The Six Enneads Online
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These Disks Contain My Version of Paul Spade's Expository Text and His Translated Texts
These disks contain my version of Paul Spade's expository text and his translated texts. They were converted from WordStar disk format to WordPerfect 5.1 disk format, and then I used a bunch of macros and some hands-on work to change most of the FancyFont formatting codes into WordPerfect codes. Many transferred nicely. Some of them are still in the text (anything beginning with a backslash is a FancyFont code). Some I just erased without knowing what they were for. All of the files were cleaned up with one macro, and some of them have been further doctored with additional macros I wrote later and additional hand editing. This explains why some are quite neat, and others somewhat cluttered. In some cases I changed Spade's formatting to make the printout look better (to me); often this is because I lost some of his original formatting. I have occasionally corrected obvious typos, and in at least one case I changed an `although' to a `but' so that the line would fit on the same page. With these exceptions, I haven't intentionally changed any of the text. All of the charts made by graphics are missing entirely (though in a few cases I perserved fragments so you can sort of tell what it was like). Some of the translations had numbers down the side of the page to indicate location in the original text; these are all lost. Translation 1.5 (Aristotle) was not on the disk I got, so it is listed in the table of contents, but you won't find it. -
Iconoclasm: a Christian Dilemma
ICONOCLASM: A CHRISTIAN DILEMMA - A BYZANTINE CONTROVERSY By STEPHEN CHARLES STEACY •• Bachelor of Arts Oklahoma State University Stillwater, Oklahoma 1969 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS December, 1978 ICONOCLASM: A CHRISTIAN DILEMMA - A BYZANTINE CONTROVERSY Thesis Approved: '. ~- Dean of the Graduate College 1019541 ii P~F~E This thesis is concerned with Iconoclasm, the religious upheaval which troubled the Byzantine conscience for over a century. There have been numerous theories adduced by his torians to account for this phenomenon. It is the purpose of this study to view the varying interpretations, analyze their shortcomings, and to put forth a different view of the controversy, one that more adequately expresses the deeply rooted religious nature of the movement, a movement not only of the eighth and ninth centuries but an idea which was nurtured in fertile soil of the Old Testament and Apostolic Christianity. The author wishes to express heartfelt appreciation to his thesis adviser, Dr. George Jewsbury, whose unflagging solicitude, support, and inspiration were instrumental in the preparation of this work. A note of thanks is given to Mrs. Karen Hoyer, whose typing expertise, in the final analysis, made the difference between success and failure. iii TABLE OF CONTENTS Chapter Page I. INTRODUCTION AND HISTORIOGRAPHICAL ESSAY 1 II. THEOLOGICAL AND PHILOSOPHICAL COURSES OF THE CONTROVERSY. • • . • . • • . • . 13 Genesis of the Cult of Icons .•.• 13 The Scriptures as the Foundation of Iconoclasm. 26 Precursors of ·the Iconoclast Movement . 30 Origen . 31 Eusebius . -
The Theodicy of Plato's Timaeus
Georgia State University ScholarWorks @ Georgia State University Philosophy Theses Department of Philosophy 8-10-2021 Reincarnation and Rehabilitation: the Theodicy of Plato's Timaeus John Garrett Follow this and additional works at: https://scholarworks.gsu.edu/philosophy_theses Recommended Citation Garrett, John, "Reincarnation and Rehabilitation: the Theodicy of Plato's Timaeus." Thesis, Georgia State University, 2021. https://scholarworks.gsu.edu/philosophy_theses/298 This Thesis is brought to you for free and open access by the Department of Philosophy at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Philosophy Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. REINCARNATION AND REHABILITATION: THE THEODICY OF PLATO’S TIMAEUS by JOHN GARRETT Under the Direction of Timothy O’Keefe, PhD