The Archaeology of Chaco Canyon
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Elevated Perespectives.Pdf
E levated perspectives the ultimate time-lapse photography project By Maxine McBrinn 50 El Palacio NE LATE JANUARY MORNING, I WAS research. They were originally stored at the institution’s treated to an aerial overview of the greater headquarters and sometime later were sent to the Labora- Santa Fe region, flying with pilot-photogra- tory of Anthropology. Before 1929 and on through the 1940s, pher Adriel Heisey. His work is featured in Kidder was associated with both the Carnegie Institution and the Museum of Indian Arts and Culture’s the Lab. He served on the Lab’s board and often advised its Oexhibition Oblique Views: Archaeology, Photography, and Time administrators and researchers on a variety of topics. At some alongside images of the northern Southwest and Rio Grande point, Kidder or someone else at the Carnegie Institution created by Charles and Anne Morrow Lindbergh in 1929. must have decided that the Lindberghs’ aerial photos would It was a lovely morning, bright and breezy, the latest snow be most useful in Santa Fe, then as now a center for south- gone from all but the most shadowed spots. As we flew over western archaeology. the Sangre de Cristo mountain range toward Pecos National The Lindberghs’ aerial photographs offer a rare look at the Monument and the archaeological site of Pecos Pueblo, I found condition of the sites, towns, villages, and pueblos as well myself having trouble identifying exactly where we were. as the landscape around them. Not surprisingly, things have Many of my usual, ground-based landscape markers were changed since 1929. -
The Primary Architecture of the Chacoan Culture
9 The Primary Architecture of the Chacoan Culture A Cosmological Expression Anna Sofaer TUDIES BY THE SOLSTICE PROJECT indicate that the solar-and-lunar regional pattern that is symmetri- Smajor buildings of the ancient Chacoan culture cally ordered about Chaco Canyon’s central com- of New Mexico contain solar and lunar cosmology plex of large ceremonial buildings (Sofaer, Sinclair, in three separate articulations: their orientations, and Williams 1987). These findings suggest a cos- internal geometry, and geographic interrelation- mological purpose motivating and directing the ships were developed in relationship to the cycles construction and the orientation, internal geome- of the sun and moon. try, and interrelationships of the primary Chacoan From approximately 900 to 1130, the Chacoan architecture. society, a prehistoric Pueblo culture, constructed This essay presents a synthesis of the results of numerous multistoried buildings and extensive several studies by the Solstice Project between 1984 roads throughout the eighty thousand square kilo- and 1997 and hypotheses about the conceptual meters of the arid San Juan Basin of northwestern and symbolic meaning of the Chacoan astronomi- New Mexico (Cordell 1984; Lekson et al. 1988; cal achievements. For certain details of Solstice Pro- Marshall et al. 1979; Vivian 1990) (Figure 9.1). ject studies, the reader is referred to several earlier Evidence suggests that expressions of the Chacoan published papers.1 culture extended over a region two to four times the size of the San Juan Basin (Fowler and Stein Background 1992; Lekson et al. 1988). Chaco Canyon, where most of the largest buildings were constructed, was The Chacoan buildings were of a huge scale and the center of the culture (Figures 9.2 and 9.3). -
Ancient Maize from Chacoan Great Houses: Where Was It Grown?
Ancient maize from Chacoan great houses: Where was it grown? Larry Benson*†, Linda Cordell‡, Kirk Vincent*, Howard Taylor*, John Stein§, G. Lang Farmer¶, and Kiyoto Futaʈ *U.S. Geological Survey, Boulder, CO 80303; ‡University Museum and ¶Department of Geological Sciences, University of Colorado, Boulder, CO 80309; §Navajo Nation Historic Preservation Department, Chaco Protection Sites Program, P.O. Box 2469, Window Rock, AZ 86515; and ʈU.S. Geological Survey, MS 963, Denver Federal Center, Denver, CO 80225 Edited by Jeremy A. Sabloff, University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, PA, and approved August 26, 2003 (received for review August 8, 2003) In this article, we compare chemical (87Sr͞86Sr and elemental) analyses of archaeological maize from dated contexts within Pueblo Bonito, Chaco Canyon, New Mexico, to potential agricul- tural sites on the periphery of the San Juan Basin. The oldest maize analyzed from Pueblo Bonito probably was grown in an area located 80 km to the west at the base of the Chuska Mountains. The youngest maize came from the San Juan or Animas river flood- plains 90 km to the north. This article demonstrates that maize, a dietary staple of southwestern Native Americans, was transported over considerable distances in pre-Columbian times, a finding fundamental to understanding the organization of pre-Columbian southwestern societies. In addition, this article provides support for the hypothesis that major construction events in Chaco Canyon were made possible because maize was brought in to support extra-local labor forces. etween the 9th and 12th centuries anno Domini (A.D.), BChaco Canyon, located near the middle of the high-desert San Juan Basin of north-central New Mexico (Fig. -
