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ANTHROPOLOGICAL RESEARCHES and STUDIES No 4, 2014 3 a Lithuanian “Ethnographic Village”: Heritage, Private Property
ANTHROPOLOGICAL RESEARCHES AND STUDIES No 4, 2014 A Lithuanian “Ethnographic Village”: Heritage, Private Property, Entitlement Kristina Jonutyte Max Planck Institute for Social Anthropology Address correspondence to: Kristina Jonutyte, Max Planck Institute for Social Anthropology, PO Box 11 03 51, 06017 Halle (Saale) Germany. Ph.: +49 (0) 345 2927 0; Fax: +49 (0) 345 2927 502; E-mail: [email protected] Abstract In this article, various aspects of engagement with the past and with heritage are explored in the context of Grybija village in southern Lithuania. The village in question is a heritage site within an "ethnographic villages" programme, which was initiated by the Soviet state and continued by Independent Lithuania after 1990. The article thus looks at the ideological aspects of heritage as well as its practical implications to Grybija's inhabitants. Moreover, local ideas about private property, righteous ownership and entitlement are explored in their complexity and in relation to the heritage project. Since much of the preserved heritage in the village is private property, various restrictions and prohibitions are imposed on local residents, which are deemed as neither righteous nor effective by many locals. In the meantime, the discourse of the "ethnographic villages" project exotifies and distances the village and its inhabitants, constructing an "Other" that is both admired and alienated. Keywords: heritage site, private property, Lithuania. The fieldsite Grybija is a small village in the far South of Lithuania, Dzūkija region. There are around 50 permanent inhabitants and another dozen or so who stay for the summer, plus weekend visitors.1 The village is in the territory of Dzūkijos National Park which was established in order to protect the landscape as well as natural and cultural monuments of the region. -
An Examination of Nuu-Chah-Nulth Culture History
SINCE KWATYAT LIVED ON EARTH: AN EXAMINATION OF NUU-CHAH-NULTH CULTURE HISTORY Alan D. McMillan B.A., University of Saskatchewan M.A., University of British Columbia THESIS SUBMI'ITED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in the Department of Archaeology O Alan D. McMillan SIMON FRASER UNIVERSITY January 1996 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL Name: Alan D. McMillan Degree Doctor of Philosophy Title of Thesis Since Kwatyat Lived on Earth: An Examination of Nuu-chah-nulth Culture History Examining Committe: Chair: J. Nance Roy L. Carlson Senior Supervisor Philip M. Hobler David V. Burley Internal External Examiner Madonna L. Moss Department of Anthropology, University of Oregon External Examiner Date Approved: krb,,,) 1s lwb PARTIAL COPYRIGHT LICENSE I hereby grant to Simon Fraser University the right to lend my thesis, project or extended essay (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this work for financial gain shall not be allowed without my written permission. -
Black Lives Matter and Ethnographic Museums
ICME NEWS ISSUE 90 AUGUST 2020 black lives matter and etHnographic museums A statement from ICME Committee Announcements AND NEWS / Exhibitions and Conferences: Announcements and Reviews / ARTICLES / NOTICES ICME NEWS 90 AUGUST 2020 2 CONTENTS Words from the Editor .........................................................3 ICME Board Announcements and News Black Lives Matter and Ethnographic Museums: A Statement from ICME .........................................................4 Postponement of the 2020 ICME Conference ........................5 Exhibitions and Conferences: Announcements and Reviews Conference Review: Absence and Belonging in Museums of Everyday Life – Laurie Cosmo ...............................................6 Conference Review: Beyond collecting; new ethics for museums in transition – Flower Manasse .................................13 Conference Announcement: Anthropology and Geography ......15 Conference Announcement: Mapping South-South Connections ..........................................................16 Film Review: Bang the Drum – Jenny Walklate .......................17 Articles How can Museums Challenge Racism and Colonial Fantasies? - Boniface Mabanza in conversation with Anette Rein ............19 Getting out, getting in: Amerindian and European perspectives around the museum - Rui Mourão .........................25 Kurmanjan Datka. Museum of Nomadic Civilization, The Kyrgyz Republic - Aida Alymova and Gulbara Abdykalykova .............29 Beyond Trophies and Spoils of Wars - Staci-Marie Dehaney ........33 -
Stur on Li, 'Ethnoburb: the New Ethnic Community in Urban America'
