How Queer Translates in Southeast Asian Contemporary Art
Intersections: Looking Out: How Queer Translates in Southeast Asian Contemporary Art Intersections: Gender and Sexuality in Asia and the Pacific Issue 38, August 2015 Looking Out: How Queer Translates in Southeast Asian Contemporary Art Iola Lenzi 1. Contemporary art in Southeast Asian has recently begun to come into focus as a field of scholarship, with discourse derived from criticism and curated exhibitions, amongst other sources, that explore the art of recent decades on its own contextual terrain.[1] Emerging from the study of art from the 1970s is an understanding of an oeuvre informed by and centring on social conditions, even as the notion of regional art has expanded in terms of geography. Politics, history, individual- versus-state relationships, and the tense interplay of personal, group and national identities are examined critically by artists throughout the region. Indeed, visual practice and identity have been closely associated in Southeast Asia’s nation-building strategies as art is engaged as a driver of individual empowerment and social change in order to oppose authoritarian states that see social pluralism as threatening.[2] But in Southeast Asia, unlike European and American contexts, civil society is immature or non-existent and expressions of sexuality and ideas of identity can operate in relatively discrete and surprising ways. As Southeast Asia strives to move on from its autocratic post-colonial past, citizens push for individual and collective emancipation. On this ground of rapidly shifting power structures and in regard to recent platforms of freedom, erotic iconographies and gender play already manifest in Southeast Asian traditional culture can function as vectors of resistance.[3] Because notions of gender and sexuality can singularise a field, what does 'queer' mean in such a framework vis-à-vis the contexts of Southeast Asia? Queer in Southeast Asia: A contextual appraisal 2.
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