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Umithesis Lye Feedingghosts.Pdf
UMI Number: 3351397 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ______________________________________________________________ UMI Microform 3351397 Copyright 2009 by ProQuest LLC All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. _______________________________________________________________ ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, MI 48106-1346 TABLE OF CONTENTS ABSTRACT iv ACKNOWLEDGEMENTS vi INTRODUCTION The Yuqie yankou – Present and Past, Imagined and Performed 1 The Performed Yuqie yankou Rite 4 The Historical and Contemporary Contexts of the Yuqie yankou 7 The Yuqie yankou at Puti Cloister, Malaysia 11 Controlling the Present, Negotiating the Future 16 Textual and Ethnographical Research 19 Layout of Dissertation and Chapter Synopses 26 CHAPTER ONE Theory and Practice, Impressions and Realities 37 Literature Review: Contemporary Scholarly Treatments of the Yuqie yankou Rite 39 Western Impressions, Asian Realities 61 CHAPTER TWO Material Yuqie yankou – Its Cast, Vocals, Instrumentation -
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INDEX Aodayixike Qingzhensi Baisha, 683–684 Abacus Museum (Linhai), (Ordaisnki Mosque; Baishui Tai (White Water 507 Kashgar), 334 Terraces), 692–693 Abakh Hoja Mosque (Xiang- Aolinpike Gongyuan (Olym- Baita (Chowan), 775 fei Mu; Kashgar), 333 pic Park; Beijing), 133–134 Bai Ta (White Dagoba) Abercrombie & Kent, 70 Apricot Altar (Xing Tan; Beijing, 134 Academic Travel Abroad, 67 Qufu), 380 Yangzhou, 414 Access America, 51 Aqua Spirit (Hong Kong), 601 Baiyang Gou (White Poplar Accommodations, 75–77 Arch Angel Antiques (Hong Gully), 325 best, 10–11 Kong), 596 Baiyun Guan (White Cloud Acrobatics Architecture, 27–29 Temple; Beijing), 132 Beijing, 144–145 Area and country codes, 806 Bama, 10, 632–638 Guilin, 622 The arts, 25–27 Bama Chang Shou Bo Wu Shanghai, 478 ATMs (automated teller Guan (Longevity Museum), Adventure and Wellness machines), 60, 74 634 Trips, 68 Bamboo Museum and Adventure Center, 70 Gardens (Anji), 491 AIDS, 63 ack Lakes, The (Shicha Hai; Bamboo Temple (Qiongzhu Air pollution, 31 B Beijing), 91 Si; Kunming), 658 Air travel, 51–54 accommodations, 106–108 Bangchui Dao (Dalian), 190 Aitiga’er Qingzhen Si (Idkah bars, 147 Banpo Bowuguan (Banpo Mosque; Kashgar), 333 restaurants, 117–120 Neolithic Village; Xi’an), Ali (Shiquan He), 331 walking tour, 137–140 279 Alien Travel Permit (ATP), 780 Ba Da Guan (Eight Passes; Baoding Shan (Dazu), 727, Altitude sickness, 63, 761 Qingdao), 389 728 Amchog (A’muquhu), 297 Bagua Ting (Pavilion of the Baofeng Hu (Baofeng Lake), American Express, emergency Eight Trigrams; Chengdu), 754 check -
Globalizing Chinese Buddhism: State Strategies and Modalities of Religion
Globalizing Chinese Buddhism: State Strategies and Modalities of Religion By Yoshiko Ashiwa Professor of Anthropology and Global Issues Hitosubashi University [email protected] David L. Wank Professor of Sociology and Global Studies Sophia University [email protected] Paper for presentation at International Studies Association Annual Meeting, April 6-9 2021 Panel: “Geopolitics of Religious Soft Power: Theories and Cases” Draft version for presentation only. Do not cite or circulate without authors’ permission. Abstract Since coming to power in 1949, the the Communist Party of CHina (CPC) has developed a state system for controlling religoin and using it to promote CPC aims. Since the rise to power of Xi Jinping in 2012, the system has been repurposed to support CPC aspirations for China to be recognzied as a great power. One of its activites is the global promotion of Buddhism as religion and culture. This essay has five sections. First, is a survey of the origins and development of the state system of religious control since the founding of the PRC in 1949. Second, is an overview of state’s international uses of Buddhism to further Chinese interests from the 1950s to the 2010s. Third, is an examination of the commitment in 2015 by PRC Buddhist establishment to globally promote Buddhism. Fourth, it is an overview of the modalities of Buddhism and their promotion around the world. Fifth, is an examination of the promotion as the local activities of a prominent monk. The conclusion considers the historical particularity of this promotion of national modalities of Chinese Buddhism as a universal religion and global culture. -
