Adamantius 24 (2018)
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Circumcision of the Spirit in the Soteriology of Cyril of Alexandria Jonathan Stephen Morgan Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Circumcision of the Spirit in the Soteriology of Cyril of Alexandria Jonathan Stephen Morgan Marquette University Recommended Citation Morgan, Jonathan Stephen, "Circumcision of the Spirit in the Soteriology of Cyril of Alexandria" (2013). Dissertations (2009 -). Paper 277. http://epublications.marquette.edu/dissertations_mu/277 CIRCUMCISION OF THE SPIRIT IN THE SOTERIOLOGY OF CYRIL OF ALEXANDRIA by Jonathan S. Morgan, B.S., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2013 ABSTRACT CIRCUMCISION OF THE SPIRIT IN THE SOTERIOLOGY OF CYRIL OF ALEXANDRIA Jonathan S. Morgan, B.S., M.A. Marquette University, 2013 In this dissertation I argue that Cyril of Alexandria’s interpretation of “spiritual circumcision” provides invaluable insight into his complex doctrine of salvation. Spiritual Circumcision – or Circumcision by the Spirit -- is a recurring theme throughout his extensive body of exegetical literature, which was written before the Nestorian controversy (428). When Cyril considers the meaning and scope of circumcision, he recognizes it as a type that can describe a range of salvific effects. For him, circumcision functions as a unifying concept that ties together various aspects of salvation such as purification, sanctification, participation, and freedom. Soteriology, however, can only be understood in relation to other doctrines. Thus, Cyril’s discussions of circumcision often include correlative areas of theology such as hamartiology and Trinitarian thought. In this way, Cyril’s discussions on circumcision convey what we are saved from, as well as the Trinitarian agency of our salvation. -
PART TWO Critical Studies –
PART TWO Critical Studies – David T. Runia - 9789004216853 Downloaded from Brill.com10/05/2021 02:06:05PM via free access David T. Runia - 9789004216853 Downloaded from Brill.com10/05/2021 02:06:05PM via free access . Monique Alexandre, ‘Du grec au latin: Les titres des œuvres de Philon d’Alexandrie,’ in S. Deléani and J.-C. Fredouille (edd.), Titres et articulations du texte dans les œuvres antiques: actes du Colloque International de Chantilly, – décembre , Collection des Études Augustiniennes (Paris ) –. This impressive piece of historical research is divided into three main parts. In a preliminary section Alexandre first gives a brief survey of the study of the transmission of the corpus Philonicum in modern scholarship and announces the theme of her article, namely to present some reflections on the Latin titles now in general use in Philonic scholarship. In the first part of the article she shows how the replacement of Greek titles by Latin ones is part of the humanist tradition, and is illustrated by the history of Philonic editions from Turnebus to Arnaldez– Pouilloux–Mondésert. She then goes on in the second part to examine the Latin tradition of Philo’s reception in antiquity (Jerome, Rufinus, the Old Latin translation) in order to see whether the titles transmitted by it were influential in determining the Latin titles used in the editions. This appears to have hardly been the case. In the third part the titles now in use are analysed. Most of them were invented by the humanists of the Renaissance and the succeeding period; only a few are the work of philologists of the th century. -
Immoveable Feasts
Immoveable Feasts There are numerous feasts which always fall on the same day of the month every year. These are called the immoveable feasts. For example, the Nativity of our Lord (Christmas) always falls on December 25, and the Dormition of the Mother of God always falls on August 15. The cycle of immoveable feasts begins on September 1, the beginning of the Church Year, and ends on August 31. While the centre of the moveable feasts is Pascha (Easter), the centre of the immoveable feasts is the Nativity of our Lord (Christmas). Sometimes, the cycle of immoveable feasts is called the Christmas Cycle. Below is a listing of the more important feast days through the Church Year. For a complete listing for every day of the year, please refer to the Church Calendar. September 1 Beginning of the Indiction, that is, the New Year; Commemoration of Our Holy Father Symeon the Stylite (459) and His Mother Martha; and the Synaxis of the Most Holy Mother of God of Miasenes 8 The Nativity of Our Most Holy Lady, the Mother of God and Ever-Virgin Mary 13 Commemoration of the Dedication of the Holy Church of the Resurrection of Christ Our God (335); the Forefeast of the Exaltation of the Precious and Life-Giving Cross; the Holy Priest-Martyr Cornelius the Centurion 14 The Universal Exaltation of the Precious and Life-Giving Cross 23 The Conception of the Honorable and Glorious Prophet, Forerunner and Baptist John 26 The Passing of the Holy Apostle and Evangelist John the Theologian 28 Our Venerable Father and Confessor Chariton (Pronounced “Káriton”) -
