Choctaw Place Names in 'Oklahumma'
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Collaborating for Prosperity with American Indians and Alaska Natives Rural Development Programs for Tribes, Tribal Families, Children, and Communities
Collaborating for Prosperity With American Indians and Alaska Natives Rural Development Programs for Tribes, Tribal Families, Children, and Communities USDA Rural Development Innovation Center Together, America Prospers From 2001 to 2018 USDA Rural Development invested more than $6.2 billion in Indian Country and Alaska. USDA Rural Development places a high value on its relationship with Tribes, American Indians, and Alaska Natives. We are committed to increasing investment throughout Indian Country and Alaska. We are collaborating and partnering with Tribes to realize a brighter future for families, children, and Tribal communities. Through loans, grants, and technical assistance, Rural Development makes critical investments in infrastructure, schools, health clinics, housing, and businesses, to benefit Native families and communities across rural America. Rural Development supports American Indians and Alaska Natives in holistic, sustainable, and culturally responsive ways. Every Tribal Nation has unique assets and faces distinct challenges. Maximizing the potential of these assets, and addressing local challenges, can only happen in an environment where relationships and trust provide a foundation for true partnership and collaboration. Rural Development staff understand that the legal, regulatory, governmental structure, protocols, and culture are unique to each Tribal Nation. We recognize that Tribes are distinct. We strive to understand those distinctions and tailor the delivery of services to be responsive to each Tribe’s circumstances -
Response New Trees, New Medicines, New Wars: the Chickasaw Removal* Linda Hogan Chickasaw Nation Writer in Residence
Response New Trees, New Medicines, New Wars: The Chickasaw Removal* Linda Hogan Chickasaw Nation Writer in Residence Trail of Tears: Our Removal 121 With lines unseen the land was broken. When surveyors came, we knew what the prophet had said was true, this land with lines unseen, would be taken, and we’d never see pay. So, you who live there now, don’t forget to love it, thank it the place that was once our forests, the ponds, the mosses, the swamplands with birds and more lowly creatures. As for us, we walked into the military strength of hunger and war for that land we still dream. As the ferry crossed the distance, or the walkers left behind their loved ones, think how we took along our cats and kittens, the puppies we also loved, and the horses, so many, one by one stolen, taken by the many thieves along the trail. We took clothing, dishes, thinking there would be something to start new life, believing justice lived in the world, So have compassion for that land at least. Every step was one away from the songs, old dances, memories, some of us dark and not speaking English, some of us white, or married to the dark, children of the translators Canadian Review of Comparative Literature / Revue Canadienne de Littérature Comparée CRCL MARCH 2015 MARS RCLC 0319–051x/15/42.1/121 © Canadian Comparative Literature Association CRCL MARCH 2015 MARS RCLC the half-white, all of us watched by America, all of us longing for trees for shading, homing, rooting, even for food along this way. -
The Choctaws