True Model of a Natural Chan Practitioner
NCOUNTERS with Master E Ⅹ Sheng Yen Encounters with Master Sheng Yen Ⅹ Pocket Guides to Buddhist Wisdom E-26 Publisher: Dharma Drum Mountain Culture and Educational Foundation 5F., No. 186, Gongguan Rd., Beitou District Taipei City 112-44, Taiwan Tel: 886-2-2893-4646 Fax: 886-2-2896-0731 www.ddm.org.tw Speakers: Du Zhengmin, Ding Min, Shan Te-hsing Editorial & Production: Cultural Center, Dharma Drum Mountain Revision: International Translation Office ISBN: 978-986-96684-4-6 1st Edition: March 2019 Preface o share with the public the thoughts and life experiences Tof Dharma Drum Mountain founder Master Sheng Yen (also known as Shifu, meaning “Master”), the Sheng Yen Education Foundation embarked on a series of talks beginning in September of 2009. Fifty-two talks were given at the Sheng Yen Lecture Hall (located in the official residence where Master Sheng Yen lived in his final years). The talks were titled A Living Example, Countless Teachings— Encounters with Master Sheng Yen and we invited all his monastic and lay disciples to share with us their stories about Shifu, how he taught them through his living example and words. Listening to these speakers’ personal accounts of the interactions between teacher and student allowed the audience to commemorate Master Sheng Yen’s journey, and once again hear his gracious teachings. The talks include stories of Master Sheng Yen’s everyday life, how he would give detailed guidance to his disciples regarding their speech and actions. There are also accounts of his travels to share the Buddhadharma locally and overseas, reaching out to the public, and teaching them skillfully and flexibly based on the existing circumstances. -
UNWG Trips Abroad
UNWG Trips Abroad DAY 08 09/24 Hangzhou (B/L/D) Breakfast at Hotel. visiting Lingyin Temple, Six Harmony pagoda, enjoy Western Lake with boat ride and Viewing Fish at Flower Harbor, sightseeing to then visiting Tea Plant of Dragon Well at Longjing. Optional propgram: Songcheng Night Show or Impresson of West Lake. DAY 09 09/25 Hangzhou-Wuzhen by bus (B/L/D) Breakfast at Hotel. Morning transfer to Shanghai, on the way sightseeing to Wuzhen the ancient water village. Ancient China Trip - Itinerary DAY 10 09/26 Wuzhen-Shanghai by bus (B/L/D) DAY 01 09/17 Beijing (-/L/-) Late afternoon arriving in Shanghai, walking Arrive in Beijing. Transfer to hotel, and on-the road along the bund, Nanjing road. After Dinner visit Olympic Green, (watch Bird Nest, Water Cube ,taking night cruise along Huangpu River (1 from outside). Check in if rooms are ready. Visit hour). later Temple of Heaven, lunch, Lama temple, hutong tour. Day 11 09/27 Shanghai (B/L/D) DAY 02 09/18 Beijing (B/L/D) Breakfast at Hotel. sightseeing: Yu Yuan, Old Breakfast at hotel. Day excursion toThe Great wall town, Jade Buddha Temple, Pudong, TV- (Juyongguan), Ming tombs, Sacread Rd. evening tower(watching from outside). Dinner. Peking Roast Duck Dinner. Optional acrobatics show. DAY 03 09/19 Beijing-Taiyuan by bullet Day 12 09/28 Shanghai departure (B/- train (B/L/D) /-) Breakfast at hotel. Visit the Summer Palace,Tian'anmen Square and Forbidden City, Breakfast at Hotel. Taking Bullet Train to transfer to the train station and taking bullet train to airport for homeward flight. -
I: Chinese Buddhism and Taoism