A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the College of Arts and Sciences Georgia State University 2021 ABSTRACT Plato wonders why a good God might allow the existence of evil. This problem is especially pertinent to his dialogue Timaeus, in which Plato describes the creation of the cosmos by a benevolent divine craftsman called the Demiurge. A justification for why God allows evil to exist is called a theodicy. Readers of the Timaeus have interpreted the theodicy of this dialogue in many ways. After showing the shortcomings of some common interpretations, I offer a largely original interpretation of the theodicy of the Timaeus. I claim that in the Timaeus evil is caused by conflict between souls, and this conflict is something that the good (but not omnipotent) Demiurge could not avoid. -
The Influence of Plotinus on Marsilio Ficino's Doctrine
THE INFLUENCE OF PLOTINUS ON MARSILIO FICINO‘S DOCTRINE OF THE HIERARCHY OF BEING by Nora I. Ayala A Thesis submitted to the Faculty of The Dorothy F. Schmidt College of Arts and Letters in Partial Fulfillment of the Requirements for the Degree of Master of Arts Florida Atlantic University Boca Raton, Florida May 2011 THE INFLUE CE OF PLOTINUS ON MARSILIO FICINO'S DOCTRINE OF THE HIERARCHY OF BEING by ora 1. Ayala This thesis was prepared under the direction ofthe candidate's thesis advisor, Dr. Marina Paola Banchetti, Department of Philosophy, and has been approved by the members of her supervisory committee. It was submitted to the faculty of the Dorothy F. Schmidt College of Arts and Letters and was accepted in partial fulfillment ofthe requirements for the degree ofMaster ofArts. SUPERVISORY COMMITTEE: J) ~'S{L~=-~ Clevis R. Headley, Ph.D. ~> (L.. ~-=--~ Clevis R. Headley, Ph.D. Director, Liberal Studies ~; .~.Q. L ii ACKNOWLEDGEMENTS I wish to express my sincere thanks to those who were, have been, and are a part of my life. I am who I am because of their unique gifts. iii ABSTRACT Author: Nora I. Ayala Title: The Influence of Plotinus on Marsilio Ficino‘s Doctrine of the Hierarchy of Being Institution: Florida Atlantic University Thesis Advisor: Marina Paola Banchetti, Ph.D. Degree: Master of Arts Year: 2011 Marsilio Ficino provides the ground to consider Renaissance Platonism as a distinctive movement within the vast context of Renaissance philosophy. Ficino‘s Platonism includes traces of earlier humanistic thought and ideas from Neoplatonic philosophers such as Plotinus, Proclus, and Dionysius the Areopagite. -
University of Warwick Institutional Repository
University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/4203 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. Reviving An Ancient-Modern Quarrel: A Critique of Derrida's Reading of Plato and Platonism A Thesis Presented For the Degree of Doctor of Philosophy by Jones A. Irwin December 1997 University of Warwick Supervisors: Mr. Martin Warner Dr. Cyril Barrett ABSTRACT This thesis begins from an analysis of Derrida's specific readings of Plato and Platonism, identifying there a modernist bias, which interprets these metaphysical systems as if they were coextensive with Cartesian rationalism. Against Derrida, I argue for a repositioning of Plato and Platonism in the context of an ancient-modern quarrel. In replacing Descartes's "clarity and distinctness" with a pre-modern emphasis on "faith" (pistis), I am seeking to challenge Derrida's diagnosis of a perplexity or impasse (aporia) which cannot be overcome by philosophy. With specific reference to the Meno and the Phaedrus, one can locate a three-tiered Platonic dialectic beginning with an assertionof knowledge, followed by a necesary deconstruction of this knowledge with, thirdly, a tentative reconstruction of philosophy based on faith rather than knowing. In later chapters, I examine this dialectic as it is developedin the Neo- and Christian- Platonist traditions, particularly through the work of Plotinus, Boethius and Augustine. -
6314 Lazella and Lee.Indd I 06/04/20 3:56 PM the Edinburgh Critical History of Philosophy General Editors: Howard Caygill and David Webb