H-Urban Stur on Li, 'Ethnoburb: The New Ethnic Community in Urban America' Review published on Thursday, August 20, 2009 Wei Li. Ethnoburb: The New Ethnic Community in Urban America. Honolulu: University of Hawai'i Press, 2009. xvii + 214 pp. $56.00 (cloth), ISBN 978-0-8248-3065-6. Reviewed by Heather M. Stur (University of Southern Mississippi) Published on H-Urban (August, 2009) Commissioned by Sharon L. Irish Maintaining Diversity in U.S. Suburbs Classic American images of suburbia usually depict white, middle-class, native-born families living out the “American Dream.” Immigrants, on the other hand, remained in urban ethnic neighborhoods, often cramped and crime-ridden, until they saved enough money to move to the suburbs and assimilate into mainstream white society. However, beginning in the 1960s and continuing through the present, a number of political and economic conditions have led to the creation of what Wei Li calls “ethnoburbs”-- suburban neighborhoods dominated residentially and commercially by non-white ethnic groups. Focusing specifically on Chinese ethnoburbs in Los Angeles County, Li draws widely on U.S. Census data to argue that the global economy, geopolitics, and changes in U.S. immigration policies spurred the development of ethnoburbs in which immigrants of diverse income and educational levels create communities with class stratification and both international and local businesses. Li opens her study by situating it within the theoretical literature on racial and spatial formation before developing her concept of the ethnoburb. Unlike urban immigrant “ethnic enclaves,” in which the majority of residents are low-income and limited in employable skills, ethnoburbs draw a wide range of immigrants, from wealthy, highly educated entrepreneurs to poor, unskilled workers. -
Protocol, Southern Sierra Miwuk Nation, Yosemite-Mariposa, Cailfornia, Us
1 SCA PAPER 2009 TRIBAL GEOGRAPHIC INFORMATION SYSTEM (GIS) PROTOCOL, SOUTHERN SIERRA MIWUK NATION, YOSEMITE-MARIPOSA, CAILFORNIA, US Submitted by: Sandra Gaskell, RPA, Southern Sierra Miwuk Nation Tribal Consultant, ARC Archaeology Resources & Culture, Mariposa, CA; Kristina Roper, RPA, Sierra Valley Consulting, Three Rivers, CA; Anthony C. Brochini, Chairman, Southern Sierra Miwuk Nation, Yosemite, CA; Danette Johnson, Tribal GIS Analyst, Mariposa, CA ABSTRACT Indigenous names relating to Significant people and places along major tributaries emptying into the great San Joaquin River define culture boundaries. Compilation of data necessary for completing a Tribal GIS database used seven criteria listed by the BIA and implemented into theme layers. When GIS resource layers from other agencies are queried, patterns emerge to relate lineages of 11 culture resource routes through ceremonial villages, camps, and Treaty E and Treaty M boundaries to ethnographic village records. Tribal GIS protocols can be applied to datasets from other tribal cultures using a simple set of table guidelines for watershed nomenclature. INTRODUCTION Just before the culture changes had taken their toll upon the indigenous communities located at a major ford across the Merced River, Se-saw-che had been a central area for local cultures to come together. Resources that existed within a 20 mile radius consisted of salt manufacturing, salmon harvesting, seed fields in the meadows just above the cliffs, bulb and onion fields along the bottoms 2 called “yowoko” meaning “muddy or slow sluggish waters”, and other necessities. 1 This bustling place was used as a crossing by the Chimteya and the Awalache people, by Moraga, by the Gold Rush multinationals, and by the U.S. -
State of Immigrants in LA County
State of Immigrants, 1 Los Angeles County State of Immigrants in LA County January 2020 USC Center for the Study of Immigrant Integration and release of this report. Finally, thank you to CCF, State of Immigrants, 2 (CSII) would like to thank everyone involved in the James Irvine Foundation, Bank of America, and Los Angeles County producing the first annual State of Immigrants in Jonathan Woetzel for their support which made L.A. County (SOILA) report. The goal was to create a SOILA possible. resource for community-based organizations, local governments, and businesses in their immigrant We would also like to extend deep appreciations integration efforts. To that end, we sought the to the members of the CCF Council on Immigrant wisdom of a range of partners that have made this Integration for commissioning this report and for report what it is. their feedback and suggestions along the way. A special thank you to all organizations interviewed The work here—including data, charts, tables, for case studies that donated their time and Acknowledgments writing, and analysis—was prepared by Dalia expertise to further bolster our analysis. Gonzalez, Sabrina Kim, Cynthia Moreno, and Edward-Michael Muña at CSII. Graduate research assistants Thai Le, Sarah Balcha, Carlos Ibarra, and Blanca Ramirez heavily contributed to charts, writing, and analysis. Thank you to Manuel Pastor and Rhonda Ortiz at CSII, as well as Efrain Escobedo and Rosie Arroyo from the California Community Foundation (CCF) for their direction, feedback, and support that fundamentally shaped this report. Sincere appreciations to Justin Scoggins (CSII) for his thoughtful and thorough data checks. -
