Female Genital Mutilation Or Female Circumcision
Total Page:16
File Type:pdf, Size:1020Kb
FEMALE GENITAL MUTILATION AMONG CANADIAN-SOMALIS BREAKING WITH TRADITION: FEMALE GENITAL MUTILATION OR FEMALE CIRCUMCISION AMONG CANADIAN-SOMALIS IN SOUTHERN ONT ARIO By CHRISTINA ROSE GAL, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment ofthe Requirements for the Degree Master of Arts McMaster University © Copyright by Christina Rose Gal, April 1998 MASTER OF ARTS (1998) McMaster University (Anthropology) Hamilton, Ontario TITLE: Breaking With Tradition: Female Genital Mutilation or Female Circumcision Among Canadian-Somalis in Southern Ontario. AUTHOR: Christina Rose Gal, B.A. (McMaster University) SUPERVISOR: Professor E. Glanville NUMBER OF PAGES: vi, 117 11 ABSTRACT Allegations by the Canadian media that the Canadian-Somali population has been continuing its traditional practice of Female Circumcision (FC) or Female Genital Mutilation (FGM) in Canada despite its illegality was questioned in this thesis. Through qualitative interviews undertaken with fourteen members of the Somali community in Southern Ontario, it was discovered that the respondents do not believe the practice is being continued in Canada. Their views concur with those ofthe Ministry ofHealth - Canada which claims that to date, not a single case ofFC/FGM being performed in Canada has been substantiated. The respondents credit their voluntary abandonment of the practice primarily to anti-FGM campaigns that were supported in the urban regions of Somalia from the 1970s until the onset ofthe Somali civil war in the late 1980s. A secondary deterrent is the fact that the practice is illegal in Canada. Present anti-FGM programs in Canada were deemed necessary by the respondents to reach the minority of individuals who might seek to continue the practice in Canada. Such programs, however, also serve to provide support to circumcised women living in Canada, as well as to provide education about health care in general. Non-FC/FGM related health concerns were deemed more pressing to the Canadian-Somali community, namely, lack of employment, overcrowded living conditions, and inability to access proper health care. Consequently, the respondents were critical of the Canadian media's approach to FC/FGM since the media has neglected to consider other, and in their view, more immediate health concerns faced by the Canadian-Somali community. lll ACKNOWLEDGEMENTS Much support and encouragement was provided to me by a number of people throughout the development and writing of this thesis. Foremost, I must acknowledge the contribution ofmy respondents, particularly those from the Somali community. Specifically, I must name Dr. Saida Ahmed, who was always willing to assist me in locating interviewees, acting as an interpreter, proof-reading, or discussing ideas. Thank-you for your much needed support, insights, knowledge, and friendship. Without your assistance, this thesis would never have come into being. I would also like to express my gratitude to my thesis supervisor, Dr. Edward Glanville, for his patience and understanding. His kind encouragement provided me with much needed grounding which was very appreciated. I must also thank Dr. Petra Rethmann, a member ofmy thesis committee, for her ability to motivate me into becoming both a better writer and researcher. I will always be grateful for your criticisms and for the opportunity to work under your guidance. I need to also give thanks to Dr. Paul Younger, whose influence as my undergraduate thesis advisor ultimately led me towards similar research in my Master's Degree. Thank-you for 'coming on board' once again on my thesis committee. As well, I must thank Ms. Kathy Mattern. Her assistance in locating contacts, and willingness to share information is much recognized and appreciated. I would also like to thank my partner Norman Shumacher, B. Kin., for his assistance throughout the entire process of this thesis, from its initial development, editing, to final submission. Without your support and good humour, this would have taken a lot longer to finish. Finally, to the Anthropology Department, thank-you for making my graduate studies at McMaster an enjoyable experience. IV TABLE OF CONTENTS Chapter One: Introduction .............................................................................................. 1 Chapter Two: Background Issues ....................................................................................4 Chapter Three: Methodology.......................................................................................... 29 Chapter Four: The Respondents and Their Voices .........................................................33 Chapter Five: "You cannot escape, you cannot leave." Transformations of Self and Social Identities ...................................................................................................79 Chapter Six: "I thought they killed that subject to death!" Non-FC/FGM Health Concerns ofthe Canadian-Somali Community ............................................................93 Chapter Seven: Conclusions ............................................................................................. 109 References Cite.d .......................................................................................................... 112 v LIST OF TABLES Table 1. Respondents' Ages ............................................................................................... 3 4 Table 2. Education Levels Prior to Immigration ................................................................35 Table 3. Types ofCircumcisions..................................................................................... 36 Vl CHAPTER ONE: Introduction Over the past several years, the Somali community in Canada has received popular media attention. This is due to alleged controversial decisions of some African immigrants to continue their cultural tradition of practising female 'circumcision' (FC) or female genital mutilation (FGM) on their daughters (Steed 1994) despite the fact that it violates Canadian law (Mosley 1992). Overwhelmingly, the media has highlighted FC as a harmful practice. Moreover, as numbers ofimmigrants from countries that traditionally support the practice rise in Canada, 1 government interest in the practice has similarly increased. Such interest has sparked the development ofan interdepartmental committee, including the Ministry ofHealth and the Department of Justice, to examine the situation. Further, this attention has recently instigated major changes within the Canadian Ministry of Justice which, prior to 1996, felt that despite anti-FGM groups' demands to the contrary, a specific law against FGM was unnecessary because it was currently deemed illegal under existing laws. However, as of March 26, 1997, a specific law was passed under Bill C27 that specifically defines and cites FGM as an illegal activity (Department ofJustice: 1997). What is remarkable, however, is how the voice ofthe Somali community is, with few exceptions, largely absent from such reports. As well, these reports do not take into account 1 Some 25,000 to 70,000 Somali refugees have immigrated to Canada over the past decade, with the majority settling in the Metropolitan Toronto region (Opoku Dapaah 1995). 1 2 the fact that anti-FGM programs had been supported in Somalia's urban centres for over 20 years prior to its recent civil war. This raises the question as to whether or not such a portrayal by the media is truly representative of what is actually occurring within the Canadian-Somali community. Is there truly a need for these government interventions? Are Somalis still practising, or desiring to practice FC in Canada? Ifnot, how have these men and women come to abandon a practice that traditionally contains so much cultural significance and for centuries has comprised part of Somali individual and group identity? Moreover, if the media is misrepresenting the Somali community, what key issues important to Canadian Somalis are being ignored? Based on open-ended interviews with members ofthe Somali community in southern Ontario, my thesis seeks to answer these questions. By developing an understanding of changing attitudes ofrecent Somali immigrants to Canada towards the practice, my aims are to determine whether or not FC/FGM will be a future issue of concern for the Canadian Somali community. Consequently, this thesis will seek to understand both traditional and current meanings ofFC to Somali immigrants in Canada; why changes, if any, have occurred; determine the Somali community's vision of the future of the practice; and present an opportunity for the respondents to voice concerns that they believe are being over-shadowed due to an arguably disproportionate amount of attention paid to FC/FGM at the expense of other health concern issues. The thesis comprises seven chapters. The first part ofthe thesis will place FC/FGM in a historical context, followed by an outline of its methodology. The second part of the 3 thesis presents, in narrative form, the data gathered from the respondents. Next, an examination of issues of female and male Somali identity in relation to how the respondents struggled with removing FC/FGM from their culturally learned concepts ofwomanhood and manhood will be undertaken. Finally, the last chapters will critically examine health-related areas of concern that the respondents feel are overshadowed by or even deemed more pressing than FC/FGM and address the responsibility ofthe media in its portrayal of health concerns in Canada. CHAPTER