Building Spiritual Foundations: the Wilmette Institute Summer Residency Program 2001
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A Journey Through the Seven Valleys1 of Bahá'u'lláh
A Journey through t he Seven Valle ys A Journey through the Seven Valleys1 of Bahá’u’lláh by Ghasem Bayat Preamble n this brief journey through the Seven Va l l e y s2 of Bahá’u’lláh, we will partake of its spiritual bounties, focus on its principal message, tune our hearts to the teachings it enshrines, marvel at its masterful composition Iand form, and recognize some of the distinctive features of this book as compared with Islamic mystic writ- ings. This brief journey is at best an introduction to this Epistle, and is intended to encourage the readers to embark on an in-depth study of the Seven Valleys to receive the full measure of love and life it off e r s . The Historical Background This Epistle of Bahá’u’lláh was revealed during the Baghdad period, circa 1862 C .E. It was revealed in answer to questions raised by S ha yk h M u h y i ’ d - D í n ,3 the judge of K hániqayn, a town located in Iraqi Kurdistan, northeast of Baghdad, and near the Iranian border. The words of the beloved Guardian in describing the significance of this Epistle and its relation to other Writings of Bahá’u’lláh provides us with a perspective on this book: To these two outstanding contributions to the world’s religious literature [the Kitáb-i-ˆqán and the Hidden Words], occupying respectively, positions of unsurpassed preeminence among the doctrinal and ethical Writings of the Author of the Bahá’í Dispensation, was added, during that same period, a treatise that may well be regarded as His greatest mystical composition, designated as the “Seven Valleys,” -
Solace of the Heart’
Solace of the Heart Peter Mputle Revised Edition 2020 1 Dedicated to all those inquiring minds, for they are bound to tread a path of search and discover a hidden Treasure laid within a mystic cave of Eternity. 2 Contents Foreword 4 Section 1: Spirituality 1. Lifeless life 6 2. High Call 7 3. Secret of Ages 8 4. The Glory of God 9 5. Fearless Warrior 10 6. Crying Voice 11 7. Yearning 12 8. The Last Breath 12 9. Rest not in Peace 13 10. Synopsis 14 11. Arise 15 12. Chocolate of God 16 13. Chocolate Skin 16 14. Remarkable ‘One’ 17 15. A Thousand Years 18 16. Beware! 19 17. What...! 20 18. The Inseparable Two 21 19. Mortal Separation 21 20. The ‘WORD’ 22 21. Order 23 22. Embodiment of real Life 24 23. Bread of Heaven 25 24. The Sadratu’l Muntaha 26 25. Angel Gabriel 27 26. Triangular Love 28 27. Understanding 28 28. Divine Utterances 29 Section 2: Reflections on the ‘Seven Valleys’ 29. The Path of Search 30 30. The Valley of Love 31 31. Valley of Knowledge 32 32. Unity 33 33. Pure Contentment 34 34. Wonderment 35 35. True Poverty 36 Section 3: Temper 36. Lamentation of the Desolate 37 37. Forgotten Love 38 38. Diminishing Love 38 39. Drooping Heart 38 40. Layli 39 41. Lady Layli 40 42. Spurious Assumptions 41 43. Voices 41 References 42 3 Foreword The poems in this booklet were inspired by the Holy Writings of the Bahá’í Faith. The evidence of this is the type of language and words used which symbolises the Shakespearean era and the King James Version of Bible. -
Syllabus-Bahaullahs
Director: Dr. Robert H. Stockman www.wilmetteinstitute.org Email: [email protected] Voice: (877)-WILMETTE Course: ST131: Bahá'u'lláh's Revelation: A Systematic Survey Instructors: Robert Stockman: https://wilmetteinstitute.org/faculty_bios/robert-stockman/ Nima Rafiei: https://wilmetteinstitute.org/faculty_bios/nima-rafiei/ Course Description: The writings of Bahá'u'lláh (1817-92), prophet-founder of the Bahá'í Faith, is estimated to comprise 18,000 works and in excess of six million words, composed in Arabic, Persian, and a unique mixture of both. Approximately 5-7% has been translated into English, but the works available are the most important. In this course we will undertake a systematic introduction to twenty of Bahá'u'lláh’s most important works, ranging from the Rashḥ-i-‘Amá (1853) to Epistle to the Son of the