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Plutarch's 'Lives' and the Critical Reader
Plutarch's 'Lives' and the critical reader Book or Report Section Published Version Duff, T. (2011) Plutarch's 'Lives' and the critical reader. In: Roskam, G. and Van der Stockt, L. (eds.) Virtues for the people: aspects of Plutarch's ethics. Plutarchea Hypomnemata (4). Leuven University Press, Leuven, pp. 59-82. ISBN 9789058678584 Available at http://centaur.reading.ac.uk/24388/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . Publisher: Leuven University Press All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online Reprint from Virtues for the People. Aspects of Plutarchan Ethics - ISBN 978 90 5867 858 4 - Leuven University Press virtues for the people aspects of plutarchan ethics Reprint from Virtues for the People. Aspects of Plutarchan Ethics - ISBN 978 90 5867 858 4 - Leuven University Press PLUTARCHEA HYPOMNEMATA Editorial Board Jan Opsomer (K.U.Leuven) Geert Roskam (K.U.Leuven) Frances Titchener (Utah State University, Logan) Luc Van der Stockt (K.U.Leuven) Advisory Board F. Alesse (ILIESI-CNR, Roma) M. Beck (University of South Carolina, Columbia) J. Beneker (University of Wisconsin, Madison) H.-G. Ingenkamp (Universität Bonn) A.G. Nikolaidis (University of Crete, Rethymno) Chr. Pelling (Christ Church, Oxford) A. Pérez Jiménez (Universidad de Málaga) Th. -
The Discovery of a Watermark on the St Cuthbert Gospel Using Colour Space Analysis
The Discovery of a Watermark on the St Cuthbert Gospel using Colour Space Analysis Christina Duffy 1. Introduction Watermarks since their introduction in the thirteenth century have been used as a method of establishing the provenance and origin of paper, identifying mill trademarks and locations, and determining the sizes and intended functions of papers. Watermarks are designs such as a name, initials, or a decorative motif impressed on paper in a similar way to chain and laid lines.1 A watermark design was incorporated by manipulating wire into a recognizable shape and affixing it to the mould. The thickness of the paper is reduced over regions of wire which results in the familiar appearance of watermarks, chain lines, and laid lines when paper is held up to the light. Chain and laid lines are important even if they obscure the watermark design as their relative positions can aid in determining the orientation of the paper when the pages were laid out for printing. Imaging of watermarks has been problematic for curators and scholars with partial marks often found in non-adjacent gutters owing to the ordering and cutting of the folios. Techniques such as tracing, transmitted light and the Dylux method2 have been used in the past. More sophisticated methods such as beta radiation, IR imaging and thermography have improved results, but are still highly dependent on the material and only successful in certain cases. Best results are usually found when the watermarked folio can be accessed from both sides to allow light to pass through from the back, and the image to be photographically captured from the front. -
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy The lengthy letter that follows was written by His Eminence, the Metropolitan of Piraeus, Seraphim, and His Eminence, the Metropolitan of Dryinoupolis, Andrew, both of the Church of Greece. It was sent to Pope Francis on April 10, 2014. The Orthodox Christian Information Center (OrthodoxInfo.com) assisted in editing the English translation. It was posted on OrthodoxInfo.com on Great and Holy Monday, April 14, 2014. The above title was added for the English version and did not appear in the Greek text. Metropolitan Seraphim is well known and loved in Greece for his defense of Orthodoxy, his strong stance against ecumenism, and for the philanthropic work carried out in his Metropolis (http://www.imp.gr/). His Metropolis is also well known for Greece’s first and best ecclesiastical radio station: http://www.pe912fm.com/. This radio station is one of the most important tools for Orthodox outreach in Greece. Metropolitan