“Yellow Peril” Doctrine and Its Latest Hegemony “Variant”
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From Yellow Peril to Model Minority : ǂb Deconstruction of the Model Minority Myth and Implications for the Invisibility of Asian American Mental Health Needs
Smith ScholarWorks Theses, Dissertations, and Projects 2017 From yellow peril to model minority : ǂb deconstruction of the model minority myth and implications for the invisibility of Asian American mental health needs Lynda Anne Moy Smith College Follow this and additional works at: https://scholarworks.smith.edu/theses Part of the Social Work Commons Recommended Citation Moy, Lynda Anne, "From yellow peril to model minority : ǂb deconstruction of the model minority myth and implications for the invisibility of Asian American mental health needs" (2017). Masters Thesis, Smith College, Northampton, MA. https://scholarworks.smith.edu/theses/1909 This Masters Thesis has been accepted for inclusion in Theses, Dissertations, and Projects by an authorized administrator of Smith ScholarWorks. For more information, please contact [email protected]. Lynda Anne Moy From Yellow Peril to Model Minority: Deconstruction of the Model Minority Myth and Implications for the Invisibility of Asian American Mental Health Needs ABSTRACT The model minority myth is a racial stereotype imposed upon Asian Americans, often depicting them as a successful and high-achieving monolithic group in the United States. This paper examines sociopolitical functions of the term “model minority” and implications for this broad and diverse racial group by reviewing existing literature and conducting an analysis of qualitative interviews with 12 Asian Americans. The findings of this study suggest that while the model minority myth appears to be a positive stereotype, it may lead Asian Americans to experience distress through (a.) a sense of confinement, (b.) treatment as foreigners, and (c.) erasure and invisibility of challenges around identity, racism and discrimination, immigrant and refugee experiences, mental health, and accessing culturally sensitive resources. -
CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological Evidence Places Early Stone Age Human Habitation in the Southern
CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological evidence places early Stone Age human habitation in the southern Gobi between 100,000 and 200,000 years ago 1. While they were nomadic hunter-gatherers it is believed that they migrated to southern Asia, Australia, and America through Beringia 50,000 BP. This prehistoric migration played a major role in fundamental dispersion of world population. As human migration was an essential part of human evolution in prehistoric era the historical mass dispersions in Middle Age and Modern times brought a significant influence on political and socioeconomic progress throughout the world and the latter has been studied under the Theory of Diaspora. This article attempts to analyze Mongol Diaspora and its characteristics. The Middle Age-Mongol Diaspora started by the time of the Great Mongol Empire was expanding from present-day Poland in the west to Korea in the east and from Siberia in the north to the Gulf of Oman and Vietnam in the south. Mongols were scattered throughout the territory of the Great Empire, but the disproportionately small number of Mongol conquerors compared with the masses of subject peoples and the change in Mongol cultural patterns along with influence of foreign religions caused them to fell prey to alien cultures after the decline of the Empire. As a result, modern days Hazara communities in northeastern Afghanistan and a small group of Mohol/Mohgul in India, Daur, Dongxiang (Santa), Monguor or Chagaan Monggol, Yunnan Mongols, Sichuan Mongols, Sogwo Arig, Yugur and Bonan people in China are considered as descendants of Mongol soldiers, who obeyed their Khaan’s order to safeguard the conquered area and waited in exceptional loyalty. -
ABSTRACT Stereotypes of Asians and Asian Americans in the U.S. Media
ABSTRACT Stereotypes of Asians and Asian Americans in the U.S. Media: Appearance, Disappearance, and Assimilation Yueqin Yang, M.A. Mentor: Douglas R. Ferdon, Jr., Ph.D. This thesis commits to highlighting major stereotypes concerning Asians and Asian Americans found in the U.S. media, the “Yellow Peril,” the perpetual foreigner, the model minority, and problematic representations of gender and sexuality. In the U.S. media, Asians and Asian Americans are greatly underrepresented. Acting roles that are granted to them in television series, films, and shows usually consist of stereotyped characters. It is unacceptable to socialize such stereotypes, for the media play a significant role of education and social networking which help people understand themselves and their relation with others. Within the limited pages of the thesis, I devote to exploring such labels as the “Yellow Peril,” perpetual foreigner, the model minority, the emasculated Asian male and the hyper-sexualized Asian female in the U.S. media. In doing so I hope to promote awareness of such typecasts by white dominant culture and society to ethnic minorities in the U.S. Stereotypes of Asians and Asian Americans in the U.S. Media: Appearance, Disappearance, and Assimilation by Yueqin Yang, B.A. A Thesis Approved by the Department of American Studies ___________________________________ Douglas R. Ferdon, Jr., Ph.D., Chairperson Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved by the Thesis Committee ___________________________________ Douglas R. Ferdon, Jr., Ph.D., Chairperson ___________________________________ James M. SoRelle, Ph.D. ___________________________________ Xin Wang, Ph.D. -