Wolf (1892). We will study the works in chronological order of composition, examining the themes in the works, topics that Bahá'u'lláh progressively revealed during His ministry, and related tablets wherever possible. We will not read most of the twenty works in their entirety but will study significant passages and sections from them. The course will appeal to anyone seeking a deeper understanding of Bahá'u'lláh’s immense corpus. Learning Outcomes of Wilmette Institute courses relevant to this course: Knowledge: Demonstrate knowledge and interdisciplinary insights gained from the course and service learning. Abilities: Independently investigate to discern fact from conjecture. Engage in public discourse, consultation, service -
Bahá'u'lláh's Persian Poems Written Before 1863
Bahá’u’lláh’s Persian Poems Written Before 1863 Julio Savi1 A provisional list of Bahá’u’lláh’s Persian poems written before 1863 is provided. These poems are described as an early fruit of the mys- tical experiences Bahá’u’lláh had in the Síyáh-Chál of Teheran in October 1852. Those experiences produced in Him an irresistible ‘fire of love’ that He sang in those poems. Bahá’u’lláh’s love was not a common love, it was “that spiritual attraction and that ecstatic love of the lovers of the Beauteous One for the beauty within their own self”2, which later on `Abdu’l-Bahá described in His ‘Commentary to the Tradition of the Hidden Treasure’. Bahá’u’lláh uses in these compositions the language of the ancient Persian mystical poets, but He also introduces new perspectives. Persian ancient mystical poems are mostly pervaded by an incurable feeling of separation and remote- ness and by the consequent pain. Bahá’u’lláh also mentions the pains of the lover. They are the pains the lover should be ready to accept if he wants to come closer to his Beloved. The Beloved says to his lover: "If thine aim be to cherish thy life, approach not our court; / But if sacrifice be thy heart’s desire, come and let others come with thee”. However, whereas the pains of the lover in the ancient Persian poetry were hopeless, Bahá’u’lláh’s poems also speak of the joys of nearness and reunion, which are made possible by the presence of the Beloved Himself Who “Like unto Joseph in Egypt, moves now through alleys and bazaars” and “hath renewed the world through His Cause, / And quickened the spirit of Jesus by His breath”. -
Religion Asserts That Its Central Concerns Are Discovering Truth and Implementing the Measures Called for by That Truth
1 Truth: A Path for the Skeptic 2 Truth: A Path for the Skeptic Robert Vail Harris, Jr. First Edition (PDF Version) Copyright 2018 Robert Vail Harris, Jr. Website: truth4skeptic.org Email: [email protected] What is truth? Is there meaning in existence? What are life and death? These and similar questions are explored here. This work draws on techniques and examples from science and mathematics in a search for insights from ancient and modern sources. It is writ- ten especially for the skeptical scientist, the agnostic, and the athe- ist. It is informal but rigorous, and invites careful reflection. 3 Contents Page Questions 4 Answers 84 Actions 156 Notes and References 173 Truth: A Path for the Skeptic 4 Questions Overview The search for truth is a lifelong endeavor. From the time we open our eyes at birth until we close them at the hour of death, we are sorting and sifting, trying to determine what is true and what is not, what is reality and what is illusion, what is predictable and what is random. Our understanding of truth underpins our priorities and all our activities. Every thought we have, every step we take, every choice we make is based on our assessment of what is true. Knowing the truth enriches our lives, while false beliefs impover- ish and endanger us. The importance of truth can be illustrated by countless exam- ples. Contractual arrangements are accompanied by an assertion of truthfulness. Participants in a trial are required to tell the truth. Various implements have been used to try to ascertain truth, from the dunking and burning of accused witches to the use of lie detec- tors. -
