A Five Minute History of Oklahoma
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Shakers and Jerkers: Letters from the "Long Walk," 1805, Part I Douglas L
University of Richmond UR Scholarship Repository Religious Studies Faculty Publications Religious Studies 2017 Shakers and Jerkers: Letters from the "Long Walk," 1805, Part I Douglas L. Winiarski University of Richmond, [email protected] Follow this and additional works at: https://scholarship.richmond.edu/religiousstudies-faculty- publications Part of the Christianity Commons, and the New Religious Movements Commons Recommended Citation Winiarski, Douglas L. "Shakers and Jerkers: Letters from the "Long Walk," 1805, Part I." Journal of East Tennessee History 89 (2017): 90-110. This Article is brought to you for free and open access by the Religious Studies at UR Scholarship Repository. It has been accepted for inclusion in Religious Studies Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Shakers and Jerkers: Letters from the “Long Walk,” 1805, Part 1 By Douglas L. Winiarski*a Reports of a bizarre new religious phenomenon made their way over the mountains from Tennessee during the summer and fall of 1804. For several years, readers in the eastern states had been eagerly consuming news of the Great Revival, the powerful succession of Presbyterian sacramental festivals and Methodist camp meetings that played a formative role in the development of the southern Bible Belt and the emergence of early American evangelicalism. Letters from the frontier frequently included vivid descriptions of the so-called “falling exercise,” in which the bodies of revival converts crumpled to the ground during powerful sermon performances on the terrors of hell. But an article that appeared in the Virginia Argus on October 24, 1804, announced the sudden emergence of a deeply troubling new form of convulsive somatic distress. -
Oklahoma Territory 1889-1907
THE DIVERSITY OF OKLAHOMA GRADUATE COLLEGE SOME ASPECTS OF LIFE IN THE "LAND OP THE PAIR GOD"; OKLAHOMA TERRITORY, 1889=1907 A DISSERTATION SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the degree of DOCTOR OP PHILOSOPHY BY BOBBY HAROLD JOHNSON Norman, Oklahoma 1967 SOME ASPECTS OP LIFE IN THE "LAND OF THE FAIR GOD"; OKLAHOMA TERRITORY, 1889-1907 APPROVED BY DISSERTATION COMMITT If Jehovah delight in us, then he will bring us into this land, and give it unto us; a land which floweth with milk and honey. Numbers li^sS I am boundfor the promised land, I am boundfor the promised land; 0 who will come and go with me? 1 am bound for the promised land. Samuel Stennett, old gospel song Our lot is cast in a goodly land and there is no land fairer than the Land of the Pair God. Milton W, Reynolds, early Oklahoma pioneer ill PREFACE In December, 1892, the editor of the Oklahoma School Herald urged fellow Oklahomans to keep accurate records for the benefit of posterity* "There is a time coming, if the facts can be preserved," he noted, "when the pen of genius and eloquence will take hold of the various incidents con nected with the settlement of what will then be the magnifi» cent state of Oklahoma and weave them into a story that will verify the proverb that truth is more wonderful than fic tion." While making no claim to genius or eloquence, I have attempted to fulfill the editor's dream by treating the Anglo-American settlement of Oklahoma Territory from 1889 to statehood in 1907» with emphasis upon social and cultural developments* It has been my purpose not only to describe everyday life but to show the role of churches, schools, and newspapers, as well as the rise of the medical and legal professions* My treatment of these salient aspects does not profess to tell the complete story of life in Oklahoma. -
Cherokees in Arkansas
