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503 3. Repertorio Bibliografico 3. Repertorio bibliografico 3.1. Pubblicazioni recenti su Origene e la tradizione alessandrina a cura di Lorenzo Perrone con la collaborazione di Roberto Alciati (Torino), Marie-Odile Boulnois (Paris), Alberto Camplani (Roma), Mariachiara Giorda (Torino), Attila Jakab (Budapest), Stefano Tampellini (Bologna), Andrea Villani (Göttingen) [Indice: 0. Bibliografie, repertori e rassegne; profili di studiosi; 1. Miscellanee e studi di carattere generale; 2. Ellenismo e cultura alessandrina; 3. Giudaismo ellenistico; 4. LXX; 5. Aristobulo; 6. Lettera di Aristea; 7. Filone Alessandrino (1. Bibliografie, rassegne, repertori; 2. Edizioni e traduzioni; 3. Miscellanee e raccolte; 4. Studi); 8. Pseudo-Filone; 9. Flavio Giuseppe (1. Bibliografie, rassegne, repertori; 2. Edizioni e traduzioni; 3. Miscellanee e raccolte; 4. Studi); 10. Cristianesimo alessandrino ed ambiente egiziano (1. Il contesto religioso egiziano; 2. Il periodo delle origini; 3. Gnosticismo, ermetismo e manicheismo; 4. La chiesa alessandrina: istituzioni, dottrine, riti, personaggi e episodi storici; 5. Il monachesimo); 11. Clemente Alessandrino; 12. Origene (1. Bibliografie, rassegne, repertori; 2. Edizioni e traduzioni; 3. Miscellanee e raccolte; 4. Studi); 13. L’origenismo e la fortuna di Origene; 14. Dionigi Alessandrino; 15. Pierio di Alessandria; 16. Pietro di Alessandria; 17. Alessandro di Alessandria; 18. Ario; 19. Eusebio di Cesarea; 20. Atanasio; 21. I Padri Cappadoci (1. Basilio di Cesarea; 2. Gregorio di Nazianzo; 3. Gregorio di Nissa); 22. Ambrogio di Milano; 23. Didimo il Cieco; 24. Evagrio; 25. Rufino di Aquileia; 26. Teofilo di Alessandria; 27. Sinesio di Cirene; 28. Gerolamo; 29. Agostino; 30. Isidoro di Pelusio; 31. Cirillo Alessandrino; 32. Nonno di Panopoli; 33. Pseudo-Dionigi Areopagita; 34. Cosma Indicopleuste; 35. Giovanni Filopono; 36. Massimo il Confessore]*. 0. Bibliografie, repertori e rassegne; profili di studiosi BOSSINA L., Stoa, Ellenismo e catastrofe tedesca (EKDOSIS, 10), edizioni di pagina, Bari 2012, pp. X+219. [Premessa, VII-X. 1. Apologia a Lucerna, 3-9. 2. Stoa, Uomo greco e ritocchi, 10-19. 3. Stoicismo e semitismo, 20-42. 4. «Considerazioni d’ordine tattico», 43-61. 5. Libertà greca: tra teologia protestante e guerra fredda, 62-97. 6. «Etichette razziali», 98-106. 7. Un’altra Stoa: la critica di Eduard Schwartz, 107-116. 8. Ellenismo, plurilinguismo e profezia, 117-134. 9. Una Cipro moderna: l’Alsazia-Lorena, 135-142. 10. Università ‘ellenistica’, 143-150. Appendice: I. Ellenismo e Nuovo Testamento: E. Schwartz a H. Letzmann [8 gennaio 1906], 153-155; II. E. Schwartz, Die staatliche Zukunft der Reichslande [1917], 155-160; III. E. Schwartz, Die deutschen Elsässer [ottobre 1919], 160-164; IV. L’appello per Paul Maas: M. Pohlenz a W. Theiler [15 giugno 1934], 164-165; V. L’appello per Kurt von Fritz: B. Snell a M. Pohlenz (11 maggio 1935), 165-166; VI. La Stoa in America: due lettere di H. Fränkel a M. Pohlenz [marzo-aprile 1949], 166-169; VII. M. Pohlenz, Weltanschauliche Kämpfe im Hellenismus [6-8 ottobre 1952], 169-212. Indice dei nomi, 213-219]. [GABRA G.], List of Gawdat Gabra’s Publications, in From Old Cairo to the New World (→1. Miscellanee e studi di carattere generale), XIII-XVI. * Per le abbreviazioni si fa in genere riferimento a: Theologische Realenzyklopädie. Abkürzungsverzeichnis. 2. über. u. erw. Aufl., zusammengestellt von S.M. SCHWERTNER, de Gruyter, Berlin – New York 1994. I titoli di opere collettive o di raccolte vengono riportati per esteso nella sezione 1., o in relazione agli autori cui più direttamente si riferiscono e in questo caso sono facilmente ricavabili dal contesto immediato. Si riportano le rubriche anche quando mancano le relative indicazioni bibliografiche per illustrare l’articolazione tendenziale del repertorio nel suo complesso. Autosegnalazioni e ogni altra forma di aiuto sono benvenute [NdR]. 503 ADAMANTIUS 19 (2013) GEMEINHARDT P., «Patristik – heute eine Disziplin mit Zukunft!». Zum Gedenken an Carl Andresen (1909- 1985), ZAC 16 (2012) 41-55. [1. Biographisches. 2. Carl Andresen und Hans Lietzmann: Anknüpfung und Abgrenzung. 3. Das (Selbst-) Verständnis der Kirchengeschichte. 4. Die Patristik im Studium der Theologie. 5. Theologie und Kirche im Horizont der Antike. – Abstract: «The present paper gives an outline of Carl Andresen’s scholarly biography and then points out some of his lasting achievements for the writing of Church History. Being initially influenced by Hans Lietzmann’s concept of the history of early Christianity, Andresen developed a more theologically informed way of analysing historical phenomena (while retaining his interest in sociological, cultural and philosophical approaches to Religion). Church History is structured by certain “types” of Churches, reflecting sociological as well as ecclesiological aspects. While early Christianity inevitably belongs to the religious commonwealth of Late Antiquity, its self-understanding leads to distinguishing it from other religions. Andresen’s work thus provides a theological framework even for current historical analyses of the Ancient Church» (p. 55)]. HOEK A. VAN DEN, Book VII in the Light of Recent Scholarship: Approaches and Perspectives (with Bibliography) → 11. Clemente Alessandrino HOLZER V., Hans Urs von Balthasar. 