Attar of Nishapur's Seven Valleys
SPIRITUAL PSYCHOLOGY AND COUNSELING Received: March 29, 2016 Copyright © 2016 EDAM Revision Received: July 1, 2016 eISSN: 2458-9675 Accepted: July 21, 2016 spiritualpc.net OnlineFirst: August 11, 2016 DOI 10.12738/spc.2016.2.0012 2016 August 1(2) 117–143 Original Article Attar of Nishapur’s Seven Valleys and the Stages of Human Cravings from a Psychological Perspective Ayfer Summermatter1 Marmara University Abstract This article examines the search for Truth and the journey of existence as explained metaphorically in the works of Farid ud-Din Attar by blending Sufi understanding and a contemporary psychological perspective. It attempts to associate and review people’s characteristics, life styles, cognitive structures, existential journeys, and processes of self-realization through the Sufi views in Attar’s stories. The Valleys of Quest, Love, Understanding, Independence and Detachment, Unity, Astonishment and Bewilderment, and Deprivation and Death that occur in Mantiq al-Tayr (The Conference of the Birds) are basically accepted through interpretation as the stages of human desires along with the characteristics that are required to transition from these valleys. This research also benefitted by interpreting other works by Attar, the Ilahi- Nama (Book of God) and Asrar-Nama (Book of Mysteries). Keywords Attar • The seven valleys • Stages of human desire • Psychological examination • Personality • Self-development Psikoloji Perspektifinden Ferîdüddîn Attâr ’ın Yedi Vadisi ve Nefis Mertebelerinin İncelenmesi Öz Bu makalede Attâr’ın eserlerinde metaforik olarak anlattığı Hakk’ı arayış ve varoluşsal yolculuk tasavvuf anlayışı ve günümüz psikoloji perspektifi harmanlanarak incelenmiştir. Bu incelemede Attâr’ın hikâyelerindeki tasavvuf görüşleri ile insanın karakter özellikleri, yaşam tarzı, bilişsel yapısı, varoluşsal yolculuğu ve kendini gerçekleştirme süreci ilişkilendirilmiş ve yorumlanmaya çalışılmıştır. -
November 2020 Enewsletter
November 2020 ENewsletter A monthly electronic Newsletter with news of the Wilmette Institute, a schedule of online Web Talks, live events, and upcoming courses Wilmette Institute News Wilmette Institute Reaches an Important Milestone The Wilmette Institute's application to affiliate with the Graduate Theological Union of Berkeley, California, has been accepted by the GTU Board. Details now must be worked out. If they are, the agreement will have huge implications for the development of the Wilmette Institute. First Tuition Fee Increase in Twelve Years The Wilmette Institute is raising its tuition in January 2021 to adjust for increased costs, but it still has ample tuition discounts (scholarships) for those who can't afford the costs. See the article for a new table of fees and a link to our new Student Handbook. Fund Raising Continues With the Wilmette Institute strengthening its relationship with United Theological Seminary, pursing affiliation with the Graduate Theological Union, and working on a 125-page application to become an accredited institution of higher education, the need to support the Institute financially is greater than ever. Read the Institute's appeal. Web Talks The talks are live web video and are free. Just click to register, or go to our Facebook or YouTube page to watch live. Upcoming: Sunday, Nov. 29, 2020, 12 PM Eastern Interfaith Devotional and Climate Change Series This is a workshop with limited space--click for details Now on YouTube and Sound Cloud: Mikhail Sergeev "The Issue of Self-Identity in Transhumanism and Baha'i Writings" Shahrokh Monjazeb Divine Wisdom Revealed: Beyond Baha'u'llah's Reprimand of the Two Powerful Ottoman Officials Derik Smith "Supplanting the Prison Industrial Complex" Boris Handal "Mirza Mihdi: La Rama Mas Pura" Participate in inspiring conversations at Bahai.chat! Student News Click on the title to read more. -
The Eternal Quest for God: an Introduction to the Divine Philosophy of `Abdu'l-Bahá Julio Savi
