The Geographies Race and Ethnicity Local Ethnic Regions
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Minorities Under Threat, Diversity in Danger: Patterns of Systemic Discrimination in Southeast Myanmar
Minorities under Threat, Diversity in Danger: Patterns of Systemic Discrimination in Southeast Myanmar Karen Human Rights Group November 2020 Minorities under Threat, Diversity in Danger: Patterns of Systemic Discrimination in Southeast Myanmar Written and published by the Karen Human Rights Group KHRG #2020-02, November 2020 For front and back cover photo captions, please refer to the final page of this report. The Karen Human Rights Group (KHRG) was founded in 1992 and documents the situation of villagers and townspeople in rural southeast Myanmar through their direct testimonies, supported by photographic and other evidence. KHRG operates independently and is not affiliated with any political or other organisation. Examples of our work can be seen online at www.khrg.org. Printed copies of our reports may be obtained subject to approval and availability by sending a request to [email protected]. This report is published by KHRG, © KHRG 2020. All rights reserved. Contents may be reproduced or distributed on a not-for-profit basis or quotes for media and related purposes but reproduction for commercial purposes requires the prior permission of KHRG. The final version of this report was originally written in English and then translated into Burmese. KHRG refers to the English language report as the authoritative version. This report is not for commercial sale. The printing of this report is supported by: DISCLAIMER The contents of this publication are the sole responsibility of Karen Human Rights Group and can in no way be taken to reflect the views of HARP Facility. Contents Introduction .................................................................................................... 4 Methodology .................................................................................................. 7 Abbreviations................................................................................................. 9 Map: KHRG’s operation area ..................................................................... -
Yugoslav Destruction After the Cold War
STASIS AMONG POWERS: YUGOSLAV DESTRUCTION AFTER THE COLD WAR A dissertation presented by Mladen Stevan Mrdalj to The Department of Political Science In partial fulfillment of the requirements for the degree of Doctor of Philosophy in the field of Political Science Northeastern University Boston, Massachusetts December 2015 STASIS AMONG POWERS: YUGOSLAV DESTRUCTION AFTER THE COLD WAR by Mladen Stevan Mrdalj ABSTRACT OF DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Political Science in the College of Social Sciences and Humanities of Northeastern University December 2015 2 Abstract This research investigates the causes of Yugoslavia’s violent destruction in the 1990’s. It builds its argument on the interaction of international and domestic factors. In doing so, it details the origins of Yugoslav ideology as a fluid concept rooted in the early 19th century Croatian national movement. Tracing the evolving nationalist competition among Serbs and Croats, it demonstrates inherent contradictions of the Yugoslav project. These contradictions resulted in ethnic outbidding among Croatian nationalists and communists against the perceived Serbian hegemony. This dynamic drove the gradual erosion of Yugoslav state capacity during Cold War. The end of Cold War coincided with the height of internal Yugoslav conflict. Managing the collapse of Soviet Union and communism imposed both strategic and normative imperatives on the Western allies. These imperatives largely determined external policy toward Yugoslavia. They incentivized and inhibited domestic actors in pursuit of their goals. The result was the collapse of the country with varying degrees of violence. The findings support further research on international causes of civil wars. -
Stur on Li, 'Ethnoburb: the New Ethnic Community in Urban America'