Seraphim was born in 1956 in Athens. He studied law and theology, receiving his master’s degree and his license to practice law. In 1980 he was tonsured a monk and ordained to the holy diaconate and the priesthood by His Beatitude Seraphim of blessed memory, Archbishop of Athens and All Greece. He served as the rector of various churches and as the head ecclesiastical judge for the Archdiocese of Athens (1983) and as the Secretary of the Synodal Court of the Church of Greece (1985-2000). In December of 2000 the Holy Synod of the Ecumenical Patriarch elected him as an auxiliary bishop of the Holy Archdiocese of Australia in which he served until 2002. -
Dositheos Notaras, the Patriarch of Jerusalem (1669-1707), Confronts the Challenges of Modernity
IN SEARCH OF A CONFESSIONAL IDENTITY: DOSITHEOS NOTARAS, THE PATRIARCH OF JERUSALEM (1669-1707), CONFRONTS THE CHALLENGES OF MODERNITY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Christopher George Rene IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Adviser Theofanis G. Stavrou SEPTEMBER 2020 © Christopher G Rene, September 2020 i Acknowledgements Without the steadfast support of my teachers, family and friends this dissertation would not have been possible, and I am pleased to have the opportunity to express my deep debt of gratitude and thank them all. I would like to thank the members of my dissertation committee, who together guided me through to the completion of this dissertation. My adviser Professor Theofanis G. Stavrou provided a resourceful outlet by helping me navigate through administrative channels and stay on course academically. Moreover, he fostered an inviting space for parrhesia with vigorous dialogue and intellectual tenacity on the ideas of identity, modernity, and the role of Patriarch Dositheos. It was in fact Professor Stavrou who many years ago at a Slavic conference broached the idea of an Orthodox Commonwealth that inspired other academics and myself to pursue the topic. Professor Carla Phillips impressed upon me the significance of daily life among the people of Europe during the early modern period (1450-1800). As Professor Phillips’ teaching assistant for a number of years, I witnessed lectures that animated the historical narrative and inspired students to question their own unique sense of historical continuity and discontinuities. Thank you, Professor Phillips, for such a pedagogical example. -
Circumcision of the Spirit in the Soteriology of Cyril of Alexandria Jonathan Stephen Morgan Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Circumcision of the Spirit in the Soteriology of Cyril of Alexandria Jonathan Stephen Morgan Marquette University Recommended Citation Morgan, Jonathan Stephen, "Circumcision of the Spirit in the Soteriology of Cyril of Alexandria" (2013). Dissertations (2009 -). Paper 277. http://epublications.marquette.edu/dissertations_mu/277 CIRCUMCISION OF THE SPIRIT IN THE SOTERIOLOGY OF CYRIL OF ALEXANDRIA by Jonathan S. Morgan, B.S., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2013 ABSTRACT CIRCUMCISION OF THE SPIRIT IN THE SOTERIOLOGY OF CYRIL OF ALEXANDRIA Jonathan S. Morgan, B.S., M.A. Marquette University, 2013 In this dissertation I argue that Cyril of Alexandria’s interpretation of “spiritual circumcision” provides invaluable insight into his complex doctrine of salvation. Spiritual Circumcision – or Circumcision by the Spirit -- is a recurring theme throughout his extensive body of exegetical literature, which was written before the Nestorian controversy (428). When Cyril considers the meaning and scope of circumcision, he recognizes it as a type that can describe a range of salvific effects. For him, circumcision functions as a unifying concept that ties together various aspects of salvation such as purification, sanctification, participation, and freedom. Soteriology, however, can only be understood in relation to other doctrines. Thus, Cyril’s discussions of circumcision often include correlative areas of theology such as hamartiology and Trinitarian thought. In this way, Cyril’s discussions on circumcision convey what we are saved from, as well as the Trinitarian agency of our salvation. -