THE CHOCTAWS The story o f a resourceful tribe in its Oklahoma homeYakni Achnukma the Good Land By DR, A, M. GI BSON I HE EASTERN fringe of the signed, were of Muskhogean linguistic n second ('toss-Timber :, sandwiched be- This is the of a series on the Five Civilized Tribes of Okla- stock. Early in the history of tween the Canadian River and the homa by DR . ;l , M. G l BSON, Ameri-can discoveryandexplorationthey Red River is the Choctaw Country. curator of the Phillips Collection, caught the notice of Spanish, Freneh '['here nature ran riot . Tumblers land head of the manscripts division and British adventurers for their forms distorted the orderly prairie and assoc iate prof essor of history, re-markableeconomicdevelolmient,tri- plains and from the geological scram- In cooperation with Dr. Crhson, bal valor and integrity, sand their in- ble t , the Kiamichi range. the Jack F4 irk . Sooner Magazine is making re-printsavailable To obtainone, trigulng folklore. De Soto's gulf ex- Winding Stair and pine-clad Sans Bois pedition in 1540 found the Choctaws humped above theChoc taw hats. write l}r. Gibson, Manuscripts the fortified town of Division, f)1'. Sparkling waters tumbled from high- occupying Mau-bila(Mobile)andrangingacross land springs . fused into tributaries Alabama and Mississippi . Thr Choc- and in lowlands formed the Mountain trapper's paradise . taws managed to stay free of Spanish Fork, the Kiamichi and the flue. In the Choctaw language there are involvement . These rivers cut deep and their banks two words: Alukko, meaning haven Before the impact of Western civil- were lacers with oak . -
71-28823 BADGER, Herbert Andrew, 1935- A
71-28,823 BADGER, Herbert Andrew, 1935- A DESCRIPTIVE GRAMMAR OF MISSISSIPPI CHOCTAW. University of Southern Mississippi, Ph.D., 1971 Language and Literature, linguistics University Microfilms, A XEROX Company, Ann Arbor, Michigan © COPYRIGHT BY HERBERT ANDREW BADGER 1971 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. University of Southern Mississippi A DESCRIPTIVE GRAMMAR OF MISSISSIPPI CHOCTAW by Herbert Andrew Badger A Dissertation Submitted to the Graduate School of the University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Approved: Director Dean of tfte Graduate School May, 1971 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Abstract A DESCRIPTIVE GRAMMAR OF MISSISSIPPI CHOCTAW by Herbert Andrew Badger May, 1971 The justification for a grammar of Mississippi Choctaw is contingent upon two factors. First, the forced removal of the Choctaws to Oklahoma following the 1830 Treaty of Dancing Rabbit Creek had important linguistic effects, for while the larger part of the Choctaws removed to the West where their language probably followed its natural course, there remained in Mississippi a relatively small segment of Choctaws who, because they were fugitives from the removal, were fragmented into small, isolated bands. Thus, communication between the two groups and between the isolated bands of Mississippi Choctaws was extremely limited, resulting in a significant difference between the languages of the two groups. Second, the only grammar of Choctaw, Cyrus Byington's early nineteenth cen tury Grammar of the Choctaw Language, is inadequate because it was written before descriptive linguistic science was formalized, because it reflected the Choctaw language just 1 Reproduced with permission of the copyright owner. -
SEQUOYA.Ii Constitu'tional Conveifflon 11
THE SEQUOYA.Ii CONSTITu'TIONAL CONVEifflON 11 THE SEQUOYAH CONSTITUTI OKAL CONVE?lTI ON AMOS DeZELL MAX'wELL,, Bachelor or Science Oklahoma Agricultural and Mechanical College Stillwater, Ok1ahana 191+8 Submitted to the Department of History Oklahoma Agricultural and Mechanical College In Part1a1 Fu:l.f'illment of the Requirements for the Degree of MASTER OF AR!S 195'0 111 OKLAHOMA '8BICULTUltAL & MlCHANICAL COLLE&I LIBRARY APR 241950 APPROVED Bia ) 250898 iv PREl'.lCE the Sequoy-ah Constitutional. Convention was held 1n Husk-0gee, Indian ferri to17, 1n. the aUBDller of 1905. It was the culminating event of a seriea ot eol.orrul occasions in the history or the .Five Civllized. Tribes. It was there that the deseendanta of those who made the trek west seventy-:f'ive years earlier sat with white men to vr1 te a eharter tor a new state.. They wrote a con st1tution, but it was never used as a charter tor a State or Sequo,yah. This work, which is primarily a stud,y or that convention and tbe reasons for its being called and its results, was undertaken at the suggestion of..,- father, Harold K. Max.well, in August, 1948. It has been carried to a conclusion through the a.id of a number o! persons, chief' among them being my wife, Betty Jo Max well. The need tor this study is a paramount one. Other than copies of the )(Q§koga f!l91P1J, the.re are no known records or the convention. Because much of the proceedings were in one or more Indian tongues there are some gaps in the study other than those due to the laek ot records,. -
