Glossary of Religious Terms

Total Page:16

File Type:pdf, Size:1020Kb

Glossary of Religious Terms RELIGIOUS EDUCATION: GLOSSARY OF TERMS The South Gloucestershire SACRE has prepared this glossary as a reference aid to the teaching of RE and the use of the new Agreed Syllabus. It may appear cumbersome as a result of our desire to make it as comprehensive as possible. The information contained here has been gathered from a variety of sources and we cannot accept responsibility for the content. 1 CONTENTS Baha’i 3 – 12 Buddhist 13 -24 Christian 25 – 37 Church of Jesus Christ of Latter Day Saints (Mormons) 38 – 58 Confucianism 59 – 69 Ethics 70 – 81 Hinduism ` 82 – 89 Humanism 90 – 92 Islam 93 – 103 Jain 104 - 116 Jehovah’s Witnesses 117 - 124 Judaism 125 - 129 Pagan 130 - 137 Philosophy of Religion 138 - 142 Rastafarianism 143 - 149 Science and Religion 150 - 157 Shintoism 158 - 162 Sikhism 163 - 166 Taoism 167 - 168 Zoroastrianism 169 - 182 2 GLOSSARY OF BAHA’I TERMS Guide to Persian Names In the time of the Báb and Bahá'u'lláh, Persians did not use family names. To help distinguish one Alí from another, they used a system of honorifics added to the names. Family names eventually came into widespread use, but many of these honorifics can still be added to a person's name. Once they came into use, family names were frequently formed from place names. This was often done by adding an "í" to the end of the name of the town or region where the family lived. For example, a family from the city of Shiráz might have adopted a family name of Shirází. (The same construction used in forming words such as "Bábí" and "Bahá'í.") Here's a list of honorifics and what they mean: Áqá: A title of respect denoting the eldest son of a family; translated as "Master" in references to 'Abdu'l-Bahá. Effendi: A title of respect; "sir". Can be used following a name or alone as a form of address. Hájí: One who has made the pilgrimage to Mecca. Khánum: Placed after the name; "Lady". Mírzá: Used in front of the name, it designates one who can read and write, and is roughly equivalent to "Mister." Used after the name, it designates a prince. Mullá: A Muslim priest. Navváb: A title of respect used by a man to refer to his wife; English "nabob" is a cognate. Shaykh: A learned man, similar to a professor or other scholar. Siyyid: A descendant of the Prophet Muhammad. 'Abdu'l-Bahá (1844 - 1921): The name by which Bahá'u'lláh's son and appointed successor Abbas Effendi is commonly known. "'Abdu'l-Bahá" means "Servant of Bahá." He was designated by Bahá'u'lláh as the "Centre of the Covenant" towards whom all Bahá'ís should turn, the authorised interpreter of His Father's Writings, and the perfect exemplar of Bahá'í life. Abhá: Most glorious. "Bahá" means glory, and "abhá" is its superlative form. Both are titles of Bahá'u'lláh and of His Kingdom. Ablutions: The ritual washing of the hands and face in preparation for prayer. Bahá'u'lláh requires ablutions as part of the daily obligatory prayer. See also: Obligatory Prayer Administrative Order: Collectively, the institutions that administer the affairs of the Bahá'í Faith. The administrative order was created by Bahá'u'lláh, and certain of its elements were further elaborated by 'Abdu'l-Bahá, Shoghi Effendi, and the Universal House of Justice. See also: Auxiliary Board, Continental Board of Counsellors, Guardian, Hand of the Cause of God, House of Justice, Spiritual Assembly 3 Afnán: The relatives of the Báb. Literally, "twigs." Aghsán: The relatives of Bahá'u'lláh. Literally, "branches." 