Muslim Women in Sport

Total Page:16

File Type:pdf, Size:1020Kb

Muslim Women in Sport Muslim Women in Sport The world of sport is male dominated and women often come up against considerable challenges. In this fact sheet we address those issues faced by Muslim women and consider what their religion says about participation. Islam, Muslim women and sport Participation and health For many Muslim women religious beliefs and There is currently little statistical data available values give meaning to the ways in which they that shows physical activity participation by structure and approach their life. Islam is a different religious groups. With respect to fundamental aspect of their identity and their Muslim participation rates, participation by approach to sport is often determined by ethnicity is often the closest monitor that exists religious, cultural and ethnic factors. e.g. over 90 per cent of people from Pakistan In general, Islam promotes good health and and Bangladesh are Muslims (Census2001). fitness and encourages both men and women to Obviously though people from other ethnic engage in physical activity to maintain healthy groups also follow Islam. lifestyles. However, there are aspects of the Among ethnic minority communities, religion which affect how sports can be participation is well below the national average. practised, for example; women following their Only 12.5% of Asian women do enough faith cannot engage in mixed gender sports and exercise each week to benefit their health the environment and dress code also requires compared to 18.8% of White women (3 x 30 consideration. minutes – Active People Survey 2007). This clearly demonstrates that there is a need for specific interventions to be developed to ensure Due to religious misinterpretations or simply a that Muslim women specifically have the lack of awareness, many Muslim women have opportunity to participate in sport and physical been prevented or not felt able to participate in activity, and also to gain from the associated sports. For many, apprehension about taking health benefits that being active brings. part stems from a fear of discrimination or of Low levels of participation inevitably have facing negative attitudes from service providers negative health implications and the 2004 in relation to their religious and cultural needs. Health Survey for England confirmed greater levels of ill health were reported amongst ethnic minorities. Participation in sport is an excellent preventative measure for many diseases and can also play an important role in treatment. Fostering changes in participation habits at an early age and getting young girls to enjoy the sporting experience is crucial to ensuring participation into adulthood. Service providers should also consider using sport as a mechanism for promoting good health in communities. Women’s Sport and Fitness Foundation and Sporting Equals. Review Date Jan 2010 Muslim women’s attitudes towards sports and physical activity In general, Islam promotes good health and fitness and encourages In addition to sports providers considering how both men and women to engage in to design their services in order to appeal to physical activity to maintain Muslim women, the attitudes of Muslim women and girls towards sport and activity need to be healthy lifestyles. sensitively developed in order to increase participation. Muslim women’s attitudes towards sport are Comparisons between Muslim women’s attitudes also inevitably affected by a lack of visible role towards sport in different countries have models. However, in recent years this has provided interesting results. In traditional started to change, Muslim women athletes Muslim countries attitudes are actually far more competed in and were involved with the positive towards PE than in the UK. Young organisation of the Beijing Olympic Games. Muslim women in the UK seem to have very Although none of these women were from the negative views regarding PE in schools. UK this can still be used to demonstrate to Research conducted with Muslim girls in the young Muslim women in this country that school environment has demonstrated that the wearing the hijab (head scarf) is not an obstacle girls were put off participating in sporting to excelling in life and sports. Celebrating and activities to the point where some were skipping promoting these positive images is key to classes. This was due to a requirement to developing long term attitudinal change and shower communally and wear clothing which increasing participation levels. was considered as ‘inappropriate’ to the children’s cultural traditions and beliefs. The As well as a lack of role models, family researchers (Carroll and Hollinshead) found that expectations about the role of young women ‘for the devout Muslims there is a real feeling of have an impact on participation. A study carried guilt and shame at exposing their bodies and out by Loughborough University in 2006 legs which had not been fully appreciated by the revealed extensive parental influence on young teachers.’ women’s involvement in sport and over their lives as a whole; It highlighted the extent to This and similar studies help to demonstrate which young Muslim women ‘navigated between that young Muslim women’s attitudes towards their family identity and the experiences they sport and fitness activities in the UK are heavily were exposed to on a day-to-day basis’. Sports’ influenced by the way activities are delivered deliverers should consider the importance of and whether due regard is given to cultural getting family “buy in” for female participation sensitivities. when developing programmes. There is also a recognised need for further research in this area as many studies around Muslim women date back to the 1990’s. Generational change accompanied with immigration trends mean further understanding around communities and cultural issues like country of origin is required. Women’s Sport and Fitness Foundation and Sporting Equals. Review Date Jan 2010 Barriers facing Muslim women’s participation in sport Communication The barriers to participation for Muslim women Language is often a barrier as being are not hugely different from those faced by unable to communicate causes many women. The table below illustrates the anxiety and uncertainty around how most common reasons given for non to approach and access services. participation and engagement in sport and Lack of women only sessions physical activity. Most Muslim women will only play Dress code sport in a female only environment. Childcare Sports facilities/ teams/ clubs do not always appreciate the need for Traditionally the sole responsibility of modest dress. women. Although attitudes are Facilities changing provision of crèche facilities will allow greater access for women Facilities need to be clean and water with children. available to thoroughly wash after Socio-economic differences using the wc. Provision of a prayer room or quiet area is required as Statistically BME people earn less most Muslim women will observe than their white counterparts which payer during specified times in the limits access particularly for women day. who often give financial priority to Lack of Role Models their families. Time The visibility of British BME women in sport will help to break barriers and Other commitments such as childcare make the environment more inclusive. and running the home take priority Parental Approval and sports organisations should consult with the community regarding This is especially important for young the timetabling of events. women whose parents need to understand the benefits of sport to Employment allow them to encourage out of school activities and feel comfortable More needs to be done to encourage that the environment will be safe. young women to access employment Transport within the sector to help break down barriers and act as a resource to It is often more appropriate for equip other staff with knowledge women to access services locally as about the communities they serve. most will not have access to transport This includes the admin side of sport. and will be reluctant to use public Environment transport in the evening if they are on their own. Safety, lighting and security are Social Side important to prevent racially motivated incidents. The traditional social side of sport Information does not link in with the religious requirements of Muslim women who Information should be made available do not drink alcohol and will not in other languages and services partake in activity which may be marketed in appropriate places such consider in appropriate and as schools and mosques to ensure incompatible with their beliefs. women become aware of what’s on offer. Women’s Sport and Fitness Foundation and Sporting Equals. Review Date Jan 2010 Designing programmes for • Develop Positive Action initiatives to increase Muslim women your workforce profile to reflect the community it serves. Sport and physical activity providers need to respect religious difference. This is especially • Encourage volunteers from within Muslim important for Muslim women as they are often communities. overlooked by providers and discriminated against on the grounds of religion and belief. • Ensure action is taken in the face of Religious and cultural barriers make it difficult discrimination or stereotyping. for Muslim women to participate in sport as • Ensure male participants or coaches can’t people are often lacking sensitivity or attend or accidentally walk in. understanding of their requirement around clothing, privacy and single sex provision. The Muslim faith itself should not be seen as a Facilities barrier to participation as Islam presents a • Make sure the changing rooms, showering positive outlook towards health and well being. and WC facilities are safe, private However, Islam does require that certain environments which cannot be overlooked. practices and procedures are followed. The guidelines below can help providers to ensure • If windows can be peered into they should that their activities are more accessible to be covered up or blacked out. Muslim women. • Signs should be put on doors when female sessions are in practice. • Arrange special women-only coaching • Cameras should be turned off when sessions sessions.
