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Bhai Mani Singh Contribtion in Sikh History
© 2018 JETIR August 2018, Volume 5, Issue 8 www.jetir.org (ISSN-2349-5162) BHAI MANI SINGH CONTRIBTION IN SIKH HISTORY Simranjeet Kaur, M.Phil. Research Scholar, History Department, Guru Kashi University, Talwandi Sabo. Dr. Daljeet Kaur Gill, Assistant Professor, Department of History, Guru Kashi University, Talwandi Sabo. ABSTRACT Bhai Mani Singh is an important personality in Sikh History. He was a very good speaker and writer. He performed the service of a priest in Amritsar and played an important role in reforming the dismal conditions there. He spent all his life for saving the unity, integrity and honour of Sikh religion and promoted knowledge among the Sikhs by becoming the founder of the Giani Sect. He created an example for the coming generations by sacrificing himself at the age of ninety years. The sacrifice of Bhai Mani Singh filled every Sikh with a wave of anger and impassion. His unique martyrdom had turned the history of Sikhism forwards. His personality, in real meaning; is a source of inspiration for his followers. Sikh history, from the very beginning, has an important place in human welfare and social reforms for its sacrifices and martyrdoms. The ancestors and leaders of Sikh sect made important contributions at different times and places. Bhai Mani Singh showed his ability in different tasks initiated by Sikh Gurus by remaining in Sikh sect ant took the cause of social reforms to a new height. To keep the dignity of Sikh History intact, he sacrificed his life by getting himself chopped into pieces at the age of 90 for not being able to pay the prescribed taxes.1 While making an unparallel contribution in the Sikh history, Bhai Mani Singh performed the service of a priest in Amritsar and played an important role in reforming the dismal conditions there. -
The Age of Empire: British Imperialism and the Transformation of The
ETH ZÜRICH / D-GESS HISTORY OF THE MODERN WORLD FS 2015 VL The Making of a World Religion: Introduction to the History of Sikhs and Sikhism (c. 1500-2000) Nihang-Sikhs during a religious ceremony, c. 1980. TIME: THURSDAY 15:15-16:45 (19.02.; 05.03.; 19.03.; 02.04.; 23.04.; 07.05.; 28.05.) PLACE: IFW D 42 INSTRUCTOR OF RECORDS: Prof. Dr. Harald Fischer-Tiné ABSTRACT The primary aim of this course is to enhance the cultural sensitivity of the participants by introducing them to the richly diverse cultural and religious landscape of the Indian sub- continent while at the same time pointing to similarities and commonalities with more familiar western settings. Steering clear of exoticism or rigid cultural relativism, the course is designed to make students reflect on the interrelations between religion and politics and the processes of homogenisation and exclusion that go in tandem with religious commu- nity building. It provides a history of the Sikh religion that emerged as a distinct religious tradition between the early 16th and late 19th century in the north Indian Punjab and is now widely accepted as a “world religion”. This exemplary case study is used to illustrate a broader phenomenon, namely the kind of transformations religious communities undergo when faced with the challenges of modernity. The first part of the course offers a glimpse of the theology and liturgy of Sikhism, and explains why this particular Indian faith that was long perceived as part of Hinduism. The following sessions put the historical develop- ment of a religiously distinct Sikh community under scrutiny — from the days of founder Guru Nanak in the 15th to the multifaceted effects of the global migration of Sikhs in the 20th century and the rise of Sikh separatist terrorism in the 1980 and 90s. -
A Man Called Banda © 2019 Rupinder Singh Brar, Yuba City, CA
