Migration Control. How Did the Dutch Government React to Surinamese Migration During Decolonization, 1974-1980?
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Language Practices and Linguistic Ideologies in Suriname: Results from a School Survey
CHAPTER 2 Language Practices and Linguistic Ideologies in Suriname: Results from a School Survey Isabelle Léglise and Bettina Migge 1 Introduction The population of the Guiana plateau is characterised by multilingualism and the Republic of Suriname is no exception to this. Apart from the country’s official language, Dutch, and the national lingua franca, Sranantongo, more than twenty other languages belonging to several distinct language families are spoken by less than half a million people. Some of these languages such as Saamaka and Sarnámi have quite significant speaker communities while others like Mawayana currently have less than ten speakers.1 While many of the languages currently spoken in Suriname have been part of the Surinamese linguistic landscape for a long time, others came to Suriname as part of more recent patterns of mobility. Languages with a long history in Suriname are the Amerindian languages Lokono (Arawak), Kari’na, Trio, and Wayana, the cre- ole languages Saamaka, Ndyuka, Matawai, Pamaka, Kwinti, and Sranantongo, and the Asian-Surinamese languages Sarnámi, Javanese, and Hakka Chinese. In recent years, languages spoken in other countries in the region such as Brazilian Portuguese, Guyanese English, Guyanese Creole, Spanish, French, Haitian Creole (see Laëthier this volume) and from further afield such as varieties of five Chinese dialect groups (Northern Chinese, Wu, Min, Yue, and Kejia, see Tjon Sie Fat this volume) have been added to Suriname’s linguistic landscape due to their speakers’ increasing involvement in Suriname. Suriname’s linguistic diversity is little appreciated locally. Since indepen- dence in 1975, successive governments have pursued a policy of linguistic assimilation to Dutch with the result that nowadays, “[a] large proportion of the population not only speaks Dutch, but speaks it as their first and best language” (St-Hilaire 2001: 1012). -
Hebi Sani: Mental Well Being Among the Working Class Afro-Surinamese in Paramaribo, Suriname
University of Kentucky UKnowledge University of Kentucky Doctoral Dissertations Graduate School 2007 HEBI SANI: MENTAL WELL BEING AMONG THE WORKING CLASS AFRO-SURINAMESE IN PARAMARIBO, SURINAME Aminata Cairo University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Cairo, Aminata, "HEBI SANI: MENTAL WELL BEING AMONG THE WORKING CLASS AFRO-SURINAMESE IN PARAMARIBO, SURINAME" (2007). University of Kentucky Doctoral Dissertations. 490. https://uknowledge.uky.edu/gradschool_diss/490 This Dissertation is brought to you for free and open access by the Graduate School at UKnowledge. It has been accepted for inclusion in University of Kentucky Doctoral Dissertations by an authorized administrator of UKnowledge. For more information, please contact [email protected]. ABSTRACT OF DISSERTATION Aminata Cairo The Graduate School University of Kentucky 2007 HEBI SANI: MENTAL WELL BEING AMONG THE WORKING CLASS AFRO-SURINAMESE IN PARAMARIBO, SURINAME ____________________________________ ABSTRACT OF DISSERTATION ____________________________________ A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the College of Arts and Sciences at the University of Kentucky By Aminata Cairo Lexington, Kentucky Director: Dr. Deborah L. Crooks, Professor of Anthropology Lexington, Kentucky 2007 Copyright © Aminata Cairo 2007 ABSTRACT OF DISSERTATION HEBI SANI: MENTAL WELL BEING AMONG THE WORKING CLASS AFRO-SURINAMESE -
Columbia University Press