A Navajo Myth from the Chaco Canyon Gretchen Chapin
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of New Mexico New Mexico Anthropologist Volume 4 | Issue 4 Article 4 12-1-1940 A Navajo Myth From the Chaco Canyon Gretchen Chapin Follow this and additional works at: https://digitalrepository.unm.edu/nm_anthropologist Recommended Citation Chapin, Gretchen. "A Navajo Myth From the Chaco Canyon." New Mexico Anthropologist 4, 4 (1940): 63-67. https://digitalrepository.unm.edu/nm_anthropologist/vol4/iss4/4 This Article is brought to you for free and open access by the Anthropology at UNM Digital Repository. It has been accepted for inclusion in New Mexico Anthropologist by an authorized editor of UNM Digital Repository. For more information, please contact [email protected]. NEW MEXICO ANTHROPOLOGIST 63 from the Dominican monastery until 1575. The Real y Pontificia Universidad de Mexico lasted without much interruption until the period of the French Intervention. Then it was closed for many years; became the Universidad Nacional de Mexico in 1910; and in 1929 was chartered as the Universidad Nacional Aut6noma de Mexico.. The University of Lima became the Universidad Mayor de San Marcos de Lima in 1574, and has continued ever since, with major interruptions only during the War for Independence and again just a few years ago. In final summary one can say that, of the New World institutions of higher learning, the College of Santa Cruz was first founded and opened; the University of Michoacin has had the longest history; the University of Lima probably has been open the most years, has been at her present site longest, and has retained present form of name longest; and the University of Mexico has had the greatest number of students, graduates, and faculty members and was the first to actually open of the formally constituted universities. -
Interpretation and Visitor Experience at Chaco Culture National Historic Park Maren Else Svare
University of New Mexico UNM Digital Repository Anthropology ETDs Electronic Theses and Dissertations 7-1-2015 Speaking in Circles: Interpretation and Visitor Experience at Chaco Culture National Historic Park Maren Else Svare Follow this and additional works at: https://digitalrepository.unm.edu/anth_etds Part of the Anthropology Commons Recommended Citation Svare, Maren Else. "Speaking in Circles: Interpretation and Visitor Experience at Chaco Culture National Historic Park." (2015). https://digitalrepository.unm.edu/anth_etds/69 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Anthropology ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Maren Else Svare Candidate Anthropology Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Dr. Ronda Brulotte, Chairperson Dr. Erin Debenport Dr. Loa Traxler i SPEAKING IN CIRCLES: INTERPRETATION AND VISITOR EXPERIENCE AT CHACO CULTURE NATIONAL HISTORIC PARK by MAREN ELSE SVARE BACHELOR OF ANTHROPOLOGY THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts Anthropology The University of New Mexico Albuquerque, New Mexico May, 2015 ii Acknowledgments This thesis could have been completed without the wisdom, support, and diligence of my committee. Thank you to my committee chair, Dr. Ronda Brulotte, for consistently and patiently guiding me to rethink and rework. Dr. Erin Debenport supplied both good humor and good advice, keeping my expectations realistic and my writing on track. I am grateful to Dr. -
Chaco Culture
National Park Service U.S. Department of the Interior Chaco Culture Chaco Culture N.H.P. Chaco Canyon Place Names In 1849, Lieutenant James Simpson, a member of the Washington Expedition, surveyed many areas throughout the Southwest. He described and reported on many ancestral Puebloan and Navajo archaeological sites now associated with Chaco Culture NHP. Simpson used the names given to him by Carravahal, a local guide, for many of the sites. These are the names that we use today. However, the Pueblo Peoples of NM, the Hopi of AZ, and the Navajo, have their own names for many of these places. Some of these names have been omitted due to their sacred and non-public nature. Many of the names listed here are Navajo since the Navajo have lived in the canyon most recently and continue to live in the area. These names often reveal how the Chacoan sites have been incorporated into the culture, history, and oral histories of the Navajo people. There are also different names for the people who lived here 1,000 years ago. The people who lived in Chaco were probably diverse groups of people. “Anasazi” is a Navajo word which translates to “ancient ones” or “ancient enemies.” Today, we refer to this group as the “Ancestral Puebloans” because many of the descendents of Chaco are the Puebloan people. However there are many groups that speak their own languages and have their own names for the ancient people here. “Ancestral Puebloans” is a general term that accounts for this. Chaco-A map drawn in 1776 by Spanish cartographer, Bernardo de Pacheco identifies this area as “Chaca” which is a Spanish colonial word commonly used to mean “a large expanse of open and unexplored land, desert, plain, or prairie.” The term “Chaca” is believed to be the origin of both the word Chacra in reference to Chacra Mesa and Chaco. -
