A Vedic Reader for Students [1917]
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Catalogue of Bengali Printed Books in the Library
u *r.4rArjFJr^ i Uh'.'i'',''' LIBRARY uNivdisnv ot ^ SAN DIEGO J CATALOGUE BENGALI PRINTED BOOKS LIBRARY OF THE BRITISH MUSEUM. BY J. F. BLUMHARDT, FORMERLY OF THE BESG.U, CITIL SERVICE, TEACHER-CT BEXGALI IX THE UXITERSnT OF CAMBRIDGE ASD AT UXIVER-SITV COLLEGE, LOUDON. PRINTED BY OEDER OF THE TRUSTEES OF THE BRITISH MUSEm. LONDON: SOLD BY LOXGMAXS & CO., 39, PATERJsOSTER ROTT; B. OTJARITCH, 15, PICCADILLY: A. ASHER & CO., 13, BEDFORD STREET, COVEXT GARDEJf, axd TRUBXER & CO., 57, LUDGATE HILL. 1886. STEPHEN AV6TIM AND SONS, PaiHTEBS, nEETFORD. The present Catalogue has been compiled by Mr. J. F. Blumhardt, formerly of the Bengal Civil Service, who has for several years been employed in cataloguing the works in the North Indian Vernaculars in the Museum Library. It is, perhaps, the first attempt that has been made to arrange Bengali writings under authors' names ; and the principles on which this has been done are fulh stated in the Preface. GEO. BULLEN, Keeper of the Department of Prdited Books. PEEFACE In submitting to the public the present Catalogue of Bengali books contained in the Library of the British Museum the compiler finds it necessary to explain the general principles of cataloguing adopted by him, and the special rules laid down for the treatment of Oriental names of authors and books. He has tried to observe throughout one consistent plan of transliteration, based on intelligible principles of etymology, yet rejecting alike the popular mode of writing names according to their modern pronunciation, and the pedantic system of referring everything back to its original Sanskrit form ; thereby making unnecessary deviations from proper Bengali idiom. -
Headmost Accent Wins Headmost Accent Wins
Headmost Accent Wins Headmost Accent Wins Head Dominance and Ideal Prosodic Form in Lexical Accent Systems Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van de Rector Magnificus Dr. W. A. Wagenaar, hoogleraar in de faculteit der Sociale Wetenschappen, volgens besluit van het College voor Promoties te verdedigen op woensdag 13 januari 1999 te klokke 16.15 uur door ANTHOULA REVITHIADOU geboren te Katerini (Griekenland) in 1971 Promotiecommissie promotor: Prof. dr. J. G. Kooij co-promotor: Dr. H. G. van der Hulst referent: Prof. dr. J. ItA, University of California, Santa Cruz overige leden: Prof. dr. G. E. Booij, Vrije Universiteit Amsterdam Prof. G. Drachman, Universit#t Salzburg Prof. dr. M. van Oostendorp, Universiteit van Amsterdam Dr. R. W. J. Kager, Rijksuniversiteit Utrecht ISBN 90-5569-059-7 © 1999 by Anthi Revithiadou. All rights reserved. Printed in The Netherlands *- ## ;J9 #/ )-# Martin Acknowledgments I am afraid that it is impossible to include in a few lines the names of all of those who have contributed in some way or other to the production of this thesis. Ironically, the rules concerning the public defense at Leiden University prevent me from mentioning the names of those who helped me most. Therefore I want to thank collectively all members at HIL for creating a friendly and stimulating environment. I would like, however, to mention a few who contributed to my development as a linguist and as a person during the last four years. I consider myself extremely fortunate for being surrounded by a great group of people in Leiden. -
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA PARVA translated by Kesari Mohan Ganguli In parentheses Publications Sanskrit Series Cambridge, Ontario 2002 Salya Parva Section I Om! Having bowed down unto Narayana and Nara, the most exalted of male beings, and the goddess Saraswati, must the word Jaya be uttered. Janamejaya said, “After Karna had thus been slain in battle by Savyasachin, what did the small (unslaughtered) remnant of the Kauravas do, O regenerate one? Beholding the army of the Pandavas swelling with might and energy, what behaviour did the Kuru prince Suyodhana adopt towards the Pandavas, thinking it suitable to the hour? I desire to hear all this. Tell me, O foremost of regenerate ones, I am never satiated with listening to the grand feats of my ancestors.” Vaisampayana said, “After the fall of Karna, O king, Dhritarashtra’s son Suyodhana was plunged deep into an ocean of grief and saw despair on every side. Indulging in incessant lamentations, saying, ‘Alas, oh Karna! Alas, oh Karna!’ he proceeded with great difficulty to his camp, accompanied by the unslaughtered remnant of the kings on his side. Thinking of the slaughter of the Suta’s son, he could not obtain peace of mind, though comforted by those kings with excellent reasons inculcated by the scriptures. Regarding destiny and necessity to be all- powerful, the Kuru king firmly resolved on battle. Having duly made Salya the generalissimo of his forces, that bull among kings, O monarch, proceeded for battle, accompanied by that unslaughtered remnant of his forces. Then, O chief of Bharata’s race, a terrible battle took place between the troops of the Kurus and those of the Pandavas, resembling that between the gods and the Asuras. -
OLD FLORIDA BOOK SHOP, INC. Rare Books, Antique Maps and Vintage Magazines Since 1978
William Chrisant & Sons' OLD FLORIDA BOOK SHOP, INC. Rare books, antique maps and vintage magazines since 1978. FABA, ABAA & ILAB Facebook | Twitter | Instagram oldfloridabookshop.com Catalogue of Sanskrit & related studies, primarily from the estate of Columbia & U. Pennsylvania Professor Royal W. Weiler. Please direct inquiries to [email protected] We accept major credit cards, checks and wire transfers*. Institutions billed upon request. We ship and insure all items through USPS Priority Mail. Postage varies by weight with a $10 threshold. William Chrisant & Sons' Old Florida Book Shop, Inc. Bank of America domestic wire routing number: 026 009 593 to account: 8981 0117 0656 International (SWIFT): BofAUS3N to account 8981 0117 0656 1. Travels from India to England Comprehending a Visit to the Burman Empire and Journey through Persia, Asia Minor, European Turkey, &c. James Edward Alexander. London: Parbury, Allen, and Co., 1827. 1st Edition. xv, [2], 301 pp. Wide margins; 2 maps; 14 lithographic plates 5 of which are hand-colored. Late nineteenth century rebacking in matching mauve morocco with wide cloth to gutters & gouge to front cover. Marbled edges and endpapers. A handsome copy in a sturdy binding. Bound without half title & errata. 4to (8.75 x 10.8 inches). 3168. $1,650.00 2. L'Inde. Maurice Percheron et M.-R. Percheron Teston. Paris: Fernand Nathan, 1947. 160 pp. Half red morocco over grey marbled paper. Gilt particulars to spine; gilt decorations and pronounced raised bands to spine. Decorative endpapers. Two stamps to rear pastedown, otherwise, a nice clean copy without further markings. 8vo. 3717. $60.00 3. -
2 the Theory of Lexical Accents
2 The Theory of Lexical Accents 2.1. Introduction This chapter develops a theory for the lexical specification of morphemes. Underlying metrical information is given the name ‘lexical accent’ or just ‘mark’.1 In this thesis I argue that a lexical accent is an autosegmental feature that does not provide any clues about its phonetic manifestation. A lexical accent is liable to the demands of the phonological constraints of the grammar and, if qualified, it will be phonetically assigned duration, pitch and intensity. This chapter starts with an outline of the theory of marking. Based on empirical evidence, I establish that it is better to view lexical accents as autosegmental features and not as prosodic roles (McCarthy and Prince 1995, McCarthy 1995, 1997). I further propose that the mapping between lexical accents and the vocalic peaks that sponsor them is established in terms of universal constraints and, more specifically, in terms of faithfulness constraints. The chapter continues with a brief review of other approaches on marking. There is little consensus in the literature on the nature of lexical stress. Three mainstream theories of lexical specification are examined. First, there are theories that argue that the mark is a prosodic constituent that is assigned to a morpheme in the lexicon. Two approaches are examined, Inkelas’s (1994) theory of exceptional stress in Turkish and Alderete’s (1997) theory of lexical 1 The terms ‘mark’, ‘marking’ and ‘markedness’ in this thesis refer to the lexical accent and the property of some morphemes to have accents in their lexical representation. This use of the terminology should not be confused with the role that markedness theory plays in OT. -