SPECIAL REPORT: The Battle for China’s Spirit I: Chinese Buddhism and Taoism Degree of Key findings persecution: 1 Revival: Chinese Buddhism and Taoism have revived Chinese significantly over the past 30 years from near extinction, Buddhism but their scale and influence pale in comparison to the LOW pre–Chinese Communist Party (CCP) era. With an Taoism estimated 185 to 250 million believers, Chinese VERY LOW Buddhism is the largest institutionalized religion in China. 2 Intrusive controls: A large body of regulations and Trajectory of bureaucratic controls ensure political compliance, but persecution: unfairly restrict religious practices that are routine in other countries. Unrealistic temple registration Chinese Buddhism requirements, infrequent ordination approvals, and official intervention in temple administration are among Consistent the controls that most seriously obstruct grassroots monastics and lay believers. Taoism Consistent 3 Under Xi Jinping: President Xi Jinping has essentially continued the policies of his predecessor, Hu Jintao, with some rhetorical adjustments. For CCP leaders, Chinese Buddhism and Taoism are seen as increasingly important channels for realizing the party’s political and economic goals at home and abroad. In a rare occurrence, a Chinese Buddhist monk was sentenced to prison in 2016 on politically motivated charges. 4 Commodification: Economic exploitation of temples for tourism purposes—a multibillion-dollar industry—has emerged as a key point of contention among the state, clergy, and lay believers. 5 Community response: Religious leaders and monks are becoming increasingly assertive in trying to negotiate free or relatively inexpensive access to temples, and are pushing back against commercial encroachment, often with success. 26 Freedom House Visitors walk past the statue of a bodhisat- tva in a scenic park in Zhejiang Province. -
Knowing the Paths of Pilgrimage the Network of Pilgrimage Routes in Nineteenth-Century China
review of Religion and chinese society 3 (2016) 189-222 Knowing the Paths of Pilgrimage The Network of Pilgrimage Routes in Nineteenth-Century China Marcus Bingenheimer Temple University [email protected] Abstract In the early nineteenth century the monk Ruhai Xiancheng 如海顯承 traveled through China and wrote a route book recording China’s most famous pilgrimage routes. Knowing the Paths of Pilgrimage (Canxue zhijin 參學知津) describes, station by station, fifty-six pilgrimage routes, many converging on famous mountains and urban centers. It is the only known route book that was authored by a monk and, besides the descriptions of the routes themselves, Knowing the Paths contains information about why and how Buddhists went on pilgrimage in late imperial China. Knowing the Paths was published without maps, but by geo-referencing the main stations for each route we are now able to map an extensive network of monastic pilgrimage routes in the nineteenth century. Though most of the places mentioned are Buddhist sites, Knowing the Paths also guides travelers to the five marchmounts, popular Daoist sites such as Mount Wudang, Confucian places of worship such as Qufu, and other famous places. The routes in Knowing the Paths traverse not only the whole of the country’s geogra- phy, but also the whole spectrum of sacred places in China. Keywords Knowing the Paths of Pilgrimage – pilgrimage route book – Qing Buddhism – Ruhai Xiancheng – “Ten Essentials of Pilgrimage” 初探«參學知津»的19世紀行腳僧人路線網絡 摘要 十九世紀早期,如海顯承和尚在遊歷中國後寫了一本關於中國一些最著名 的朝聖之路的路線紀錄。這本「參學知津」(朝聖之路指引)一站一站地 -
Chan Eccentrics in the Art and Culture of Song and Yuan China
Wandering Saints: Chan Eccentrics in the Art and Culture of Song and Yuan China Paramita Paul Printed at Wöhrmann Print Service, Zutphen, the Netherlands. On the cover:Hanshan reading a scrollby Luochuang. University ArtMuseum of the University of California (after Weidner 1994: cat. no. 72). 2 Wandering Saints: Chan Eccentrics in the Art and Culture of Song and Yuan China Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van Rector Magnificus prof. mr. P.F. van der Heijden, volgens besluit van het College voor Promoties te verdedigen op dinsdag 3 november 2009 klokke 11.15 uur door Paramita Paul geboren te Amsterdam in 1979 3 Promotiecommissie: Promotor: Prof. dr. M. van Crevel Co-promotor: Dr. O.J. Moore Overige leden: Prof. dr. B.J. ter Haar Dr. M.J. Klokke Prof. dr. J. Murray (University of Wisconsin) Deze promotie is mogelijk gemaakt door een beurs van de Nederlandse Organisatie voor Wetenschappelijk Onderzoek (NWO). 