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Adamantius 20 (2014) 3. Repertorio bibliografico 3.1. Pubblicazioni recenti su Origene e la tradizione alessandrina a cura di Lorenzo Perrone con la collaborazione di Marie-Odile Boulnois (Paris), Alberto Camplani (Roma), Attila Jakab (Budapest), Claudio Zamagni (Lausanne) [Indice: 0. Bibliografie, repertori e rassegne; profili di studiosi; 1. Miscellanee e studi di carattere generale; 2. Ellenismo e cultura alessandrina; 3. Giudaismo ellenistico; 4. LXX; 5. Aristobulo; 6. Lettera di Aristea; 7. Filone Alessandrino (1. Bibliografie, rassegne, repertori; 2. Edizioni e traduzioni; 3. Miscellanee e raccolte; 4. Studi); 8. Pseudo-Filone; 9. Flavio Giuseppe (1. Bibliografie, rassegne, repertori; 2. Edizioni e traduzioni; 3. Miscellanee e raccolte; 4. Studi); 10. Cristianesimo alessandrino e ambiente egiziano (1. Il contesto religioso egiziano; 2. Il periodo delle origini; 3. Gnosticismo, ermetismo e manicheismo; 4. La chiesa alessandrina: istituzioni, dottrine, riti, personaggi e episodi storici; 5. Il monachesimo); 11. Clemente Alessandrino; 12. Origene (1. Bibliografie, rassegne, repertori; 2. Edizioni e traduzioni; 3. Miscellanee e raccolte; 4. Studi); 13. L’origenismo e la fortuna di Origene; 14. Dionigi Alessandrino; 15. Pierio di Alessandria; 16. Pietro di Alessandria; 17. Alessandro di Alessandria; 18. Ario; 19. Eusebio di Cesarea; 20. Atanasio; 21. I Padri Cappadoci (1. Basilio di Cesarea; 2. Gregorio di Nazianzo; 3. Gregorio di Nissa); 22. Ambrogio di Milano; 23. Didimo il Cieco; 24. Evagrio; 25. Rufino di Aquileia; 26. Teofilo di Alessandria; 27. Sinesio di Cirene; 28. Gerolamo; 29. Agostino; 30. Isidoro di Pelusio; 31. Cirillo Alessandrino; 32. Nonno di Panopoli; 33. Pseudo-Dionigi Areopagita; 34. Cosma Indicopleuste; 35. Giovanni Filopono; 36. Massimo il Confessore]*. 0. Bibliografie, repertori e rassegne; profili di studiosi BARRUFFO A., P. Enrico Cattaneo S.I.: un itinerario, in Vangelo, trasmissione, verità. Studi in onore di Enrico Cattaneo (→ 1. Miscellanee e studi di carattere generale), 327-328. [Con un Curriculum studi di Enrico Cattaneo (p. 329)]. BASTIT-KALINOWSKA A., De la méthode à la vérité. l’œuvre d’Enrico Cattaneo, in Vangelo, trasmissione, verità. Studi in onore di Enrico Cattaneo (→ 1. Miscellanee e studi di carattere generale), 321-326. [Abstract: «The article traces the scientific work of Enrico Cattaneo, focusing on the aspect of method and content of his work and highlighting his contribution to research in the various fields object of his studies» (p. 325)]. BOCHET I., Augustin philosophe et prédicateur: l’unité de la recherche de Goulven Madec, in Augustin philosophe et prédicateur. Hommage à Goulven Madec (→ 29. Agostino), 15-31. [I. De l’étude de la philosophie à celle de la prédication: A. Les premiers travaux augustiniens de Goulven Madec; B. Philosophia: l’amour de la Sagesse; C. La prédication: le service de la Parole. II. À la jonction des deux approches: A. Mise en œuvre; B. Au fondement: le Christ, principe de cohérence de la doctrine augustinienne. – «L’unité de la recherche de Goulven Madec tient donc fondamentalement à son souci de rejoindre ce qui fait l’unité de la vie et de la pensée d’Augustin: le Christ. (...) L’unité de la recherche de Goulven Madec est, de ce fait, indissociable de ses convictions méthodologiques. Pour lire Augustin aujourd’hui, écrit-il encore, “c’est théoriquement très simple, il suffit de se débarrasser des œillères philosophico-théologiques”. On peut alors appréhender l’œuvre augustinienne comme un tout, sans projeter sur elle la distinction postérieure de la philosophie et de la théologie» (p. 30)]. [CATTANEO E.] Pubblicazioni del prof. Enrico Cattaneo sj, a cura di G. ISNARDI, in Vangelo, trasmissione, verità. Studi in onore di Enrico Cattaneo (→ 1. Miscellanee e studi di carattere generale), 331-341. [La bibliografia raccoglie 121 titoli, dal 1980 al 2012]. DODARO R., A Note on the Leitmotif Christus, scientia et sapientia nostra in Goulven Madec’s Study of Augustine’s Christology, in Augustin philosophe et prédicateur. Hommage à Goulven Madec (→ 29. Agostino), 49-54. * Per le abbreviazioni si fa in genere riferimento a: Theologische Realenzyklopädie. Abkürzungsverzeichnis. 2. über. u. erw. Aufl., zusammengestellt von S.M. SCHWERTNER, de Gruyter, Berlin – New York 1994. I titoli di opere collettive o di raccolte vengono riportati per esteso nella sezione 1., o in relazione agli autori cui più direttamente si riferiscono e in questo caso sono facilmente ricavabili dal contesto immediato. Si riportano le rubriche anche quando mancano le relative indicazioni bibliografiche per illustrare l’articolazione tendenziale del repertorio nel suo complesso. Autosegnalazioni e ogni altra forma di aiuto sono benvenute [NdR]. 