Download List of Digitised Manuscripts Hyperlinks, July 2016
ms_shelfmark ms_title ms_dm_link Add Ch 54148 Bull of Pope Alexander III relating to Kilham, http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_Ch_54148&index=0 Yorkshire Add Ch 76659 Confirmations by the Patriarch of http://www.bl.uk/manuscripts/FullDisplay.aspx?index=0&ref=Add_Ch_76659 Constantinople of the stavropegiacal rights of the Monastery of Theotokos Chrysopodariotissa near Kalanos, in the province of Patras in the Peloponnese Add Ch 76660 Confirmations by the Patriarch of http://www.bl.uk/manuscripts/FullDisplay.aspx?index=0&ref=Add_Ch_76660 Constantinople of the stavropegiacal rights of the Monastery of Theotokos Chrysopodariotissa near Kalanos, in the province of Patras in the Peloponnese Add MS 10014 Works of Macarius Alexandrinus, John http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_MS_10014 Chrysostom and others Add MS 10016 Pseudo-Nonnus; Maximus the Peloponnesian; http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_MS_10016 Hilarion Kigalas Add MS 10017 History of Roman Jurisprudence during the http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_MS_10017 Middle Ages, translated into Modern Greek Add MS 10022 Procopius of Gaza, Commentary on Genesis http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_MS_10022 Add MS 10023 Procopius of Gaza, Commentary on the http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_MS_10023 Octateuch Add MS 10024 Vikentios Damodos, On Metaphysics http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_MS_10024 Add MS 10040 Aristotle, Categoriae and other works with http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_MS_10040 -
A Brief Introduction to Orthodox Monastic Life (Monks and Nuns)
Monasticism By Fr. John Hopko Each year on May 15, Orthodox Christians commemorate the memory of Saint Pachomius the Great, the founder of cenobitic monasticism. Cenobitic is an English word that has its roots in a Greek compound word that means “life in common.” So, cenobitic monasticism is, in fact, the kind of monastic life with which we are most familiar today—life lived by monks or nuns, in common, together in a monastery. For most of us, that is about as much as we know about the life of monks and nuns—that they are religious people who live in communal life together in a monastery. So, the question is raised, what is day-to-day life like in a monastic community? Who are the monastics? They are Orthodox Christian people who have decided to fully and formally commit themselves to a way of life that leaves behind worldly pursuits and concentrates on spiritual work. In a monastery at any given time you have living there a variety of people ranging from “seekers,” through “novices”, to the “clothed” and “professed”, and on to the “elders.” Seekers are those who have come to live in the monastery with the idea that they might have a calling to live in a monastery as a monk or nun. But, they have made no permanent commitment and they are not yet clothed in monastic clothes (the “habit”). Novices are those who truly believe they have a calling to live in the monastery, and who are blessed to wear a portion of the monastic habit, usually the basic black robe and belt and a monastic head-covering. -
Adamantius 21 (2015)
Adamantius Rivista del Gruppo Italiano di Ricerca su “Origene e la tradizione alessandrina” * Journal of the Italian Research Group on “Origen and the Alexandrian Tradition” 21 (2015) Adamantius Rivista del Gruppo Italiano di Ricerca su “Origene e la tradizione alessandrina” Journal of the Italian Research Group on “Origen and the Alexandrian Tradition” Comitato Scientifico Scientific Committee Gilles Dorival (Aix-en-Provence / Marseilles), Giovanni Filoramo (Torino), Alain Le Boulluec (Paris), Christoph Markschies (Berlin), Claudio Moreschini (Pisa), Enrico Norelli (Genève), David T. Runia (Melbourne), Guy Gedaliahu Stroumsa (Oxford / Jerusalem), Robert Louis Wilken (Charlottesville, Virginia) Comitato di Redazione Editorial Board Roberto Alciati, Osvalda Andrei, Guido Bendinelli, Paola Buzi, Antonio Cacciari (vicedirettore), Francesca Calabi, Alberto Camplani (direttore scientifico), Tessa Canella, Francesca Cocchini, Chiara Faraggiana di Sarzana, Mariachiara Giorda, Leonardo Lugaresi, Valentina Marchetto, Angela Maria Mazzanti, Adele Monaci, Elena Orlandi, Domenico Pazzini, Lorenzo Perrone (direttore responsabile), Francesco Pieri, Teresa Piscitelli, Emanuela Prinzivalli, Marco Rizzi, Pietro Rosa, Stefano Tampellini, Daniele Tripaldi (segretario), Andrea Villani, Claudio Zamagni Corrispondenti esteri Foreign correspondents Cristian Badilita (Romania), Marie-Odile Boulnois (France), Harald Buchinger (Austria), Dmitrij Bumazhnov (Russia), Augustine Casiday (United Kingdom), Tinatin Dolidze (Georgia), Samuel Fernández (Chile), Michael -