Trailword.Pdf
NPS Form 10-900-b OMB No. 1024-0018 (March 1992) United States Department of the Interior National Park Service National Register of Historic Places Multiple Property Documentation Form This form is used for documenting multiple property groups relating to one or several historic contexts. See instructions in How to Complete the Multiple Property Documentation Form (National Register Bulletin 16B). Complete each item by entering the requested information. For additional space, use continuation sheets (Form 10-900-a). Use a typewriter, word processor, or computer to complete all items. _X___ New Submission ____ Amended Submission ======================================================================================================= A. Name of Multiple Property Listing ======================================================================================================= Historic and Historical Archaeological Resources of the Cherokee Trail of Tears ======================================================================================================= B. Associated Historic Contexts ======================================================================================================= (Name each associated historic context, identifying theme, geographical area, and chronological period for each.) See Continuation Sheet ======================================================================================================= C. Form Prepared by ======================================================================================================= -
University of Oklahoma Libraries Western History Collections
University of Oklahoma Libraries Western History Collections Hampton Tucker Collection Tucker, Hampton (b. 1870). Papers, 1895–1945. 15 feet. Lawyer. Legal case files (1895–1945); correspondence (1895–1945); coal mining reports (1899– 1916); and related papers concerning Tucker’s service as mining trustee for the Choctaw Nation, 1912–1918, as national attorney for the Choctaw Nation, 1924–1929, and as mining trustee for the Choctaw and Chickasaw Nations, 1929–1949. __________________ Boxes 1 - 13A make up the series, “Legal File By Subject.” Most of the files in these boxes include points of law, as well as citations of various cases. Box 1 Legal File By Subject 1. Abstracts (primarily examinations of abstracts in and around McAlester and Pittsburg County, OK), 1920-31 2. Abstracts - Law Points (includes letter to the Choctaw people calling for a convention of Choctaw citizens, 3-12-1915), 1915, 1939 3. Acts of Congress (includes letter from Wilburn Cartwright), 1935-37 4. Adverse Possession (brief used in case of Lynch v. Wolf., n.d. 5. Affidavits, 1915 6. Agency, 1915 7. Appeal and Error, 1914 8. Atoka Agreement (discusses the question of whether or not the Choctaw and Chickasaw Nations under the Atoka Agreement, as amended by the Curtis Act, reserved from allotment and provided for the leasing of the oil and gas in their tribal lands), 1927-28 9. Attorneys, 1913 10. Special Attorneys - Correspondence (includes correspondence with D.C. McCurtain, William H. Harrison, W.F. Semple, information re. case no. K-187 Choctaw Nation v. United States), 1925-29 Box 2 Legal File By Subject 1. -
Outline of United States Federal Indian Law and Policy