H-Urban Stur on Li, 'Ethnoburb: The New Ethnic Community in Urban America' Review published on Thursday, August 20, 2009 Wei Li. Ethnoburb: The New Ethnic Community in Urban America. Honolulu: University of Hawai'i Press, 2009. xvii + 214 pp. $56.00 (cloth), ISBN 978-0-8248-3065-6. Reviewed by Heather M. Stur (University of Southern Mississippi) Published on H-Urban (August, 2009) Commissioned by Sharon L. Irish Maintaining Diversity in U.S. Suburbs Classic American images of suburbia usually depict white, middle-class, native-born families living out the “American Dream.” Immigrants, on the other hand, remained in urban ethnic neighborhoods, often cramped and crime-ridden, until they saved enough money to move to the suburbs and assimilate into mainstream white society. However, beginning in the 1960s and continuing through the present, a number of political and economic conditions have led to the creation of what Wei Li calls “ethnoburbs”-- suburban neighborhoods dominated residentially and commercially by non-white ethnic groups. Focusing specifically on Chinese ethnoburbs in Los Angeles County, Li draws widely on U.S. Census data to argue that the global economy, geopolitics, and changes in U.S. immigration policies spurred the development of ethnoburbs in which immigrants of diverse income and educational levels create communities with class stratification and both international and local businesses. Li opens her study by situating it within the theoretical literature on racial and spatial formation before developing her concept of the ethnoburb. Unlike urban immigrant “ethnic enclaves,” in which the majority of residents are low-income and limited in employable skills, ethnoburbs draw a wide range of immigrants, from wealthy, highly educated entrepreneurs to poor, unskilled workers. -
State of Immigrants in LA County
State of Immigrants, 1 Los Angeles County State of Immigrants in LA County January 2020 USC Center for the Study of Immigrant Integration and release of this report. Finally, thank you to CCF, State of Immigrants, 2 (CSII) would like to thank everyone involved in the James Irvine Foundation, Bank of America, and Los Angeles County producing the first annual State of Immigrants in Jonathan Woetzel for their support which made L.A. County (SOILA) report. The goal was to create a SOILA possible. resource for community-based organizations, local governments, and businesses in their immigrant We would also like to extend deep appreciations integration efforts. To that end, we sought the to the members of the CCF Council on Immigrant wisdom of a range of partners that have made this Integration for commissioning this report and for report what it is. their feedback and suggestions along the way. A special thank you to all organizations interviewed The work here—including data, charts, tables, for case studies that donated their time and Acknowledgments writing, and analysis—was prepared by Dalia expertise to further bolster our analysis. Gonzalez, Sabrina Kim, Cynthia Moreno, and Edward-Michael Muña at CSII. Graduate research assistants Thai Le, Sarah Balcha, Carlos Ibarra, and Blanca Ramirez heavily contributed to charts, writing, and analysis. Thank you to Manuel Pastor and Rhonda Ortiz at CSII, as well as Efrain Escobedo and Rosie Arroyo from the California Community Foundation (CCF) for their direction, feedback, and support that fundamentally shaped this report. Sincere appreciations to Justin Scoggins (CSII) for his thoughtful and thorough data checks. -
From Chinatown to Ethnoburb: the Chinese in Toronto
The 5th WCILCOS International Conference of Institutes and Libraries for Chinese Overseas Studies Chinese through the Americas May 16‐19, 2012 Vancouver, B.C. Canada From Chinatown to Ethnoburb: The Chinese in Toronto Arlene Chan Retired librarian, Toronto Public Library The definition, face, and location of Chinatowns have changed significantly as Chinese communities establish themselves inside and beyond their boundaries. This paper demonstrates that both the older and contemporary Chinatowns in the Greater Toronto Area have developed in response to patterns of Chinese migration relative to the socio- economic, political, and cultural status of the Chinese in Canadian society. The history of the Chinese in Canada has been examined in many historical works, such as by Morton (1973), Con (1982), and Lai (1988). On the narrower subject of the Chinese in Toronto, academic research is extensive on a variety of topics reflecting the complexity and diversity of the Chinese communities, including the landmark papers of the early Chinese community by Mah (1977; 1978). The transition out of the downtown core into the suburbs has been studied, as by Lo 1997; however, only one book, Toronto’s Chinatown, has been published (Thompson, 1989) and this one focuses on its social organizations. My paper draws upon the qualitative findings of a literature search and interviews with descendants of the early Chinatown residents and business owners, as well as my own first-hand experiences. Having grown up in what-is-now-called Old Chinatown, I identified and interpreted the myriad and confluence of factors that has affected the settlement patterns of the Chinese in Toronto. -