1905-1988 (Initiations aux théologiens), Les Éditions du Cerf, Paris 2012, pp. 320. JULLIEN F., Bibliographie d’Antoine Guillaumont, in Monachismes d’Orient. Images, échanges, influences (→1. Miscellanee e studi di carattere generale), 13-26. KESSEL G. – PINGGÉRA K., A Bibliography of Syriac Ascetic and Mystical Literature (Eastern Christian Studies 11), Peeters, Leuven-Paris-Walpole/MA 2011, IX+223. [Introduction. I. General Literature. II. Authors and Works] MARKSCHIES CH. (Hrsg.), Berlin, 1929-1932: Eine autobiographische Skizze von Carl Andresen, ZAC 16 (2012) 11-24. –, Hellenisierung des Christentums. Sinn und Unsinn einer historischen Deutungskategorie → 1. Miscellanee e studi di carattere generale MORLET S. – PERRONE L., Bibliographie, in Eusèbe de Césarée. Histoire Ecclésiastique. Commentaire → 19. Eusebio di Cesarea [NORRIS F.W.] The Works of Frederick W. Norris (Excluding Reviews), in Re-Reading Gregory of Nazianzus. Essays on History, Theology, and Culture (→ 21.2. Gregorio di Nazianzo), 277-283. RITTER A.M., Carl Andresen (1909-1985) – ein protestantischer Kirchenhistoriker in seiner Zeit, ZAC 16 (2012) 25-40. [Abstract: «The article sketches fundamental lines of the research and the person of Carl Andresen. Born in the north of Schleswig he remained a man between the borders, between Patristics and Christian Archaelogy. This was the basis for his intensive work on the subject “Antiquity and Christianity”, as it can be observed already in his book about Celsus. Finally, the theological importance of Church History was stressed by Andresen. This led him to a high estimation of “Dogmengeschichte”» (p. 40)]. [SCHÄFER P.] List of Publications by Peter Schäfer, in Envisioning Judaism 2 (→ 1. Miscellanee e studi di carattere generale),1357-1369. [L’elenco comprende le pubblicazioni, non numerate, dal 1970 al 2013]. SHEFER I., For Peter Schäfer on the Occasion of his 70th Birthday, in Envisioning Judaism 1, XVII-XXVIII. 1. Miscellanee e studi di carattere generale A Companion to Augustine, ed. by M. VESSEY → 29. Agostino ALEXANDRE M., La culture grecque, servante de la foi. De Philon d’Alexandrie aux Pères grecs, in Les chrétiens et l’hellénisme. Identités religieuses et culture grecque dans l’Antiquité tardive, 31-59. 504 REPERTORIO BIBLIOGRAFICO [Philon et le statut de la paideia. Tradition philonienne. Clément d’Alexandrie. Origène. Les Cappadociens. Conclusion. – «Ainsi, de texte en texte, une représentation du statut de la paideia s’est construite. Par Ambroise, lecteur de Philon, par Jérôme, traducteur d’Origène, par Augustin, exégète des “dépouilles des Égyptiens”, elle passera au Moyen Âge. À travers la médiation philonienne, cette représentation de la subordination de la paideia prend sa source dans la tradition platonicienne. Mais la mutation religieuse imprimée par Philon à la représentation de la philosophie grecque est essentielle. Avec des variations significatives, arts libéraux et philosophie elle-même, seront ordonnées à la Sagesse, à la vraie Gnose, à l’interprétation des Écritures, à l’éloquence sacrée, plus tard à la Théologie» (p. 59)]. ANDREI O., Ripensare Caesarea Maritima, in Caesarea Maritima e la scuola origeniana, 9-23. [«Si delineano le tematiche ermeneutiche ed i punti di riferimento storico-culturali che possono contribuire ad uno studio della scuola origeniana e della tradizione alessandrina nell’ambito di un particolare contesto locale (Caesarea Maritima, capitale della provincia romana di Giudea-Palestina) e dal punto di vistra delle interazioni e differenziazioni identitarie tra gruppi religiosi, ‘scuole’ ed istituzioni comunitarie» (p. 227)]. L’Apocrifo di Giovanni, a cura di A. CAMPLANI, Adamantius 18 (2012) 59-150. [A. CAMPLANI, Presentation of the theme section, 59-61. C. GIANOTTO, Introduzione: L’Apocrifo di Giovanni, 62-64. U.-K. PLISCH, The Right and the Left Penis. Remarks on Textual Problems in the Apocryphon of John, 65-70. B. BARC, Le mythe gnostique de Seth et de sa race est-il conforme aux Écritures hébraïques?, 71-82. D. TRIPALDI, Dio e gli dèi: tracce di teogonia egiziana nell’Apocrifo di Giovanni, 83-107. J.-D. DUBOIS, La tradition johannique dans l’Apocryphe de Jean, 108-117. Z. PLEŠE, Intertextuality and Conceptual Blending in the Apocryphon of John,
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