Recommended publications
  • Muslim Women Sport Managers in Malaysia
    Through Rose-Tinted Glasses: Muslim Women Sport Managers In Malaysia Wirdati Mohd. Radzi University of Malaya, Malaysia Raihanah Abdullah University of Malaya, Malaysia Abstract ‘Modern sport’ has been held to be one of the derivative of the Modernity agen- da (Hargreaves, 2001), a tidal wave of intellectual and political change that swept most of the Western Europe in the 17th century. Few societies had resisted the transition to Modernity as the Muslim. Modern sport poses challenges to Muslim athletes, in that it conflicts with Muslim practices (Haji Omar & Gilbert, 2000). Women issues on the other hand took shape amidst the typically patriarchal policy development processes, whether it is within the religious, socio-legal, cultural, eco- nomic or political context (Abdullah, 2003; Omar & Hamzah, 2003). In the study of women, few would draw much controversy than the study of Muslim women. The image of a ‘burka’-clad individual isolated from the rest of the world is per- haps the most common association made of a Muslim female. This paper would focus on ascertaining the role of Malaysian Muslim women through evaluation of the experiences of Muslim women as sport managers within the structure of the local sport governance. The discourse would also draw on the literatures of the women and sport in the West as comparison (Radzi 2006; Riphenburg, 1998; Roded, 1999; Sfeir, 1985; Stowasser, 1998; Walseth & Fasting, 2003) Key words muslim women, sport management, Malaysia Introduction This paper would focus on ascertaining the role of Malaysian Muslim women through evaluation of the experiences of Muslim women as sport managers within the structure of the local sport governance.
    [Show full text]
  • The Boxers of Kabul: Women, Boxing and Islam
    The Boxers of Kabul: Women, Boxing and Islam Hillary Kipnis and Dr Jayne Caudwell University of Brighton Introduction In this chapter we focus on women who box, in particular Muslim women who box. Within Sport Studies and the Sociology of Sport there is limited discussion of this topic; Mitra (2009) offers one of few accounts. In the literature, there exist broader discussions surrounding women, Islam and sport and/or physical activity (cf. Benn et al., 2010; Hargreaves, 2001; Kay, 2006; Walseth and Fasting, 2003), as well as analyses related to the histories of women boxers (Hargreaves, 1997; van Ingen, 2013), women’s boxing bodies (Halbert, 1997; Mennesson, 2000), boxing uniforms (van Ingen and Kovacs, 2012), boxing and the Olympics (Lindner, 2012), and women boxers in film (Boyle et al., 2006; Caudwell, 2008; Fojas, 2009). Many of these contributions take a feminist perspective to the sport of boxing. The 2012 London Olympics provides a watershed moment, globally, for women’s entitlement to box. Until very recently, numerous national and international governing bodies of boxing ruled against providing the opportunity for women and girls to box. In 1988, the Swedish Amateur Boxing Association was one of the first to withdraw bans and sanctions against women and girls. The UK was slow to follow and the case of Jane Couch MBE, a decade later, illustrates the depth of sexism involved. On 15th August, 1998, Couch successfully reversed— via an industrial tribunal—the British Boxing Board of Control ruling that refused her a boxing license on the grounds that premenstrual syndrome made women ‘unsuitable’.
    [Show full text]
  • Exploring Inclusion and Alienation Within the Sport Experiences of Hijabi Athletes in Ontario
    In and Out: Exploring Inclusion and Alienation within the Sport Experiences of Hijabi Athletes in Ontario by Asma Ahmed Abdin Khalil A thesis submitted in conformity with the requirements for the degree of Master of Science Graduate Department of Exercise Sciences University of Toronto © Copyright by Asma Ahmed Abdin Khalil 2018 In and Out: Exploring Inclusion and Alienation within the Sport Experiences of Hijabi Athletes in Ontario Asma Ahmed Abdin Khalil Master of Science Graduate Department of Exercise Sciences University of Toronto 2018 Abstract Western sport environments may create challenges for young Muslim women who choose to participate while adhering to their Islamic values and principles. In this way, participation in sport may serve to exclude young Muslim women when cultural and religious needs are not met. The purpose of this study was to explore how young Muslim women who wear the hijab experience inclusion or alienation due to their involvement in sport in Ontario. Data collection with seven Hijabi athletes consisted of semi-structured interviews and audio-diaries recorded over a one-month period to examine identity negotiation, social interactions with non-Muslim teammates and coaches, and the influence of broader discourses on the sport experiences of young Muslim women. Results pertained to solidarity as well as Islamophobic interactions with teammates, surveillance due to hypervisibility of the hijab, and behaviour modification. This research highlights the heterogeneity of Muslim women in Ontario and how they navigate sport experiences. ii Acknowledgements I am incredibly grateful for all the excitement, challenges and joy I have experienced these past two years. Alhamdulillah. I want to thank my wonderful research participants for the time and energy they put into this project.