A Man Called Banda © 2019 Rupinder Singh Brar, Yuba City, CA. All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval process, without permission in writing from the publisher. -- Cataloging-in-Publication Data Brar, Rupinder S. 1961-, author A Man Called Banda / by Rupinder S. Brar ; 2019. | Includes bibliographical references. pages ; cm Front cover: A silhouette of a statue of Banda Bahadur from a monument to him at Chappar Chiri, Punjab, India 8 A MAN CALLED BANDA Rupinder Singh Brar 10 Table of Contents The Prophet and the Ascetic 6 The Road to Chappar Chiri 15 Provisions Arms and Victory 20 The Guru Will Protect You 28 Two and a Half Strikes 34 Defeat Defiance and Redemption 40 Life and Death in the Garden of Good and Evil 47 The Age of the Mughals 50 The House of Nanak and the House of Babur 58 The Empire in Crisis 65 The Khalsa Revolution 72 Just War: 77 A Moral Case for Rebellion 77 Assessing a Legend: 85 The Ethics of Banda’s War 85 Bandhi Bir 94 12 PART I COMES A WARRIOR BRAVE Chapter 1 The Prophet and the Ascetic Meticulously maintained weather charts at NASA confirm that on September 14th, 1708, a solar eclipse was witnessed in the northern hemisphere that included almost all parts of India. On that day, many historians believe, an unknown ascetic named Madho Das became a disciple of Guru Gobind Singh and came to be known as Banda. -
1 Do Not Reproduce This Article in Part Or Full Without Written Permission of Author How the British Divided Punjab Into Hindu
How the British divided Punjab into Hindu and Sikh By Sanjeev Nayyar December 2016 This is chapter 2 from the E book on Khalistan Movement published by www.swarajyamag.com During a 2012 visit to Naina Devi Temple in Himachal Pradesh, about an hour's drive from Anandpur Sahib, I wondered why so many Sikhs come to the temple for darshan. The answer lies in the events of 1699. In the Chandi Charitra, the tenth Guru says that in the past god had deputed Goddess Durga to destroy evil doers. That duty was now assigned to him hence he wanted her blessings. So he invited Pandit Kesho from Kashi to conduct the ceremony at the hill of Naina Devi. The ceremony started on Durga Ashtami day, in the autumn of October 1698, and lasted for six months. At the end of this period, the sacred spring Navratras began on 21 March 1699. Then, “When all the ghee and incense had been burnt and the goddess had yet not appeared, the Guru came forward with a naked sword and, flashing it before the assembly declared: ‘This is the goddess of power!” This took place on 28 March 1699, the Durga Ashtami day. The congregation was then asked to move to Anandpur, where on New Year Day of 1st Baisakh, 1699, the Guru would create a new nation.” 3 On 30 March 1699, at Anandpur, Govind Singhji gave a stirring speech to the assembly about the need to protect their spiritual and temporal rights. He then asked if anyone would offer his head in the services of God, Truth and Religion. -
(UID No.PB-0165) Sessions Case No.15 of 20
State Vs. Arwinder Singh @ Ghoga & others. ~1~ SC No.15 of 2017. IN THE COURT OF RANDHIR VERMA, ADDITIONAL SESSIONS JUDGE, SHAHEED BHAGAT SINGH NAGAR. (UID No.PB-0165) Sessions Case No.15 of 2017. Date of institution:22.03.2017. CIS No.SC/37/17. CNR No.PBSB01000970-2017. Date of decision:31.01.2019. State Versus 1. Arwinder Singh @ Ghoga, aged about 29 years, son of Gurnam Singh, resident of Village Pallian Khurd, PS Rahon, District SBS Nagar. 2. Surjit Singh @ Lucky, aged 27 years son of Tek Singh, resident of Village Bahadur Hussain, PS Rangar Nangal, District Gurdaspur. 3. Ranjit Singh, aged about 29 years, son of Kashmir Singh, resident of Village Noch, PS Sadar Kaithal, District Haryana. FIR No.82 dated 24.05.2016, Under Sections 121 and 121-A IPC and Sections 10 and 13 of the Unlawful Activities (Prevention) Act, 1967, Police Station, Rahon. Present:Sh.Davinder Kumar, Additional Public Prosecutor for the State. Accused Arwinder Singh @ Ghoga in custody with Sh.HK Bhambi, Advocate. Accused Surjit Singh @ Lucky in custody with Sh.Rajan Sareen, Advocate. Accused Ranjit Singh in custody with S/Sh.Sarabjit Singh Bains and HL Suman, Advocates. JUDGMENT: Station House Officer, Police Station Rahon, District SBS Nagar has sent the challan against the above named accused for the offences punishable under Sections 121 and 121-A IPC and Sections 10 and 13 of the Unlawful Activities (Prevention) Act, 1967 (hereinafter State Vs. Arwinder Singh @ Ghoga & others. ~2~ SC No.15 of 2017. referred as the 1967 Act). The case was received in this Court by way of entrustment on 22.03.2017. -