Aztec Ruins National Monument General Management Plan
National Park Service U.S. Department of the Interior Aztec Ruins National Monument New Mexico General Management Plan and Environmental Assessment The National Park Service preserves unimpaired the natural and cultural resources and values of the national park system for the enjoyment, education, and inspiration of this and future generations. The Park Service cooperates with partners to extend the benefi ts of natural and cultural resources conservation and outdoor recreation throughout this country and the world. GENERAL MANAGEMENT PLAN/ENVIRONMENTAL ASSESSMENT Aztec Ruins National Monument San Juan County, New Mexico February 2010 This document is the General Management Plan/Environmental Assessment for Aztec Ruins National Monument. A general management plan (GMP) describes the general approach the National Park Service intends to follow in managing this national monument over the next 15 to 20 years. The general management plan portion of this document identifi es the monument’s purpose, signifi cance, and fundamental resources and values (Chapter 1), followed by three alternative ways to manage cultural and natural resources, visitor experience, and facilities to preserve these important resources and values (Chapter 2). Alternative 1 is the “no-action alternative” that provides a baseline against which to evaluate the other alternatives; it would result in continuation of current management practices into the future. Alternative 2 would expand resource management and visitor opportunities beyond the West Ruin to areas such as East Ruin and North Ruin. Alternative 3 would also expand resource management and visitor opportunities, and further emphasize outreach and partnerships and the intertwined future of both the monument and its surrounding environment in achieving common goals. -
La Plata Cliffs Offers a Very Unique Opportunity for a Unique Opportunity a Very for La Plata Cliffs Offers Enthusiast
La Plata Cliffs offers a very unique opportunity for a a very unique opportunity for La Plata Cliffs offers enthusiast. Culture American visionary or Native LA PLATA CLIFFS RANCH MARKETERS ranchmarketers.com PROPERTY BRIEF $3,978,000 NEW 369 ACRES FARMINGTON , NEW MEXICO SAN JUAN COUNTY The Four Corners area has an incredible history and is home to some of the most astounding Native American sites. Dead center of these sites lies Farmington, New Native American Mexico and adjacent to the city limits lies La Plata Cliffs. La Plata Cliffs offers a very Culture Enthusiast unique opportunity for a visionary or Native American Culture enthusiast. The Four Corners area has an San Juan County New Mexico and the incorporated cities of Farmington, Aztec, incredible history and is home to and Bloomfield (Three Rivers area) are uniquely located in the geographic center of some of the most astounding historically significant sites in the Four Corners Area of New Mexico, Arizona, Utah, and Native American sites. Colorado. The incredible ruins and cliff dwellings of the “Ancients” in the area were the homes of the ancestors of today’s Pueblo Indians who are now mostly concentrated in Pueblos along the Rio Grande River and its tributaries in north-central New Mexico and the Zuni in western New Mexico and Hopi in Arizona. The mystic and cultural draw of New Mexico’s Land of Enchantment and towns like Santa Fe and Taos are intimately tied to the present-day descendants of the “Ancients” or Anasazi. However, there is nowhere that has made a complete connection between the “Ancients” and the present. -
Architecture of the Anasazi Pueblo Culture
~RCrnTECTUH.E of the ~ :~~§ ;'}"Z j [ PUEBLO CUL'J'U~ RE Charles L. n,u .IA Every story must have a beginning. This one Much work has been done in past decades to begins many centuries ago during the last stages of learn about these people thro ugh diggings, but it was the Pleistocene age. Although the North American not until 1927, when a group of archaeologists met continent was generally glaciated during this period at Pecos, New Mexico, that a uniform method of clas man y open areas occurred. Among these open areas sifying the developm ent of the cultures of the south were the lowlands bordering the Bering Sea and the west was agreed upon. The original classification un Arctic coast, the grea t central plain in Alaska, and derwent changes and modifications as it was applied parts of the main North American continent. These by various archaeo logists with many sub-classifica unglaciated avenues made possible the migration of tions used by indivduals in their own work. To solid men across Siberia, over the Berin g Strait, and onto ify the concept and to insert some uniformity into the North American continent. Moving south along archaeological work, Roberts in 1935 sugges ted some the Rocky Mountains and dispersing eastward and revisions to the original classifica tions. His revisions westwa rd in the mountain valleys to establish popula have subsequently been acce pted by many archae tion centers over the continent, a steady influx of ologists and they provide the parameter for this study. Asiatic people expanded continuously southward in Basketmaker BC·450 AD replaced Basketmaker 11 search of new land s. -