'Akká: The prison-city near Haifa (in modern-day Israel) where Bahá'u'lláh was imprisoned from late August, 1868 through June, 1877. See also: Bahjí, Mazra'ih, Most Great Prison 'Alá: "Loftiness," the nineteenth month in the Bahá'í calendar. 'Alá is also the month during which the 19-day Fast is observed. See also: The Fast Alláh-u-Abhá: A form of the Greatest Name, literally meaning "God, the All- Glorious." It is often used by Bahá'ís as a greeting. See also: Greatest Name, Ya Bahá'u'l-Abhá Ancient of Days: A title of God. In the Bible it appears in the Book of Daniel. It also appears frequently in the Bahá'í Holy Writings. Ancient Beauty: A title of Bahá'u'lláh The Arc: The collection of administrative buildings at the Bahá'í World Centre on Mt. Carmel, Israel. The buildings on the Arc include the Seat of the Universal House of Justice, the International Teaching Centre, the International Archives, and the Centre for the Study of the Sacred Texts. Ascension of Abdu'l-Baha celebration of the rising of the spirit of Abdu'l- Baha to the heavenly dwelling. Ascension of Baha'u'llah recollection of the death of Baha'u'llah, the founder. Observed by prayers and readings. Work is suspended. Asmá': "Names," the ninth month in the Bahá'í calendar. Auxiliary Board: An appointed administrative body created by the Universal House of Justice to take over and extend the functions of the Hands of the Cause of God. (The House does not have the power to appoint new Hands of the Cause.) Auxiliary Board members are appointed on the basis of their spiritual knowledge and primarily act as advisors to the Local Spiritual Assemblies and individuals in their areas. See also: Continental Board of Counsellors, Hand of the Cause of God, International Teaching Centre Ayyam-i-Há: Literally, "the days of Há" (Há being a letter in the Arabic alphabet associated with God). A four-day period (five in leap years) of charity, gift-giving and celebration that immediately precedes the period of fasting. 'Azamat: "Grandeur," the fourth month in the Bahá'í calendar. The Báb (1819 - 1850): Literally, "the Gate." The title of Hájí Siyyid Mírzá Alí Muhammad Shirazi, the Prophet-Founder of the Bábí Faith and "Herald" of the Bahá'í Faith. During His brief mission, the Báb called upon the people to purify themselves in preparation for the coming of "Him whom God will manifest." He ministry ended with His public execution on July 9, 1850 in Tabríz, Persia. Bábí: A follower of the Báb. Upon Bahá'u'lláh's declaration of His mission most of the Bábís accepted Him and became Bahá'ís. Badi Calendar: A solar calendar used by Bahá'ís, comprised of 19 months each having 19 days, and four intercalary days (five in leap years) inserted between the 18th and 19th months. Bahá: "Splendour," the first month in the Bahá'í calendar. Bahá'u'lláh (1817 - 1892): Literally, "the Glory of God." The title by which is known Mírzá Husayn Alí Nuri, the Prophet-Founder of the Bahá'í Faith. He spent His 40-year ministry in prison and in exile. In spite of great hardships 4 and his being opposed by the most powerful people in the Islamic world, He persisted in spreading His message of unity and peace, authored the equivalent of 100 volumes (which form the core of the Bahá'í Holy Writings), and called upon the world's leaders to reconcile their differences and establish true justice in the world. Bahá'í: A follower of Bahá'u'lláh; the faith which grew out of the Islamic movement, led by Baha'u'llah, in Persia, now Iran. Bahjí: The house near 'Akká where Bahá'u'lláh was allowed to spend His final years (1879 - 1892). He is buried in a shrine at Bahjí, the holiest spot on Earth for Bahá'ís. See also: 'Akká, Mazra'ih, Most Great Prison Bayán: The most important Book written by the Báb, in