Experience, Reality and Representation

Total Page:16

File Type:pdf, Size:1020Kb

Experience, Reality and Representation Experience, Reality and Representation On the Implications of a Maximally Non-Deflationary Phenomenal Realism Jason Peter Whatley B.A. (Hons) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy University of Tasmania April 2015 ! Authority of Access This thesis may be made available for loan and limited copying and communication in accordance with the Copyright Act 1968. ""! Declaration This thesis contains no material which has been accepted for a degree or diploma by the University or any other institution, except by way of background information and duly acknowledged in the thesis, and to the best of my knowledge and belief no material previously published or written by another person except where due acknowledgement is made in the text of the thesis, nor does the thesis contain any material that infringes copyright. iii Acknowledgements Firstly, I’d like to thank those whose help manifests in some way in the content of this thesis. Most importantly, I’d like to thank my primary supervisor James Chase. It has been a joy and a privilege to discuss my ideas, and philosophy in general, with somebody possessed of so much knowledge and insight. This thesis has benefited immensely from his input. I’d also like to thank my secondary supervisor Graham Wood for several enjoyable conversations and for his comments on various draft chapters. It was also helpful to be able to discuss my ideas with fellow Launceston campus postgraduates Bonnie Britton, Nicholas Clements, Tony Kerr, Michael Kidd and Miriam Roser. I am also grateful to my friend Richard Barker, who provided some much needed technical assistance and support. Just as many people have supported me in other ways, not least my partner Mairi Ward, who I thank for her love and patience. I doubt that I could have done this without her emotional support. I thank my parents Julie and Peter Whatley for the same reason, and also for their practical support, having provided Mairi and I with a dwelling for the earlier part of the project. My thanks extend to Mairi’s parents, Ian and Jenny Ward, for doing the same for the later part of the project. (Ian and Jenny also deserve to count among those cited earlier inasmuch as I have discussed this thesis with them on several occasions). I also thank my sister Carley Whatley and her partner Peter Rogers. "#! Abstract This thesis is dedicated to uncovering the conceptual and metaphysical entailments of a form of phenomenal realism I call Robust Realism. I argue that a maximally non-deflationary phenomenal realism of this kind constitutes the only principled form of resistance to Daniel Dennett’s eliminativist strategy. I also argue that while Robust Realists constitute a minority within the philosophical community, the deflationist majority have reason to be interested in the results of such a project, as it promises a way beyond the dialogical impasse marking the current qualia debate. I begin by arguing that the definitive commitments of Robust Realism entail a thesis regarding the constitutive nature of phenomenal property instances, that their constitutive nature is exhausted by their experienced nature. From here, I argue that spatiotemporal inclusion and causal interaction, the two principal means of forging a metaphysical connection between experiences and a metaphysically real world, aren’t available to Robust Realists. I then argue for a thesis regarding the nature of relations, roughly, that relations necessarily implicate their relata. This thesis forms the basis for my case against the nascent Phenomenal Intentionality Research Program, and combines with other considerations to constitute a case for the impossibility of the kind of transcendentally real representation of phenomenal properties that Robust Realism is founded upon. #! Table of Contents Chapter 1 ................................................................................................................................... 1! 1. Introduction ....................................................................................................................... 1! 2. The Real Dennett on Real Seeming .................................................................................. 3! 3. Arguments Anyone? .......................................................................................................... 8! 3.1 Integrate or Die: Dennett’s Quinean Imperative ....................................................... 10! 3.2 Better Than Reasons: Justification by Acquaintance ................................................ 11! 4. Role-Theoretic Essentialism: Kantian Themes ............................................................... 12! 4.1 Epistemic Essentialism: Classical Sense-Data Theory ............................................. 16! 4.2 From Explanans to Explanandum: Qualia’s Qualitative Essence ............................. 20! 5. Reductivism and Dennettian Dissolution ........................................................................ 25! 6. In for a Penny, In for a Pound ......................................................................................... 31! 6.1 The Dennettian Dissolution of Depth ........................................................................ 33! 6.2 Qualia as a Synthesised Noumenal Backdrop ........................................................... 40! 6.2.1 The Cognitive-Phenomenological Revolution ................................................... 43! 7. Robust Realism ............................................................................................................... 50! 