Chen Gui and Other Works Attributed to Empress Wu Zetian
chen gui denis twitchett Chen gui and Other Works Attributed to Empress Wu Zetian ome quarter-century ago, studies by Antonino Forte and Richard S Guisso greatly advanced our understanding of the ways in which the empress Wu Zetian ࣳঞ֚ made deliberate and sophisticated use of Buddhist materials both before and after declaring herself ruler of a new Zhou ࡌʳdynasty in 690, in particular the text of Dayun jing Օႆᆖ in establishing her claim to be a legitimate sovereign.1 However, little attention has ever been given to the numerous political writings that had earlier been compiled in her name. These show that for some years before the demise of her husband emperor Gaozong in 683, she had been at considerable pains to establish her credentials as a potential ruler in more conventional terms, and had commissioned the writing of a large series of political writings designed to provide the ideologi- cal basis for both a new style of “Confucian” imperial rule and a new type of minister. All save two of these works were long ago lost in China, where none of her writings seems to have survived the Song, and most may not have survived the Tang. We are fortunate enough to possess that titled complete with its commentary, and also a fragmentary Chen gui copy of the work on music commissioned in her name, Yue shu yaolu ᑗ ᙕ,2 only thanks to their preservation in Japan. They had been ac- quired by an embassy to China, almost certainly that of 702–704, led టԳ (see the concluding section of thisضby Awata no ason Mahito ொ article) to the court of empress Wu, who was at that time sovereign of 1 See Antonino Forte, Political Propaganda and Ideology in China at the End of the Seventh Century (Naples: Istituto Universitario Orientale,1976); R. -
Westernisation, Ideology and National Identity in 20Th-Century Chinese Music
Westernisation, Ideology and National Identity in 20th-Century Chinese Music Yiwen Ouyang PhD Thesis Royal Holloway, University of London DECLARATION OF AUTHORSHIP I, Yiwen Ouyang, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: Date: 19 May 2012 I To my newly born baby II ABSTRACT The twentieth century saw the spread of Western art music across the world as Western ideology and values acquired increasing dominance in the global order. How did this process occur in China, what complexities does it display and what are its distinctive features? This thesis aims to provide a detailed and coherent understanding of the Westernisation of Chinese music in the 20th century, focusing on the ever-changing relationship between music and social ideology and the rise and evolution of national identity as expressed in music. This thesis views these issues through three crucial stages: the early period of the 20th century which witnessed the transition of Chinese society from an empire to a republic and included China’s early modernisation; the era from the 1930s to 1940s comprising the Japanese intrusion and the rising of the Communist power; and the decades of economic and social reform from 1978 onwards. The thesis intertwines the concrete analysis of particular pieces of music with social context and demonstrates previously overlooked relationships between these stages. It also seeks to illustrate in the context of the appropriation of Western art music how certain concepts acquired new meanings in their translation from the European to the Chinese context, for example modernity, Marxism, colonialism, nationalism, tradition, liberalism, and so on. -
Hardships from the Arabian Gulf to China: the Challenges That Faced Foreign Merchants Between the Seventh
57 Dirasat Hardships from the Arabian Gulf to China: The Challenges that Faced Foreign Merchants Between the Seventh Dhul Qa'dah, 1441 - July 2020 and Thirteenth Centuries WAN Lei Hardships from the Arabian Gulf to China: The Challenges that Faced Foreign Merchants Between the Seventh and Thirteenth Centuries WAN Lei © King Faisal Center for Research and Islamic Studies, 2020 King Fahd National Library Cataloging-in-Publication Data Lei, WAN Hardships from the Arabian Gulf to China: The Challenges that Faced Foreign Merchants Between the Seventh and Thirteenth Centuries. / Lei. WAN. - Riyadh, 2020 52 p ; 23 x 16.5 cm ISBN: 978-603-8268-57-5 1- China - Foreign relations I-Title 327.51056 dc 1441/12059 L.D. no. 1441/12059 ISBN: 978-603-8268-57-5 Table of Contents Introduction 6 I. Dangers at Sea 10 II. Troubles from Warlords and Pirates 19 III. Imperial Monopolies, Duty-Levies and Prohibitions 27 IV. Corruption of Officialdom 33 V. Legal Discrimination 39 Conclusion 43 5 6 Dirasat No. 57 Dhul Qa'dah, 1441 - July 2020 Introduction During the Tang (618–907) and Northern Song (960–1127) dynasties, China had solid national strength and a society that was very open to the outside world. By the time of the Southern Song (1127–1279) dynasty, the national economic weight of the country moved to South China; at the same time, the Abbasid Caliphate in the Mideast had grown into a great power, too, whose eastern frontier reached the western regions of China, that is, today’s Xinjiang and its adjacent areas in Central Asia. -
