1 Augustine and Victorinus: An Analysis of a Trinitarian Argument By Alice E Guinther
[email protected] Honors Thesis: Arts & Sciences, Philosophy Defense date: November 4, 2015 Defense Panel: Dr. Dominic Bailey, Undergraduate Honors Thesis Advisor
[email protected] Dr. Robert Pasnau, Thesis Advisor, Philosophy
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[email protected] Augustine and Victorinus: An Analysis of a Trinitarian Argument. By Alice E. Guinther 2 Part I Introduction 1. Overview and thesis In his book On the Trinity, Augustine breaks new ground in the understanding of our minds in his desire to teach his readers how it is that we can love God, if we with our finite minds cannot comprehend an infinite creator. He believes that if we only love what we know, how can we come to know God in order that we may love him? Augustine then develops a philosophic progression of what we do know, namely our own minds. In Book X he describes a trinity of the memory, the understanding and the will which he explains are “not three lives but one life, not three substances but one substance”1; this was to guide his readers to look within their minds to help them discern a mental trinity as a guide to comprehend the God of Christianity. In Augustine’s day there was only the beginning of what we know now as Christian philosophy. The dominant philosophy of that era was a Neoplatonic synthesis of works by Plotinus, Porphyry and a strange mix of prophesy and philosophy titled The Chaldean Oracles.