Ecuador, Francisco Congo in Peru, Zumbi in Brazil, Lemba in Santo Domingo, Makandhal in Haiti and Cudjoe in Jamaica
Distr. RESTRICTED E/CN.4/Sub.2/AC.5/2003/WP.18 8 May 2003 ENGLISH ONLY COMMISSION ON HUMAN RIGHTS Sub-Commission on Promotion and Protection of Human Rights Working Group on Minorities Ninth session 12-16 May 2003 PEOPLE OF AFRICAN DESCENT IN SOUTH AMERICA (Paper* prepared by Ana Chalá**, Federacion de Comunidades Negras de Imbabura y Carchi ) * The views expressed in this paper are those of the author and do not necessarily reflect the views of the members of the Working Group or the United Nations ** Unoffical translation from Spanish by Fausto Padilla GE.03-14197 1 PEOPLE OF AFRICAN DESCENT IN SOUTH AMERICA INTRODUCTION The black population in the Americas is above 140 million. They constitute one third of the continent’s 450 million people.1 This population is not the same. Thus, a black person from the USA has cultural differences regarding another contemporary from El Salvador, Bahia, in Brazil, or from Asuncion in Paraguay. The black groups spread throughout the continent are diverse. Blacks from the Americas have fought with indigenous and Europeans. The mutual influence gave rise to a new culture, as Manuel Zapata Orivella said the “Mestizaje cultural etnico”. According to the different historical processes, one race will predominate over another, but generally the different roots are simultaneously present.2 The American Societies must value their multi-ethnic character. In the case of Afro descendents, Roger Bastide would differentiate between “Afro-American Cultures”, generally marked by African elements, and “negroamericanos” , who have suffered more intense aculturization process. There is no doubt that the cultural “supervivencias ” of these “sincretismos”have resisted for centuries the white race domination.3 The afrocultures do not express only in the dance and in music, as Mr. -
Race, Ethnicity, and Income Segregation in Los Angeles
RACE, ETHNICITY, AND INCOME SEGREGATION IN LOS ANGELES Paul Ong, Chhandara Pech, Jenny Chhea, C. Aujean Lee UCLA Center for Neighborhood Knowledge June 24, 2016 DISCLAIMER: The contents, claims, and finding of this report are the sole responsibility of the authors, and do not necessarily represent the opinions of UCLA or its administration. The authors are not liable for misinterpretations of the provided information or policy failures based on analyses provided in this report. ACKNOWLEDGMENTS: We thank the UCLA Ziman Center for Real Estate Howard and Irene Levine Program in Housing and Social Responsibility and Haynes Foundation for their generous funding. We would also like to thank the staff of the UCLA Center for Neighborhood Knowledge for providing support. RACE, ETHNICITY, AND INCOME SEGREGATION IN LOS ANGELES ABSTRACT There is a disagreement amongst scholars about how much income differences play in generating residential segregation. While most social scientists point to individual prejudices and institutional racism, others counter that segregation is a byproduct of systematic economic differences. For example, some minority groups are poorer and are thus disproportionately concentrated in low-income neighborhood. This paper examines 1) the demographic and socio- economic transformation of Los Angeles from 1960 and onward 2) the role of race and ethnicity in the spatial geographic housing patterns, with a specific focus on levels of segregation, and 3) whether racial segregation could be explained by systematic differences in income across racial/ethnic groups. The findings indicate that although black-white segregation has been decreasing steadily, segregation remains high while increasing amongst Hispanics. From comparing these observed dissimilarity indices and census tract majority groups with simulated numbers based on income, this study also finds that income differences alone do not explain residential segregation and that many other factors (including race) come into play. -
Diverse Experiences of the Children of Asian Immigrants Min Zhou UCLA