Taajudin's Diary
Taajudin’s Diary Account of a Muslim author who accompanied Guru Nanak from Makkah to Baghdad By Sant Syed Prithipal Singh ne’ Mushtaq Hussain Shah (1902-1969) Edited & Translated By: Inderjit Singh Table of Contents Foreword................................................................................................. 7 When Guru Nanak Appeared on the World Scene ............................. 7 Guru Nanak’s Travel ............................................................................ 8 Guru Nanak’s Mission Was Outright Universal .................................. 9 The Book Story .................................................................................. 12 Acquaintance with Syed Prithipal Singh ....................................... 12 Discovery by Sardar Mangal Singh ................................................ 12 Professor Kulwant Singh’s Treatise ............................................... 13 Generosity of Mohinder Singh Bedi .............................................. 14 A Significant Book ............................................................................. 15 Recommendation ............................................................................. 16 Foreword - Sant Prithipal Singh ji Syed, My Father .............................. 18 ‘The Lion of the Lord took to the trade of the Fox’ – Translator’s Note .............................................................................................................. 20 About Me – Preface by Sant Syed Prithipal Singh ............................... -
British Views on Their Invasion of Punjab
THE RETRIBUTION Of THE ARCHIVE: BRITISH VIEWS ON THEIR INVASION OF PUNJAB Jason R. B. Smith HE event known as “The Sikh War,” “The First and Second Silth TWars,” and “The Anglo-Such War,” received considerable attention from former British officers in the aftermath ofthe episode. From 1845 to 1849 the British invaded and reinvaded Punjab, an area in modern northwestern India and north Pakistan whose name literally translates as “Five Rivers,” for the five rivers the territory resides within. Histories written by British administrators and former British soldiers explained the military conquest ofthe Punjab as a decidedly just annexation. These administrators and soldiers described a territory in chaos, to which they brought enlightened rule. In contrast, contemporary historians and scholars suggest that the British manufactured the conditions ofdisorder in the Punjab prior to bringing it stability. These latter historians make use of revealing documents that the former did not take into account, while the former concerned themselves mostly with a vivid account of a victorious campaign against an aggressive enemy. British acting- historians immediately following the military subjugation of Punjab inaccurately represented the violence they brought to the region as a heroic and justified military engagement, whereas the Punjabi people defending their home received the part of barbaric but brave people urgently in need of western values and styles of government. British historiography from the period following the conquest does not stray far from the themes of chaos, instability and culpability. G. Kharana’s British Historiography ofthe Sikh Power in the Punjab serves as an excellent source of analysis on the nature of British historiography,’ Initially, as the British came into contact with Sikhs, they sought out all the knowledge they could get. -