110515 Confessor's Tongue
The Confessor’s Tongue for May 15, A. D. 2011 Fourth Sunday of Pascha: The Paralytic; St. Pachomius the Great In honor of St. Maximus the Confessor, whose tongue and right hand were cut off in an attempt by compromising authorities to silence his uncompromising confession of Christ’s full humanity & divinity. May 15: St. Pachomius the Great fourth week of Pentecost, then in the time of St. The son of pagans from the Egyptian Thebaid, John Chrysostom it is already existing and established Pachomius entered military service at the age of 18. by the Holy Church. In the fifth century Anatolius of Disinterested Christian love, which was Constantinople, in the seventh the Venerable demonstrated to him and his companions by the Andrew of Crete, in the eighth St. John of Damascus, inhabitants of one small Thebaid town, deeply in the ninth the Venerable Theophanes the touched his soul, and having recognized the true Confessor wrote church hymns for the Mid-feast, God, St. Pachomius was baptized. with which the Holy Church even now praises the After this he then devoted himself to the study of Lord in the Mid-feast of Pentecost. Christian asceticism under the strict ascetic Palamon Standing between the day of Pascha and the day and spent 10 years with him. In 325, under the of Descent of the Holy Spirit, the Mid-feast serves as inspiration of God and "wishing the angelic way of a bond between these two great Christian life", Ven. Pachomius left for the Tabennesis desert celebrations: together with the continuing of Egypt. -
JANUARY 2007 MONDAY 1 (19 Dec.) Martyr Boniface at Tarsus in Cilicia (+290), and Righteous Aglae (Aglaida) of Rome
JANUARY 2007 MONDAY 1 (19 Dec.) Martyr Boniface at Tarsus in Cilicia (+290), and Righteous Aglae (Aglaida) of Rome. Martyrs Elias, Probus, and Ares, in Cilicia (+308). Martyrs Polyeuctus at Caeasarea in Cappadocia, and Timothy the deacon. St. Boniface the Merciful, bishop of Ferentino (VI cent.). St. Gregory, archbishop of Omirits (+c. 552). St. Elias, wonderworker of the Kyiv Caves (+c. 1188). Heb. 11, 17-23, 27-31 Mk. 9, 42 - 10, 1 TUESDAY 2 (20 Dec.) Prefestive of the Nativity of Christ. Hieromartyr Ignatius the God-bearer, bishop of Antioch (+107). St. Philogonius, bishop of Antioch (+c. 323). St.Daniel, archbishop of Serbia (+1338). Venerable Ignatius, archimandrite of the Kyiv Caves (+1435). Heb. 4, 14 – 5, 10 Mt. 5, 14-19 WEDNESDAY 3 (21 Dec.) Virgin-martyr Juliana and with her 500 men and 130 women in Nicomedia (+304). Martyr Themistocles of Myra and Lycia (+251). Repose of St. Peter, metropolitan of Kyiv and all- Rus’-Ukraine (1326). Heb. 7, 26 – 8, 2 Lk. 6, 17-23 THURSDAY 4 (22 Dec.) Great-martyr Anastasia, and her teacher Chrysogonus, and with them martyrs Theodota, Evodias, Eutychianus, and others who suffered under Diocletian (+c. 304). Gal. 3, 23-29 Lk. 7, 36-50 FRIDAY 5 (23 Dec.) Holy ten martyrs of Crete: Theodulus, Euporus, Gelasius, Eunychius, Zoticus, Pompeius, Agathopusus, Basilidus and Evarestes (III cent.).St. Niphon, bishop of Cyprus (IV cent.). St. Paul, bishop of Neo-Caesaraea (IV cent.). 1 January 2007 The Royal Hours: First Hour: Micah 5, 2-4 Heb. 1, 1-12 Mt. 1, 18-25 Third Hour: Baruch 3, 36 – 4, 4 Gal. -
Bishop Daniel New Year Message
7th January 2020 HG BISHOP DANIEL NEW YEAR MESSAGE Province in ElMenia, and the (Ecclesiastes 1:14) What would enable us, to have the new life in village of Badraman, Der Mouas man benefi t from the wind? Christ, not only in 2020, but also Porvince, again in ElMenia, and Ascetism in everything is the during our entire life, through the in El Warraq. In 2015, there were source of leaving all things for intercessions of the Ever-Virgin our brave heroes the Martyrs in the sake of God. And here, our the All-Holy Theotokos Saint Lybia, at the Botroseya Church teach St. Peter the Apostle said, Mary together with all the choirs in 2016 and in Tanta, Alexandria, “we have left all and followed of the saints, and through the Anba Samuel Monastery and You” (Luke 18:28), to which Christ prayers of the Father of Fathers, Helwan in 2017. After 2017, answered “everyone who has left His Holiness Pope Tawadros the My Dear and beloved children, persecutions have stopped for a for My name’s sake, shall the Reverend fathers the Priests, while, and today, in the beginning receive a hundredfold, Monks, Deacons, Servants, of 2020, The Lord permits that and inherit eternal Nuns, Consecrated Sisters, and I share with you an important life” (Matthew 19:29). all the Congregation of the Lord topic we all have to practice this Christianity is an ascetic loving Diocese of Sydney, grace, year, and all the days of our lives, religion, and should not be blessings, peace, love and which the Lord grants us. -
