Leadership Profiling of Maharaja Ranjit Singh
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Annual Report 2016
ANNUAL REPORT 2016 PUNJABI UNIVERSITY, PATIALA © Punjabi University, Patiala (Established under Punjab Act No. 35 of 1961) Editor Dr. Shivani Thakar Asst. Professor (English) Department of Distance Education, Punjabi University, Patiala Laser Type Setting : Kakkar Computer, N.K. Road, Patiala Published by Dr. Manjit Singh Nijjar, Registrar, Punjabi University, Patiala and Printed at Kakkar Computer, Patiala :{Bhtof;Nh X[Bh nk;k wjbk ñ Ò uT[gd/ Ò ftfdnk thukoh sK goT[gekoh Ò iK gzu ok;h sK shoE tk;h Ò ñ Ò x[zxo{ tki? i/ wB[ bkr? Ò sT[ iw[ ejk eo/ w' f;T[ nkr? Ò ñ Ò ojkT[.. nk; fBok;h sT[ ;zfBnk;h Ò iK is[ i'rh sK ekfJnk G'rh Ò ò Ò dfJnk fdrzpo[ d/j phukoh Ò nkfg wo? ntok Bj wkoh Ò ó Ò J/e[ s{ j'fo t/; pj[s/o/.. BkBe[ ikD? u'i B s/o/ Ò ô Ò òõ Ò (;qh r[o{ rqzE ;kfjp, gzBk óôù) English Translation of University Dhuni True learning induces in the mind service of mankind. One subduing the five passions has truly taken abode at holy bathing-spots (1) The mind attuned to the infinite is the true singing of ankle-bells in ritual dances. With this how dare Yama intimidate me in the hereafter ? (Pause 1) One renouncing desire is the true Sanayasi. From continence comes true joy of living in the body (2) One contemplating to subdue the flesh is the truly Compassionate Jain ascetic. Such a one subduing the self, forbears harming others. (3) Thou Lord, art one and Sole. -
Class Notes Class: VII Topic: Ch.10
Class Notes Class: VII Topic: Ch.10 . 18th Century Political Formations Subject: Our Pasts –II(History) Exercise questions and answers. Let’s Recall . 1. Match the following subadar – a revenue farmer faujdar – a high noble ijaradar – provincial governor misl – Maratha peasant warriors chauth – a Mughal military commander kunbis – A band of Sikh warriors umara – tax levied by the Marathas Ans: subadar – provincial governor faujdar – a Mughal military commander ijaradar – a revenue farmer misl – A band of Sikh warriors chauth – tax levied by the Marathas kunbis – Maratha peasant warriors umara – a high noble 2. Fill in the blanks: (a) Aurangzeb fought a protracted war in the ………………… (b) Umara and Jagirdars constituted powerful sections of the Mughal (c) Asaf Jah founded the Hyderabad state in …………………. (d) The founder of the Awadh state was ……………….. Ans: (a) Deccan (b) administration (c)1724 (d)Burhan-ul-Mulk Sa’adat Khan 3. State whether true or false: (a) Nadir Shah invaded Bengal. (b) Sawai Raja Jai Singh was the ruler of Indore. (c) Guru Gobind Singh was the tenth Guru of the Sikhs. (d) Poona became the capital of the Marathas in the eighteenth century. Answer: (a)—False, (b)—False, (c)—True, (d)—True 4. What were the offices held by Sa’adat Khan? Answer: Offices held by Sa’adat Khan were: Subadari Faujdari Diwani He was responsible for managing political, military and financial affairs. 5. Why did the Nawab of Awadh and Bengal try to do away with the jagirdari system? Answer : Nawabs of Awadh and Bengal tried to do away with the jagirdari system because: 1. -
Banda Bahadur
=0) |0 Sohan Singh Banda the Brave ^t:- ;^^^^tr^ y^-'^;?^ -g^S?^ All rights reserved. 1 € 7?^ ^jfiiai-g # oft «3<3 % mm "C BANDA THE BRAVE BY 8HAI SOHAN SINfiH SHER-I-BABAE. Published by Bhai NARAiN SINGH Gyani, Makaqeb, The Puiyabi Novelist Co,, MUZAm, LAHORE. 1915. \^t Edition?^ 1000 Copies. [Pmy 7 Hupef. 1 § J^ ?'Rl3]f tft oft ^30 II BANDA THE BRAVE OR The Life and Exploits OF BANDA BAHADUB Bliai SoJiaii Siiigli Shei-i-Babar of Ciiijrainvala, Secretarv, Office of the Siiperiiitendeiit, FARIDKOT STATE. Fofiuerly Editor, the Sikhs and Sikhism, and ' the Khalsa Advocate ; Author of A Tale of Woe/ *Parem Soma/ &c., &c. PXJ]E>irjrABX I^O^irElL,IST CO., MUZANG, LAHORE. Ut Edition, Price 1 Rupee. PRINTED AT THE EMPIRE PRESS, LAHORE. — V y U L — :o: My beloved Saviour, Sri Guru Gobind Singh Ji Kalgi Dhar Maharaj I You sacrificed your loving father and four darlings and saved us, the ungrateful people. As the subject of this little book is but a part and parcel