8. Conclusion ....................................................................................................................... 53! Chapter 2 ................................................................................................................................. 54! 1. Introduction ..................................................................................................................... 54! 2. Dennett and Otto Return ................................................................................................. 56! 2.1 Is Phenomenology More Certain Than Judgement? ................................................. 58! #"! 2.2 Is the Concept of Qualia Arrived At Theoretically? ................................................. 63! 3. Diaphanous Experience and the Fall from Eden ............................................................. 65! 4. The Genius Jones: Theoretician or Zen Master? ............................................................. 66! 4.1 The Schism ................................................................................................................ 68! 4.2 Tough Talk and Tipping Points ................................................................................. 71! 5. Calling Your Opponent’s Bluff ....................................................................................... 79! 6. Seeking Inconsistency ..................................................................................................... 83! 7. Conclusion ....................................................................................................................... 84! Chapter 3 ................................................................................................................................. 85! 1. Introduction ..................................................................................................................... 85! 2. The Perils of Descriptive Phenomenology ...................................................................... 86! 3. Conceptual Analysis: A Less Perilous Path .................................................................... 90! 4. The Constitution Thesis .................................................................................................. 92! 5. Appeals to Ignorance ....................................................................................................... 95! 6. Chalmers’ Panprotopsychism: Problematic Intuitions .................................................... 97! 7. The Revelation Argument ............................................................................................. 105! 7.1 The Intellectualist Interpretation ............................................................................. 107! 7.2 The Phenomenal Interpretation ............................................................................... 109! 8. Conclusion ..................................................................................................................... 114! Chapter 4 ............................................................................................................................... 115! 1. Introduction ................................................................................................................... 115! #""! 2. McGinn on Consciousness and Space ........................................................................... 117! 3. Phenomenal vs Causal Criteria ..................................................................................... 121! 4. Standard Temporal Dimensions and the Constitution Thesis ....................................... 125! 5. NSSD and NSTD: An Appraisal ................................................................................... 129! 6. Cosmopsychism and Decomposition ............................................................................ 134! 7. Intransitive Co-Consciousness .....................................................................................
Recommended publications
  • Non-Duality in Ken Wilber's Integral Philosophy
    NON-DUALITY IN KEN WILBER’S INTEGRAL PHILOSOPHY: A CRITICAL APPRAISAL AND ALTERNATIVE PHYSICALIST PERSPECTIVE OF MYSTICAL CONSCIOUSNESS JEREMY JOHN JACOBS 2009 Ken Wilber Cover Photo: Denver Integral and Ken Wilber Meetup Group (http://www.meetup.com/denver- integral/photos/?photold=716584&photoAlbumld=102985. Accessed 20 February 2009). NON-DUALITY IN KEN WILBER’S INTEGRAL PHILOSOPHY: A CRITICAL APPRAISAL AND ALTERNATIVE PHYSICALIST PERSPECTIVE OF MYSTICAL CONSCIOUSNESS by JEREMY JOHN JACOBS Submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY in the subject CHRISTIAN SPIRITUALITY at the UNIVERSITY OF SOUTH AFRICA Promoter PROFESSOR C E T KOURIE February 2009 Kenneth Earl Wilber (1949 - ) (theosophist.wordpress.com) Student Number: 3279-583-1 I declare that NON-DUALITY IN KEN WILBER’S INTEGRAL PHILOSOPHY: A CRITICAL APPRAISAL AND ALTERNATIVE PHYSICALIST PERSPECTIVE OF MYSTICAL CONSCIOUSNESS is my own work and that all sources that I have used or quoted have been indicated and acknowledged by means of complete references. _________________________ ______________ Signature Date Jeremy John Jacobs i DEDICATION To Kim and St John ii ACKNOWLEDGEMENTS My deepest gratitude goes to my wife Kim for her endless patience, encouragement, and support. I gratefully acknowledge Professor Celia Kourie’s professionalism. Her courteous manner of guidance and correction, and also the hospitality she extended to my alternative perspectives are an indication of her academic integrity. Special thanks to my sister Tania Jacobs who typed up reams of notes that I had gathered over the years, and finally my friend Andre Croucamp whose brilliant mind inspired me to think beyond the strictures of my creeds.