The Chaco Phenomenon
The Chaco CROW CANYON Phenomenon ARCHAEOLOGICAL CENTER September 24–30, 2017 ITINERARY SUNDAY, SEPTEMBER 24 Arrive in Durango, Colorado, by 4 p.m. Meet the group for dinner and program orientation. Our scholar, Erin Baxter, Ph.D., provides an overview of the movements of Chaco culture, as well as the latest research. Overnight, Durango. D MONDAY, SEPTEMBER 25 Drive south to Chaco Culture National Historical Park, in the high desert of what is now northern New Mexico. From about A.D. 900 to 1150, Chaco Canyon was the center of a vast regional system that integrated much of the Pueblo world. Our Chaco Canyon exploration begins with the great houses of “downtown” Chaco. At Chetro Ketl and Pueblo Bonito, we examine the architectural features that define great houses and discuss current theories about their function in the community. With the transformation of Pueblo Bonito into the largest of all great houses, some believe Chaco Canyon became the center of the ancestral Pueblo world. We meander along the cliffs on the north side of the canyon, searching for rock art. Overnight, camping under the stars, Chaco Canyon. B L D TUESDAY, SEPTEMBER 26 This morning we explore the great houses, great kivas, and small house sites of Tsin Kletsin in Chaco Canyon (2.5 mile round-trip hike, 450-foot Chetro Ketl elevation change). We also visit Casa Rinconada and associated small house sites. Though small house sites are contemporaneous with great houses, the architecture differs markedly, and we discuss the meaning of these differences. After some time at the visitor center, we take the short hike to Una Vida and nearby rock art. -
Pottery Southwest
POTTERY SOUTHWEST Volume 32, No. 1 MARCH 2016 SPRING 2016 ISSN 0738-8020 MISSION STATEMENT Pottery Southwest, a scholarly journal devoted to the prehistoric and historic pottery of the Greater Southwest (http://www.unm.edu/~psw/), provides a venue for students, professional, and avocational archaeologists in which to publish scholarly articles as well as providing an opportunity to share questions and answers. Published by the Albuquerque Archaeological Society since 1974, Pottery Southwest is available free of charge on its website which is hosted by the Maxwell Museum of the University of New Mexico. CONTENTS Page Human Effigy Vessels from Chaco Culture Outlying Communities Hayward H. Franklin and Lori S. Reed .....................................................................2-19 Addendum to Franklin and Reed Peter J. McKenna ................................................................................................... 19-22 CDs Available from the Albuquerque Archaeological Society ....................................... 23-24 How to Submit Papers and Inquiries ................................................................................... 25 Order Form for Archival CDs of Pottery Southwest and AAS ........................................... 26 Editorial Board: Kelley Hays-Gilpin, Hayward Franklin, M. Patricia Lee, editor Peter J. McKenna, David Phillips, Kari Schleher, Marc Thompson, and Christine S. VanPool. Pottery Southwest is a non-profit journal of the Albuquerque Archaeological Society HUMAN EFFIGY VESSELS FROM CHACO -
Pinworm Infection at Salmon Ruins and Aztec Ruins: Relation to Pueblo III Regional Violence
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Karl Reinhard Papers/Publications Natural Resources, School of 12-2019 Pinworm Infection at Salmon Ruins and Aztec Ruins: Relation to Pueblo III Regional Violence Karl Reinhard Morgana Camacho Follow this and additional works at: https://digitalcommons.unl.edu/natresreinhard Part of the Archaeological Anthropology Commons, Ecology and Evolutionary Biology Commons, Environmental Public Health Commons, Other Public Health Commons, and the Parasitology Commons This Article is brought to you for free and open access by the Natural Resources, School of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Karl Reinhard Papers/ Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. ISSN (Print) 0023-4001 ISSN (Online) 1738-0006 Korean J Parasitol Vol. 57, No. 6: 627-633, December 2019 ▣ BRIEF COMMUNICATION https://doi.org/10.3347/kjp.2019.57.6.627 Pinworm Infection at Salmon Ruins and Aztec Ruins: Relation to Pueblo III Regional Violence 1 2, Karl J Reinhard , Morgana Camacho * 1School of Natural Resource Sciences, University of Nebraska, Lincoln, USA; 2Escola Nacional de Saúde Pública Sergio Arouca, Fundação Oswaldo Cruz, Rio de Janeiro, Brazil Abstract: The study of coprolites has been a theme of archaeology in the American Southwest. A feature of archaeopar- asitology on the Colorado Plateau is the ubiquity of pinworm infection. As a crowd parasite, this ubiquity signals varying concentrations of populations. Our recent analysis of coprolite deposits from 2 sites revealed the highest prevalence of infection ever recorded for the region. For Salmon Ruins, the deposits date from AD 1140 to 1280.