Special Double Issue on Sri Aurobindo's Savitri, a Legend and A
Summer & Fall 2011 Journal of the Integral Yoga of Sri Aurobindo and the Mother Vol. 36, Nos. 1-2 Special double issue on Sri Aurobindo’s Savitri, A legend and a symbol Summer & Fall 2011 Collaboration • 1 About the cover “Creation of the gods.” This is a grayscale copy of a painting by Shiva Vangara done in Alkyds, Table of contents the most advanced colors from Winsor and Collaboration, vol. 36, nos. 1-2, Summer & Fall 2011 Newton, London. Throughout this issue we fea- ture Shiva’s fine paintings, many of which are based on Savitri. These paintings and others can be viewed in all their exquisite colors on From the office ofCollaboration his blog: http://visionsoncanvas.blogspot.com. Notes on this issue ............................................................Larry Seidlitz 3 The authors and poets Current affairs Anurag Banerjee is the founder and chairman of the Overman Foundation (see http://overman- Sri Aurobindo Learning Center .................................................... Swaha 4 foundation.wordpress.com). His email address is: Auromesa Center ........................................................... Tizia O'Connor 5 [email protected]. The Passing of Amal Kiran (K.D. Sethna) ...................Anurag Banerjee 6 Arabinda Basu, a member of the Sri Aurobindo Ashram, is a philosopher and scholar of Integral Briefs .................................................................................................. 710 7 Yoga, and editor of the journal Gavesana (Quest for Light). He has taught and lectured on comparative philosophy and religion internationally. AV almanac Kalpana Bidwaikar (kalpanacb@rediffmail. About Savitri Bhavan ......................................................Muriel Ghion 8 com) is an Assistant Professor of English at the Col- lege at Bilaspur (Chattisgarh State). She also lec- tures on the vision and works of Sri Aurobindo and Chronicles the Mother in Chattisgarh and Delhi. -
Hinduism and Hindu Philosophy
Essays on Indian Philosophy UNIVE'aSITY OF HAWAII Uf,FU:{ Essays on Indian Philosophy SHRI KRISHNA SAKSENA UNIVERSITY OF HAWAII PRESS HONOLULU 1970 Library of Congress Catalog Card Number 78·114209 Standard Book Number 87022-726-2 Copyright © 1970 by University of Hawaii Press All Rights Reserved Printed in the United States of America Contents The Story of Indian Philosophy 3 Basic Tenets of Indian Philosophy 18 Testimony in Indian Philosophy 24 Hinduism 37 Hinduism and Hindu Philosophy 51 The Jain Religion 54 Some Riddles in the Behavior of Gods and Sages in the Epics and the Puranas 64 Autobiography of a Yogi 71 Jainism 73 Svapramanatva and Svapraka!;>atva: An Inconsistency in Kumarila's Philosophy 77 The Nature of Buddhi according to Sankhya-Yoga 82 The Individual in Social Thought and Practice in India 88 Professor Zaehner and the Comparison of Religions 102 A Comparison between the Eastern and Western Portraits of Man in Our Time 117 Acknowledgments The author wishes to make the following acknowledgments for permission to reprint previously published essays: "The Story of Indian Philosophy," in A History of Philosophical Systems. edited by Vergilius Ferm. New York:The Philosophical Library, 1950. "Basic Tenets of Indian Philosophy," previously published as "Are There Any Basic Tenets of Indian Philosophy?" in The Philosophical Quarterly. "Testimony in Indian Philosophy," previously published as "Authority in Indian Philosophy," in Ph ilosophyEast and West. vo!.l,no. 3 (October 1951). "Hinduism," in Studium Generale. no. 10 (1962). "The Jain Religion," previously published as "Jainism," in Religion in the Twentieth Century. edited by Vergilius Ferm. -