    [Show full text]
  • Hell on Earth
    Welcome to Hell on Earth Artificial Intelligence, Babies, Bitcoin, Cartels, China, Democracy, Diversity, Dysgenics, Equality, Hackers, Human Rights, Islam, Liberalism, Prosperity, The Web Michael Starks The saddest day in US history. President Johnson, with two Kennedy’s and ex-President Hoover, gives America to Mexico - Oct 3rd 1965 Reality Press Las Vegas Copyright © 2020 by Michael Starks All rights reserved. No part of this publication may be reproduced, distributed, or transmitted without the express consent of the author. Printed and bound in the United States of America. ISBN 978-1-951440-81-7 “At what point is the approach of danger to be expected? I answer, if it ever reach us it must spring up amongst us; it cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen we must live through all time or die by suicide.” Abraham Lincoln Heaven and Earth are inhumane--they view the myriad creatures as straw dogs TaoTe Ching This very body the Buddha, this very earth the lotus paradise Osho I can well imagine a religion in which there are no doctrines, so that nothing is spoken. Clearly, then, the essence of religion can have nothing to do with what is sayable. Wittgenstein What we are supplying are really remarks on the natural history of man, not curiosities; however, but rather observations on facts which no one has doubted and which have only gone unremarked because they are always before our eyes. Wittgenstein RFM I p142 Philosophers constantly see the method of science before their eyes and are irresistibly tempted to ask and answer questions in the way science does.
    [Show full text]
  • The Hard Problem and the Measurement Problem: a No-Go Theorem and Potential Consequences
    The hard problem and the measurement problem: a no-go theorem and potential consequences Igor Salom Institute of Physics, Belgrade University, Pregrevica 118, Zemun, Serbia The \measurement problem" of quantum mechanics, and the \hard problem" of cognitive science are the most profound open problems of the two research fields, and certainly among the deepest of all unsettled conundrums in contemporary science in general. Occasionally, scientists from both fields have suggested some sort of interconnectedness of the two problems. Here we revisit the main motives behind such expectations and try to put them on more formal grounds. We argue not only that such a relation exists, but that it also bears strong implications both for the interpretations of quantum mechanics and for our understanding of consciousness. The paper consists of three parts. In the first part, we formulate a \no-go-theorem" stating that a brain, functioning solely on the principles of classical physics, cannot have any greater ability to induce subjective experience than a process of writing (printing) a certain sequence of digits. The goal is to show, with an attempt to mathematical rigor, why the physicalist standpoint based on classical physics is not likely to ever explain the phenomenon of consciousness { justifying the tendency to look beyond the physics of the 19th century. In the second part, we aim to establish a clear relation, with a sort of correspondence mapping, between attitudes towards the hard problem and interpretations of quantum mechanics. Then we discuss these connections in the light of the no-go theorem, pointing out that the existence of subjective experience might differentiate between otherwise experimentally indistinguishable interpretations.
    [Show full text]
  • Artificial Intelligence Beyond the Philosophy of Mind
    RETHINKING MACHINES: ARTIFICIAL INTELLIGENCE BEYOND THE PHILOSOPHY OF MIND BY DANIEL JOSE ESTRADA DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Philosophy in the Graduate College of the University of Illinois at Urbana-Champaign, 2014 Urbana, Illinois Doctoral Committee: Associate Professor Jonathan Waskan, Chair Associate Professor Daniel Korman Emeritus Professor Steven Wagner Associate Professor Andrew Arana Abstract Recent philosophy of mind has increasingly focused on the role of technology in shaping, influencing, and extending our mental faculties. Technology extends the mind in two basic ways: through the creative design of artifacts and the purposive use of instruments. If the meaningful activity of technological artifacts were exhaustively described in these mind-dependent terms, then a philosophy of technology would depend entirely on our theory of mind. In this dissertation, I argue that a mind-dependent approach to technology is mistaken. Instead, some machines are best understood as independent participants in their own right, contributing to and augmenting a variety of social practices as active, though often unrecognized, community members. Beginning with Turing’s call for “fair play for machines”, I trace an argument concerning the social autonomy of nonhuman agents through the artificial intelligence debates of the 20th century. I’ll argue that undue focus on the mind has obscured the force of Turing’s proposal, leaving the debates in an unfortunate stalemate. I will then examine a network theoretic alternative to the study of multi- agent complex systems that can avoid anthropocentric, mind-dependent ways of framing human- machine interactions. I argue that this approach allows for both scientific and philosophical treatment of large and complicated sociotechnical systems, and suggests novel methods for designing, managing, and maintaining such systems.