CHEROKEES IN ARKANSAS A historical synopsis prepared for the Arkansas State Racing Commission. John Jolly - first elected Chief of the Western OPERATED BY: Cherokee in Arkansas in 1824. Image courtesy of the Smithsonian American Art Museum LegendsArkansas.com For additional information on CNB’s cultural tourism program, go to VisitCherokeeNation.com THE CROSSING OF PATHS TIMELINE OF CHEROKEES IN ARKANSAS Late 1780s: Some Cherokees began to spend winters hunting near the St. Francis, White, and Arkansas Rivers, an area then known as “Spanish Louisiana.” According to Spanish colonial records, Cherokees traded furs with the Spanish at the Arkansas Post. Late 1790s: A small group of Cherokees relocated to the New Madrid settlement. Early 1800s: Cherokees continued to immigrate to the Arkansas and White River valleys. 1805: John B. Treat opened a trading post at Spadra Bluff to serve the incoming Cherokees. 1808: The Osage ceded some of their hunting lands between the Arkansas and White Rivers in the Treaty of Fort Clark. This increased tension between the Osage and Cherokee. 1810: Tahlonteeskee and approximately 1,200 Cherokees arrived to this area. 1811-1812: The New Madrid earthquake destroyed villages along the St. Francis River. Cherokees living there were forced to move further west to join those living between AS HISTORICAL AND MODERN NEIGHBORS, CHEROKEE the Arkansas and White Rivers. Tahlonteeskee settled along Illinois Bayou, near NATION AND ARKANSAS SHARE A DEEP HISTORY AND present-day Russellville. The Arkansas Cherokee petitioned the U.S. government CONNECTION WITH ONE ANOTHER. for an Indian agent. 1813: William Lewis Lovely was appointed as agent and he set up his post on CHEROKEE NATION BUSINESSES RESPECTS AND WILL Illinois Bayou. -
The Osage Nation, the Midnight Rider, and the EPA
CLEAN MY LAND: AMERICAN INDIANS, TRIBAL SOVEREIGNTY, AND THE ENVIRONMENTAL PROTECTION AGENCY by RAYMOND ANTHONY NOLAN B.A., University of Redlands, 1998 M.A., St. Mary’s College of California, 2001 M.A., Fort Hays State University, 2007 AN ABSTRACT OF A DISSERTATION submitted in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2015 Abstract This dissertation is a case study of the Isleta Pueblos of central New Mexico, the Quapaw tribe of northeast Oklahoma, and the Osage Nation of northcentral Oklahoma, and their relationship with the federal government, and specifically the Environmental Protection Agency. As one of the youngest federal agencies, operating during the Self-Determination Era, it seems the EPA would be open to new approaches in federal Indian policy. In reality, the EPA has not reacted much differently than any other historical agency of the federal government. The EPA has rarely recognized the ability of Indians to take care of their own environmental problems. The EPA’s unwillingness to recognize tribal sovereignty was no where clearer than in 2005, when Republican Senator James Inhof of Oklahoma added a rider to his transportation bill that made it illegal in Oklahoma for tribes to gain primary control over their environmental protection programs without first negotiating with, and gaining permission of, the state government of Oklahoma. The rider was an erosion of the federal trust relationship with American Indian tribes (as tribes do not need to heed state laws over federal laws) and an attack on native ability to judge tribal affairs. -
SEQUOYA.Ii Constitu'tional Conveifflon 11
THE SEQUOYA.Ii CONSTITu'TIONAL CONVEifflON 11 THE SEQUOYAH CONSTITUTI OKAL CONVE?lTI ON AMOS DeZELL MAX'wELL,, Bachelor or Science Oklahoma Agricultural and Mechanical College Stillwater, Ok1ahana 191+8 Submitted to the Department of History Oklahoma Agricultural and Mechanical College In Part1a1 Fu:l.f'illment of the Requirements for the Degree of MASTER OF AR!S 195'0 111 OKLAHOMA '8BICULTUltAL & MlCHANICAL COLLE&I LIBRARY APR 241950 APPROVED Bia ) 250898 iv PREl'.lCE the Sequoy-ah Constitutional. Convention was held 1n Husk-0gee, Indian ferri to17, 1n. the aUBDller of 1905. It was the culminating event of a seriea ot eol.orrul occasions in the history or the .Five Civllized. Tribes. It was there that the deseendanta of those who made the trek west seventy-:f'ive years earlier sat with white men to vr1 te a eharter tor a new state.. They wrote a con st1tution, but it was never used as a charter tor a State or Sequo,yah. This work, which is primarily a stud,y or that convention and tbe reasons for its being called and its results, was undertaken at the suggestion of..,- father, Harold K. Max.well, in August, 1948. It has been carried to a conclusion through the a.id of a number o! persons, chief' among them being my wife, Betty Jo Max well. The need tor this study is a paramount one. Other than copies of the )(Q§koga f!l91P1J, the.re are no known records or the convention. Because much of the proceedings were in one or more Indian tongues there are some gaps in the study other than those due to the laek ot records,. -