which His laws are revealed. Birth of the Bab honouring of the founder of the Babi religion, forerunner to Baha'u'llah and the Baha'i faith. Birth of Baha'u'llah celebration of the birth of their founder and teacher. Refrain from work. Camphor Fountain: A symbol used in the Qur'án indicating the Word of God. ("The righteous shall drink of a cup tempered at the camphor fountain." Qur'án 76:5) A similar image occurs in the Bible, where Jesus refers to "the living water" (John 4:4-42). Continental Board of Counsellors: An appointed administrative body created by the Universal House of Justice to take over and extend the functions of the Hands of the Cause of God. (The House does not have the power to appoint new Hands of the Cause.) The Counsellors are appointed on the basis of their spiritual knowledge and primarily act as advisors to the National Spiritual Assemblies in their areas. Covenant: In the general religious sense, a covenant is an agreement between God and humanity. In Bahá'í terms, two covenants are recognised: the Greater Covenant and the Lesser Covenant. The Greater Covenant is an element of every religion, and provides God's assurance that He will send another Manifestation of God in the future. The Lesser Covenant is specific to the Bahá'í Faith and involves Bahá'u'lláh's assurance that the unity of His followers will be maintained. See also: Greater Covenant, Lesser Covenant Creative Word: The Word of God, which is the agent of creation. The term is only applied to those Holy Writings that can be authenticated as being the actual words of a Manifestation of God. Practically speaking, these are the Qur'án, the Writings of the Báb, and the Writings of Bahá'u'lláh. See also: Manifestation of God Day of the Covenanti celebration of the covenant given in the last will and testament of Baha'u'llah Declaration Card: A document (usually about the size of an index card) used to formally register a person in a Bahá'í community.
Recommended publications
  • Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369
    Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369, Fravardin & l FEZAN A IN S I D E T HJ S I S S U E Federation of Zoroastrian • Summer 2000, Tabestal1 1369 YZ • Associations of North America http://www.fezana.org PRESIDENT: Framroze K. Patel 3 Editorial - Pallan R. Ichaporia 9 South Circle, Woodbridge, NJ 07095 (732) 634-8585, (732) 636-5957 (F) 4 From the President - Framroze K. Patel president@ fezana. org 5 FEZANA Update 6 On the North American Scene FEZ ANA 10 Coming Events (World Congress 2000) Jr ([]) UJIR<J~ AIL '14 Interfaith PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF '15 Around the World NORTH AMERICA 20 A Millennium Gift - Four New Agiaries in Mumbai CHAIRPERSON: Khorshed Jungalwala Rohinton M. Rivetna 53 Firecut Lane, Sudbury, MA 01776 Cover Story: (978) 443-6858, (978) 440-8370 (F) 22 kayj@ ziplink.net Honoring our Past: History of Iran, from Legendary Times EDITOR-IN-CHIEF: Roshan Rivetna 5750 S. Jackson St. Hinsdale, IL 60521 through the Sasanian Empire (630) 325-5383, (630) 734-1579 (F) Guest Editor Pallan R. Ichaporia ri vetna@ lucent. com 23 A Place in World History MILESTONES/ ANNOUNCEMENTS Roshan Rivetna with Pallan R. Ichaporia Mahrukh Motafram 33 Legendary History of the Peshdadians - Pallan R. Ichaporia 2390 Chanticleer, Brookfield, WI 53045 (414) 821-5296, [email protected] 35 Jamshid, History or Myth? - Pen1in J. Mist1y EDITORS 37 The Kayanian Dynasty - Pallan R. Ichaporia Adel Engineer, Dolly Malva, Jamshed Udvadia 40 The Persian Empire of the Achaemenians Pallan R. Ichaporia YOUTHFULLY SPEAKING: Nenshad Bardoliwalla 47 The Parthian Empire - Rashna P.