    [Show full text]
  • This Work Originally Appeared In: Dennett, Daniel C. "Self-Portrait."
    This work originally appeared in: Dennett, Daniel C. "Self-Portrait." A Companion to the Philosophy of Mind, edited by S. Guttenplan. 236-244, Oxford: Blackwell Press, 1994. This is Daniel C. Dennett’s final draft before publication. It has been modified to reflect the pagination of the published version of the work. capitulation has just been completed, with a separate volume devoted to each half: The Intentional Stance (1987a) is all and only about content; Consciousness Explained (1991a) presupposes the theory of content in that volume and builds an expanded theory of consciousness. BEGINNINGS AND SOURCES Self Portrait Although quite a few philosophers agree by Daniel C. Dennett that content and consciousness are the two main issues confronting the philosophy of S. Guttenplan, ed., mind, many - perhaps most - follow tradition A Companion to the in favouring the opposite order: consciousness, Philosophy of Mind, they think, is the fundamental Blackwell Press, Oxford, 1994 phenomenon, upon which all intentionality ultimately depends. This difference of perspective is fundamental, infecting the intuitions with which all theorizing must begin, and it is thus the source of some of the deepest and most persistent disagreements in the field. It is clear to me how I came by my renegade vision of the order of dependence: as a graduate student at Oxford, I developed a deep distrust of the methods I saw other philosophers employing, and decided that before I could trust any of my intuitions about the mind, I had to figure Dennett, Daniel C. In my opinion, the two out how the brain could possibly accomplish main topics in the philosophy of mind are the mind's work.
    [Show full text]
  • Scientific Toolkit Is How to Think About Things in the World Over a Wide Range of Magnitudes and Time Scales
    226 WHAT SCIENTIFIC CONCEPT WOULD IMPROVE EVERYBODY'S COGNITIVE TOOLKIT? The term 'scientific"is to be understood in a broad sense as the most reliable way of gaining knowledge about anything, whether it be the human spirit, the role of great people in history, or the structure of DNA. A "scientific concept" may come from philosophy, logic, economics, jurisprudence, or other analytic enterprises, as long as it is a rigorous conceptual tool that may be summed up succinctly (or "in a phrase") but has broad application to understanding the world. [Thanks to Steven Pinker for suggesting this year's Edge Question and to Daniel Kahneman for advice on its presentation.] 158 CONTRIBUTORS (109,600 words): Richard Thaler, Brian Eno, J. Craig Venter, Martin Rees, Mahzarin Banaji, V.S. Ramachandran, Stefano Boeri, Nigel Goldenfeld, Gary Marcus, Andrew Revkin, Stuart Firestein, Beatrice Golomb, Diane Halpern, Kevin Hand, Barry Smith, Kevin Hand, Garrett Lisi, David Dalrymple, Xeni Jardin, Seth Lloyd, Brian Knutson, Carl Page, Victoria Stodden, David Rowan, Hazel Rose Markus & Alana Conner, Fiery Cushman, David Eagleman, Joan Chiao, Max Tegmark, Tecumseh Fitch, Joshua Greene, Stephon Alexander, Gregory Cochran, Tor Norretranders , Laurence Smith, Carl Zimmer, Roger Highfield, Marcelo Gleiser, Richard Saul Wurman, Anthony Aguirre, Sam Harris, P.Z. Myers, Sue Blackmore, Bart Kosko, David Buss, John Tooby, Eduardo Salcedo-Albaran, Paul Bloom, Evgeny Morozov, Mark Pagel, Kathryn Schulz, Ernst Pöppel, Tania Lombrozo, Paul Saffo, Jay Rosen, Timothy Taylor, Jonah Lehrer, Marco Iacoboni, Dave Winer, George Church, Kai Krause, Gloria Origgi, Tom Standage, Vinod Khosla, Dan Sperber, Geoffrey Miller, Satyajit Das, Alun Anderson, Eric Topol, Amanda Gefter, Scott D.