of the great immortal work that you did, and relates to the brilliant exploits and achievements of your de- voted Sikhs, I dedicate it to your holy name, in token of the deepest debt of gratitude you have placed me and mine under, in the fervent hope that it may be of some service to your beloved Panth. SOHAN SINGH. FREFAOE. In my case, it is ray own family traditions that actuated me to take up my pen to write this piece of Sikh History. Sikhism in my family began with my great great grand father, Bhai Mansa Singh of Khcm Karn, Avho having received Amrita joined the Budha Dal, and afterwards accompanied Sardar Charat Singh to Giijranwala. -
Punjab: a Background
2. Punjab: A Background This chapter provides an account of Punjab’s Punjab witnessed important political changes over history. Important social and political changes are the last millennium. Its rulers from the 11th to the traced and the highs and lows of Punjab’s past 14th century were Turks. They were followed by are charted. To start with, the chapter surveys the Afghans in the 15th and 16th centuries, and by Punjab’s history up to the time India achieved the Mughals till the mid-18th century. The Sikhs Independence. Then there is a focus on the Green ruled over Punjab for over eighty years before the Revolution, which dramatically transformed advent of British rule in 1849. The policies of the Punjab’s economy, followed by a look at the Turko-Afghan, Mughal, Sikh and British rulers; and, tumultuous period of Naxalite-inspired militancy in the state. Subsequently, there is an account of the period of militancy in the state in the 1980s until its collapse in the early 1990s. These specific events and periods have been selected because they have left an indelible mark on the life of the people. Additionally, Punjab, like all other states of the country, is a land of three or four distinct regions. Often many of the state’s characteristics possess regional dimensions and many issues are strongly regional. Thus, the chapter ends with a comment on the regions of Punjab. History of Punjab The term ‘Punjab’ emerged during the Mughal period when the province of Lahore was enlarged to cover the whole of the Bist Jalandhar Doab and the upper portions of the remaining four doabs or interfluves. -
Courses Taught at Both the Undergraduate and the Postgraduate Levels
Jadavpur University Faculty of Arts Department of History SYLLABUS Preface The Department of History, Jadavpur University, was born in August 1956 because of the Special Importance Attached to History by the National Council of Education. The necessity for reconstructing the history of humankind with special reference to India‘s glorious past was highlighted by the National Council in keeping with the traditions of this organization. The subsequent history of the Department shows that this centre of historical studies has played an important role in many areas of historical knowledge and fundamental research. As one of the best centres of historical studies in the country, the Department updates and revises its syllabi at regular intervals. It was revised last in 2008 and is again being revised in 2011.The syllabi that feature in this booklet have been updated recently in keeping with the guidelines mentioned in the booklet circulated by the UGC on ‗Model Curriculum‘. The course contents of a number of papers at both the Undergraduate and Postgraduate levels have been restructured to incorporate recent developments - political and economic - of many regions or countries as well as the trends in recent historiography. To cite just a single instance, as part of this endeavour, the Department now offers new special papers like ‗Social History of Modern India‘ and ‗History of Science and Technology‘ at the Postgraduate level. The Department is the first in Eastern India and among the few in the country, to introduce a full-scale specialization on the ‗Social History of Science and Technology‘. The Department recently qualified for SAP. -
Libraries in West Malaysia and Singapore; a Short History