The Civil War and Reconstruction in Indian Territory
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln University of Nebraska Press -- Sample Books and University of Nebraska Press Chapters 2015 The iC vil War and Reconstruction in Indian Territory Bradley R. Clampitt Follow this and additional works at: http://digitalcommons.unl.edu/unpresssamples Clampitt, Bradley R., "The ivC il War and Reconstruction in Indian Territory" (2015). University of Nebraska Press -- Sample Books and Chapters. 311. http://digitalcommons.unl.edu/unpresssamples/311 This Article is brought to you for free and open access by the University of Nebraska Press at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in University of Nebraska Press -- Sample Books and Chapters by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. The Civil War and Reconstruction in Indian Territory Buy the Book Buy the Book The Civil War and Reconstruction in Indian Territory Edited and with an introduction by Bradley R. Clampitt University of Nebraska Press Lincoln and London Buy the Book © 2015 by the Board of Regents of the University of Nebraska A portion of the introduction originally appeared as “ ‘For Our Own Safety and Welfare’: What the Civil War Meant in Indian Territory,” by Bradley R. Clampitt, in Main Street Oklahoma: Stories of Twentieth- Century America edited by Linda W. Reese and Patricia Loughlin (Norman: University of Oklahoma Press, 2013), © 2013 by the University of Oklahoma Press. Reproduced with permission. All rights reserved Manufactured in the United States of America Library of Congress Cataloging- in- Publication Data The Civil War and Reconstruction in Indian Territory / Edited and with an introduction by Bradley R. -
Cultural Affiliation Statement for Buffalo National River
CULTURAL AFFILIATION STATEMENT BUFFALO NATIONAL RIVER, ARKANSAS Final Report Prepared by María Nieves Zedeño Nicholas Laluk Prepared for National Park Service Midwest Region Under Contract Agreement CA 1248-00-02 Task Agreement J6068050087 UAZ-176 Bureau of Applied Research In Anthropology The University of Arizona, Tucson AZ 85711 June 1, 2008 Table of Contents and Figures Summary of Findings...........................................................................................................2 Chapter One: Study Overview.............................................................................................5 Chapter Two: Cultural History of Buffalo National River ................................................15 Chapter Three: Protohistoric Ethnic Groups......................................................................41 Chapter Four: The Aboriginal Group ................................................................................64 Chapter Five: Emigrant Tribes...........................................................................................93 References Cited ..............................................................................................................109 Selected Annotations .......................................................................................................137 Figure 1. Buffalo National River, Arkansas ........................................................................6 Figure 2. Sixteenth Century Polities and Ethnic Groups (after Sabo 2001) ......................47 -
Oklahoma Territory Inventory