    [Show full text]
  • Inspirational Women in Asia: Making a Difference
    Canan K Canan Koca IAPESGW Continent Serie (Editor) oca in physical education, sport and dance Inspirational women in Asia: making a difference Inspirational women in Asia: making a difference in physical education, sport and dance Canan Koca (Editor) INSPIRING WOMEN IN ASIA: MAKING A DIFFERENCE IN PHYSICAL EDUCATION, SPORT AND DANCE Juiz de Fora NGIME/UFJF 2016 © 2016 by Canan Koca (Editor). Direitos desta edição reservados ao NGIME/UFJF. Capa: Gabriel Schuery Projeto gráfico, diagramação e editoração: Camilla Pinheiro Revisão: Maria Beatriz Rocha Ferreira e Eliana Lucia Ferreira Os textos são de responsabilidade total de seus autores. Dados internacionais de Catalogação-na-Publicação (CIP) I59 Inspirational women in Asia: making a difference in physical education, sport and dancer / Canan Koca (editor). – Juiz de Fora : NGIME/UFJF, 2016. 274 p. : il. color. ; 21 cm. – (IAPESGW Continent Serie). Inclui bibliografias. ISBN 978-85-67380-52-0 1. Mulheres na educação - Ásia. 2. Mulheres na arte - Ásia. 3. Mulheres nos esportes - Ásia. I. Koka, Canan. II. Série. CDD 305.42095 Universidade Federal de Juiz de Fora Faculdade de Educação Física (Faefid) Maurício Gattas Bara Filho Diretor Grupo de Pesquisa em Inclusão, Movimento e Ensino a Distância (NGIME) Eliana Lucia Ferreira Flávio Iassuo Takakura CoorDenaDoria Geral NGIME – Campus Universitário da UFJF Bairro Martelos – CEP 36036-900 – Juiz de Fora, MG Distribuição gratuita CONTENTS FOREWORD .........................................................................7 FOREWORD .........................................................................15
    [Show full text]
  • Women's Cricket Spaces: an Examination of Female
    WOMEN’S CRICKET SPACES: AN EXAMINATION OF FEMALE PLAYERS’ EXPERIENCES IN CANADA By Sabrina Razack A thesis submitted in conformity with the requirements for the degree of Master of Science Graduate Department of Exercise Sciences University of Toronto © Copyright by Sabrina Razack 2009 WOMEN’S CRICKET SPACES: AN EXAMINATION OF FEMALE PLAYERS’ EXPERIENCES IN CANADA Masters of Science 2009 Sabrina Alisha Razack Graduate Department of Exercise Sciences University of Toronto Presently the literature available on women’s cricket is very limited. This thesis attempts to redress this gap by telling a story about the experiences of women’s club cricket in Toronto and Victoria. The player’s social spaces were examined, as were the intersections of gender, race and culture.. Using qualitative methods, narratives were interpreted and analyzed using post-colonial, spatial and feminist theoretical frameworks. Major findings indicated that there are specific challenges to women’s participation in cricket in Canada and revealed differences between players due to geography, access to resources, ethnicity and race. Women also experienced inclusions and exclusions based on gendered reproductions. The results indicate that much more support is needed for women’s cricket to flourish in Canada. One strong recommendation this study makes is that we pay more attention to, and develop better strategies for, the integration of Canadian immigrant and racialized women into the Canadian sport and recreation system. ii Table of Contents CHAPTER ONE: INTRODUCING THE
    [Show full text]
  • The Politics of Hijab in American Culture