DOCUMENT RESUME ED 059 722 LI 003 461 AUTHOR Tee Edward Lim Huck TITLE Lib aries in West Malaysia and Slngap- e; A Sh History. INSTITUTION Malaya Univ., Kuala Lumpur (Malaysia). PUB DATE 70 NOTE 169p.;(210 References) EDRS PRICE MF-$0.65 HC-$6.58 DESCRIPTORS Foreign Countries; History; *Libraries; Library Planning; *Library Services; Library Surveys IDENTIFIERS *Library Development; Singapore; West Malaysia ABSTRACT An attempt is made to trace the history of every major library in Malay and Singapore. Social and recreational club libraries are not included, and school libraries are not extensively covered. Although it is possible to trace the history of Malaysia's libraries back to the first millenium of the Christian era, there are few written records pre-dating World War II. The lack of documentation on the early periods of library history creates an emphasis on developments in the modern period. This is not out of order since it is only recently that libraries in West Malaysia and Singapore have been recognized as one of the important media of mass education. Lack of funds, failure to recognize the importance of libraries, and problems caused by the federal structure of gc,vernment are blamed for this delay in development. Hinderances to future development are the lack of trained librarians, problems of having to provide material in several different languages, and the lack of national bibliographies, union catalogs and lists of serials. (SJ) (NJ (NJ LIBR ARIES IN WEST MALAYSIA AND SINGAPORE f=t a short history Edward Lirn Huck Tee B.A.HONS (MALAYA), F.L.A. -
Mapping the 'Khalistan' Movement, 1930-1947: an Overview
Journal of the Research Society of Pakistan Volume No. 55, Issue No. 1(January - June, 2018) Samina Iqbal * Rukhsana Yasmeen** Kalsoom Hanif *** Ghulam Shabir **** Mapping the ‘Khalistan’ Movement, 1930-1947: An overview Abstract This study attempts to understand the struggle of the Sikhs of the Punjab, during the colonial period (1930-1947), for their separate home-land- Khalistan, which to date have been an unfinished agenda. They still feel they have missed the train by joining hands with the Congress Party. There is strong feeling sometime it comes out in shape of upsurge of freedom of moments in the East Punjab. Therefore it is important to understand what was common understanding of the Sikh about the freedom struggle and how they reacted to national movements and why they filed to achieve a separate homeland-Khalistan. The problem is that the Sikh demands have so been ignored by the British government of India and His Majesty’s Government in England. These demands were also were not given proper attention by the Government of Punjab, Muslim leadership and Congress. Although the Sikhs had a voice in the politics and economic spheres their numerical distribution in the Punjab meant that they were concerted in any particular areas. Therefore they remained a minority and could only achieve a small voting strength under separate electorates. The other significant factor working against the Sikh community was that the leadership representing was factionalized and disunited, thus leading to a lack of united representation during the freedom struggle and thus their demand for the creation of a Sikh state could not become a force to reckon. -
Sikh Self-Sacrifice and Religious Representation During World War I
religions Article Sikh Self-Sacrifice and Religious Representation during World War I John Soboslai Department of Religion, Montclair State University, 1 Normal Ave., Montclair, NJ 07043, USA; [email protected] Received: 5 January 2018; Accepted: 8 February 2018; Published: 10 February 2018 Abstract: This paper analyzes the ways Sikh constructions of sacrifice were created and employed to engender social change in the early twentieth century. Through an examination of letters written by Sikh soldiers serving in the British Indian Army during World War I and contemporary documents from within their global religious, legislative, and economic context, I argue that Sikhs mobilized conceptions of self-sacrifice in two distinct directions, both