Shirley Papers 180 Research Materials, General Reference, Oklahoma Territory Inventory Box Folder Folder Title Research Materials General Reference Oklahoma Territory 251 1 West of Hell’s Fringe 2 Oklahoma 3 Foreword 4 Bugles and Carbines 5 The Crack of a Gun – A Great State is Born 6-8 Crack of a Gun 252 1-2 Crack of a Gun 3 Provisional Government, Guthrie 4 Hell’s Fringe 5 “Sooners” and “Soonerism” – A Bloody Land 6 US Marshals in Oklahoma (1889-1892) 7 Deputies under Colonel William C. Jones and Richard L. walker, US marshals for judicial district of Kansas at Wichita (1889-1890) 8 Payne, Ransom (deputy marshal) 9 Federal marshal activity (Lurty Administration: May 1890 – August 1890) 10 Grimes, William C. (US Marshal, OT – August 1890-May 1893) 11 Federal marshal activity (Grimes Administration: August 1890 – May 1893) 253 1 Cleaver, Harvey Milton (deputy US marshal) 2 Thornton, George E. (deputy US marshal) 3 Speed, Horace (US attorney, Oklahoma Territory) 4 Green, Judge Edward B. 5 Administration of Governor George W. Steele (1890-1891) 6 Martin, Robert (first secretary of OT) 7 Administration of Governor Abraham J. Seay (1892-1893) 8 Burford, Judge John H. 9 Oklahoma Territorial Militia (organized in 1890) 10 Judicial history of Oklahoma Territory (1890-1907) 11 Politics in Oklahoma Territory (1890-1907) 12 Guthrie 13 Logan County, Oklahoma Territory 254 1 Logan County criminal cases 2 Dyer, Colonel D.B. (first mayor of Guthrie) 3 Settlement of Guthrie and provisional government 1889 4 Land and lot contests 5 City government (after -
Fire History in the Cherokee Nation of Oklahoma
Hum Ecol DOI 10.1007/s10745-013-9571-2 Fire History in the Cherokee Nation of Oklahoma Michael C. Stambaugh & Richard P. Guyette & Joseph Marschall # Springer Science+Business Media New York 2013 Abstract The role of humans in historic fire regimes has Introduction received little quantitative attention. Here, we address this inadequacy by developing a fire history in northeastern Throughout North America the quantitative association be- Oklahoma on lands once occupied by the Cherokee tween historic fire regimes and humans has been limited by Nation. A fire event chronology was reconstructed from the quality and availability of data on Native American pop- 324 tree-ring dated fire scars occurring on 49 shortleaf pine ulations and their many fire cultures (Delcourt and Delcourt (Pinus echinata) remnant trees. Fire event data were exam- 1997). Fire history information has provided increased per- ined with the objective of determining the relative roles of spective on fire regimes and baseline data applicable to un- humans and climate over the last four centuries. Variability derstanding the ecology and management of fire and forests in the fire regime appeared to be significantly influenced by (Rudis and Skinner 1991;Lafon2005; Abrams and Nowacki human population density, culture, and drought. The mean 2008). Compared to these applications rarely have fire history fire interval (MFI) within the 1.2 km2 study area was data been used to gain perspective on human ecology (Kaye 7.5 years from 1633 to 1731 and 2.8 years from 1732 to and Swetnam 1999;Guyetteet al. 2002;Fuléet al. 2011). 1840. Population density of Native American groups includ- In the last decade there has been increased interest in ing Cherokee was significantly correlated (r=0.84) with the documenting the fire history of Oklahoma’s diverse vegeta- number of fires per decade between 1680 and 1880. -
Challenge Bowl 2020
Notice: study guide will be updated after the December general election. Sponsored by the Muscogee (Creek) Nation Challenge Bowl 2020 High School Study Guide Sponsored by the Challenge Bowl 2020 Muscogee (Creek) Nation Table of Contents A Struggle To Survive ................................................................................................................................ 3-4 1. Muscogee History ......................................................................................................... 5-30 2. Muscogee Forced Removal ........................................................................................... 31-50 3. Muscogee Customs & Traditions .................................................................................. 51-62 4. Branches of Government .............................................................................................. 63-76 5. Muscogee Royalty ........................................................................................................ 77-79 6. Muscogee (Creek) Nation Seal ...................................................................................... 80-81 7. Belvin Hill Scholarship .................................................................................................. 82-83 8. Wilbur Chebon Gouge Honors Team ............................................................................. 84-85 9. Chronicles of Oklahoma ............................................................................................... 86-97 10. Legends & Stories ...................................................................................................... -