Outer and Inner Indo-Aryan, and Northern India As an Ancient Linguistic Area
Acta Orientalia 2016: 77, 71–132. Copyright © 2016 Printed in India – all rights reserved ACTA ORIENTALIA ISSN 0001-6483 Outer and Inner Indo-Aryan, and northern India as an ancient linguistic area Claus Peter Zoller University of Oslo Abstract The article presents a new approach to the old controversy concerning the veracity of a distinction between Outer and Inner Languages in Indo-Aryan. A number of arguments and data are presented which substantiate the reality of this distinction. This new approach combines this issue with a new interpretation of the history of Indo- Iranian and with the linguistic prehistory of northern India. Data are presented to show that prehistorical northern India was dominated by Munda/Austro-Asiatic languages. Keywords: Indo-Aryan, Indo-Iranian, Nuristani, Munda/Austro- Asiatic history and prehistory. Introduction This article gives a summary of the most important arguments contained in my forthcoming book on Outer and Inner languages before and after the arrival of Indo-Aryan in South Asia. The 72 Claus Peter Zoller traditional version of the hypothesis of Outer and Inner Indo-Aryan purports the idea that the Indo-Aryan Language immigration1 was not a singular event. Yet, even though it is known that the actual historical movements and processes in connection with this immigration were remarkably complex, the concerns of the hypothesis are not to reconstruct the details of these events but merely to show that the original non-singular immigrations have left revealing linguistic traces in the modern Indo-Aryan languages. Actually, this task is challenging enough, as the long-lasting controversy shows.2 Previous and present proponents of the hypothesis have tried to fix the difference between Outer and Inner Languages in terms of language geography (one graphical attempt as an example is shown below p. -
A Surplus of Meaning: the Intent of Irregularity in Vedic Poetry
A surplus of meaning : the intent of irregularity in Vedic poetry Knobl, W.F. Citation Knobl, W. F. (2009, September 30). A surplus of meaning : the intent of irregularity in Vedic poetry. Retrieved from https://hdl.handle.net/1887/14036 Version: Not Applicable (or Unknown) Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/14036 Note: To cite this publication please use the final published version (if applicable). 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 :HUQHU.QREO 0,1'5($',1*7+(32(7 &$6(62),17(1'(' 0(75,&$/,55(*8/$5,7< ,19(',&32(75<* L’espace entre les arbres est l’arbre le plus beau Between the scholar and the poet, there is something like a pre-established harmony. As the former has a predilection for laws and rules, so the latter appears to dislike what is unruly and lawless. Having undergone a similarly severe training in discipline, the two of them seem to be made for each other. The scholar, used to formulating order, may sometimes try to find it where it cannot be found. He may be tempted to cry eureka even when he is all at sea. The poet, too, is used to formulating, but to formulating a different kind of truth. He too is all at sea, but he knows it. And knowingly he tries to establish an instant of order in the middle of that incorrigibly creative chaos which is the source of his inspiration. -
Vedic Predecessors of One Type of Tantric Ritual
Cracow Indological Studies vol. XVI (2014) 10.12797/CIS.16.2014.16.06 Shingo Einoo [email protected] (University of Tokyo) Vedic Predecessors of One Type of Tantric Ritual SUMMARY: Verses 9–16 of the Parātriṃśikā prescribe a ritual application of the hr̥ dayabīja mantra ‘sauḥ’. In this case the mantra ‘sauḥ’ has different effects according to durations of the mental recitation of it. This is a very simple example of one type of tantric ritual where a limited number of mantras of a certain deity are used in different ways to accomplish a variety of efficacy by changing ritual elements of them. In Hindu tantric texts we find more similar cases. In the newest layer of Vedic texts such as the Ṛgvidhāna, Sāmavidhāna