    [Show full text]
  • The Fall of Satan in the Thought of St. Ephrem and John Milton
    Hugoye: Journal of Syriac Studies, Vol. 3.1, 3–27 © 2000 [2010] by Beth Mardutho: The Syriac Institute and Gorgias Press THE FALL OF SATAN IN THE THOUGHT OF ST. EPHREM AND JOHN MILTON GARY A. ANDERSON HARVARD DIVINITY SCHOOL CAMBRIDGE, MA USA ABSTRACT In the Life of Adam and Eve, Satan “the first-born” refused to venerate Adam, the “latter-born.” Later writers had difficulty with the tale because it granted Adam honors that were proper to Christ (Philippians 2:10, “at the name of Jesus, every knee should bend.”) The tale of Satan’s fall was then altered to reflect this Christological sensibility. Milton created a story of Christ’s elevation prior to the creation of man. Ephrem, on the other hand, moved the story to Holy Saturday. In Hades, Death acknowledged Christ as the true first- born whereas Satan rejected any such acclamation. [1] For some time I have pondered the problem of Satan’s fall in early Jewish and Christian sources. My point of origin has been the justly famous account found in the Life of Adam and Eve (hereafter: Life).1 1 See G. Anderson, “The Exaltation of Adam and the Fall of Satan,” Journal of Jewish Thought and Philosophy, 6 (1997): 105–34. 3 4 Gary A. Anderson I say justly famous because the Life itself existed in six versions- Greek, Latin, Armenian, Georgian, Slavonic, and Coptic (now extant only in fragments)-yet the tradition that the Life drew on is present in numerous other documents from Late Antiquity.2 And one should mention its surprising prominence in Islam-the story was told and retold some seven times in the Koran and was subsequently subject to further elaboration among Muslim exegetes and storytellers.3 My purpose in this essay is to carry forward work I have already done on this text to the figures of St.
    [Show full text]
  • Ferguson Avenue Baptist Church 10050 Ferguson Avenue ❖ Savannah, Georgia 31406
    February 28, 2021 Ferguson Avenue Baptist Church 10050 Ferguson Avenue ❖ Savannah, Georgia 31406 Where Christ Is Exalted and the Fellowship Is Exciting Announcements Elders’ Meeting Elders meet on Tuesday, March 2, at 7:00 p.m. Please respond to any emails you re- ceive if you would like them to pray for you. Your requests are kept among the elders only, unless you want them shared with the church body. Live Stream Bible Study Check out YouTube and/or Facebook on Wednesday, March 3, at 7:00 p.m. as Bob Dimmitt continues teaching through Romans. Links to both platforms are found at www.fabchurch.com/live-stream Senior Saints’ Bible Study Join Tom Keller for the Thursday Morning Bible Study in the Fellowship Hall on Thursday, March 4. Coffee will be provided. This study should also be streamed live on YouTube. Monthly Fellowship Lunch is March 16. Signup coming soon. Evening Worship Evening worship is scheduled for Sunday, March 7, at 6:00 p.m. Join us! Deacons’ Meeting Tuesday, March 9, at 7:00 p.m. Save the Dates! Justin Kron from Chosen People Ministries will present The Passover Experience on Sun- day, March 21, at 6:00 p.m. Good News Jail & Prison Ministry International will host a Coffee and Dessert reception to catch their local supporting churches up on what they’re doing on Monday, March 22, at 7:00 p.m. here in our Fellowship Hall. Details to come on both of these events! Masks Only in Overflow Rooms The overflow rooms are reserved for those wearing masks who also prefer to maintain social distancing.
    [Show full text]
  • The Reliquaries of Hyrule: a Semiotic and Iconographic Analysis of Sacred Architecture Within Ocarina of Time
    Press Start The Reliquaries of Hyrule The Reliquaries of Hyrule: A Semiotic and Iconographic Analysis of Sacred Architecture Within Ocarina of Time Jared Hansen University of Oregon Abstract This study is a semiotic and iconographic analysis of the sacred architecture in The Legend of Zelda: Ocarina of Time (Nintendo, 1998). Through an analysis of the visual elements of the game, the researcher found evidence of visual metaphors that coded three temples as sacred spaces. This coding of the temples is accomplished through the symbolism of progression that matches the design of shrines and cathedrals, drawing on iconography and other symbolism associated with Shinto, Buddhist, and Christian sacred architecture. Such indications of sacred spaces highlight the ways in which these virtual environments are designed to symbolize the progression of the player from secular to sacred, much like the player’s progression from zero to hero. By using the architecture and symbolism of the three aforementioned belief systems, Ocarina of Time signifies these temples as reliquaries—that is, sacred places that house reverential items as part of the apotheosis of the player. Keywords Art history; The Legend of Zelda; sacred space; symbolism; temple. Press Start 2021 | Volume 7 | Issue 1 ISSN: 2055-8198 URL: http://press-start.gla.ac.uk Press Start is an open access student journal that publishes the best undergraduate and postgraduate research, essays and dissertations from across the multidisciplinary subject of game studies. Press Start is published by HATII at the University of Glasgow. Hansen The Reliquaries of Hyrule Introduction The video game experiences that I remember and treasure most are the feelings I have within the virtual environments.