r Columbia University Press •Publishers Since 1893 BETWEEN MEN - BETWEEN WOMEN New York Chichester, West Sussex Lesbian, Gay, and Bisexual Studies Copyright © 2006 Columbia University Press Terry Castle and Larry Gross, Editors All rights reserved The publication of this book was made possible by a grant from the Advisory Board of Editors Netherlands Organization for Scientific Research (NWO). Claudia Card John D'Emilio Library of Congress Cataloging-in-Publication Data Wekker, Gloria. Esther Newton The politics of passion : women's sexual culture in the Afro-Surinamese diaspora Anne Peplau Gloria Wekker. Eugene Rice em. - (Between men-between women) p. Kendal! Thomas Revision of the author's thesis published in 1994 under title: Ik ben een gouden munt, ik ga door vele han den, maar ik verlies mijn waarde niet. Jeffrey Weeks Includes bibliographical references and index. ISBN o-231-13162-3 (cloth: alk. paper)- ISBN 0-231-13163-1 (pbk.: alk. paper) 1. Women-Suriname-Paramaribo-Sexual behavior. 2. Women-Suriname Paramaribo-Identity. 3. Sex customs-Suriname-Paramaribo. 4. Lesbianism-Suriname Paramaribo. 5. Creoles-Suriname-Paramaribo. I. Wekker, Gloria. Ik ben een gouden munt, BETWEEN MEN - BETWEEN WOMEN is a forum for current lesbian and gay ik ga door vele han den, maar ik verlies mijn waarde niet. II. Title. III. Series. scholarship in the humanities and social sciences. The series includes both HQ29.W476 2006 306.76'5o8996o883-dc22 books that rest within specific traditional disciplines and are substantially about 2005054320 gay men, bisexuals, or lesbians and books that are interdisciplinary in ways that Casebound editions of Columbia University Press books are printed on permanent and reveal new insights into gay, bisexual, or lesbian experience, transform tradi durable acid-free paper. -
Ethnic Diversity and Social Stratification in Suriname in 2012
ETHNIC DIVERSITY AND SOCIAL STRATIFICATION IN SURINAME IN 2012 Tamira Sno, Harry BG Ganzeboom and John Schuster No matter how we came together here, we are pledged to this ground (National Anthem Suriname) Abstract This paper examines the relative socio-economic positions of ethnic groups in Suriname. Our results are based on data from the nationally representative survey Status attainment and Social Mobility in Suriname 2011-2013 (N=3929). The respondents are divided into eight groups on the basis of self-identification: Natives, Maroons, Hindustanis, Javanese, Creoles, Chinese, Mixed and Others (mainly immigrants). We measure the socio-economic positions of the ethnic groups based on education and occupation and assess historical changes using cohort, intergenerational and lifecycle comparisons. The data allow us to create an ethnic hierarchy based on the social-economic criteria that we have used. We show that Hindustanis, Javanese and Creoles are ranked in the middle of the social stratification system of Suriname, but that Creoles have rather more favourable positions than the other two groups. Natives and Maroons are positioned at the bottom of the socio-economic ladder, and together – with almost 20% of the population - they form a sizeable lower class, also, and in increasing numbers in urban areas. At the top of the Surinamese social ladder, we find a large group of Mixed, together with the small groups of Chinese and Others. The rank order in the stratification system is historically stable. Still, there are also clear signs of convergence between the ethnic groups, in particular, when we compare the generations of respondents with their parents. -
Migration and Religious Transnationalism: Recent Research and the Case of the Brazilians in Suriname
Marjo de Theije Migration and Religious Transnationalism: Recent Research and the Case of the Brazilians in Suriname The Brazilians have the same problems here as they have in Brazil (Female member of Deus é Amor church in Paramaribo, Surinam, March 2004) 1. Introduction In Latour, a working-class neighbourhood on the outskirts of Para- maribo, three Brazilian catholic priests run the parish. They are mem- bers of the Congregação Missionária Redentorista and arrived in Su- riname in 2001 to replace the Dutch Redemptorist friars that had served the Surinamese Catholics for many decades. In Combé, another part of the capital of Surinam, there is a Deus é Amor (God is Love) church, founded in 1998 and there are now already six other groups formed, four congregations in the town or nearby, and two in the woods, at the garimpos Benzdorp and Vila Brasil respectively, all founded by Brazilian missionaries. There is also an Assembléia de Deus (Assembly of God) church, linked to the Surinamese Gemeenten Gods (Surinamese Communities of God), but with a Brazilian pastor. And finally there is a Baptist mission with Brazilian missionaries in- volved in it, as I was told. Next to these religious people an unknown number of lay Brazil- ians is living in Paramaribo now, many of them in a part of the Tour- tonne neighbourhood that is nicknamed Klein (i.e. small) Belem, or (in Portuguese) Belenzinho.1 These Brazilians came to Suriname in a very recent flow of migration: In the past few years tens of thousands of Brazilians have come to Suriname, and to British and French 1 Belem is the capital of the Northern Brazilian state Pará, connected directly to Paramaribo through six flights weekly. -