PART TWO Critical Studies –
PART TWO Critical Studies – David T. Runia - 9789004216853 Downloaded from Brill.com10/05/2021 02:06:05PM via free access David T. Runia - 9789004216853 Downloaded from Brill.com10/05/2021 02:06:05PM via free access . Monique Alexandre, ‘Du grec au latin: Les titres des œuvres de Philon d’Alexandrie,’ in S. Deléani and J.-C. Fredouille (edd.), Titres et articulations du texte dans les œuvres antiques: actes du Colloque International de Chantilly, – décembre , Collection des Études Augustiniennes (Paris ) –. This impressive piece of historical research is divided into three main parts. In a preliminary section Alexandre first gives a brief survey of the study of the transmission of the corpus Philonicum in modern scholarship and announces the theme of her article, namely to present some reflections on the Latin titles now in general use in Philonic scholarship. In the first part of the article she shows how the replacement of Greek titles by Latin ones is part of the humanist tradition, and is illustrated by the history of Philonic editions from Turnebus to Arnaldez– Pouilloux–Mondésert. She then goes on in the second part to examine the Latin tradition of Philo’s reception in antiquity (Jerome, Rufinus, the Old Latin translation) in order to see whether the titles transmitted by it were influential in determining the Latin titles used in the editions. This appears to have hardly been the case. In the third part the titles now in use are analysed. Most of them were invented by the humanists of the Renaissance and the succeeding period; only a few are the work of philologists of the th century. -
Umbc Review Journal of Undergraduate Research U M B C
UMBC2014 UMBC REVIEW JOURNAL OF UNDERGRADUATE RESEARCH U M B C © COPYRIGHT 2014 UNIVERSITY OF MAYLAND, BALTIMORE COUNTY ALL RIGHTS RESERVED. EDITORS: DOMINICK DIMERCURIO II, VANESSA RUEDA, GAGAN SINGH DESIGNER: MORGAN MANTELL DESIGN ASSISTANT: DANIEL GROVE COVER PHOTOGRAPHER: KIT KEARNEY UMBC REVIEW JOURNAL OF UNDERGRADUATE RESEARCH 2014 TABLE OF CONTENTS 11 ROBERT BURTON . ENVIRONMENTAL ENGINEERING TREATMENT OF TETRACYCLINE ANTIBIOTICS IN WATER USING THE UV-H2O 2 PROCESS 31 JANE PAN . MATHEMATICS / COMPUTER SCIENCE LOSS OF METABOLIC OSCILLATIONS IN A MULTICELLULAR COMPUTATIONAL ISLET OF THE PANCREAS 55 JUSTIN CHANG & ANDREW COATES . BIOLOGICAL SCIENCES / MATHEMATICS MODELING THE EFFECTS OF CANONICAL AND ALTERNATIVE PATHWAYS ON INTRACELLULAR CALCIUM LEVELS IN MOUSE OLFACTORY SENSORY NEURONS 83 ISLEEN WRIDE . BIOLOGICAL SCIENCES THE COSTLY TRADE-OFF BETWEEN IMMUNE RESPONSE AND ENHANCED LIFESPAN IN DROSOPHILA MELANOGASTER 99 LAUREN BUCCA . ENGLISH ST. CUTHBERT AND PILGRIMAGE 664-2012AD: THE HERITAGE OF THE PATRON SAINT OF NORTHUMBRIA 123 GRACE CALVIN . PSYCHOLOGY ACCULTURATION, PSYCHOLOGICAL WELL-BEING, AND PARENTING AMONG CHINESE IMMIGRANT FAMILIES 141 ABIGAIL FANARA . MEDIA & COMMUNICATION STUDIES A DIAMOND IS FOREVER: THE CREATION OF A TRADITION 163 LESLIE MCNAMARA . HISTORY “THE LAW WON OVER BIG MONEY”: TOM WATSON AND THE LEO FRANK CASE 181 KEVIN TRIPLETT . GENDER & WOMEN’S STUDIES OVERCOMING REPRODUCTIVE BARRIERS: MEMOIRS OF GAY FATHERHOOD 209 COMFORT UDAH . ENGLISH INSCRIBING THE POSTCOLONIAL SUBJECT: A STUDY ON NIGERIAN WOMEN EDITORS’ INTRODUCTION You have in your hands the fifteenth edition of The UMBC Review: Journal of Undergraduate Research. For a decade and a half, this journal has highlighted the creativity, dedication, and talent UMBC undergraduates possess across disciplines. The university has a commitment to its highly renown undergradu- ate research, and to that end the UMBC Review serves to pres- ent student papers in an academic and prestigious manner. -
Adamantius 21 (2015)