From Chinatown to Ethnoburb: the Chinese in Toronto
The 5th WCILCOS International Conference of Institutes and Libraries for Chinese Overseas Studies Chinese through the Americas May 16‐19, 2012 Vancouver, B.C. Canada From Chinatown to Ethnoburb: The Chinese in Toronto Arlene Chan Retired librarian, Toronto Public Library The definition, face, and location of Chinatowns have changed significantly as Chinese communities establish themselves inside and beyond their boundaries. This paper demonstrates that both the older and contemporary Chinatowns in the Greater Toronto Area have developed in response to patterns of Chinese migration relative to the socio- economic, political, and cultural status of the Chinese in Canadian society. The history of the Chinese in Canada has been examined in many historical works, such as by Morton (1973), Con (1982), and Lai (1988). On the narrower subject of the Chinese in Toronto, academic research is extensive on a variety of topics reflecting the complexity and diversity of the Chinese communities, including the landmark papers of the early Chinese community by Mah (1977; 1978). The transition out of the downtown core into the suburbs has been studied, as by Lo 1997; however, only one book, Toronto’s Chinatown, has been published (Thompson, 1989) and this one focuses on its social organizations. My paper draws upon the qualitative findings of a literature search and interviews with descendants of the early Chinatown residents and business owners, as well as my own first-hand experiences. Having grown up in what-is-now-called Old Chinatown, I identified and interpreted the myriad and confluence of factors that has affected the settlement patterns of the Chinese in Toronto. -
Race, Ethnicity, and Income Segregation in Los Angeles
RACE, ETHNICITY, AND INCOME SEGREGATION IN LOS ANGELES Paul Ong, Chhandara Pech, Jenny Chhea, C. Aujean Lee UCLA Center for Neighborhood Knowledge June 24, 2016 DISCLAIMER: The contents, claims, and finding of this report are the sole responsibility of the authors, and do not necessarily represent the opinions of UCLA or its administration. The authors are not liable for misinterpretations of the provided information or policy failures based on analyses provided in this report. ACKNOWLEDGMENTS: We thank the UCLA Ziman Center for Real Estate Howard and Irene Levine Program in Housing and Social Responsibility and Haynes Foundation for their generous funding. We would also like to thank the staff of the UCLA Center for Neighborhood Knowledge for providing support. RACE, ETHNICITY, AND INCOME SEGREGATION IN LOS ANGELES ABSTRACT There is a disagreement amongst scholars about how much income differences play in generating residential segregation. While most social scientists point to individual prejudices and institutional racism, others counter that segregation is a byproduct of systematic economic differences. For example, some minority groups are poorer and are thus disproportionately concentrated in low-income neighborhood. This paper examines 1) the demographic and socio- economic transformation of Los Angeles from 1960 and onward 2) the role of race and ethnicity in the spatial geographic housing patterns, with a specific focus on levels of segregation, and 3) whether racial segregation could be explained by systematic differences in income across racial/ethnic groups. The findings indicate that although black-white segregation has been decreasing steadily, segregation remains high while increasing amongst Hispanics. From comparing these observed dissimilarity indices and census tract majority groups with simulated numbers based on income, this study also finds that income differences alone do not explain residential segregation and that many other factors (including race) come into play. -
Diverse Experiences of the Children of Asian Immigrants Min Zhou UCLA
Draft, 05/01/2017 Comments welcome, please do not cite without authors permission. Growing Up under the Shadow of the Model Minority: Diverse Experiences of the Children of Asian Immigrants Min Zhou UCLA Carl L. Bankston III Tulane University Presented at the meeting on “Children of Immigrants in New Places of Settlement,” the American Academy of Arts and Sciences, Cambridge, MA, April 19-21, 2017. Abstract: Asians Americans are the fastest growing racial minority in the United States largely due to rapid immigration in the past 40 years. Although they comprise less than six percent of the total U.S. population, they are highly visible in professional occupations, and their children, coming of age since the 1990s, are making their way into the country’s prestigious universities and primary sectors of the labor market. A common perception is that Asians in the U.S. are the “good” immigrants — doctors, engineers, scientists, and prosperous business owners, or that their children are “good” students—academically high achievers and math or techno wizards poised to a successful future. This paper will explain how positive perceptions reinforce the model minority stereotype and how this stereotype glosses over critical issues confronting the children of Asian immigrants, especially those who don’t fit that stereotype and those who live in places distant from their coethnic communities. Introduction Asians Americans are the fastest growing racial minority in the United States. Their numbers have increased by 60-percent over the last decade, largely due to international migration. Although they comprise less than six percent of the U.S. -