Suriname Global Course 2011
Suriname Global Course 2011 Dr. Elena Bastidas and Aniuska Luna Department of Conflict Analysis and Resolution Graduate School of Humanities and Social Sciences Nova Southeastern University Suriname Study Abroad 2011 1 Executive Summary This summer thirteen DCAR students traveled to the fascinating country of Suriname as part of the SHSS Study Abroad Program. The goal of this interdisciplinary program is to introduce students to the field of environmental conflict in the context of international development. To attain this goal, the group traveled to Suriname and for eleven intense days experienced the historical, ecological and cultural diversity of this beautiful country in South America. During the first part of the trip we had the opportunity to interact with government officials, university professors, natural resource management experts, and development practitioners. Through their lectures and presentations, these experts provided us with Suriname’s socioeconomic, cultural, political, and ecological contexts needed to understand the complexity of conflict situations in this diverse country. Through the second part of the trip we were immersed in the Surinamese culture, visiting several regions of the country, including mining and agricultural areas, the biggest rice mill in the Caribbean, the biggest hydroelectric plant in Suriname, and various other development projects underway. Most significantly, we interacted with the Surinamese people. We heard the hopes and problems of commercial and small farmers, men and women who depend on agriculture for their livelihood. We interacted with families that opened their homes to us and were patient enough to answer all the questions our group had related to their livelihoods, culture, religion, and life in general. -
The Politics Ofpassion Won1eds Sexual Ulture in the Afro- Urinan1e Diaspora ~
The Politics ofPassion Won1eds Sexual ulture in the Afro- urinan1e Diaspora ~ The Politics ofPassion Women's Sexual Culture in the Afro-Surinamese Diaspora Gloria Wekker ~ Columbia University Press New York ~ I a.~ ~ Columbia University Press BETWEEN MEN - BETWEEN WOMEN Publishers Since 1893 Lesbian, Gay, and Bisexual Studies New York Chichester, West Sussex Copyright © 2006 Columbia University Press Terry Castle and Larry Gross, Editors All rights reserved Advisory Board ofEditors The publication of this book was made possible by a grant from the Claudia Card Netherlands Organization for Scientific Research (NWO). John D'Emilio Library of Congress Cataloging-in-Publication Data Esther Newton Wekker, Gloria. Anne Peplau 'Ihe politicS of passion: women's sexual culture in the Afro-Surinamese diaspora Eugene Rice Gloria Wekker. p. cm. (Between men-between women) Kendall Thomas Revision of the author's thesis published in 1994 under title: Ik ben cen munt, Jeffrey Weeks ik ga door vele handen, maar ik verlies mijn waardc niet. Includes bibliographical references and index. ISBN 0-23l-l3162-3 (cloth: alk. paper) ISBN 0-231-13163-1 (pbk. : alk. paper) I. Women_Surinamc-Paramaribo-Sexual behavior. 2. Women-Suriname Paramaribo-Identity. 3. Sex customs-Suriname-Paramaribo. 4· Lesbianism-Suriname BETWEEN MEN - BETWEEN WOMEN is a forum for current lesbian and gay Paramaribo. 5. Creoles-Suriname-Paramaribo. I. Wekker, Gloria.Ik ben een gouden munt, scholarship in the humanities and social sciences. The series includes both ik ga door vele handen, -
On the Linguistic Consequences of Language Contact in Suriname: the Case of Convergence