4 Acknowledgments This study would not have been possible without the support of many institutions, teachers, colleagues, friends and relatives. I would like to acknowledge the financial support of a research award fromthe Nederlandse Organisatie voor Wetenschappelijk Onderzoek (Netherlands Organisation for Scientific Research NWO). Material support came from the Leiden Institute for Area Studies (LIAS), and my thanks go to the LIAS secretaries Ilona Beumer and Wilma Trommelen. I am grateful to the Foguangshan Chan monastery, Gaoxiong, and Venerables Yifa and Huifeng for organizing the 2004 Woodenfish Project, which gave me a unique chance to experience Chan Buddhismfirst-hand. I would like to express my gratitude to Prof. -
The Role of Jørn Utzon's 1958 Study Trip to China in His Architectural Maturity
$UFKLWHFWXUDO Chiu, C-Y 2016 China Receives Utzon: The Role of Jørn Utzon’s 1958 Study Trip to China in His Architectural Maturity. Architectural Histories, 4(1): 12, +LVWRULHV pp. 1–25, DOI: http://dx.doi.org/10.5334/ah.182 RESEARCH ARTICLE China Receives Utzon: The Role of Jørn Utzon’s 1958 Study Trip to China in His Architectural Maturity Chen-Yu Chiu Both before and after his study trip to China in 1958, Danish architect Jørn Utzon (1918–2008) consistently cited dynastic Chinese architecture as one of his essential design ideals. This article commences with a reconstruction, using archival and anecdotal evidence, of Jørn Utzon’s 1958 study trip to China with his close friend, the noted Norwegian architect Geir Grung (1926–89). The investigation seeks to explain both why, as a student, Utzon was so interested in the civilisation of China and how his carefully planned journey yielded Utzon both an intuitive grasp of ideas of Chinese architecture, and, most importantly, a continuing interest in China’s traditional systems of building construction. The answers could add to a methodological and theoretical framework for understanding Utzon’s work. Introduction This article then establishes built-form analogies Both before and after his study trip to China in 1958, the between Utzon’s 1958 study of Chinese architecture in situ Danish architect Jørn Utzon (1918–2008) consistently and his design proposals over the three decades following cited dynastic Chinese architecture as one of his essential the trip, with a view to retracing the path of Utzon’s grow- design ideas and ideals (Faber and Utzon, 1947; Utzon ing understanding of Chinese architecture during this 1962; 1970). -
An Important Emotional Experience in Sustainable Tourism
sustainability Article Awe: An Important Emotional Experience in Sustainable Tourism Dong Lu 1 ID , Yide Liu 2,*, Ivan Lai 3,* and Li Yang 4 1 School of Business, Sichuan Normal University, Chengdu 610101, China; [email protected] 2 School of Business, Macau University of Science and Technology, Taipa 999078, Macau 3 Faculty of International Tourism and Management, City University of Macau, Avenida Padre Tomás Pereira, Taipa 999078, Macau 4 School of Economics and Management, Southwest Jiaotong University, Chengdu 610031, China; [email protected] * Correspondence: [email protected] (Y.L.); [email protected] (I.L.); Tel.: +853-6299-6596 (Y.L.) Received: 27 September 2017; Accepted: 24 November 2017; Published: 27 November 2017 Abstract: “Awesome” is one of the most highly desirable experiences for tourists. This study investigates how tourists’ awe emotion is induced when tourists visit sacred mountains and how the awe experience influences their satisfaction. A survey is administrated at a famous sacred mountain in China—Mount Emei. Results reveal that the awe experience is more elicited by the perceived vastness of natural environment for secular tourists, while is more encouraged by the perceived sanctity of religious ambience for pilgrim tourists. Awe experience is a mediator between the sense of perceptual vastness/sanctity and tourists’ satisfaction. The mediation relationships through awe experience are moderated by the visitor types (pilgrims and secular tourists). Findings suggest that destination marketers should apply tourism strategies to encourage tourists’ sense of awe. Keywords: sustainable tourism; awe experiences; perceived environment; pilgrims; secular tourists 1. Introduction As a mountainous country, mountain destinations occupy an important position in the scenic spots of China. -