The White Slave Trade and the Yellow Peril: Anti-Chinese Rhetoric and Women's Moral Authority a Thesis Submitted to the Depart
The White Slave Trade and the Yellow Peril: Anti-Chinese Rhetoric and Women’s Moral Authority A thesis submitted to the Department of History, Miami University, in partial fulfillment of the Requirements for Honors in History by Hannah E. Zmuda May 2021 Oxford, Ohio Abstract Despite the mid-to-late nineteenth and early twentieth century’s cultural preoccupation with white women’s sexual vulnerability, another phenomenon managed to take hold of public consciousness: “yellow slavery.” Yellow slavery was the variation of white slavery (known today as sex trafficking) that described the practice when Asian women were the victims. This thesis attempts to determine several of the reasons why Chinese women were included as victims in an otherwise exclusively white victim pool. One of the central reasons was the actual existence of the practice, which this thesis attempts to verify through the critical examination of found contracts and testimony of Chinese women. However, beyond just the existence of the practice of yellow slavery, many individuals used the sexual exploitation of Chinese women for their own cultural, religious, and political ends. Anti-Chinese agitators leveraged the image of the Chinese slave girl to frame anti-Chinese efforts as anti-slavery efforts, as well as to depict Chinese immigrants as incapable of assimilating into American culture and adhering to American ideals of freedom. Additionally, white missionaries created mission homes to shelter and protect the Chinese women and girls escaping white slavery. However, within these homes, the missionaries were then able to push their perceived cultural and religious superiority by pushing the home’s inmates into their ideals of Protestant, middle-class, white womanhood. -
Scanned Using Book Scancenter 5033
it Lu Wen Wi Lu Wen was Liu Zongyuan’s cousin, one year older than his kinsman. Like Liu, his junwang - the place where his family was well known - was also the frontier district of Yongji County, in Shanxi, but also like Liu, Lu Wen never actually lived in that area. Bom in 771, he was educated in the Luoyang suburbs. Taking the provincial examination there, in 794, he scored at the top of the class. It would, however, be four years before he went to Chang’an to take the highest level imperial exam, because his father was in charge of the tests during that time, raising understandable concerns of “conflict of interest.” Indeed, Lii Wen and his three younger brothers were named after the four important Confucian virtues: Wen means “warm” and “mild”; his brother Gong’s name ^ means “respectful”; Jian ^ means “thrifty”; while Rang ih means “willing to yield to others what is rightly theirs.” Ezra Pound would have made a good case with the idea of “virtuous mlers,” for the four brothers of the Lii family all became government officials and some at quite high ranks. Lii Wen himself was moderately successful as an official and was promoted by Prime Minister Wang Shuwen, the same powerful man who supported Lii’s cousin Liu Zongyuan. In 804, Lu Wen was appointed an emissary to Tibet, where he served for more than a year. When he returned to China, however, Wang Shuwen was out of power. In 808, Lii Wen was demoted and banished to the “barbarian south,” in Daozhou, Hunan Province, even farther south than his cousin 171 Liu Zongyuan. -
The Fight for the Republic in China
The Fight For The Republic In China B.L. Putnam Weale The Fight For The Republic In China Table of Contents The Fight For The Republic In China.....................................................................................................................1 B.L. Putnam Weale........................................................................................................................................1 PREFACE......................................................................................................................................................1 CHAPTER I. GENERAL INTRODUCTION...............................................................................................2 CHAPTER II. THE ENIGMA OF YUAN SHIH−KAI...............................................................................10 CHAPTER III. THE DREAM REPUBLIC.................................................................................................16 CHAPTER IV. THE DICTATOR AT WORK............................................................................................22 CHAPTER V. THE FACTOR OF JAPAN.................................................................................................27 CHAPTER VI. THE TWENTY−ONE DEMANDS...................................................................................33 CHAPTER VII. THE ORIGIN OF THE TWENTY−ONE DEMANDS....................................................50 CHAPTER VIII. THE MONARCHIST PLOT...........................................................................................60 -