Comanche County Biographical Index
COMANCHE COUNTY BIOGRAPHICAL INDEX This is an index to the biographical sketches of Comanche County residents found in various publications in the Family History Room including the vertical file. Copies of individual sketches are available from the Family History Department or emailing the library. Sources Indexed BARNETT CHAPEL, AFRICAN METHODIST EPISCOPAL CHURCH, LAWTON, OKLAHOMA: YESTERDAY – TODAY – TOMORROW, 1907-1933 Lawton: The Church, 1993. BETHLEHEM BAPTIST CHURCH GOLDEN JUBILEE CELEBRATION, NOVEMBER 3-4, 2001: 100 YEARS OF UPLIFTING CHRIST SINCE 1901 BY FAITH Ella Jane Gipson and Dorothy H. Sneed, editors. Lawton: The Church, 2001. CENTENARY METHODIST CHURCH, LAWTON, OKLAHOMA HISTORY, 1901-1992. Lawton: The Church, 1992. CHRONICLES OF COMANCHE COUNTY. Lawton: Comanche County Historical Society, 1955-1961. COMANCHE COTTON BAPTIST ASSOCIATION: A CENTENNIAL HISTORY, 1902-2002. Lawton: The Association, 2002. THE COMANCHE COUNTY TRAMP: INTERVIEWS WITH FARMERS AND RURAL RESIDENTS OF COMANCHE COUNTY, OKLAHOMA ABSTRACTED FROM NEWSPAPER COLUMNS IN THE LAWTON CONSTITUTION, LAWTON, OKLAHOMA, APRIL 21, 1929 – JULY 22, 1929. 2 vols. Ellen John, abstractor. Lawton: Southwest Oklahoma Genealogical Society, 2009. FIGHTING MEN OF OKLAHOMA: A HISTORY OF THE SECOND WORLD WAR: A REMEMBRANCE, AN APPRECIATION, A MEMORIAL. Vol. 2. Oklahoma City: Victory Pub. Co., 1946. FIRST CHRISTIAN CHURCH, LAWTON, OKLAHOMA CENTENNIAL, 1901-2001. Faye Ryder, editor. Lawton: The Church, 2001. THE FIRST HUNDRED YEARS OF FIRST BAPTIST CHURCH, 1901-2001, 5TH AND B STREET, LAWTON, OK 73501. Jasper Grigg, editor Lawton: The Church, 2001. FIRST PRESBYTERIAN CHURCH, LAWTON, OKLAHOMA, 2001: LIGHTING THE WAY FOR 100 YEARS, by the Centennial Committee. Lawton: The Church, 2001. FLETCHER CHRISTIAN CHURCH HISTORY. 1990 revision. -
Trinity Episcopal Church, Tulsa
Chronicles of Oklahoma Volume 17, No. 3 September, 1939 Trinity Episcopal Church, Tulsa John Bartlett Meserve 265 Letters Regarding Choctaw Missions and Missionaries Edited by Anna Lewis 275 The Homesteader and the Development of Woodward County Ralph E. Randels 286 Problems of a Cherokee Principal Chief Harold Keith 296 Diary of Joseph A. Edmonds Edited by James W. Moffitt 309 The Civil War in the Indian Territory Dean Trickett 315 A Cross-Section in the Life of a Missionary Teacher Among the Indians Louise Thomson 328 Choctaw Indian Dishes Peter J. Hudson 333 The Statue of Will Rogers Paula McSpadden Love 336 Notes 341 Book Reviews 343 Minutes 349 Necrology 352 TRINITY EPISCOPAL CHURCH, TULSA By John Bartlett Meserve Page 265 A history of Trinity Episcopal Church in Tulsa invites a brief resume of the interesting historic background of the Church in what is today the Diocese of Oklahoma. From 1838 to 1893, the Church in the old Indian Territory was committed to the ecclesiastical jurisdiction, first of the Missionary Bishop of the Southwest, and later of the Bishop of Arkansas. The General Convention of the Church which convened at Philadelphia on August 19, 1835, created the Missionary District of the Southwest, which embraced the States of Arkansas, Alabama, Mississippi, Louisiana, and the Republic of Texas. The Indian Territory, embracing what is today the State of Oklahoma, save the panhandle, and which had been created by a recent Act of Congress, was also included within this district. The Rev. Leonidas Polk,1 the young rector of St. Peter's Church at Columbia, Tennessee, was consecrated the first Missionary Bishop of the newly created district, on December 9, 1838, at Cincinnati, and served as such until October 16, 1841, when he became the initial Bishop of the Diocese of Louisiana.