HANGZ Fact Sheet
HYATT REGENCY HANGZHOU 28 Hu Bin Road Hangzhou, Zhejiang, 310006, China T: +86 571 8779 1234 F: +86 571 8779 1818 hangzhou.regency.hyatt.com ACCOMMODATIONS RESTAURNT & BAR • 390 rooms including 13 elegantly appointed suites, two floors of Regency Club • Lobby Lounge: Serves up delicious homemade cakes and pasties with an extensive accommodation provide an enhanced level of personalized service. selection of coffee, tea and cocktails. • All suites enjoy a spectacular view of the West Lake. • 28 Hu Bin Road: Award “Asia Best 50”, providing authentic South China cuisine with All accommodations offer: local signature dishes. • Wireless high-speed internet access • Café: International dining for breakfast, lunch and dinner, with a choice of a la carte or • LCD television with cable TV channels our renowned buffet, showcasing an open, interactive kitchen with outdoor terrace • Minibar with lake view of the West Lake. • Bellevue: Live band, a wide selection of wines, perfect venue for social gatherings and RECREATIONAL FACILITIES special occasions. • Pastry Boutique: Delicious homemade cakes, pastries and baked items. • The Health Club & Spa: A luxurious spa and fitness facility offering personal-health fitness and spa programs. SERVICES & FACILITIES • Pool: A beautiful 25 m * 15 m indoor swimming pool with lake view of the West Lake. • 24-hour Room Service • Connectting Room MEETING & EVENT SPACE • Regency Club • 1,200-sqm Ballroom: one of the largest in the city, which can cater to up to 800 for • Non-smoking rooms cocktails or be closed off to create more intimate function spaces, dedicated to • Internet access extravagant events from opulent weddings to show-stopping gala dinners to • Dry cleaning and laundry services corporate conferences. -
Itinerary for 2014 Shanghai Tourism Festival with Optional Extension Tours to Suzhou / Hangzhou and Beijing
P a g e | 1 *** NOTE: SOME PRICES STILL SUBJECT TO MINOR ADJUSTMENT *** Itinerary for 2014 Shanghai Tourism Festival with Optional Extension Tours to Suzhou / Hangzhou and Beijing Note: Blue underlined items are live links that you can follow for more information. Sept 10 Depart U.S. for Shanghai. Cross International Dateline and lose one day. Sept 11 Arrive in Shanghai in late afternoon, where we will be met by our tour guide. Transfer to hotel and check in. Sept 12 Visit People’s Square and Shanghai Museum in the morning. The Museum, located in People’s Square, has a collection of over 120,000 pieces, including bronze, ceramics, calligraphy, furniture, jades, ancient coins, paintings, seals, sculptures, minority art and foreign art. 7:30 PM: Arrive at Shanghai Biyue Middle School and prepare for rehearsal. 10:00 PM: Rehearsal (sorry, can’t tell whether this is beginning or end – I think it’s the end) Meals: B, L, D Sept 13 A chance to sleep in and rest up for the parade! 4:30 PM: Arrive at Shanghai Biyue Middle School and prep for parade 7:30 – 9:30 PM: Opening Ceremony and Grand Parade of Shanghai Tourism Festival Meals: B, L, D Sept 14 Public show (time and location TBD) Visit the Jade Buddha Temple in the morning. After lunch visit Silk Museum for an educational tour of the entire process from growing and feeding the silkworms to collecting the silk threads and the factory production of silk textiles. Night cruise on Huangpu River. From Rose Zhou: “Huangpu River, the Mother River of Shanghai, is also regarded as the symbol of Shanghai.