List of Rare Books and Manuscripts
List of Rare Books and Manuscripts Acc. Register List of Rare Books and Manuscripts ISBN Price Sr. No. Acc. No Title Author Publisher Register No. Page No. 1 1538 GURSIKHI KI HAI GOBIND SINGH, . NEW DELHI : 35.00 1 62 2 1595 SRI KALGIDHAR CHAMATKAR-1 BHAI VIR SINGH, . NEW DELHI : 225.00 1 64 3 1606 GURMAT BIBEK RANDHIR SINGH, . 20.00 1 65 4 2646 KALA VAHEGURU DI SOBHA SINGH ARTIST, 350.00 1 106 5 5927 GURU GRANTH SAHIB DARPAN VOL1 SAHIB SINGH, . RAJ PUBLISHERS 150.00 2 38 6 5928 GURU GRANTH SAHIB DARPAN VOL2 SAHIB SINGH, . 150.00 2 38 7 5929 GURU GRANTH SAHIB DARPAN VOL3 SAHIB SINGH, . 150.00 2 38 8 5930 GURU GRANTH SAHIB DARPAN VOL4 SAHIB SINGH, . 150.00 2 38 9 5931 GURU GRANTH SAHIB DARPAN VOL5 SAHIB SINGH, . 150.00 2 38 10 5932 GURU GRANTH SAHIB DARPAN VOL6 SAHIB SINGH, . 150.00 2 38 11 5933 GURU GRANTH SAHIB DARPAN VOL7 SAHIB SINGH, . 150.00 2 38 12 5934 GURU GRANTH SAHIB DARPAN VOL8 SAHIB SINGH, . 150.00 2 38 13 5935 GURU GRANTH SAHIB DARPAN VOL9 SAHIB SINGH, . 150.00 2 38 14 5936 GURU GRANTH SAHIB DARPAN VOL10 SAHIB SINGH, . 150.00 2 38 15 9259 PUNJABI BOLI DA ITHAS PIARA SINGH PADAM, . 100.00 2 135 16 9261 PARCHIN SAU SAAKHI PIARA SINGH PADAM, . 60.00 2 135 17 9270 PUNJABI ROUSHN PIARA SINGH PADAM, . 80.00 2 135 18 9276 MAHANPURSH VOL2 HARSIMRAN SINGH, . 100.00 2 136 19 15501 GURCHARAN SINGH TOHRA JEEWAN ATE SIASAT DALBIR SINGH, . -
Harpreet Singh
FROM GURU NANAK TO NEW ZEALAND: Mobility in the Sikh Tradition and the History of the Sikh Community in New Zealand to 1947 Harpreet Singh A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in History, The University of Otago, 2016. Abstract Currently the research on Sikhs in New Zealand has been defined by W. H. McLeod’s Punjabis in New Zealand (published in the 1980s). The studies in this book revealed Sikh history in New Zealand through the lens of oral history by focussing on the memory of the original settlers and their descendants. However, the advancement of technology has facilitated access to digitised historical documents including newspapers and archives. This dissertation uses these extensive databases of digitised material (combined with non-digital sources) to recover an extensive, if fragmentary, history of South Asians and Sikhs in New Zealand. This dissertation seeks to reconstruct mobility within Sikhism by analysing migration to New Zealand against the backdrop of the early period of Sikh history. Covering the period of the Sikh Gurus, the eighteenth century, the period of the Sikh Kingdom and the colonial era, the research establishes a pattern of mobility leading to migration to New Zealand. The pattern is established by utilising evidence from various aspects of the Sikh faith including Sikh institutions, scripture, literature, and other historical sources of each period to show how mobility was indigenous to the Sikh tradition. It also explores the relationship of Sikhs with the British, which was integral to the absorption of Sikhs into the Empire and continuity of mobile traditions that ultimately led them to New Zealand. -
Janamsakhi Tradition – an Analytical Study –
Janamsakhi Tradition – An Analytical Study – Janamsakhi Tradition – An Analytical Study – DR. KIRPAL SINGH M.A., Ph.D Edited by Prithipal Singh Kapur Singh Brothers Amritsar JANAMSAKHI TRADITION – AN ANALYTICAL STUDY – by DR KIRPAL SINGH M.A., Ph.D. Former Professor & Head Punjab Historical Studies Deptt. Punjabi University, Patiala ISBN 81-7205-311-8 Firs Edition March 2004 Price : Rs 395-00 Publishers: Singh Brothers Bazar Mai Sewan, Amritsar - 143 006 S.C.O. 223-24, City Centre, Amrisar - 143 001 E-mail : [email protected] Website : www.singhbrothers.com Printers : PRINWELL, 146, INDUSTRIAL FOCAL POINT, AMRITSAR Contents – Preface 7 – Introduction 13 1. Genesis of the Janamsakhi Tradition 25 2. Analytical Study of the Janamsakhi Tradition - I 