aiming at procuring greater political recognition and representation. Sikhs living outside the Indian subcontinent encouraged their fellows to rise up and throw off their colonial oppressors by recalling mythic moments of the past and highlighting the plight of colonial subjects of the British Raj. Receiving less discussion are Punjabi Sikhs who fought in British forces during the Great War and who spoke of their potential sacrifice as divinely sanctioned in service to a benevolent state. Both sides utilized religious symbolism in the hope that Sikhs would again enjoy a level of self-rule that had been lost with the arrival of the British Empire. Keywords: Sikhism; World War I; self-sacrifice; imperialism; British Raj When the British Raj gave way to the dual nation-states of India and Pakistan in 1947, the partitioning of the two was determined largely on the basis of religion. Pakistan became the home for the area’s large Muslim population, and India for its Hindus. -
Sikhism Reinterpreted: the Creation of Sikh Identity
Lake Forest College Lake Forest College Publications Senior Theses Student Publications 4-16-2014 Sikhism Reinterpreted: The rC eation of Sikh Identity Brittany Fay Puller Lake Forest College, [email protected] Follow this and additional works at: http://publications.lakeforest.edu/seniortheses Part of the Asian History Commons, History of Religion Commons, and the Religion Commons Recommended Citation Puller, Brittany Fay, "Sikhism Reinterpreted: The rC eation of Sikh Identity" (2014). Senior Theses. This Thesis is brought to you for free and open access by the Student Publications at Lake Forest College Publications. It has been accepted for inclusion in Senior Theses by an authorized administrator of Lake Forest College Publications. For more information, please contact [email protected]. Sikhism Reinterpreted: The rC eation of Sikh Identity Abstract The iS kh identity has been misinterpreted and redefined amidst the contemporary political inclinations of elitist Sikh organizations and the British census, which caused the revival and alteration of Sikh history. This thesis serves as a historical timeline of Punjab’s religious transitions, first identifying Sikhism’s emergence and pluralism among Bhakti Hinduism and Chishti Sufism, then analyzing the effects of Sikhism’s conduct codes in favor of militancy following the human Guruship’s termination, and finally recognizing the identity-driven politics of colonialism that led to the partition of Punjabi land and identity in 1947. Contemporary practices of ritualism within Hinduism, Chishti Sufism, and Sikhism were also explored through research at the Golden Temple, Gurudwara Tapiana Sahib Bhagat Namdevji, and Haider Shaikh dargah, which were found to share identical features of Punjabi religious worship tradition that dated back to their origins. -
Heritage Walk Booklet
Vasadhee Saghan Apaar Anoop Raamadhaas Pur || (Ramdaspur is prosperous and thickly populated, and incomparably beautiful.) A quotation from the 5th Guru, Sri Guru Arjan Dev, describing the city of Ramdaspur (Amritsar) in Guru Granth Sahib, on Page No. 1362. It is engraved on north façade of the Town hall, the starting point of Heritage Walk. • Heritage Walk starts from Town Hall at 8:00 a.m. and ends at Entrance to - The Golden Temple 10:00 a.m. everyday • Summer Timing (March to November) - 0800hrs • Winter Timing (December to February) - 0900hrs Evening: 1800 hrs to 2000 hrs (Summer) 1600 hrs to 1800 hrs (Winter) • Heritage Walk contribution: Rs. 25/- for Indian Rs. 75/- for Foreigner • For further information: Tourist Information Centre, Exit Gate of The Amritsar Railway Station, Tel: 0183-402452 M.R.P. Rs. 50/- Published by: Punjab Heritage and Tourism Promotion Board Archives Bhawan, Plot 3, Sector 38-A, Chandigarh 160036 Tel.: 0172-2625950 Fax: 0172-2625953 Email: [email protected] www.punjabtourism.gov.in Ddithae Sabhae Thhaav Nehee Thudhh Jaehiaa || I have seen all places, but none can compare to You. Badhhohu Purakh Bidhhaathai Thaan Thoo Sohiaa || The Primal Lord, the Architect of Destiny, has established You; thus You are adorned and embellished. Vasadhee Saghan Apaar Anoop Raamadhaas Pur || (Ramdaspur is prosperous and thickly populated, and incomparably beautiful.) It is engraved on north façade of the Town hall, the starting point of the Heritage Walk. Vasadhee Saghan Apaar Anoop Raamadhaas Pur || Ramdaspur is prosperous and thickly populated, and incomparably beautiful. Harihaan Naanak Kasamal Jaahi Naaeiai Raamadhaas Sar ||10|| O Lord! Bathing in the Sacred Pool of Ramdas, the sins are washed away, O Nanak. -