    [Show full text]
  • Historical Dictionary of Sufism
    04-655 (1) FM.qxd 4/18/05 12:39 PM Page i HISTORICAL DICTIONARIES OF RELIGIONS, PHILOSOPHIES, AND MOVEMENTS Jon Woronoff, Series Editor 1. Buddhism, by Charles S. Prebish, 1993 2. Mormonism, by Davis Bitton, 1994. Out of print. See No. 32. 3. Ecumenical Christianity, by Ans Joachim van der Bent, 1994 4. Terrorism, by Sean Anderson and Stephen Sloan, 1995. Out of print. See No. 41. 5. Sikhism, by W. H. McLeod, 1995 6. Feminism, by Janet K. Boles and Diane Long Hoeveler, 1995. Out of print. See No. 52. 7. Olympic Movement, by Ian Buchanan and Bill Mallon, 1995. Out of print. See No. 39. 8. Methodism, by Charles Yrigoyen Jr. and Susan E. Warrick, 1996. Out of Print. See No. 57. 9. Orthodox Church, by Michael Prokurat, Alexander Golitzin, and Michael D. Peterson, 1996 10. Organized Labor, by James C. Docherty, 1996. Out of print. See No. 50. 11. Civil Rights Movement, by Ralph E. Luker, 1997 12. Catholicism, by William J. Collinge, 1997 13. Hinduism, by Bruce M. Sullivan, 1997 14. North American Environmentalism, by Edward R. Wells and Alan M. Schwartz, 1997 15. Welfare State, by Bent Greve, 1998 16. Socialism, by James C. Docherty, 1997 17. Bahá’í Faith, by Hugh C. Adamson and Philip Hainsworth, 1998 18. Taoism, by Julian F. Pas in cooperation with Man Kam Leung, 1998 19. Judaism, by Norman Solomon, 1998 20. Green Movement, by Elim Papadakis, 1998 21. Nietzscheanism, by Carol Diethe, 1999 22. Gay Liberation Movement, by Ronald J. Hunt, 1999 23. Islamic Fundamentalist Movements in the Arab World, Iran, and Turkey, by Ahmad S.
    [Show full text]
  • Irreverent Persia
    Irreverent Persia IRANIAN IRANIAN SERIES SERIES Poetry expressing criticism of social, political and cultural life is a vital integral part of IRREVERENT PERSIA Persian literary history. Its principal genres – invective, satire and burlesque – have been INVECTIVE, SATIRICAL AND BURLESQUE POETRY very popular with authors in every age. Despite the rich uninterrupted tradition, such texts FROM THE ORIGINS TO THE TIMURID PERIOD have been little studied and rarely translated. Their irreverent tones range from subtle (10TH TO 15TH CENTURIES) irony to crude direct insults, at times involving the use of outrageous and obscene terms. This anthology includes both major and minor poets from the origins of Persian poetry RICCARDO ZIPOLI (10th century) up to the age of Jâmi (15th century), traditionally considered the last great classical Persian poet. In addition to their historical and linguistic interest, many of these poems deserve to be read for their technical and aesthetic accomplishments, setting them among the masterpieces of Persian literature. Riccardo Zipoli is professor of Persian Language and Literature at Ca’ Foscari University, Venice, where he also teaches Conceiving and Producing Photography. The western cliché about Persian poetry is that it deals with roses, nightingales, wine, hyperbolic love-longing, an awareness of the transience of our existence, and a delicate appreciation of life’s fleeting pleasures. And so a great deal of it does. But there is another side to Persian verse, one that is satirical, sardonic, often obscene, one that delights in ad hominem invective and no-holds barred diatribes. Perhaps surprisingly enough for the uninitiated reader it is frequently the same poets who write both kinds of verse.