Outline of United States federal Indian law and policy The following outline is provided as an overview of and topical guide to United States federal Indian law and policy: Federal Indian policy – establishes the relationship between the United States Government and the Indian Tribes within its borders. The Constitution gives the federal government primary responsibility for dealing with tribes. Law and U.S. public policy related to Native Americans have evolved continuously since the founding of the United States. David R. Wrone argues that the failure of the treaty system was because of the inability of an individualistic, democratic society to recognize group rights or the value of an organic, corporatist culture represented by the tribes.[1] U.S. Supreme Court cases List of United States Supreme Court cases involving Indian tribes Citizenship Adoption Mississippi Band of Choctaw Indians v. Holyfield, 490 U.S. 30 (1989) Adoptive Couple v. Baby Girl, 530 U.S. _ (2013) Tribal Ex parte Joins, 191 U.S. 93 (1903) Santa Clara Pueblo v. Martinez, 436 U.S. 49 (1978) Mississippi Band of Choctaw Indians v. Holyfield, 490 U.S. 30 (1989) South Dakota v. Bourland, 508 U.S. 679 (1993) Civil rights Oliphant v. Suquamish Indian Tribe, 435 U.S. 191 (1978) United States v. Wheeler, 435 U.S. 313 (1978) Congressional authority Ex parte Joins, 191 U.S. 93 (1903) White Mountain Apache Tribe v. Bracker, 448 U.S. 136 (1980) California v. Cabazon Band of Mission Indians, 480 U.S. 202 (1987) South Dakota v. Bourland, 508 U.S. 679 (1993) United States v. -
Fire History in the Cherokee Nation of Oklahoma
Hum Ecol DOI 10.1007/s10745-013-9571-2 Fire History in the Cherokee Nation of Oklahoma Michael C. Stambaugh & Richard P. Guyette & Joseph Marschall # Springer Science+Business Media New York 2013 Abstract The role of humans in historic fire regimes has Introduction received little quantitative attention. Here, we address this inadequacy by developing a fire history in northeastern Throughout North America the quantitative association be- Oklahoma on lands once occupied by the Cherokee tween historic fire regimes and humans has been limited by Nation. A fire event chronology was reconstructed from the quality and availability of data on Native American pop- 324 tree-ring dated fire scars occurring on 49 shortleaf pine ulations and their many fire cultures (Delcourt and Delcourt (Pinus echinata) remnant trees. Fire event data were exam- 1997). Fire history information has provided increased per- ined with the objective of determining the relative roles of spective on fire regimes and baseline data applicable to un- humans and climate over the last four centuries. Variability derstanding the ecology and management of fire and forests in the fire regime appeared to be significantly influenced by (Rudis and Skinner 1991;Lafon2005; Abrams and Nowacki human population density, culture, and drought. The mean 2008). Compared to these applications rarely have fire history fire interval (MFI) within the 1.2 km2 study area was data been used to gain perspective on human ecology (Kaye 7.5 years from 1633 to 1731 and 2.8 years from 1732 to and Swetnam 1999;Guyetteet al. 2002;Fuléet al. 2011). 1840. Population density of Native American groups includ- In the last decade there has been increased interest in ing Cherokee was significantly correlated (r=0.84) with the documenting the fire history of Oklahoma’s diverse vegeta- number of fires per decade between 1680 and 1880. -
The Choctaw Nation and the Dawes Commission
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1954 The Choctaw Nation and the Dawes Commission Jeanne Francis Moore Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the History Commons Recommended Citation Moore, Jeanne Francis, "The Choctaw Nation and the Dawes Commission" (1954). Master's Theses. 1157. https://ecommons.luc.edu/luc_theses/1157 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1954 Jeanne Francis Moore THE CHOCTAW INDIANS AND THE DAWES COMMISSION by ;' Sister. Jeanne Francis Moore A Thesis Submitted to the Faculty of the Graduate Scnoo1 of Loyola University in Partial Fulfillment of the Requirements for the Degree of Master of Arts June 1954 --------._-------------,------_.. -.. ,._-- \ LIFE Sister Jeanne Francis Moore was born in Indianapolis, Indiana, , May 20, 1906. ; She was graduated from the Saint John Acad.~, Indianapolis, IndianaI June 20, 1923 and entered the novitiate of the Sisters of Providence Q~ Septem-~ ber 7, 1923. She received her degree of Bachelor of Arts from Saint Mar.y-of- the-Woods College in June, 1942. From 1926 to 1942 she taught in the elementar.y parochial schools of Chicago, Illinois; Fort Wayne, Indiana; Washington, D.C. After receiving her degree she taught at the Immaculata Seminar.y in Washington, D.C. -