The Eternal Quest for God: An Introduction to the Divine Philosophy of `Abdu'l-Bahá Julio Savi George Ronald, Publisher 46 High Street, Kidlington, Oxford OX5 2DN Copyright © Julio Savi, 1989 All rights Reserved British Library Cataloguing in Publication Data Savi, Julio The eternal quest for God: an introduction to the divine philosophy of `Abdu'l-Bahá. I. Bahaism. Abd al Baha ibn Baha All ah, 1844-1921. I. Title II. Nell'universo sulle tracce di Dio. English 297'.8963 ISBN 0-85398-295-3 Printed in Great Britain by Billing and Sons Ltd, Worcester By the same author Nell'universo sulle tracce di Dio (EDITRICE NÚR, ROME, 1988) Bahíyyih Khánum, Ancella di Bahá (CASA EDITRICE BAHÁ'Í, ROME, 1983) To my father Umberto Savi with love and gratitude I am especially grateful to Continental Counselor Dr. Leo Niederreiter without whose loving encouragement this book would have not been written Chapter 1 return to Table of Contents Notes and Acknowledgements Italics are used for all quotations from the Bahá'í Sacred Scriptures, namely `any part of the writings of the Báb, Bahá'u'lláh and the Master'. (Letter on behalf of Shoghi Effendi, in Seeking the Light of the Kingdom (comp.), p.17.) Italics are not used for recorded utterances by `Abdu'l- Bahá. Although very important for the concepts and the explanations they convey, when they have `in one form or the other obtained His sanction' (Shoghi Effendi, quoted in Principles of Bahá'í Administration, p.34) - as is the case, for example, with Some Answered Questions or The Promulgation of Universal Peace - they cannot `be considered Scripture'. -
Brookshaw on Sours, 'The Tablet of the Holy Mariner: an Illustrated Guide to Baha'u'llah's Mystical Writing in the Sufi Tradition'
H-Bahai Brookshaw on Sours, 'The Tablet of the Holy Mariner: An Illustrated Guide to Baha'u'llah's Mystical Writing in the Sufi Tradition' Review published on Sunday, December 1, 2002 Michael Sours. The Tablet of the Holy Mariner: An Illustrated Guide to Baha'u'llah's Mystical Writing in the Sufi Tradition. Los Angeles: KalimÖ¡t Press, 2002. 101 pp. $23.95 (paper), ISBN 978-1-890688-19-6. Reviewed by Dominic Brookshaw (Instructor for Persian, Oriental Institute, University of Oxford) Published on H-Bahai (December, 2002) Composed at Mazra al-Washshash outside Baghdad in March 1863, during the spring festival of Nawruz, the Lawh Mallah al-Quds or Tablet of the Holy Mariner is an important work from the earliest period of Bahaullah's ministry. The tablet, which includes an Arabic and a Persian section, and which was composed shortly before Bahaullah's banishment to Istanbul, is generally considered by Bahais to allude to tribulations which were to befall Bahaullah later in his life. Published studies of core Bahai texts (especially in European languages) are still relatively few and far between, so any addition to this secondary literature is welcome. Of course, Michael Sours is not a professional scholar, and his book is not intended for an academic audience. Subtitled "An Illustrated Guide to Baha'u'llah's Mystical Writing in the Sufi Tradition," his book appears to try to bridge the gap between an academic readership and the general reader, although Sours's frequent use of terms such as "seeker" and "believer" would alienate non-Bahai readers and those not already familiar with the conventions of much secondary Bahai literature. -
The Baha'i Principle of Religious Unity and the Challenge of Radical Pluralism
v479 N S 6o49 THE BAHA'I PRINCIPLE OF RELIGIOUS UNITY AND THE CHALLENGE OF RADICAL PLURALISM THESIS Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of Master of Arts By Dann J. May, B.S, M.S. Denton, Texas December, 1993 May, Dann J., The Baha'i Principle of Religious Unity and the Challenge of Radical Pluralism. Master of Arts (Interdisciplinary Studies), December 1993, 103 pp., bibliography, 141 titles. The Baha'i principle of religious unity is unique among the world's religious traditions in that its primary basis is found within its own sacred texts and not in commentaries of those texts. The Bahs'i principle affirms the exis- tence of a common transcendent source from which