CHAPTER 8 On the Linguistic Consequences of Language Contact in Suriname: The Case of Convergence Kofi Yakpo, Margot van den Berg and Robert Borges 1 Introduction Suriname is often represented as a stratified mosaic of cultures and languages. The layers correspond to cultures and languages that entered Suriname via multiple migratory movements in different time depths. With languages from two major indigenous Amerindian families, several Afro-Caribbean English Lexifier Creoles and further dialectal varieties of Indo-European languages belonging to the Germanic cluster (English, Dutch) and the Italic cluster (French, Portuguese), Suriname already boasted an extraordinary linguistic diversity by the end of the eighteenth century. The Dutch labour trade of the last decades of the nineteenth and the first decades of the twentieth century added additional layers of complexity to the picture. After the abolishment of slavery in 1863, indentured labourers from North-Eastern India, Java, and Southern China brought their languages with them, adding representatives of major linguistic families of the world, namely Indic (Sarnami), Austronesian (Javanese) and Sino-Tibetan (Hakka or Keija). In the decades since the inde- pendence of Suriname in 1975, patterns of (circular) migration between the main city and plantations and villages along the coast and in the interior of Suriname, as well as between Suriname and the Netherlands have emerged. More recently, a new wave of Chinese immigrants has resulted in a sizable Cantonese and Mandarin speaking community. Furthermore, communities of Brazilians and Haitians are being formed, supported by the gold sector and through domestic/agricultural work, respectively. This mosaic of cultures and languages is often commemorated as an example of respect and tolerance; dif- ferent ethnic and religious groups, each with their own unique cultural and linguistic characteristics, co-exist peacefully in a multicultural and multilin- gual society. -
Diasporic Indigeneity: Surinamese Indigenous Identities in the Netherlands
Faculty of Humanities, Social Sciences and Education: Centre for Sámi Studies Diasporic Indigeneity: Surinamese Indigenous Identities in the Netherlands Cecilia Uitermark Thesis submitted for the degree of Master of Philosophy in Indigenous Studies – June 2021 Diasporic Indigeneity: Surinamese Indigenous Identities in the Netherlands By Cecilia Uitermark Master of Philosophy in Indigenous Studies Centre for Sámi Studies Faculty of Humanities, Social Sciences and Education UiT the Arctic University of Norway (Spring 2021) Supervised by: Professor Torjer Andreas Olsen Associate Professor Marcela Douglas Cover Photo: Logo Information Folder P.I.O.N. Congress 1988 (P.I.O.N., 1988) Acknowledgements First and foremost, I would like to express my greatest gratitude towards Martha Sabajo, Leander Vermaning, John Wattamaleo and the other participants for allowing me to have a peak in your world and sharing about your Indigenous roots and identity with me. Thank you for your time, openness and kindness. I really enjoyed talking to each and every one of you, and I hope our paths will cross in the future. My door is always open. My sincere gratitude towards my supervisors Torjer Andreas Olsen and Marcela Douglas. Thank you for your time, constructive feedback and support. It has been great to have other people help you organize and prioritize your thoughts and figure out the chaos that is writing a master thesis. Everyone at the Sámi centre: thank you! You are running a great program, you really care about all the students and I have learned a great deal these past 2 years, for which I am very grateful. My thanks are also going to the Arctic University of Norway for providing the necessary resources. -
The Status of Dutch in Post-Colonial Suriname