Revue D'ethnoécologie, 10
Revue d’ethnoécologie 10 | 2016 Inland traditional capture fisheries in the Congo Basin Ethnoecology and ethnomedicinal use of fish among the Bakwele of southeastern Cameroon Ethnoécologie et utilisation ethnomédicinale des poissons chez les Bakwele de Sud-Est Cameroun Takanori Oishi Electronic version URL: http://journals.openedition.org/ethnoecologie/2893 DOI: 10.4000/ethnoecologie.2893 ISSN: 2267-2419 Publisher Laboratoire Eco-anthropologie et Ethnobiologie Electronic reference Takanori Oishi, « Ethnoecology and ethnomedicinal use of fish among the Bakwele of southeastern Cameroon », Revue d’ethnoécologie [Online], 10 | 2016, Online since 31 December 2016, connection on 19 April 2019. URL : http://journals.openedition.org/ethnoecologie/2893 ; DOI : 10.4000/ ethnoecologie.2893 This text was automatically generated on 19 April 2019. Revue d'ethnoécologie est mis à disposition selon les termes de la licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. Ethnoecology and ethnomedicinal use of fish among the Bakwele of southeastern... 1 Ethnoecology and ethnomedicinal use of fish among the Bakwele of southeastern Cameroon Ethnoécologie et utilisation ethnomédicinale des poissons chez les Bakwele de Sud-Est Cameroun Takanori Oishi Introduction Importance of ethnoichthyology in contemporary context of conservation 1 Ethnoichthyology is a branch of ethnobiology, the studies of relationships between humans and fish, people’s knowledge on fish and their utilization, and techniques of fish captures (Akimichi 1978, Ankei 1989, Paz & Begossi 1996). It describes and analyses native lore and associated cultural values related to fish. In contrast to a number of researches on the other faunal taxa like mammals and birds, ethnoichthyological studies are still few. It is also the case for the study of fishing activities in tropical rainforest. -
Sacred Geography, Nationhood and Perennial Traditionalism in Alexander Dugin's Neo-Eurasianist Philosophy
Graduate Theses, Dissertations, and Problem Reports 2015 Against the Thalassocracy: Sacred Geography, Nationhood and Perennial Traditionalism in Alexander Dugin's Neo-Eurasianist Philosophy Jonathan Rushbrook Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Rushbrook, Jonathan, "Against the Thalassocracy: Sacred Geography, Nationhood and Perennial Traditionalism in Alexander Dugin's Neo-Eurasianist Philosophy" (2015). Graduate Theses, Dissertations, and Problem Reports. 6542. https://researchrepository.wvu.edu/etd/6542 This Thesis is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. Against the Thalassocracy: Sacred Geography, Nationhood and Perennial Traditionalism in Alexander Dugin’s Neo-Eurasianist Philosophy Jonathan Rushbrook Thesis submitted to the Eberly College of Arts and Sciences at West Virginia University in partial -
A WAY to CHINESE IMMIGRANTS' AMERICAN DREAM B
ABSTRACT SPATIAL TRANSFORMATION AND INTERNAL MIGRATION AMONG CHINESE ETHNOBURBS -A WAY TO CHINESE IMMIGRANTS’ AMERICAN DREAM by Wan Yu This paper aims to analyze the spatial transformation of Chinese American’s “ethnoburbs” and the migration trends among them. With well-established Chinese Americans moving out of the old “ethnoburbs” to the new ones and new immigrants filling into the old “ethnoburbs”, the population of both old and new “ethnoburbs” is increasing, but the internal migration flows reflect the spatial transformation of the Chinese suburban communities. Using a comparative analysis of community landscape, spatial patterns, socioeconomic status of residents, and public services between the old “suburban Chinatown” Monterey Park and the newly thriving Chinese “ethnoburb” Rowland Heights in suburban Los Angeles, this paper examines the disparities and connections between old and new Chinese “ethnoburbs”. The transformation of Chinese “ethnoburbs” and internal migration flows among them reflect a way to achieve Chinese immigrants’ American Dream. SPATIAL TRANSFORMATION AND INTERNAL MIGRATION AMONG CHINESE ETHNOBURBS -A WAY TO CHINESE IMMIGRANTS’ AMERICAN DREAM A Thesis Submitted to the Faculty of Miami University In partial fulfillment of the requirements for the degree of Masters of Arts Department of Geography by Wan Yu Miami University Oxford, Ohio 2010 Advisor: James M. Rubenstein Reader: Stanley W. Toops Reader: David L. Prytherch Table of Contents Table of Contents……………………………………………………………………………ii List of Tables………………………………………………………………………………...v