Brāhmaṇa and the Atharvavedapariśiṣṭa there are some similar examples of this kind. The Taittirīyasaṃhitā describes in two succeeding chapters various applications of two mantras called rāṣṭrabhr̥ t and devikāhavis respectively. In this paper I examine more Vedic examples and elucidate the basic idea underlying this type of ritual. KEYWORDS: Vedic ritual, Tantric ritual, ritual application, ritual variation 1. Introduction 1-0 Both Vedic studies and Tantric studies have their own vast fields of research, namely the corpus of Vedic and Tantric texts. Both areas have their own history of development and characteristics. It is there- fore not easy to have an intimate knowledge of both the Vedic and Tantric texts at the same time for one scholar. But by choosing some specific topics it may be possible to investigate Vedic and Tantric texts in some detail. -
The Parinirvana Cycle and the Theory of Multivalence: a Study Of
THE PARINIRVĀṆA CYCLE AND THE THEORY OF MULTIVALENCE: A STUDY OF GANDHĀRAN BUDDHIST NARRATIVE RELIEFS A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI’I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENT FOR THE DEGREE OF MASTER OF ARTS IN ART HISTORY MAY 2017 By Emily Hebert Thesis Committee: Paul Lavy, Chairperson Kate Lingley Jesse Knutson TABLE OF CONTENTS LIST OF FIGURES ....................................................................................................................... ii INTRODUCTION ......................................................................................................................... 1 CHAPTER 1. BUDDHISM IN GREATER GANDHĀRA ........................................................... 9 Geography of Buddhism in Greater Gandhāra ....................................................................... 10 Buddhist Textual Traditions in Greater Gandhāra .................................................................. 12 Historical Periods of Buddhism in Greater Gandhāra ........................................................... 19 CHAPTER 2. GANDHĀRAN STŪPAS AND NARRATIVE ART ............................................. 28 Gandhāran Stūpas and Narrative Art: Architectural Context ................................................. 35 CHAPTER 3. THE PARINIRVĀṆA CYLCE OF NARRATIVE RELIEFS ................................ 39 CHAPTER 4 .THE THEORY OF MULTIVALENCE AND THE PARINIRVĀṆA CYCLE ...... 44 CHAPTER 5. NARRATIVE RELIEF PANELS FROM THE PARINIRVĀṆA CYCLE ............ 58 Episode -
Hymns to the Mystic Fire
16 Hymns to the Mystic Fire VOLUME 16 THE COMPLETE WORKS OF SRI AUROBINDO © Sri Aurobindo Ashram Trust 2013 Published by Sri Aurobindo Ashram Publication Department Printed at Sri Aurobindo Ashram Press, Pondicherry PRINTED IN INDIA Hymns To The Mystic Fire Publisher’s Note The present volume comprises Sri Aurobindo’s translations of and commentaries on hymns to Agni in the Rig Veda. It is divided into three parts: Hymns to the Mystic Fire: The entire contents of a book of this name that was published by Sri Aurobindo in 1946, consisting of selected hymns to Agni with a Fore- word and extracts from the essay “The Doctrine of the Mystics”. Other Hymns to Agni: Translations of hymns to Agni that Sri Aurobindo did not include in the edition of Hymns to the Mystic Fire published during his lifetime. An appendix to this part contains his complete transla- tions of the first hymn of the Rig Veda, showing how his approach to translating the Veda changed over the years. Commentaries and Annotated Translations: Pieces from Sri Aurobindo’s manuscripts in which he commented on hymns to Agni or provided annotated translations of them. Some translations of hymns addressed to Agni are included in The Secret of the Veda, volume 15 of THE COMPLETE WORKS OF SRI AUROBINDO. That volume consists of all Sri Aurobindo’s essays on and translations of Vedic hymns that appeared first in the monthly review Arya between 1914 and 1920. His writings on the Veda that do not deal primarily with Agni and that were not published in the Arya are collected in Vedic and Philological Studies, volume 14 of THE COMPLETE WORKS.