    Wayne State University Wayne State University Dissertations January 2020 The Politics Of Hijab In American Culture Noha F. Beydoun Wayne State University Follow this and additional works at: https://digitalcommons.wayne.edu/oa_dissertations Part of the American Studies Commons Recommended Citation Beydoun, Noha F., "The Politics Of Hijab In American Culture" (2020). Wayne State University Dissertations. 2380. https://digitalcommons.wayne.edu/oa_dissertations/2380 This Open Access Dissertation is brought to you for free and open access by DigitalCommons@WayneState. It has been accepted for inclusion in Wayne State University Dissertations by an authorized administrator of DigitalCommons@WayneState. THE POLITICS OF HIJAB IN AMERICAN CULTURE by NOHA F BEYDOUN DISSERTATION Submitted to the Graduate School of Wayne State University, Detroit, Michigan in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY 2020 MAJOR: ENGLISH Approved by: ______________________________ Advisor Date ______________________________ ______________________________ ______________________________ ______________________________ © COPYRIGHT BY NOHA F BEYDOUN 2020 ALL RIGHTS RESERVED DEDICATION To my mother and my daughters— the sky and its stars ii ACKNOWLEDGEMENTS I begin in the name of God, the Lord of all beings big and small. I sincerely extend my appreciation to my dream team dissertation committee: Dr. Sarika Chandra, Dr. Lisa Winters, Dr. Chera Kee, and Dr. Evelyn Alsultany. They were incredibly knowledgeable, kind, and flexible. I am indebted to the invaluable wisdom offered to me by the most inspiring director a graduate student could ask for. Working with Dr. Chandra has been a truly enriching experience both academically and personally. Dr. Alsultany influenced my scholarly interests far before the pursuit of this degree—and has extended her help in ways far beyond the typical role of an outside reader.
    [Show full text]
  • “Sport Performance of Muslim Women and Different Constraints in Their Way to Participation in Sport”
    International Journal of Humanities and Social Science Vol. 4, No. 10(1); August 2014 “Sport Performance of Muslim Women and Different Constraints in Their Way to Participation in Sport” Dr. Mohibullah Khan Marwat Director Sports Sports Directorate Gomal University DIKhan (KPK) Pakistan Syed Zia-ul-Islam Lecturer Department of Sports Sciences & Physical Education Gomal University DIKhan (KPK) Pakistan Muhammad Waseem Lecturer Department of Sports Sciences & Physical Education Gomal University DIKhan (KPK) Pakistan Hazratullah Khattak Coordinator/Lecturer cum Field Officer Department of Sports Sciences & Physical Education SARHAD University of Science & Information Technology Peshawar Safeena BiBi Lecturer Department of Sports Sciences & Physical Education SARHAD University of Science & Information Technology Peshawar Abstract The purpose of this study was to examine the available literature in perspective of sport performance of the Muslim women at the arena and the different constraints preventing them from involvement in the sport. Considerable amount of literature is available about the female participation in sport leisure but very limited literature is available about the Muslims women and their involvement in sport. This exploratory study is aiming at to describe the different aspects of the problem. In Muslim countries the general concept of the masses in connection with sport is that it has been man dominated and man oriented activity. A number of socio-cultural, religious, economical, physical and psychological constraints prevent the female folk to appear at the sport arenas at the national and international level competition. An attempt has been made to explore those common issues faced by majority of the Muslim women in their way to participation in sport.