    [Show full text]
  • The Mormon Culture of Community and Recruitment
    The Mormon Culture of Community and Recruitment Source:http://www.allaboutmormons.com/IMG/MormonImages/mormon-scriptures/book-of-mormon-many-languages.jpg Thesis by Tofani Grava Wheaton College, Department of Anthropology Spring, 2011 1 Table of Contents Page Chapter I: Introduction 4 Chapter II: Methodology 8 1. Research Phases 8 2. My Informants and Fieldsites 11 3. Ethical Considerations 12 4. Challenges Encountered 13 Chapter III: Literature Review 15 I. Historical Framework 15 II. Theoretical Framework 17 A. Metatheoretical Framework 17 1. Theories of religion and community 17 2. Religious rituals and rites of passage 19 3. Millenarian movements 21 4. Fundamentalism 22 5. Charisma 24 B. The logic of Faith in Christianity in 21st Century America 25 1. The function of American Churches in contemporary 25 American society 28 2. Modern Techniques of membership recruitment 29 3. Religious conversion III. Analyses of Mormonism 31 A. Processes of socialization and the Mormon subculture 31 1. A Family-oriented theology 31 2. Official Mormon religious rhetoric 32 3. The prophetic figure 34 B. Mormon Conversion 35 1. Missionary work and volunteer labor force 35 2. Mormonism as millenarian 37 IV. Online Communities: Theoretical Overview 38 A. Virtual Culture 38 1. The Interaction logic of virtual communities 38 2. The Virtual Self 40 3. The Interpenetration of public and private spheres 42 4. Virtual Communities as instruments for change 43 43 2 Page B. Religion and Technology in Modern America 46 1. A New Religious Landscape 46 2. Religious representation online 49 3. Praising Technology 51 IV. Twenty-First Century Mormonism and the Internet 54 A.
    [Show full text]
  • China's Place in Philology: an Attempt to Show That the Languages of Europe and Asia Have a Common Origin
    CHARLES WILLIAM WASON COLLECTION CHINA AND THE CHINESE THE GIFT Of CHARLES WILLIAM WASON CLASS OF IB76 1918 Cornell University Library P 201.E23 China's place in phiiologyian attempt toI iPii 3 1924 023 345 758 CHmi'S PLACE m PHILOLOGY. Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924023345758 PLACE IN PHILOLOGY; AN ATTEMPT' TO SHOW THAT THE LANGUAGES OP EUROPE AND ASIA HAVE A COMMON OKIGIIS". BY JOSEPH EDKINS, B.A., of the London Missionary Society, Peking; Honorary Member of the Asiatic Societies of London and Shanghai, and of the Ethnological Society of France, LONDON: TRtJBNEE & CO., 8 aito 60, PATEENOSTER ROV. 1871. All rights reserved. ft WftSffVv PlOl "aitd the whole eaeth was op one langtta&e, and of ONE SPEECH."—Genesis xi. 1. "god hath made of one blood axl nations of men foe to dwell on all the face of the eaeth, and hath detee- MINED the ITMTIS BEFOEE APPOINTED, AND THE BOUNDS OP THEIS HABITATION." ^Acts Xvil. 26. *AW* & ju€V AiQionas fiereKlaOe tij\(J6* i6j/ras, AiOioiras, rol Si^^a SeSafarat effxarot av8p&Vf Ol fiiv ivffofievov Tireplovos, oi S' avdv-rof. Horn. Od. A. 22. TO THE DIRECTORS OF THE LONDON MISSIONAEY SOCIETY, IN EECOGNITION OP THE AID THEY HAVE RENDERED TO EELIGION AND USEFUL LEAENINO, BY THE RESEARCHES OP THEIR MISSIONARIES INTO THE LANGUAOES, PHILOSOPHY, CUSTOMS, AND RELIGIOUS BELIEFS, OP VARIOUS HEATHEN NATIONS, ESPECIALLY IN AFRICA, POLYNESIA, INDIA, AND CHINA, t THIS WORK IS RESPECTFULLY DEDICATED.