the religions of the world originate and receive their inspiration. The Bahe'i writings also emphasize the process of personal transformation brought about through faith as a unifying factor in all religious traditions. The apparent differences between the world's religious traditions are explained by appealing to a perspectivist approach grounded in a process metaphysics. For this reason, I have characterized the Baha'i view as "process perspectivism". Radical pluralism is the greatest philo- sophical challenge to the Bahs'i principle of religious unity. The main criticisms made by the radical pluralists are briefly examined. ACKNOWLEDGEMENTS I am indebted to Dr. George James of the University of North Texas for not only supporting my thesis and for his encouragement and helpful advice, but also for his friendship and help in guiding my career change from geology to philosophy. -
The Seven Valleys Bahá'u'lláh
TheThe SevenSeven ValleysValleys OfOf Bahá'u'lláhBahá'u'lláh Reformation of Mysticism & Outline of Bahá’i Theology Sohrab Kourosh IntroductionIntroduction TheThe NatureNature ofof Bahá’iBahá’i FaithFaith Shoghi Effendi stated that: The Bahá'í Faith, like all other Divine religions, is thus fundamentally mystic* in character. Its chief goal is the development of the individual and society through the acquisition of spiritual virtues and powers. Shoghi Effendi, Directives from the Guardian, 87 The Seven Valleys Shoghi Effendi characterized The Seven Valleys of Bahá'u'lláh as: “[A] treatise that may well be regarded as His [Bahá'u'lláh’s] greatest mystical* composition.” Shoghi Effendi, God Passes By, 140 **MysticismMysticism?? A religious practice based on the belief that knowledge of spiritual truth can be gained by praying or thinking deeply The experience of mystical union or direct communion with ultimate reality reported by mystics. The belief that direct knowledge of God, spiritual truth, or ultimate reality can be attained through subjective experience (as intuition or insight). A theory postulating the possibility of direct and intuitive acquisition of ineffable knowledge or power. (See http://www.merriam-webster.com.) **MysticalMystical?? immediate consciousness of the transcendent or ultimate reality or God belief in the existence of realities beyond perceptual or intellectual apprehension that is central to being and directly accessible by subjective experience pursuit of communion with ultimate reality through direct experience, -
Baha'i Year Book
'ABDU'L-BAHA 'Abdu'l-Baha, fo>' fo>·ty years a prisoner in Palestine, because of mising the Standa1'd of the "Most Great Peace." f f BAHA'I YEAR BOOK VOLUME ONE-ApRIL, 1925'-ApRIL, 1926 Prepared under the supervision of the National Spiritual Assembly of the BAHA'is OF THE UNITED STATES AND CANADA with the approval of SHOGHI EFFENDI. BAHA'i PuBLISHING COMMITTEE P. O. Box 348, Grand Central Station, New York City, U. S. A. 1926. Copyright, 1926, by N·ational Spiritual As~embly of the Baha'is of the United States and Canada. CONTENTS PART ONE PAGE "0 Army of Life!" ______________________________________________ - -_ _ _ __ _ 12 A Statement of the Purpose and Principles of the Baha'i Faith______________ 13 Outline of Baha'i History _________ ._____ .____________________________ ___ - __ 15 The Passing of 'Abdu',l-Baha__________________________________ _____ ______ 19 PART Two Extracts from Baha'i Sacred Writings___________________________ __ _______ 35 A Statement on Present-day Administration of the Baha'i Caus.L___________ 45 Baha'i Calendar and Festivals___________________________________________ 56 The Mashriqu'l-Adhkar _ ___ _ _ ___ __________ _______ _____ _ ___ __ __ __ _ ____ ___ 59 Brief History of the Mashriqu'l-Adhkar in America_________________________ 64 Extracts from Mashriqu'l-Adhkar Report ________________________________ 71 The Mashriqu'l-Adhkar of 'Ishqabad______________________________________ 79 Impressions of Haifa _ _ _ _ __ _ _ _____ _____ __ __ _ __ _ _ ____ _____ ___ _ _ _ __ _______ 81 ]{unjangun _______________________________________________________