    [Show full text]
  • INSIGHTS from MUSLIM WOMEN in SPORT and ACTIVE RECREATION Prepared By: Dr Nida Ahmad Professor Holly Thorpe University of Waikato
    Building cultural inclusion in sport — INSIGHTS FROM MUSLIM WOMEN IN SPORT AND ACTIVE RECREATION Prepared by: Dr Nida Ahmad Professor Holly Thorpe University of Waikato With: Dr Justin Richards Haidee Scott Dr Amy Marfell Sport New Zealand Perception Sport Waikato Acknowledgments Ngā mihi nui ki a koe to the 106 individuals from Aotearoa New Zealand’s Muslim communities and sport sectors who shared their lived experiences and knowledge with us. Their voices provided insights into how those working in the sports sector can make a difference for Muslim women and the wider ethnic communities. Jazākom Allāhu Khayran, mihi koe koutou katoa. Overview This report is the first to explore how Muslim women access sport and active recreation in Aotearoa New Zealand, and the challenges in doing so. We recognize the importance of creating spaces for the voices and experiences of Muslim women themselves, as well as those involved in organizing sport and active recreation with Muslim women participants. This report highlights the key themes that emerged from the conversations with Muslim girls and women, and sports administrators, conducted in Auckland, Christchurch, Waikato and Wellington between June - December 2019. 01 Contents Introduction 02 Methods 03 Project 1: The North Island project 03 Project 2: The Christchurch project 04 The sample: Muslim women 05 The sample: Sports facilitators 07 Voices of Muslim women 08 Joys and pleasures of sport 09 Safe spaces: Why are they so important? 10 Feelings of exclusion 11 The family and community 12 Clothing
    [Show full text]
  • 'Muslim Women Talk Back': Understanding Identity And
    MA Thesis New Media and Digital Culture ‘Muslim Women Talk Back’: Understanding Identity and Resistance in Online Spaces Supervisor: Natalia Sánchez Querubín Second Reader: Marc Tuters By: Maria Hayat Student No.: 11230525 [email protected] 26th June, 2017 1 Abstract: Muslim women are often seen in mainstream culture as well as media as being ‘submissive’ or ‘oppressed’, or the other stereotypes deriving from Islamophobic ideas views them as potential threats. This thesis aims to show how Muslim women use the internet, and online spaces to resist such monolithic narratives, and utilize the ‘democratic space’ of the web for identity formation and self-representation, beyond limiting categories, and towards a more fluid conception of identity. To understand and reflect on the nature of this resistance and representation, it looks at Muslim women and their actions in various avenues, from mapping the potential of collective action in Muslim women ‘blogosphere’, to seeing fashion enable resistance on Instagram, to finally seeing athletics and sport opening up new avenues for reforming discourse. Keywords: Muslim women, Gendered Islamophobia, Resistance, Self-representation, blogosphere, fluid identities 2 Table of Contents: Acknowledgements: 4 Chapter 1.Introduction: 5 1.1: ‘US’ vs ‘Them’: Understanding binaries and stereotypes 6 1.2: Existing Research and Defining the Research Question 8 1.3: Framework 9 1.3.1.: Defining and problematizing ‘Islamophobia’: 9 1.3.2: Gendered Islamophobia and limiting portrayals of Muslim women: 10 1.4: Dominant Discourses and the production of resistance 11 1.5: Towards dynamic, Fluid identities 13 Chapter 2: Muslim Women and Mapping the Blogosphere 16 2.