Comanche County Biographical Index
COMANCHE COUNTY BIOGRAPHICAL INDEX This is an index to the biographical sketches of Comanche County residents found in various publications in the Family History Room including the vertical file. Copies of individual sketches are available from the Family History Department or emailing the library. Sources Indexed BARNETT CHAPEL, AFRICAN METHODIST EPISCOPAL CHURCH, LAWTON, OKLAHOMA: YESTERDAY – TODAY – TOMORROW, 1907-1933 Lawton: The Church, 1993. BETHLEHEM BAPTIST CHURCH GOLDEN JUBILEE CELEBRATION, NOVEMBER 3-4, 2001: 100 YEARS OF UPLIFTING CHRIST SINCE 1901 BY FAITH Ella Jane Gipson and Dorothy H. Sneed, editors. Lawton: The Church, 2001. CENTENARY METHODIST CHURCH, LAWTON, OKLAHOMA HISTORY, 1901-1992. Lawton: The Church, 1992. CHRONICLES OF COMANCHE COUNTY. Lawton: Comanche County Historical Society, 1955-1961. COMANCHE COTTON BAPTIST ASSOCIATION: A CENTENNIAL HISTORY, 1902-2002. Lawton: The Association, 2002. THE COMANCHE COUNTY TRAMP: INTERVIEWS WITH FARMERS AND RURAL RESIDENTS OF COMANCHE COUNTY, OKLAHOMA ABSTRACTED FROM NEWSPAPER COLUMNS IN THE LAWTON CONSTITUTION, LAWTON, OKLAHOMA, APRIL 21, 1929 – JULY 22, 1929. 2 vols. Ellen John, abstractor. Lawton: Southwest Oklahoma Genealogical Society, 2009. FIGHTING MEN OF OKLAHOMA: A HISTORY OF THE SECOND WORLD WAR: A REMEMBRANCE, AN APPRECIATION, A MEMORIAL. Vol. 2. Oklahoma City: Victory Pub. Co., 1946. FIRST CHRISTIAN CHURCH, LAWTON, OKLAHOMA CENTENNIAL, 1901-2001. Faye Ryder, editor. Lawton: The Church, 2001. THE FIRST HUNDRED YEARS OF FIRST BAPTIST CHURCH, 1901-2001, 5TH AND B STREET, LAWTON, OK 73501. Jasper Grigg, editor Lawton: The Church, 2001. FIRST PRESBYTERIAN CHURCH, LAWTON, OKLAHOMA, 2001: LIGHTING THE WAY FOR 100 YEARS, by the Centennial Committee. Lawton: The Church, 2001. FLETCHER CHRISTIAN CHURCH HISTORY. 1990 revision. -
Chahta Anumpa: a Multimodal Corpus of the Choctaw Language
Chahta Anumpa: A Multimodal Corpus of the Choctaw Language Jacqueline Brixey, Eli Pincus, Ron Artstein USC Institute for Creative Technologies 12015 E Waterfront Dr, Los Angeles, CA 90094 {brixey, pincus, artstein}@ict.usc.edu Abstract This paper presents a general use corpus for the Native American indigenous language Choctaw. The corpus contains audio, video, and text resources, with many texts also translated in English. The Oklahoma Choctaw and the Mississippi Choctaw variants of the language are represented in the corpus. The data set provides documentation support for the threatened language, and allows researchers and language teachers access to a diverse collection of resources. Keywords: endangered languages, indigenous language, multimodal, Choctaw, Native American languages 1. Introduction not abundant. The goal of this database is thus to first pre- This paper introduces a general use corpus for Choctaw, an serve a threatened language. The second contribution is to American indigenous language. The Choctaw language is compile a comprehensive data set of existing resources for spoken by the Choctaw tribe, who originally inhabited the novel research opportunities in history, linguistics, and nat- southeastern United States. The tribe is the fourth largest ural language processing. The final contribution is to pro- indigenous group by population in the United States with vide documentation of the language for language learners 220,000 enrolled members.1 The Choctaw language, how- and teachers, in order to assist in revitalization efforts. ever, is classified as “Threatened” by Ethnologue,2 as there are only 10,400 fluent speakers and the language is losing 2. Choctaw tribe and language users. 2.1.