The Edinburgh Critical History of Middle Ages and Renaissance Philosophy 6314_LaZella and Lee.indd i 06/04/20 3:56 PM The Edinburgh Critical History of Philosophy General Editors: Howard Caygill and David Webb Titles available The Edinburgh Critical History of Nineteenth-Century Philosophy Edited by Alison Stone The Edinburgh Critical History of Middle Ages and Renaissance Philosophy Edited by Andrew LaZella and Richard A. Lee, Jr. Forthcoming volumes in the series The Edinburgh Critical History of Greek and Roman Philosophy Edited by Giuseppe Cambiano and Alexandra Lianeri The Edinburgh Critical History of Islamic Philosophy The Edinburgh Critical History of Early Modern and Enlightenment Philosophy The Edinburgh Critical History of Early Twentieth-Century Philosophy The Edinburgh Critical History of Contemporary Philosophy Visit the Edinburgh Critical History of Philosophy website at: www.edinburghuniversitypress.com/series/ECHP 6314_LaZella and Lee.indd ii 06/04/20 3:56 PM The Edinburgh Critical History of Middle Ages and Renaissance Philosophy Edited by Andrew LaZella and Richard A. Lee, Jr. 6314_LaZella and Lee.indd iii 06/04/20 3:56 PM Edinburgh University Press is one of the leading university presses in the UK. We publish academic books and journals in our selected subject areas across the humanities and social sciences, combining cutting-edge scholarship with high editorial and production values to produce academic works of lasting importance. For more information visit our website: edinburghuniversitypress.com © editorial matter and organisation Andrew LaZella and Richard A. Lee, Jr., 2020 © the chapters their several authors, 2020 Edinburgh University Press Ltd The Tun – Holyrood Road 12(2f) Jackson’s Entry Edinburgh EH8 8PJ Typeset in 10 / 12 Ehrhardt MT by IDSUK (DataConnection) Ltd, and printed and bound in Great Britain. -
Athens and Byzantium: Platonic Political Philosophy in Religious Empire Jeremiah Heath Russell Louisiana State University and Agricultural and Mechanical College
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2010 Athens and Byzantium: Platonic political philosophy in religious empire Jeremiah Heath Russell Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political Science Commons Recommended Citation Russell, Jeremiah Heath, "Athens and Byzantium: Platonic political philosophy in religious empire" (2010). LSU Doctoral Dissertations. 2978. https://digitalcommons.lsu.edu/gradschool_dissertations/2978 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. ATHENS AND BYZANTIUM: PLATONIC POLITICAL PHILOSOPHY IN RELIGIOUS EMPIRE A Dissertation Submitted to the Graduate Faculty of the Louisiana State University Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Jeremiah Heath Russell B.A., The Southern Baptist Theological Seminary, 2001 M. Div., The Southern Baptist Theological Seminary, 2003 M.A., Baylor University, 2006 August, 2010 ACKNOWLEDGMENTS This dissertation was not possible without the numerous sources of support that I received throughout my graduate studies. First, I must thank my major professor, James R. Stoner, Jr., whose encouragement was there from my earliest days at LSU until the completion of this program. He is a model intellectual with an uncanny ability to identify the heart of the matter and to offer penetrating questions. My commitment to the importance of the political, reflected in this dissertation, I owe to him. -
The Terminology of Plotinus and of Some Gnostic Writings, Mainly the Fourth Treatise of the Jung Codex