    [Show full text]
  • The World Without Knowledge: the Theory of Brain-Sign
    Durham E-Theses The world without knowledge: The Theory of Brain-Sign CLAPSON, PHILIP,JOHN How to cite: CLAPSON, PHILIP,JOHN (2012) The world without knowledge: The Theory of Brain-Sign, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/3560/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk The world without knowledge: The Theory of Brain-Sign Philip Clapson Abstract This thesis proposes the theory of brain-sign should replace the theory of consciousness, and mind generally. Consciousness is first described, and it is evident there is neither a consistent account of it, nor an adequate rationale for its existence beyond its (tautological) self- endorsing characterisation as knowledge. This is the target of the critique. Human history and human self-appraisal have assumed knowledge as an (ontologically) intrinsic facet of human make-up, and human disciplines (of ‘thought’) have relied upon it.
    [Show full text]
  • 3669 MYTHS PT/Bp
    1111 2 3 4 5 THE MYTHS WE LIVE BY 6 7 8 9 1011 1 2 3 4 5111 In The Myths We Live By, Mary Midgley argues in her customary brilliant 6 prose that myths are neither lies nor mere stories but a network of powerful 7 symbols that suggest particular ways of interpreting the world. She spells 8 out how we go wrong about several of the most powerful, such as the 9 myth of the Social Contract, and points out how profoundly some of our 20111 strongest myths today are shaped by our favourite technologies, notably 1 the microscope and the computer. There is also the myth of progress – 2 now disguised as evolution – the myth of a body quite separate from the 3 mind, and the myth of omnicompetent science. 4 Drawing shrewdly on a wealth of examples such as the unhelpfulness of 5 memes – the alleged genes of culture – as explanations of social change 6 and the way in which current hopes for biotechnology are repeating the 7 errors of the alchemists, she spells out what goes wrong when we try to 8 apply the atomistic metaphors of science to the large-scale problems of our 9 lives. She does not, however, blame science itself for this. Instead, she deftly 30111 shows how its name is unfairly blackened when we pressgang it into the 1 wrong places. 2 A tour de force of clear thinking on why we are more than the sum of 3 our molecules, The Myths We Live By is essential reading for anyone 4 concerned about how we should understand the world today.
    [Show full text]
  • Chapter 5. Planet of the Apes
    Troubles in Paradise-Downard 465 Chapter 5. Planet of the Apes Antievolutionists and Human Origins: Not connecting the fossil dots – p. 482 Making Up Our Minds: Home erectus, Neanderthal and the roots of us – p. 503 Dr. Doolittle in the Cartesian Theater: Human consciousness and language – p. 519 Mystery Creation Scientist Theater 1996: The Mysterious Origins of Man – p. 536 Few of those who have seen the 1968 film Planet of the Apes can easily forget its surprise ending. Stranded on what he believes to be an alien planet populated by intelligent apes, astronaut George Taylor (played by Charlton Heston) sets off to explore, accompanied by the mute human female Nova he had rescued from the apes’ zoo. They ride along the desolate beach until they encounter the rusting remains of a metallic structure (revealed to the audience only in carefully framed shots to obscure its identity) which turns out to be the Statue of Liberty, buried askew hip- deep in the sand. Taylor now realizes that he had made it home after all. And while a puzzled Nova looked on in complete non-comprehension at what was upsetting him, Taylor collapsed on the beach to declaim: “We finally, really did it. You maniacs! You blew it up! God damn you—god damn you all to hell.”1 If all you went by was this final scene, Planet of the Apes was a dandy statement against the futility of nuclear war. The symbolism of the Statue of Liberty was intensely visceral—an icon of what had been lost in a brief lapse of mankind’s MAD strategic folly.