    [Show full text]
  • Historical Sketch of Women's Participation in Sports: an Overview
    International Journal of Yogic, Human Movement and Sports Sciences 2018; 3(2): 417-422 ISSN: 2456-4419 Impact Factor: (RJIF): 5.18 Yoga 2018; 3(2): 417-422 Historical sketch of women’s participation in sports: an © 2018 Yoga www.theyogicjournal.com overview Received: 06-05-2018 Accepted: 08-06-2018 Dr. Namarta Vadhera Dr. Namarta Vadhera Assistant Professor, Department of Sociology and Social Abstract Anthropology Punjabi Women’s sport history started back in the 19th century. By the end of the 19th century, horseback riding, University, Patiala, Punjab, archery, golf, tennis, skiing and skating were being enjoyed among women in upper social class. The first India time for female athletes to participate in the modern Olympic Games was the second Olympic Games in 1900. Although the level of participation and performance still varies greatly by country and by sport, women's sports are widely accepted throughout the world today. In many sports women usually do not compete on equal terms against men. Although there has been a rise in participation by women in sports, a large disparity still remains. These disparities are prevalent globally and continue to hinder equality in sports. Many institutions and programs still remain conservative and do not contribute to gender equity in sports. The first international conference on women and sport, which brought together policy and decision makers in sport at both national and international level, took place in Brighton, UK from 5-8 May 1994. The International Working Group on Women and Sport (IWG) was established and it is an independent body of key governmental and non-governmental organizations which aims to empower women and improve their roles in sport.
    [Show full text]
  • Sporting Equals Insight on Muslim Females
    Promoting ethnic diversity in sport & physical activity Sports Insight Young Muslim Females (16-25) Young Muslim Females.indd 1 24/03/2015 20:21:17 Introduction Our latest consumer research looks specifically at the young Muslim female market (16-25) drawing on Sporting Equals past research supplemented by additional focus groups and interviews with young Muslim women. It provides a valuable insight which sport providers can draw upon to make sport more inclusive for this segment and help increase participation. Background1 In the 2011 Census, Christianity was the largest Data for Religious Affiliation, 2011 Census (ONS) religion, with 33.2 million people (59.3 per cent of the population). The second largest religious group Other Muslim 4% 5% Not stated are Muslims with 2.7 million people (4.8 per cent of 7% No religion 25% the population). Between 2001 and 2011 the census identifies that the number of Muslims has significantly increased (from 3.0 per cent to 4.8 per cent). Muslims in the UK are ethnically diverse. Two-thirds Christian of Muslims (68%) are from an Asian background, 59% with Pakistanis making up 38% of the total Muslim population. Just over half of all Muslims (53%) in 2011 were born outside the UK and the numbers of foreign- born Muslims have almost doubled from 828,000 Three-quarters of the Muslim population are in 2001 to 1.4 million in 2011. Half the Muslims in concentrated in London, the West Midlands, the North England and Wales were born in the UK and almost Muslims in Westthe UK areand ethnically Yorkshire diverse.
    [Show full text]
  • Is Sports Tourism Halal Or Haram?
    European Research Studies Journal Volume XXIV, Issue 1, 2021 pp. 421-443 “Can She Run or Scream while Travelling?” Is Sports Tourism Halal or Haram? Management of Sports Travel of Muslim Women in the Era of West-East Dichotomy Submitted 10/12/20, 1st revision 03/01/21, 2nd revision 28/01/21, accepted 15/02/21 Ewa Malchrowicz-Mosko1 “To run or scream is a body language reserved for men in a Muslim society” (Astad, 1993) Abstract: Purpose: The article's main purpose is to explore halal tourism as a modern trend in the tourism industry and an attempt to determine the place of sports in it. Methodology: Based on a literature review and content analysis of sources about sport, tourism, and Islam, the article presents the opportunities and barriers for Muslim women to participate in sports tourism. Findings: The work presents the forms of active leisure activities of contemporary women in Islamic culture to choose from. The article consists of three parts. The first part presents actual trends in Islamic tourism—the second part analyses women's sports (both for competition and leisure) in Islamic culture. The last part is an attempt to show the synergy of sport and tourism in the light of the values of the Islamic cultural circle. From the point of view of Islamic teachings, it can be assumed that women's sports, tourism, and sports tourism are acceptable if conditions are met, such as the ones relating to clothing, the nature of the sport, or the place of physical activity. However, due to the prevailing social and cultural conditions, sport is not (yet) an important element of Muslims' tourism.
    [Show full text]