Draft, 05/01/2017 Comments welcome, please do not cite without authors permission. Growing Up under the Shadow of the Model Minority: Diverse Experiences of the Children of Asian Immigrants Min Zhou UCLA Carl L. Bankston III Tulane University Presented at the meeting on “Children of Immigrants in New Places of Settlement,” the American Academy of Arts and Sciences, Cambridge, MA, April 19-21, 2017. Abstract: Asians Americans are the fastest growing racial minority in the United States largely due to rapid immigration in the past 40 years. Although they comprise less than six percent of the total U.S. population, they are highly visible in professional occupations, and their children, coming of age since the 1990s, are making their way into the country’s prestigious universities and primary sectors of the labor market. A common perception is that Asians in the U.S. are the “good” immigrants — doctors, engineers, scientists, and prosperous business owners, or that their children are “good” students—academically high achievers and math or techno wizards poised to a successful future. This paper will explain how positive perceptions reinforce the model minority stereotype and how this stereotype glosses over critical issues confronting the children of Asian immigrants, especially those who don’t fit that stereotype and those who live in places distant from their coethnic communities. Introduction Asians Americans are the fastest growing racial minority in the United States. Their numbers have increased by 60-percent over the last decade, largely due to international migration. Although they comprise less than six percent of the U.S. -
A WAY to CHINESE IMMIGRANTS' AMERICAN DREAM B
ABSTRACT SPATIAL TRANSFORMATION AND INTERNAL MIGRATION AMONG CHINESE ETHNOBURBS -A WAY TO CHINESE IMMIGRANTS’ AMERICAN DREAM by Wan Yu This paper aims to analyze the spatial transformation of Chinese American’s “ethnoburbs” and the migration trends among them. With well-established Chinese Americans moving out of the old “ethnoburbs” to the new ones and new immigrants filling into the old “ethnoburbs”, the population of both old and new “ethnoburbs” is increasing, but the internal migration flows reflect the spatial transformation of the Chinese suburban communities. Using a comparative analysis of community landscape, spatial patterns, socioeconomic status of residents, and public services between the old “suburban Chinatown” Monterey Park and the newly thriving Chinese “ethnoburb” Rowland Heights in suburban Los Angeles, this paper examines the disparities and connections between old and new Chinese “ethnoburbs”. The transformation of Chinese “ethnoburbs” and internal migration flows among them reflect a way to achieve Chinese immigrants’ American Dream. SPATIAL TRANSFORMATION AND INTERNAL MIGRATION AMONG CHINESE ETHNOBURBS -A WAY TO CHINESE IMMIGRANTS’ AMERICAN DREAM A Thesis Submitted to the Faculty of Miami University In partial fulfillment of the requirements for the degree of Masters of Arts Department of Geography by Wan Yu Miami University Oxford, Ohio 2010 Advisor: James M. Rubenstein Reader: Stanley W. Toops Reader: David L. Prytherch Table of Contents Table of Contents……………………………………………………………………………ii List of Tables………………………………………………………………………………...v -
The Ethnic Myth Race, Ethnicity, and Class in America 3Rd Edition Download Free
THE ETHNIC MYTH RACE, ETHNICITY, AND CLASS IN AMERICA 3RD EDITION DOWNLOAD FREE Stephen Steinberg | 9780807041536 | | | | | The Ethnic Myth Consociationalism Cultural appropriation Diaspora politics Dominant minority Ethnic democracy Ethnic enclave Ethnic interest group Ethnic majority Ethnic media The Ethnic Myth Race pornography Ethnic theme park Ethnoburb Ethnocracy Ethnographic film Ethnographic village Indigenous rights Middleman minority Minority rights Model minority Multinational state. Social Cultural. OpenEdition Search Newsletter. However, in his discussion of crime, I thought Steinberg missed an opportunity to take his argument further. Without examining the criteria used in this census, one has no way of knowing for sure. Amalgamation then becomes indistinguishable not from equality but from equality at its lowest The Ethnic Myth Race. This, in a nutshell, is the political thrust of the recent studies of ethnicity, and it cannot be disputed. Ali Tanner rated it really liked it Mar 25, London; New York: Routledge. Search for:. Wikimedia Commons has media related to Ethnic groups. Society portal. Ethnicity theory says that race is a social category and is but one of several