494 REPERTORIO BIBLIOGRAFICO [«Among the many contributions of Goulven Madec to Augustinian studies, his writings on Augustine’s Christology are among the most influential. These contributions over 30 years center around a theme that Madec first exposed in his writings on Augustine in 1975: Christus, scientia et sapientia nostra» (p. 49)]. DRECOLL V.H., Martin Hengel and the Origins of Gnosticism, in Gnosticism, Platonism and the Late Ancient World (→ 1. Miscellanee e studi di carattere generale), 139-165. [1. The significance of Martin Hengel for contemporary German scholarship. 2. Hengel’s place in contemporary research on the origins of Gnosticism: 2.1. The refutation of «Gnosticism» as a historically valuable category; 2.2. «Sethianism»; 2.3. Christian origins of Gnosticism; 2.4. The hypothesis about the Ophites by Rasimus; 2.5. Conclusion: Hengel’s place in current research. 3. Irenaeus about Menander and Satorninos and the «Quick shift theory». – «The aim of this essay is to elucidate the background of contemporary German scholarship on Gnosticism. Current German scholarship maintains that Gnosticism had a Christian origin, while in Anglophone scholarship there is not only considerable skepticism about the term “Gnosticism”, but also a broad discussion as to whether the origins of Gnosticism are Jewish, Christian or lie elsewhere. Therefore, (a) I will point out the significance of Martin Hengel for contemporary German scholarship; (b) I will explain how his position fits into the current discussion about the origins of Gnosticism, and (c) I will show from a passage of Irenaeus that Hengel’s approach is helpful for a reconsideration of the origins of Gnosticism. From these observations I conclude that the most fitting explanation for these origins is what I term the “quick shift” theory» (p. 139)]. DUBOIS J.-D., Les recherches manichéennes actuelles, RSCr 9 (2012) 445-460. [1. Nouveaux instruments de travail. 2. Le monde latin. 3. Le manichéisme attesté en Égypte: 3.1. Les découvertes de Kellis. 4. La publication de textes iraniens. 5. Les publications liées au manichéisme chinois. – Abstract: «This presentation of recent Manichaean publications aims at pointing out the specific domains of research and possible areas of new discoveries. As the collection of the “Corpus Fontium Manichaeorum” is slowly growing with very useful new tools, studies on the polemics of St. Augustine with Manichaeans show a renewed interest among scholars in the last years. Egyptian Manichaeism is also well represented, especially with studies around the Dakhleh oasis with the site of the ancient Kellis where historical Manichaeans can illustrate the life of a community in 4th century Egypt. The “Berliner Turfantexte” collection has brought very interesting volumes about Manichaean hymnology while studies on Chinese Manichaeism are renewed with the discoveries of Medieval Chinese paintings which could be inspired by the transmission of the famous book of Mani, the Image» (p. 459)]. FITZGERALD A.D., Goulven Madec, «le tâcheron du “Bulletin augustinien”», in Augustin philosophe et prédicateur. Hommage à Goulven Madec (→ 29. Agostino), 41-48. [I. Un peu d’histoire. II. La méthodologie du regard critique. III. La conversion d’Augustin, clef de sa doctrine]. [FREDOUILLE J.-C.] Bibliographie de Jean-Claude Fredouille (31 juillet 1934 – 19 juillet 2012), in J.-C. FREDOUILLE, Tertullien et la conversion de la culture antique. Deuxième édition complétée par la bibliographie de l’auteur (Collection des Études Augustiniennes. Série Antiquité, 47), Institut d’Études Augustiniennes, Paris 2012, pp. 541. [Dalla premessa di Frédéric Chapot: «Le décès de l’auteur, pendant la préparation de cette réédition, donne à cette bibliographie le caractère d’un hommage de l’Institut qu’il présida et anima pendant seize ans (1990- 2006) et dont il dirigea la Collection des Études augustiniennes de 1990 à 2009» (p. 541). La bibliografia comprende 88 titoli distribuiti nelle seguenti sezioni: «Livres»; «Articles»; «Notices nécrologiques», «À paraître». – Adamantius si unisce all’omaggio per lo studioso e l’amico (L.P.)]. JAKAB A., Chronique alexandrine VII, Adamantius 19 (2013) 466-481. [Alexandrie hellénistique et romaine: La production du savoir; Le contraste de la société. Alexandrie dans l’antiquité tardive: Athanase (c. 295-373); L’église monophysite d’Alexandrie; Économie]. [MADEC G.] Bibliographie de Goulven Madec, in Augustin philosophe et prédicateur. Hommage à Goulven Madec (→ 29. Agostino), 3-14. [La bibliografia è distribuita in due sezioni: I. Livres (pp. 3-5); II. Articles (pp. 5-14). Gli articoli sono riportati per ordine di anno, dal 1961 al 2012]. MAYER C.P., Goulven Madec und das Augustinus-Lexikon, in Augustin philosophe et prédicateur. Hommage à Goulven Madec (→ 29. Agostino), 33-39. PETIT
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