Manuscript of: Diepeveen, Janneke & Matthias Hüning (2016): The status of Dutch in post-colonial Suriname. In: Daniel Schmidt-Brücken, Susanne Schuster & Marina Wienberg (Hrsg.), Aspects of (post)colonial linguistics. Current perspectives and new approaches, 131-155. (Koloniale und Postkoloniale Linguistik / Colonial and Postcolonial Linguistics - KPL/CPL 9). Berlin, Boston: De Gruyter. [DOI: 10.1515/9783110436907-007] Janneke Diepeveen & Matthias Hüning The status of Dutch in post-colonial Suriname Abstract: Dutch is an official language not only in the Netherlands and Bel- gium, but also in Suriname, a country in South-America. Before its independ- ence, Suriname was a colony of the Netherlands, starting as early as 1667. After its independence in 1975, the multilingual Republic of Suriname main- tained Dutch as its official language, the language of education and public life. In this paper, we shall address two seemingly conflicting developments which take place in this former Dutch colony: on the one hand, the growing use of the creole language Sranantongo as a lingua franca across Suriname and on the other hand, the persistence of Dutch. We shall argue that the linguistic developments in Suriname must be understood against the background of a young nation which is constructing its own post-colonial national identity. Keywords: Suriname, Dutch, Sranantongo, diglossia, standardization, post- colonialism Janneke Diepeveen & Matthias Hüning Institut für Deutsche und Niederländische Philologie Freie Universität Berlin Habelschwerdter Allee 45 14195 Berlin (Germany) [email protected] | [email protected] The status of Dutch in post-colonial Suriname 3 1 Introduction: Suriname and the Dutch 1 language area Dutch is a West-Germanic language and the mother tongue of about 23 mil- lion people. -
Language Practices and Linguistic Ideologies in Suriname: Results from a School Survey Isabelle Léglise, Bettina Migge
Language Practices and Linguistic Ideologies in Suriname: Results from a School Survey Isabelle Léglise, Bettina Migge To cite this version: Isabelle Léglise, Bettina Migge. Language Practices and Linguistic Ideologies in Suriname: Re- sults from a School Survey. In and Out of Suriname. Language, mobility, Identity., Brill, 2015, 9789004280113. hal-01134998 HAL Id: hal-01134998 https://hal.archives-ouvertes.fr/hal-01134998 Submitted on 24 Mar 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. In and Out of Suriname Language, Mobility and Identity Edited by Eithne B. Carlin, Isabelle Léglise, Bettina Migge, and Paul B. Tjon Sie Fat LEIDEN | BOSTON Contents Acknowledgments vii List of Tables and Figures viii List of Contributors x 1 Looking at Language, Identity, and Mobility in Suriname 1 Eithne B. Carlin, Isabelle Léglise, Bettina Migge and Paul B. Tjon Sie Fat 2 Language Practices and Linguistic Ideologies in Suriname: Results from a School Survey 13 Isabelle Léglise and Bettina Migge 3 Small-scale Gold Mining and Trans-frontier Commerce on the Lawa River 58 Marjo de Theije 4 Movement through Time in the Southern Guianas: Deconstructing the Amerindian Kaleidoscope 76 Eithne B. -
In and out of Suriname Caribbean Series
In and Out of Suriname Caribbean Series Series Editors Rosemarijn Hoefte (Royal Netherlands Institute of Southeast Asian and Caribbean Studies) Gert Oostindie (Royal Netherlands Institute of Southeast Asian and Caribbean Studies) Editorial Board J. Michael Dash (New York University) Ada Ferrer (New York University) Richard Price (em. College of William & Mary) Kate Ramsey (University of Miami) VOLUME 34 The titles published in this series are listed at brill.com/cs In and Out of Suriname Language, Mobility and Identity Edited by Eithne B. Carlin, Isabelle Léglise, Bettina Migge, and Paul B. Tjon Sie Fat LEIDEN | BOSTON This is an open access title distributed under the terms of the Creative Commons Attribution-Noncommercial 3.0 Unported (CC-BY-NC 3.0) License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. The realization of this publication was made possible by the support of KITLV (Royal Netherlands Institute of Southeast Asian and Caribbean Studies). Cover illustration: On the road. Photo by Isabelle Léglise. This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface issn 0921-9781 isbn 978-90-04-28011-3 (hardback) isbn 978-90-04-28012-0 (e-book) Copyright 2015 by the Editors and Authors. This work is published by Koninklijke Brill NV. Koninklijke Brill NV incorporates the imprints Brill, Brill Nijhoff and Hotei Publishing. Koninklijke Brill NV reserves the right to protect the publication against unauthorized use and to authorize dissemination by means of offprints, legitimate photocopies, microform editions, reprints, translations, and secondary information sources, such as abstracting and indexing services including databases.