Adamantius Rivista del Gruppo Italiano di Ricerca su “Origene e la tradizione alessandrina” * Journal of the Italian Research Group on “Origen and the Alexandrian Tradition” 21 (2015) Adamantius Rivista del Gruppo Italiano di Ricerca su “Origene e la tradizione alessandrina” Journal of the Italian Research Group on “Origen and the Alexandrian Tradition” Comitato Scientifico Scientific Committee Gilles Dorival (Aix-en-Provence / Marseilles), Giovanni Filoramo (Torino), Alain Le Boulluec (Paris), Christoph Markschies (Berlin), Claudio Moreschini (Pisa), Enrico Norelli (Genève), David T. Runia (Melbourne), Guy Gedaliahu Stroumsa (Oxford / Jerusalem), Robert Louis Wilken (Charlottesville, Virginia) Comitato di Redazione Editorial Board Roberto Alciati, Osvalda Andrei, Guido Bendinelli, Paola Buzi, Antonio Cacciari (vicedirettore), Francesca Calabi, Alberto Camplani (direttore scientifico), Tessa Canella, Francesca Cocchini, Chiara Faraggiana di Sarzana, Mariachiara Giorda, Leonardo Lugaresi, Valentina Marchetto, Angela Maria Mazzanti, Adele Monaci, Elena Orlandi, Domenico Pazzini, Lorenzo Perrone (direttore responsabile), Francesco Pieri, Teresa Piscitelli, Emanuela Prinzivalli, Marco Rizzi, Pietro Rosa, Stefano Tampellini, Daniele Tripaldi (segretario), Andrea Villani, Claudio Zamagni Corrispondenti esteri Foreign correspondents Cristian Badilita (Romania), Marie-Odile Boulnois (France), Harald Buchinger (Austria), Dmitrij Bumazhnov (Russia), Augustine Casiday (United Kingdom), Tinatin Dolidze (Georgia), Samuel Fernández (Chile), Michael -
Index Locorum
Cambridge University Press 978-1-107-16299-0 — Hesiod and Classical Greek Poetry Zoe Stamatopoulou Index More Information Index Locorum Acusilaus fr. **204b, 164 fr. 6a–d Fowler, 206, 208 fr. **204c.4, 164 Aeschylus fr. 205, 164 fr. 281a Radt, 125 Prometheus Pyrphoros (Radt) fr. 369 Radt, 166 fr. 208a, 166 Prometheus Bound Vita 18, 166 1–87, 130–32 Apollonius Rhodius 11, 212 scholia to the Argonautica 28, 212 4.57–58, 96–97 52–77, 160 Aristophanes 61–62, 137 Acharnians 199–203, 140 271–75, 211 199–221, 212 Birds 204–21, 140 156–60, 221 221–23, 140 466–78, 198–200 228–41, 132–34 477–522, 200 229–30, 140 539–43, 200–1 247–54, 135 550–53, 194 347–50, 144 553–60, 195 351–72, 57, 144–49 557–60, 211 411–506, 135–37 558–59, 196 496–99, 136–37, 213 588–609, 222 516, 141–42 685–92, 201–2 561–886, 150–56 692, 202, 209 687–95, 157 693–702, 201 871–76, 152 693–703, 202–9 887–906, 156–58 703–22, 209 908–27, 143 704–36, 222 910–12, 141–42 723–36, 210 920–25, 144 753–68, 222 944–46, 137 793–97, 222 975, 212 801–07, 217 1021–25, 160 822–25, 194 Prometheus Lyomenos (Radt) 971, 216, 218 fr. 190, 161, 224 983, 195 fr. 193, 160 1015–16, 195 fr. 200, 160 1202–62, 210–11 frs. 191–92, 153 1247–52, 211 frs. 195–99, 152 1249–52, 194 Prometheus Pyrkaeus (Radt) 1253–56, 211 **207a, 165 1494–551, 211–15 264 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-16299-0 — Hesiod and Classical Greek Poetry Zoe Stamatopoulou Index More Information Index Locorum 265 1514–24, 214 5.187–200, 26 1515–24, 211 5.191–93, 33 1532–36, 212 5.191–94, 27–35, 118 1535, 214 5.193–94, 34 1537–43, 216–17 10.10, 41 1539–41, 215 13.190–91, 109–10 1545, 212 1546, 214 Certamen Homeri et Hesiodi 1547, 212 51–52, 3 1565–1693, 220–21 207–10, 182 1579–693, 213 215–40, 5 1580, 213 Cratinus (KA) 1635–36, 218 fr. -
A Descriptive Catalogue of the Greek Manuscript Collection of Lambeth Palace Library
A Descriptive Catalogue of the Greek Manuscript Collection of Lambeth Palace Library Christopher Wright, Maria Argyrou and Charalambos Dendrinos Lambeth Palace Library Hellenic Institute Royal Holloway, University of London February 2016 Contents TABLEOFCONTENTS Preface by His Grace Justin Welby, Archbishop of Canterbury ::::::::::::::::::::::: 4 Preface by Mr Anastasios P. Leventis, the A. G. Leventis Foundation ::::::::::::::::: 5 Cataloguing the Greek Manuscripts of Lambeth Palace Library :::::::::::::::::::::: 7 Lambeth Palace Library: a brief history ::::::::::::::::::::::::::::::::::::::::::::: 10 Constantinople and Canterbury: contact and collaboration ::::::::::::::::::::::::: 13 Provenance and Sub-Collections ::::::::::::::::::::::::::::::::::::::::::::::::::: 19 Notable features of manuscripts in the collection ::::::::::::::::::::::::::::::::::: 30 List of Abbreviations:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::36 