55 3. Analytical Study of the Janamsakhi Tradition - II 204 4. Light Merges with the Divine Light 223 Appendices (i) Glossary of Historical Names in the Janamsakhi 233 (ii) Bibliography 235 – Index 241 6 7 Preface With the Guru’s Grace knowledge is analysed — Guru Nanak (GG 1329) The Janamsakhi literature as such relates exclusively to the life and teachings of Guru Nanak, the founder of Sikhism. The spectrum of this genre of literature has several strands. It elucidates mystic concepts of spiritual elevation, provides the earliest exegesis of the hymns of Guru Nanak and illustrates the teachings of Guru Nanak by narrating interesting anecdotes. The most significant aspect of the Janamsakhi literature is that it has preserved the tradition of Guru Nanak’s life that became the primary source of information for all the writings on Guru Nanak. Of late the historical validity of this material has been called to question in the name of methodology. -
Syllabus Index
Khalsa College Amritsar -An Autonomous College Affiliated to Guru Nanak Dev University, Amritsar. SYLLABUS: HISTORY Session 2020-21 POST-GRADUATE DEPARTMENT OF HISTORY INDEX Class Paper Page no. M.A History 1-43 Semester- I-IV B.A History 44-55 Semester- I-VI B.A /B.Sc./ Punjab History & Culture 56-67 BBA/BCA/B.Com. Semester- I-VI SYLLABUS HISTORY M.A. Semester: I-IV Session- 2020-21 P.G. DEPARTMENT OF HISTORY KHALSA COLLEGE, AMRITSAR (An Autonomous College) SYLLABUS INDEX Sr. Code Subject Marks Page No. (if any) No. Theory Internal Practical Total M.A. Semester-I 1 Paper-I Political Processes 60 20 80 1-2 and Structures in India upto A.D. 1200 2 Paper-II Society and Culture 60 20 80 3-4 in India upto A.D. 1200 3 Paper-III Polity and Economy 60 20 80 5-6 of India (A.D. 1526- 1750) 4 Paper-IV Political Ideas and 60 20 80 7-8 Institutions in India (A.D. 1757-1947) 5 Paper-V History of the 60 20 80 9-11 Punjab (A.D.1450- 1708) M.A. Semester-II 1 Paper-I Agrarian and Urban 60 20 80 12-13 Economy in India upto A.D. 1200 2 Paper-II Society and Culture 60 20 80 14-15 of India (A.D. 1200- 1750) 3 Paper-III Polity, Economy and 60 20 80 16-18 Society in the Punjab (A.D. 1799- 1849) 4 Paper-IV Modern World: 60 20 80 19-20 Major Trends (A.D. 1500-1900) 5 Paper-V Economic History of 60 20 80 21-22 Modern India (A.D. -
Lesson 3 Last Class
Lesson 3 Last Class... The actions of Gurbaksh Singh and the Rise of the Sikh Empire Who was Gurbaskh Singh? • Conflicting stories – Born in 1670 his name was Lashman Das – Intelligent and strong – During a hunting trip he shot a female deer (doe) • Doe was pregnant and both doe and child died – Caused change in him – Joined group of Bairagi Sadhus and became Narayan Das more commonly known as Madho Das – Joined group of Bairagi Sadhus and became Narayan Das more commonly known as Madho Das – Learned all manner of Trantric Mantras – Settled in Nanded and became a hermit Madho Das to Gurbaksh Singh • Sri Guru Gobind Singh Ji went to the ashram of Madho Das • He wasn’t there at the time and Guru Ji had the Sikhs prepare food • Madho Das returned, enraged he tried to use mantras against Guru Ji • Upon failing he gave up and was eventually blessed by Guru Ji Madho Das to Gurbaksh Singh • Guru Ji instructed him to give up his current life and become a true warrior fighting for righteousness • At the time Bahadur Shah refused to punish the Governor of Sirhind, Nawab Wazir Khan • Guru Ji supplied him with five gold tipped arrow, a nishan Sahib (flag) and a nagara (war drum). – Possibly sword and bow • Also blessed him with a Hukumnamah instructing other Sikhs to join him against the tyranny of the Mughals Madho Das to Gurbaksh Singh • Guru Ji instructed him to give up his current life and become a true warrior fighting for righteousness • At the time Bahadur Shah refused to punish the Governor of Sirhind, Nawab Wazir Khan • Guru Ji supplied him with five gold tipped arrow, a nishan Sahib (flag) and a nagara (war drum).