000 years ago, the approximate time of the Mt. Mazama eruption THOMAS J. CONNOLLY which deposited a significant tephra chronologi Oregon State Museum of Anthropology., Univ. of Oregon, Eugene, OR 97403. cal marker throughout the region. Stage 3 be CATHERINE S. FOWLER gins after 1,000 years ago,' when traits asso Dept. of Anthropology, Univ. of Nevada, Reno, NV ciated with Northern Paiute basketmaking tradi 89557. tions appear (Adovasio 1986a; Fowler and Daw WILLIAM J. CANNON son 1986; Adovasio and Pedler 1995; Fowler Bureau of Land Management, Lakeview, OR 97630. 1995). During Stage 1, from 11,000 to 7,000 years Adovasio et al. (1986) described Early ago, Adovasio (1986a: 196) asserted that north Holocene basketry from the northern Great ern Great Basin basketry was limited to open Basin as "simple twined and undecorated. " Cressman (1986) reported the presence of and close simple twining with z-twist (slanting decorated basketry during the Early Holo down to the right) wefts. Fort Rock and Spiral cene, which he characterized as a "climax Weft sandals were made (see Cressman [1942] of cultural development'' in the Fort Rock for technical details of sandal types).