The Political Aspect of Misogynies in Late Qing Dynasty Crime Fiction
Journal of Literature and Art Studies, April 2016, Vol. 6, No. 4, 340-355 doi: 10.17265/2159-5836/2016.04.002 D DAVID PUBLISHING The Political Aspect of Misogynies in Late Qing Dynasty Crime Fiction Lavinia Benedetti University of Catania, Catania, Italy In most Chinese traditional court-case narrative, women often serve as negative social actors, and may even be the alleged cause of the degeneration of men’s morality as the result of their seductiveness. In the late Qing Dynasty novel Digong’an, centred on the upright official Digong, there is strong evidence of misogyny by the author. Two female characters stand out from the story: one kills her husband with the help of her lover, who is partially justified by the latter being under the woman’s negative influence; and the other is Empress Wu, to whom the moral downfall of the Tang Dynasty is attributed. Both women are subject to insult and threat throughout the novel. The author’s attitude substantially relies on the sexist rhetoric prevalent in the Confucian idea of an ordered society, which usually took a negative outlook towards women partaking in public life. But for the latter we should also take in account that at the end of the Qing Dynasty a woman was, in reality, ruling the empire “from behind the curtain”. Therefore, the purpose of this paper is to deconstruct the author’s misogyny, in order to shed a light on his criticism and connect it with a somewhat more political discourse. Keywords: Chinese courtcase novel, Digong’an, political criticism, Empress Cixi Introduction Crime and punishment are much appreciated themes in Chinese narrative production since its very beginning. -
First Contact Between Ya'qūb Beg and the Qing
Journal of Asian and African Studies, No., Article First Contact between Ya‘qūb Beg and the Qing e Diplomatic Correspondence of * Shinmen, Yasushi Onuma, Takahiro e collection of the National Palace Museum in Taipei includes a Turkic let- ter sent to the Qing Dynasty in early 1871 by Ya‘qūb Beg (1820?–77), who established a political regime over the oasis cities of Xinjiang in the late 19th century. Here we introduce this Turkic document and consider the activities and intentions of Ya‘qūb Beg at that time. e aim of this paper is to reveal new facts about contacts between Ya‘qūb Beg and the Qing Dynasty. In 1870, Ya‘qūb Beg went on an expedition to Turfan and Urumchi and extended his territory to the east. During this campaign, Ya‘qūb Beg released and returned the Qing officials captured in Turfan and Urumchi by the Tungans and sent this letter to the Qing. e letter carefully explains how his conquest and rule of Xinjiang were legitimate; his actions were rationalized as the will of God and thus beyond human intellect. From the letter, we appreciate Ya‘qūb Beg’s desire to have the Qing acknowledge that his rule was an accom- plished fact. The Qing authorities in Hami immediately replied with the “Letter of Admonition,” in which clearly states that Xinjiang was part of the Qing’s “dynastic territory.” At the same time, the authorities began to explore possi- bilities for cooperation not only with the local Chinese militias, but also with the Tungans for defense against Ya‘qūb Beg. -
ASIAN-AMERICAN TIMELINE (Prepared by Dr
1 ASIAN-AMERICAN TIMELINE (prepared by Dr. Bonnie Khaw-Posthuma) 1521 Portuguese explorer Ferdinand Magellan claims the Phillipines in the name of the Spanish crown; colonial rule begins in 1565; first Filipinos reportedly arrive in California in 1587. 1790 Congress passes the Naturalization Act – granting U.S. citizenship to all “free white” persons. 1834 Afong Moy, the first Chinese woman known to have visited the U.S. is exhibited in a theater in New York. 1839-1842 China signs the Treaty of Nanjing –opening Chinese ports to trade by Western and later Japanese powers. 1843 Japanese citizen Nakahama Manjiro becomes the 1st Japanese individual to land in the U.S. 1848 First Chinese (two men, one woman) immigrate to the U.S. and land in San Francisco; discovery of gold leads to Chinese immigration to America (also known as “Gold Mountain”). 1852 Lured by the gold rush, more than 20,000 Chinese arrive in California (it was a myth that all Chinese wished to get rich quickly and return—only 50% did). 1853 Several hundred years of isolation end as Commodore Matthew Perry of the U.S. forces Japan to open its door to foreign commerce. 1854 People vs. Hall, a California case, rules that Chinese cannot testify for or against white persons in court. 1860 A Californian law bars Chinese-Americans, Indians, and African- Americans from public schools. 1865 Plans for the first transcontinental railroad in the U.S. are developed, and the Central Pacific Railroad begins hiring Chinese laborers. 1870 Congress grants naturalization rights to free whites and people of African descent, omitting mention of Asian (or as they call it “Oriental”) races.