    [Show full text]
  • Voliirw(People and Places).Pdf
    Contents of Volume II People and Places Preface to Volume II ____________________________ 2 II-1. Perception for Shared Knowledge ___________ 3 II-2. People and Places ________________________ 6 II-3. Live, Let Live, and Thrive _________________ 18 II-4. Millennium of Mahaveer and Buddha ________ 22 II-5. Socio-political Context ___________________ 34 II-6. Clash of World-Views ____________________ 41 II-7. On the Ashes of the Magadh Empire _________ 44 II-8. Tradition of Austere Monks ________________ 50 II-9. Who Was Bhadrabahu I? _________________ 59 II-10. Prakrit: The Languages of People __________ 81 II-11. Itthi: Sensory and Psychological Perception ___ 90 II-12. What Is Behind the Numbers? ____________ 101 II-13. Rational Consistency ___________________ 112 II-14. Looking through the Parts _______________ 117 II-15. Active Interaction _____________________ 120 II-16. Anugam to Agam ______________________ 124 II-17. Preservation of Legacy _________________ 128 II-18. Legacy of Dharsen ____________________ 130 II-19. The Moodbidri Pandulipis _______________ 137 II-20. Content of Moodbidri Pandulipis __________ 144 II-21. Kakka Takes the Challenge ______________ 149 II-22. About Kakka _________________________ 155 II-23. Move for Shatkhandagam _______________ 163 II-24. Basis of the Discord in the Teamwork ______ 173 II-25. Significance of the Dhavla _______________ 184 II-26. Jeev Samas Gatha _____________________ 187 II-27. Uses of the Words from the Past ___________ 194 II-28. Biographical Sketches __________________ 218 II - 1 Preface to Volume II It's a poor memory that only works backwards. - Alice in Wonderland (White Queen). Significance of the past emerges if it gives meaning and context to uncertain world.
    [Show full text]
  • Description of Fences
    Equestrian Park Equestrian 馬事公苑 馬術 / Sports équestres Parc Equestre Jumping Team 障害馬術団体 / Saut d'obstacles par équipes SAT 7 AUG 2021 Jump-Off) ジャンプオフ / Barrage Description of Fences フェンスの説明 / Description des obstacles Fence 1 – The Great Wave off Kanagawa. Hokusai. Author: (Katsushika Hokusai) Original Title: (Kanagawa-oki nami ura) Year: 1829 – 1832 Base/stand: Colour-engraved upon a wooden block. Japanese ukiyo-e master. The Great Wave is the most recognized piece by Japanese painter Katsushika Hokusai, who specializes in ukiyo-e. Published between 1830 and 1833 during the Edo period, it forms part of the collection “Thirty-six views of Mount Fuji”, even though Mount Fuji is the smallest element. The wave references the relentless force of nature, the sea, and the importance this event has in Japan’s economy and its cultural development, given the country is formed by 4 islands. EQUO JUMPTEAM----------FNL-0002RR--_03B 1 Report Created SAT 7 AUG 2021 16 :45 Page 1/7 Equestrian Park Equestrian 馬事公苑 馬術 / Sports équestres Parc Equestre Jumping Team 障害馬術団体 / Saut d'obstacles par équipes SAT 7 AUG 2021 Jump-Off) ジャンプオフ / Barrage Fence 4 – Mascot of the Tokyo 2020 Olympics Japanese illustrator Ryo Taniguchi. Manga and gamer references are seen, in representation of the Japanese contemporary visual culture and with a character design inspired by the Tokyo 2020 Olympic Games’ Logo. The pair of futuristic characters combine tradition and innovation. The name of the Olympics mascot, Miraitowa, fuses the Japanese words for future and eternity. Someity, the Paralympics mascot, is derived from Somei-yoshino, a type of cherry blossom, cherry blossom variety "Someiyoshino" and is a play on words with the English phrase “So mighty”.