PIHANS • XI The Terminology of Plotinus and of some Gnostic Writings, Mainly the Fourth Treatise of the Jung Codex par Dr. J. Zandee Nederlands Instituut voor het Nabije Oosten Leiden 1961 UITGAVEN VAN HET NEDERLANDS HISTORISCH-ARCHAEOLOGISCH INSTITUUT TE iSTANBUL Publications de l'Institut historique et archeologique neerlandais de Stamboul sous la direction de A. A. CENSE et A. A. KAMPMAN XI THE TERMINOLOGY OF PLOTINUS AND OF SOME GNOSTIC WRITINGS, MAINLY THE FOURTH TREATISE OF THE JUNG CODEX THE TERMINOLOGY OF PLOTINUS AND OF SOME GNOSTIC WRITINGS, MAINLY THE FOURTH TREATISE OF THE JUNG CODEX BY DR. J. ZANDEE iSTANBUL NEDERLANDS HISTORISCH-ARCHAEOLOGISCH INSTITUUT IN HET NABIJE OOSTEN 1961 Copyright 1961 by Nederlands Historisch-Archaeologisch lnstituut in het Nabije Oosten Noordeindsplein 4-6, Leiden All rights reserved, including the right to translate or to reproduce this book or parts thereof in any form Printed in the Netherlands TABLE OF CONTENTS I Introduction 1 II The Four Levels 5 Ill The One . 7 IV The Mind. 13 V The Soul 16 VI Matter 18 VII The Image. 19 VIII The Mixture 22 IX Partition . 23 X The Demiurge 24 XI The Fall 26 XII The Logos. 28 XIII Providence 30 XIV Emanation. 31 XV Eschatology 33 XVI Conclusion 38 Literature . 42 THE TERMINOLOGY OF PLOTINUS AND OF SOME GNOSTIC WRITINGS, MAINLY THE FOURTH TREATISE OF THE JUNG CODEX I. Introduction It is a well known fact that the Neoplatonist Plotinus (205-270) has fought Gnos, ticism. Enneads II, 9 is directed entirely against the Gnostics. The excellent study of Carl Schmidt, Plotins Stellung zum Qnostizismus und kirchlichen Christentum, Texte und Untersuchungen N.F. -
Common Elements Within the Writings of Gregory of Nyssa and Dionysius the Areopagite
Common elements within the writings of Gregory of Nyssa and Dionysius the Areopagite — Dr. Elena Ene D-Vasilescu* ABSTRACT The common elements to be found in the works of Gregory of Nyssa and Dionysius the Areopagite are as fo- llows: 1) the existence of three main stages of spiritual life; 2) the affirmation that, from an ontological point of view, evil does not exist; 3) the belief in the actuality of free will; 4) intimations that the progress of the soul – epektasis – continues in the afterlife, and 5) analogous conceptions regarding the creation of the world. In this text I will only refer to the first two of those similarities. I need to underline that the perspectives of the two authors on the above issues are not identical in every regard; they agree on those in principle, but on some aspects of them each has a specific view. Key words: Gregory of Nyssa - Dionysius the Areopagite – Evil – Free Will – Epektasis – Creation of the world RESUMEN Los elementos comunes que se encuentran en las obras de Gregorio de Nisa y Dionisio Areopagita son los si- guientes 1) la existencia de tres etapas principales de la vida espiritual; 2) la afirmación de que, desde un punto de vista ontológico, el mal no existe; 3) la creencia en la actualidad del libre albedrío; 4) las insinuaciones de que el progreso del alma -la epektasis- continúa en la otra vida, y 5) las concepciones análogas sobre la creación del mundo. En este texto sólo me referiré a las dos primeras de esas similitudes. Debo subrayar que las perspectivas de los dos autores sobre las cuestiones mencionadas no son idénticas en todos los aspectos; en principio están de acuerdo, pero en algunos aspectos cada uno tiene una visión específica. -
H E Goodness of Light and the Light of Good Symbolism of Light in Ancient Gnoseology and in Eastern Christianity
ARCHIWUM HISTORII FILOZOFII I MYŚLI SPOŁECZNEJ • ARCHIVE OF THE HISTORY OF PHILOSOPHY AND SOCIAL THOUGHT VOL. 55/2010 • ISSN 0066–6874 Seweryn Blandzi h e Goodness of Light and the Light of Good Symbolism of Light in Ancient Gnoseology and in Eastern Christianity Abstr act: Light and darkness were central motives in the Bible and in the Platonic tradi- tion (Plato, Plotinus, Proclos). First and foremost light was the essential element and the basic principle of existence and cognition in the philosophy of Pseudo-Dionysius Aeropag- ite. His metaphysics of light contained imagery that inspired builders of French cathedrals and provided Christian thought with rich presuppositions and themes. h e main purpose of the article is to highlight the Gnostic aspect of the rel ection on light in the writings of Pseudo-Dionysius. h e author of the Divine names speaks of light in a i gurative sense and compares its physical properties to the process of transmission of knowledge. He uses the term “light” to describe the actualizing powers of God or God’s sovereignty over the world that he identii es with goodness. h is goodness is also described as “supersubstantial light” which as a transcendent Unity permits divine intellects to partake of the supreme knowledge about themselves. h us light is shown as essential to the transmission of knowledge. It con- stitutes the process of enlightenment and supports the hierarchical process of transmission of knowledge. Assuming that this is a correct reading of Pseudo-Dionysius Aeropagite the authors conclude that contrary to the predominant interpretation his philosophy Pseudo- Dionysius did not describe emanations of beings but transmission of knowledge. -