Technical notes and feedback:::::::::::::::::::::::::::::::::::::::::::::::::::::::39 Editorial Conventions :::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: 40 Glossary of Terms Used :::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: 41 MS. 461 :::::::::::::::::::::::::::: 45 MS. 1194 :::::::::::::::::::::::::: 260 MS. 528 :::::::::::::::::::::::::::: 52 MS. 1195 :::::::::::::::::::::::::: 269 MS. 528 B :::::::::::::::::::::::::: 59 MS. 1196 :::::::::::::::::::::::::: 280 MS. 802 (a–b) ::::::::::::::::::::::: 63 MS. 1197 :::::::::::::::::::::::::: 298 MS. 1175 ::::::::::::::::::::::::::: -
The Arms of Achilles: Re-Exchange in the Iliad
The Arms of Achilles: Re-Exchange in the Iliad by Eirene Seiradaki A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Classics University of Toronto © Copyright by Eirene Seiradaki (2014) “The Arms of Achilles: Re-Exchange in the Iliad ” Eirene Seiradaki Doctor of Philosophy Department of Classics University of Toronto 2014 Abstract This dissertation offers an interpretation of the re-exchange of the first set of Achilles’ arms in the Iliad by gift, loan, capture, and re-capture. Each transfer of the arms is examined in relation to the poem’s dramatic action, characterisation, and representation of social institutions and ethical values. Modern anthropological and economic approaches are employed in order to elucidate standard elements surrounding certain types of exchange. Nevertheless, the study primarily involves textual analysis of the Iliadic narratives recounting the circulation-process of Achilles’ arms, with frequent reference to the general context of Homeric exchange and re-exchange. The origin of the armour as a wedding gift to Peleus for his marriage to Thetis and its consequent bequest to Achilles signifies it as the hero’s inalienable possession and marks it as the symbol of his fate in the Iliad . Similarly to the armour, the spear, a gift of Cheiron to Peleus, is later inherited by his son. Achilles’ own bond to Cheiron makes this weapon another inalienable possession of the hero. As the centaur’s legacy to his pupil, the spear symbolises Achilles’ awareness of his coming death. In the present time of the Iliad , ii Achilles lends his armour to Patroclus under conditions that indicate his continuing ownership over his panoply and ensure the safe use of the divine weapons by his friend. -
A Public Debate on Cyril of Alexandria's Views on The
International Journal of the Classical Tradition https://doi.org/10.1007/s12138-019-00551-1 ARTICLE A Public Debate on Cyril of Alexandria’s Views on the Procession of the Holy Spirit in Seventeenth‑Century Constantinople: the Jesuit Reaction to Nicodemos Metaxas’s Greek Editions Nil Palabıyık1 © The Author(s) 2020 On a September afternoon in 1627, crowds gathered at the library of the Jesuit resi- dence in Constantinople to witness a lively public discussion between two repre- sentatives of the Roman Catholic Church concerning Cyril of Alexandria’s views on the procession of the Holy Spirit.1 It is interesting to see that a ffth-century church father’s writings in the context of a dispute dating back to the sixth century were still considered politically relevant, socially infuential and theologically compelling in seventeenth-century Constantinople. The primary aim of this rather ostentatious gathering was to adopt and promote a diferent (according to Eastern Christians an ‘erroneous’) viewpoint on Cyril of Alexandria’s writings on the procession of the Holy Spirit, and thereby to present a counter-argument to that of the Eastern Church. The Jesuit dispute ultimately targeted the theological stance and the reputation of Cyril Lucaris (1572–1638), the ecumenical patriarch of Constantinople and the of- cial head of the populous Greek Orthodox millet of the Ottoman Empire. 1 Cyril of Alexandria’s opinion on this question is still controversial, but lies beyond the scope of this article. For a succinct overview, see A. E. Siecienski, The Filioque: History of a Doctrinal Controversy, Oxford, 2010, pp. 47–50.