(UID No.PB-0165) Sessions Case No.15 of 20
State Vs. Arwinder Singh @ Ghoga & others. ~1~ SC No.15 of 2017. IN THE COURT OF RANDHIR VERMA, ADDITIONAL SESSIONS JUDGE, SHAHEED BHAGAT SINGH NAGAR. (UID No.PB-0165) Sessions Case No.15 of 2017. Date of institution:22.03.2017. CIS No.SC/37/17. CNR No.PBSB01000970-2017. Date of decision:31.01.2019. State Versus 1. Arwinder Singh @ Ghoga, aged about 29 years, son of Gurnam Singh, resident of Village Pallian Khurd, PS Rahon, District SBS Nagar. 2. Surjit Singh @ Lucky, aged 27 years son of Tek Singh, resident of Village Bahadur Hussain, PS Rangar Nangal, District Gurdaspur. 3. Ranjit Singh, aged about 29 years, son of Kashmir Singh, resident of Village Noch, PS Sadar Kaithal, District Haryana. FIR No.82 dated 24.05.2016, Under Sections 121 and 121-A IPC and Sections 10 and 13 of the Unlawful Activities (Prevention) Act, 1967, Police Station, Rahon. Present:Sh.Davinder Kumar, Additional Public Prosecutor for the State. Accused Arwinder Singh @ Ghoga in custody with Sh.HK Bhambi, Advocate. Accused Surjit Singh @ Lucky in custody with Sh.Rajan Sareen, Advocate. Accused Ranjit Singh in custody with S/Sh.Sarabjit Singh Bains and HL Suman, Advocates. JUDGMENT: Station House Officer, Police Station Rahon, District SBS Nagar has sent the challan against the above named accused for the offences punishable under Sections 121 and 121-A IPC and Sections 10 and 13 of the Unlawful Activities (Prevention) Act, 1967 (hereinafter State Vs. Arwinder Singh @ Ghoga & others. ~2~ SC No.15 of 2017. referred as the 1967 Act). The case was received in this Court by way of entrustment on 22.03.2017. -
British Views on Their Invasion of Punjab
THE RETRIBUTION Of THE ARCHIVE: BRITISH VIEWS ON THEIR INVASION OF PUNJAB Jason R. B. Smith HE event known as “The Sikh War,” “The First and Second Silth TWars,” and “The Anglo-Such War,” received considerable attention from former British officers in the aftermath ofthe episode. From 1845 to 1849 the British invaded and reinvaded Punjab, an area in modern northwestern India and north Pakistan whose name literally translates as “Five Rivers,” for the five rivers the territory resides within. Histories written by British administrators and former British soldiers explained the military conquest ofthe Punjab as a decidedly just annexation. These administrators and soldiers described a territory in chaos, to which they brought enlightened rule. In contrast, contemporary historians and scholars suggest that the British manufactured the conditions ofdisorder in the Punjab prior to bringing it stability. These latter historians make use of revealing documents that the former did not take into account, while the former concerned themselves mostly with a vivid account of a victorious campaign against an aggressive enemy. British acting- historians immediately following the military subjugation of Punjab inaccurately represented the violence they brought to the region as a heroic and justified military engagement, whereas the Punjabi people defending their home received the part of barbaric but brave people urgently in need of western values and styles of government. British historiography from the period following the conquest does not stray far from the themes of chaos, instability and culpability. G. Kharana’s British Historiography ofthe Sikh Power in the Punjab serves as an excellent source of analysis on the nature of British historiography,’ Initially, as the British came into contact with Sikhs, they sought out all the knowledge they could get.