Augustine and Victorinus: an Analysis of a Trinitarian Argument by Alice E Guinther [email protected] Honors Thesis: Arts & Sciences, Philosophy
1 Augustine and Victorinus: An Analysis of a Trinitarian Argument By Alice E Guinther [email protected] Honors Thesis: Arts & Sciences, Philosophy Defense date: November 4, 2015 Defense Panel: Dr. Dominic Bailey, Undergraduate Honors Thesis Advisor [email protected] Dr. Robert Pasnau, Thesis Advisor, Philosophy [email protected] Dr Andrew Cain, Classics Department, [email protected] Augustine and Victorinus: An Analysis of a Trinitarian Argument. By Alice E. Guinther 2 Part I Introduction 1. Overview and thesis In his book On the Trinity, Augustine breaks new ground in the understanding of our minds in his desire to teach his readers how it is that we can love God, if we with our finite minds cannot comprehend an infinite creator. He believes that if we only love what we know, how can we come to know God in order that we may love him? Augustine then develops a philosophic progression of what we do know, namely our own minds. In Book X he describes a trinity of the memory, the understanding and the will which he explains are “not three lives but one life, not three substances but one substance”1; this was to guide his readers to look within their minds to help them discern a mental trinity as a guide to comprehend the God of Christianity. In Augustine’s day there was only the beginning of what we know now as Christian philosophy. The dominant philosophy of that era was a Neoplatonic synthesis of works by Plotinus, Porphyry and a strange mix of prophesy and philosophy titled The Chaldean Oracles. -
Pseudo-Dionysius and the Concept of Beauty
72 International Journal of Orthodox Theology 10:1 (2019) urn:nbn:de:0276-2019-1077 Elena Ene D-Vasilescu Pseudo-Dionysius and the concept of Beauty Abstract Pseudo-Dionysius the Areopagite compares the experience which con- stitutes the object of his treatise The Mystical Theology , that of spiritually and intellectually gaining access to the knowledge of ‘mysterious things’, with the process of carving a statue (ἄγαλμα). Evidently connecting his thoughts with Plotinus’s ideas in the First Ennead , the Syrian fathoms that if what is unnecessary – i.e. the out- come of human ‘affections’ – is re- Prof. Dr. Elena Ene D- moved from our souls and minds, we Vasilescu, Church History and Doctrine, OUCED/ attain the ‘true vision’ about reality. Wolfson College, Universi- Such a proceeding leads us to an ty of Oxford, United encounter with the Divine; in fact, by Kingdom Pseudo-Dionysius and the concept of Beauty 73 subjecting ourselves to such an activity we connect to their authentic source both our reason and perceptions. Books have been published about the way in which some pieces of Western architecture and visual arts have been inspired by Pseudo-Dionysius’s concepts 1, and that influence is no longer significantly controversial. More recently texts have come out about the way in which the same – and also music – sourced themselves within the Dionysian theology in the Eastern Christendom. The question is how justified these assumptions are. My article attempts to evaluate this. Keywords Pseudo-Dionysius, Beauty, Byzantium, Proculus, Plotinus 1 Introduction Pseudo-Dionysius compares the experience which constitutes the object of his treatise The Mystical Theology – that of gaining spiritual access to and knowledge of ‘mysterious things’ – with the process of carving a statue (ἄγαλμα).