    [Show full text]
  • Communication Without Consciousness: the Theory of Brain-Sign
    Activitas Nervosa Superior 2016, 58, No. 3-4 ………………………... Journal ANS: Journal for Neurocognitive Research Homepage: www.activitas.org IDEAS & OPINION ………………………... COMMUNICATION WITHOUT CONSCIOUSNESS: THE THEORY OF BRAIN-SIGN Philip Clapson Department of Psychological Sciences, Birkbeck, University of London, UK Abstract Despite developments in neuroscience, consciousness is unidentified in the brain. Moreover there is no scientific definition of what it is or does. This paper proposes that consciousness is not a scientific category. However, by ‘postulating’ consciousness as self-explanation, the brain can communicate with other brains in collective action. But the brain can generate a more plausible self-description as brain- sign. There are two foundational tenets. (1) Brain-sign arises from the brain’s interpretation of its causal orientation towards the world at each moment, and is ‘apparent’ as the world; and (2) It facilitates communication between brains about the world in collective action which is uncertain or imprecise. It is therefore grounded in the brain’s bio-physical operation. Signs are ubiquitous bio-physical states, but they are not causal for the hosting organism. The paper contrasts brain-sign with consciousness both as theory, and in empirical findings. Brain-sign is the source of all theories, including itself. Key words: Brain science; Brain-sign; Brain-to-brain communication; Collective action; Consciousness 1. INTRODUCTION The many theories developed through the years which propose to explain the brain phenomenon called consciousness are founded on a misconception of its fundamental nature. Science does not have to “creep up on consciousness”, in Andy Clark’s words (2016). The supposed ability of consciousness to transcend the organism’s bio-physical operation in the world is a prescientific myth.
    [Show full text]
  • Download (2MB)
    This work is protected by copyright and other intellectual property rights and duplication or sale of all or part is not permitted, except that material may be duplicated by you for research, private study, criticism/review or educational purposes. Electronic or print copies are for your own personal, non- commercial use and shall not be passed to any other individual. No quotation may be published without proper acknowledgement. For any other use, or to quote extensively from the work, permission must be obtained from the copyright holder/s. Neutral Monism Against the Qualiophiles George Peter Carpenter Doctor of Philosophy in Philosophy October 2018 Keele University ii Abstract This thesis argues for an austere form of monism that incorporates aspects of panpsychism and physicalism, with the aim of putting naturalist epistemology on a secure footing. I criticise panpsychism for failing to live up to its promises of defending what we ordinarily think of as consciousness against physicalism, and criticise the metaphysical presuppositions of its current high‐ profile proponents. These presuppositions are contrasted with more recent approaches in philosophy of science. The mind‐body problem itself endures these assaults, however, and I criticise physicalists who claim their position is the more common‐sensical, along with naturalists who think they can avoid metaphysics. Both tendencies are represented by phenomenal concept strategists, whose position comes to seem extreme over the course of two chapters. I then offer my own solution to the mind‐body problem. My position seeks a dialectical reconciliation between the possibility of directly experiencing reality, associated with anti‐physicalist mysticism, and physical reductionism.
    [Show full text]
  • Artificial Intelligence Beyond the Philosophy of Mind
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Illinois Digital Environment for Access to Learning and Scholarship Repository RETHINKING MACHINES: ARTIFICIAL INTELLIGENCE BEYOND THE PHILOSOPHY OF MIND BY DANIEL JOSE ESTRADA DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Philosophy in the Graduate College of the University of Illinois at Urbana-Champaign, 2014 Urbana, Illinois Doctoral Committee: Associate Professor Jonathan Waskan, Chair Associate Professor Daniel Korman Emeritus Professor Steven Wagner Associate Professor Andrew Arana Abstract Recent philosophy of mind has increasingly focused on the role of technology in shaping, influencing, and extending our mental faculties. Technology extends the mind in two basic ways: through the creative design of artifacts and the purposive use of instruments. If the meaningful activity of technological artifacts were exhaustively described in these mind-dependent terms, then a philosophy of technology would depend entirely on our theory of mind. In this dissertation, I argue that a mind-dependent approach to technology is mistaken. Instead, some machines are best understood as independent participants in their own right, contributing to and augmenting a variety of social practices as active, though often unrecognized, community members. Beginning with Turing’s call for “fair play for machines”, I trace an argument concerning the social autonomy of nonhuman agents through the artificial intelligence debates of the 20th century. I’ll argue that undue focus on the mind has obscured the force of Turing’s proposal, leaving the debates in an unfortunate stalemate. I will then examine a network theoretic alternative to the study of multi- agent complex systems that can avoid anthropocentric, mind-dependent ways of framing human- machine interactions.
    [Show full text]