factors in determining ethnicity. The author delves into whether the U. View 1 comment. Two periods frequently cited as examples of this are the 19th-century consolidation and expansion of the German Empire and the 20th century Nazi Germany. Members of excluded groups, consequently, will either demand inclusion based on equality or seek autonomy, sometimes even to the extent of complete political separation in their nation-state. Hall observes, World War II was a turning point in ethnic studies. As Jonathan M. Because it rejects as it clarifies most of the Ethnicity wisdom on race, ethnicity, and immigration in the United States, The Ethnic Myth has the force of a scholarly bomb. -
A Abangan, 795, 802 Abkhazia, 154 Aboriginal Authors, See Indigenous
Index A inequality, 1503 Abangan, 795, 802 injustice, 1503 Abkhazia, 154 institutional reform, 1504 Aboriginal authors, see Indigenous scholars laws/legislation, 1505 Aboriginality legal instruments, 1510 complexity of, 1000 minorities, 1506 concepts of, 995 polity participation, 1507 definition of, 996 preferences, 1502 and ethnicity, 997 procedural rectification, 1507 as fluid concept, 997–998 redistribution, 1502 idea of, 994 riots, 1504 political movement, 1005 societies, 1507 Aboriginal land title, 726 South Africa, 1509 Abuse of human rights, 852 success and failure, 1505 Academic dis-identification, 1412 symbolic goods, 1508 Accommodation, 113 zero-sum contest, 1504 Accommodative constitutional designs, 112 Africans, 660, 663, 665 Acculturation, 844, 1192, 1193, 1197 organic exporting, 1429 Aceh, 968 Afrikaans films, 1981, 1988 highlands, 1958 Afrikaner audiences, 1988 Acehnese choreographers, 1958 Afrikaner cultural nationalism, 1988 Acehnese Freedom movement, 1961 Afro-Amerindian, 1599 Adat, 794, 1453, 1454, 1456, 1458–1461 Afro-Mauritians, 1789 Adventures of a Child of War, 420 Aganuu, 1239 Affective tie, 1225 Agency, 1225 Affirmative action, 21–23 Age of migration, 1814 Ali baba practice, 1510 Agricultural production, 1016 benefits, 1509 Ahle Sunnah wal Jamaah, 830 black community, 1508 Ahmadi/Qadiani, 833, 834 culture and value, 1502 Ahmadiyah, 830 demand, 1504 Aiga (family), 1225 discrimination, 1503, 1506 Alataw Pass, 1025 education, 1507 Alawite community, 134 eligibility in US, 1510 Aliansi Kemanusiaan Indonesia untuk equality and justice, 1502 Myanmar (AKIM), 1902, 1903 group eligibility, 1508 Alii (sacred chief) titles, 1237 identity symbols, 1505 Ali, Moulvi Ameer, 830, 833 incidence, 1503 Ali, Muhammad, 828 individualism and merit, 1505 Aliran, 795 © The Author(s), under exclusive license to Springer Nature Singapore Pte Ltd. -
Trans: Gender and Race in an Age of Unsettled Identities Pdf, Epub, Ebook
TRANS: GENDER AND RACE IN AN AGE OF UNSETTLED IDENTITIES PDF, EPUB, EBOOK Rogers Brubaker | 256 pages | 01 Nov 2016 | Princeton University Press | 9780691172354 | English | New Jersey, United States Trans: Gender and Race in an Age of Unsettled Identities PDF Book Retrieved October 1, Ethnic and Racial Studies. In his analysis, transracial identities generate uneasy resonances with not only the dark histories of racial passing, but also the contemporary realities of racial oppression. How the transgender experience opens up new possibilities for thinking about gender and race In the summer of , shortly after Caitlyn Jenner came out as transgender, the NAACP official and political activist Rachel Dolezal was "outed" by her parents as white, touching off a heated debate in the media about the fluidity of gender and race. Ja Du, a trans woman who was born Caucasian but now considers herself Filipina, created a Facebook page and community for others who self-identify as transracial. The use of the term to describe changing racial identity has been criticized by members of the transracial adoption community. Transgender identities have moved from the margins to the mainstream with dizzying speed, and ethnoracial boundaries have blurred. This is a timely, judicious, and tremendously thoughtful and learned investigation into present-day debates. Mail address P. Rogers Brubaker. The New York Times. By rethinking race and ethnicity through the multifaceted lens of the transgender experience—encompassing not just a movement from one category to another but positions between and beyond existing categories—Brubaker underscores the malleability, contingency, and arbitrariness of racial categories. How the transgender experience opens up new possibilities for thinking about gender and race.