    [Show full text]
  • NEWSLETTER CENTER for IRANIAN STUDIES NEWSLETTER Vol
    CIS NEWSLETTER CENTER FOR IRANIAN STUDIES NEWSLETTER Vol. 13, No.2 MEALAC–Columbia University–New York Fall 2001 Encyclopædia Iranica: Volume X Published Fascicle 1, Volume XI in Press With the publication of fascicle ISLAMIC PERSIA: HISTORY AND 6 in the Summer of 2001, Volume BIOGRAPHY X of the Encyclopædia Iranica was Eight entries treat Persian his- completed. The first fascicle of Vol- tory from medieval to modern ume XI is in press and will be pub- times, including “Golden Horde,” lished in December 2001. The first name given to the Mongol Khanate fascicle of volume XI features over 60 ruled by the descendents of Juji, the articles on various aspects of Persian eldest son of Genghis Khan, by P. Jack- culture and history. son. “Golshan-e Morad,” a history of the PRE-ISLAMIC PERSIA Zand Dynasty, authored by Mirza Mohammad Abu’l-Hasan Ghaffari, by J. Shirin Neshat Nine entries feature Persia’s Pre-Is- Perry. “Golestan Treaty,” agreement lamic history and religions: “Gnosti- arranged under British auspices to end at Iranian-American Forum cism” in pre-Islamic Iranian world, by the Russo-Persian War of 1804-13, by K. Rudolph. “Gobryas,” the most widely On the 22nd of September, the E. Daniel. “Joseph Arthur de known form of the old Persian name Encyclopædia Iranica’s Iranian-Ameri- Gobineau,” French man of letters, art- Gaub(a)ruva, by R. Schmitt. “Giyan ist, polemist, Orientalist, and diplomat can Forum (IAF) organized it’s inau- Tepe,” large archeological mound lo- who served as Ambassador of France in gural event: a cocktail party and pre- cated in Lorestan province, by E.
    [Show full text]
  • Running Tide
    Voice of the Amida Order and Friends of the Amida Order: Pureland Buddhism Absolute Grace, Total Engagement: Issue 29 Spring 2013 £2.50/€4.25/US$5.00 RUNNING TIDE Issue 29: Bodhi Running Tide Running Tide Running Tide offers a voice for faith and Editorial practice, as well as critical, existential and Every Day Bodhi Day socially engaged enquiry within the broad 4 Dharmavidya David Brazier OAB Kaspalita framework of Pureland Buddhism. “The gods still have their version of Neighbours, and the gossip gets This last week I have been consumed with publishing things. We publish short articles, poetry, pictures, around faster than Facebook” Satyavani is re-launching all of her novels under her new Buddhist interviews, comment and Buddhist name, and I have been involved in that process, designing the resource materials. covers and interiors - but the project readers of RT will be most Opinions expressed are those of the Not Everything is Impermanent interested in is Dharmavidya’s new book: Not Everything is contributors and do not necessarily reflect 6 Zen Therapy & Amidist Teachings of Impermanent. the position of the Amida Order, Amida David Brazier I’ve just approved the proof copy, which means that it will Trust, or other associated organisations. A sneak preview of the new book be available to buy in bookshops and on your kindle very shortly. Running Tide is distributed by: This new book is a collection of teachings on all sorts of subjects from essays on Unconditional Love to teachings about Amida Trust The Golden Key of Prayer Buddhist psychology and what it means to be an ordinary human Sukhavati 8 Emmet Fox being.
    [Show full text]