Saint Anthony Orthodox Church
SAINT ANTHONY ORTHODOX CHURCH Antiochian Orthodox Christian Archdiocese www.orthodoxbutler.org ADDRESS: 400 S. Sixth Avenue, Butler, PA 16001 RECTOR: Rev. Bogdan Gabriel Bucur CONTACT: 724.287.6983 (church); 412.390.8208 (priest); [email protected] SECOND SUNDAY AFTER PASCHA (“Sunday of the Myrrhbearers”) 15 May 2016 TONE 2—Ven. Pachomius the Great, Founder of Cœnobitic Monasticism (348 A.D.). St. Achilles, Bishop of Larissa (4th c.). FIRST ANTIPHON Shout with joy to God, all the earth; sing to His Name, give glory to His praises. Through the intercessions of the Theotokos, O Savior, save us! Say to God: How awesome are Thy works; let all the earth worship Thee, and sing to Thee. (R.:) Glory … Now and ever … (R.:) SECOND ANTIPHON May God have mercy upon us, and bless us, and may He cause His face to shine upon us, and have mercy upon us. Save us, O Son of God, who art risen from the dead, as we chant to Thee, Alleluia! That Thy way may be known on earth, Thy salvation among all nations. (R.:) Let the people give thanks to Thee, O God, let all peoples give thanks to Thee. (R.:) May God bless us, and may all the ends of the earth fear Him. (R.:) Glory … Now and ever… O Only-Begotten Son and Word of God … THIRD ANTIPHON Christ is risen … with the following verses: • Let God arise, and let His enemies be scattered, let those who hate Him flee from before His face. • As smoke vanishes, so let them vanish; as wax melts before the fire. -
{Download PDF} the Discerning of Spirits
THE DISCERNING OF SPIRITS PDF, EPUB, EBOOK Frank Hammond | 44 pages | 17 Nov 2014 | Impact Christian Books | 9780892283682 | English | United States The Discerning of Spirits PDF Book There is so much to be done in the coming weeks and months as we continue to grow in so many areas of ministry and as we look toward our planned services around the world. But the highest and best use of the gift of discernment is to see what God is doing. The Ladder of Divine Ascent. For whenever assistance comes from God, the soul is never elated; instead, it is always humbled. This exact thing happened to me. For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart Hebrews , ESV. When I first took notice of it I thought it was a person, I assumed a stalker. Then once the demons have been exposed as being on the inside of that person, then you can move in to set that person up for a deliverance if they will be open to it. My Prayer Request. Anyone else ever experience the same. Here is how this gift will come into play with each one of these kinds of spirits. Even if you are just starting out, God can use you powerfully. I realized that my own self was changing when I got depression because when I was a kid, I love Jesus so much, I always attend Sunday school, etc. -
St Pachomius the Great
9 May – St Pachomius the Great (ca 292-346) Desert Father and founder of Christian cenobitic monasticism Was a zealous defender of orthodoxy against Arianism Is one of the few non-biblical saints venerated by Oriental and Eastern Orthodoxy, Catholicism and some Protestant Churches Is credited as the first Christian to use and recommend use of a prayer rope as an aid for illiterate monks to accomplish a consistent number of prayers Eastern Orthodox prayer rope of 50 knots and 5 wooden beads. It is employed by monastics (and sometimes by others) to count the number of times one has prayed the Jesus Prayer or, occasionally, other prayers. Among many miracles attributed to him is that though he never learned Greek or Latin (he spoke only Coptic), he sometimes miraculously spoke them His name comes from the Coptic word “pakhom”, meaning “eagle” or “falcon” He is sometimes depicted as a hermit crossing the Nile on the back of a crocodile One of his devotions was praying with his arms stretched out in the form of a cross – a rather popular praying mode at the time Life St Pachomius was born in Egypt to pagan parents who gave him excellent secular education At 20, because of civil war, he was forced to join the Emperor’s army as a soldier Converted to Christianity after witnessing the kindness of Christians towards the soldiers in the city of Thebais while soldiers were kept as prisoners there After his discharge from the army (he was able to leave it without ever having to fight), in 314 after the course of catechumenate, he was baptised From that point on, he began leading an ascetic life, helping the poor and sick who passed his village In 317, finding crowds disturbing in his quest for holiness, he became a disciple of an anchorite named Palemon and took the habit.