Sociolinguistics: Language Change Wardhaugh Chapter 8
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Linguistics 101 African American English AAE - Basics
Linguistics 101 African American English AAE - Basics • AAE = AAVE (African American Vernacular English) • AAE is a dialect continuum • ranges from Standard American English spoken with a AAE accent to the Gullah creole like that spoken off the coast of Georgia. • AAE is neither spoken by all African Americans, nor is it spoken by only African Americans. • Most speakers of AAE are bidialectal. AAE - Basics • Why focus on AAE? 1. Case study for the relation between a society and language. 2. Many misconceptions exist, more so than with other dialects. AAE - Misconceptions • Common misconceptions: • AAE is just slang • AAE is bad English • AAE is illogical • ... • There is no scientific basis for the above misconception. • Like Standard American English (SAE), AAE has: • a grammar • a lexicon • social rules of use AAE - Misconceptions • Reasons for misconceptions • confusing ‘prestige’ with ‘correctness’ • lack of linguistic background, understanding of languages and dialects • perception of group using language variety • perception of various races, ethnicities, religions • perception of people from various regions • perception of people of various socioeconomic statuses • etc. Characteristics of AAE AAE - Characteristics • AAE differs systematically from Mainstream American English (MAE). • Characteristics of AAE which differ from MAE regularly occur in other dialects/languages. • Not all varieties of AAE exhibit all of the aspects discussed below. • Only characteristics of AAE which differ from MAE are presented below. AAE - Phonology • R-Deletion • /ɹ/ is deleted unless before a vowel • e.g. ‘sore’ = ‘saw’; ‘poor’ = ‘Poe’ • also common in New York, Boston, England • L-Deletion • e.g. ‘toll’ = ‘toe’, ‘all’ = ‘awe’ • also happens in Delaware! • ‘folder’ => ‘foder’ AAE - Phonology • Consonant cluster reduction • e.g. -
Variations in Language Use Across Gender: Biological Versus Sociological Theories
UC Merced Proceedings of the Annual Meeting of the Cognitive Science Society Title Variations in Language Use across Gender: Biological versus Sociological Theories Permalink https://escholarship.org/uc/item/1q30w4z0 Journal Proceedings of the Annual Meeting of the Cognitive Science Society, 28(28) ISSN 1069-7977 Authors Bell, Courtney M. McCarthy, Philip M. McNamara, Danielle S. Publication Date 2006 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Variations in Language Use across Gender: Biological versus Sociological Theories Courtney M. Bell (cbell@ mail.psyc.memphis.edu Philip M. McCarthy ([email protected]) Danielle S. McNamara ([email protected]) Institute for Intelligent Systems University of Memphis Memphis, TN38152 Abstract West, 1975; West & Zimmerman, 1983) and overlap We examine gender differences in language use in light of women’s speech (Rosenblum, 1986) during conversations the biological and social construction theories of gender. than the reverse. On the other hand, other research The biological theory defines gender in terms of biological indicates no gender differences in interruptions (Aries, sex resulting in polarized and static language differences 1996; James & Clarke, 1993) or insignificant differences based on sex. The social constructionist theory of gender (Anderson & Leaper, 1998). However, potentially more assumes gender differences in language use depend on the context in which the interaction occurs. Gender is important than citing the differences, is positing possible contextually defined and fluid, predicting that males and explanations for why they might exist. We approach that females use a variety of linguistic strategies. We use a problem here by testing the biological and social qualitative linguistic approach to investigate gender constructionist theories (Bergvall, 1999; Coates & differences in language within a context of marital conflict. -
Social Dimensions of Language Change
Social dimensions of language change Lev Michael 1 Introduction Language change results from the differential propagation of linguistic vari- ants distributed among the linguistic repertoires of communicatively inter- acting individuals in a given community. From this it follows that language change is socially-mediated in two important ways. First, since language change is a social-epidemiological process that takes place by propagating some aspect of communicative practice across a socially-structured network, the organization of the social group in question can affect how a variant propagates. It is known, for example, that densely connected social net- works tend to be resistant to innovations, where as more sparsely connected ones are more open to them. Second, social and cultural factors, such as lan- guage ideologies, can encourage the propagation of particular variants at the expense of others in particular contexts, likewise contributing to language change. The purpose of this chapter is to survey our current understanding of the social factors that affect the emergence and propagation of linguistic variants, and thus language change, by bringing together insights from vari- ationist sociolinguistics, sociohistorical linguistics, linguistic anthropology, social psychology, and evolutionary approaches to language change. It is im- portant to note that there are, as discussed in Chapter 1, important factors beyond the social ones discussed in this chapter that affect variant propaga- 1 tion and language change, including factors related to linguistic production and perception, and cognitive factors attributable to the human language faculty (see Chapter 1). 1.1 Theorizing variation and language change As Weinreich, Labov, and Herzog (1968) originally observed, theories of lan- guage that assume linguistic variation to be noise or meaningless divergence from some ideal synchronically homogeneous linguistic state { to be elim- inated by `averaging' or `abstraction' { encounter profound difficulties in accounting for language change. -
Portuguese Folklore Sung by Malaccan Kristang Groups and the Issue of Decreolization
Portuguese Folklore Sung by Malaccan Kristang Groups and the Issue of Decreolization Mario Nunes IPOR, Macau Introduction Kristang is the denomination for the Portuguese-based creole still in use in Malacca. Fonns derived from Kristang spread to neighboring islands of the Indonesian Archipelago, but as far as I have been able to understand, they are almost extinct. Introduction to the present geographical location and extent of use of this creole as a daily means of verbal interaction by its native speakers was reported at the VIIieme Coll6que International des Etudes Creoles in Guadaloupe. (Nunes, 1996). The origin of Kristang goes back to the year 1511, when Alfonso de Al buquerque took the prosperous port of Malacca by force. We know for sure that there was a considerably large migration of Ceylonese Burghers to Mal acca, both during the Portuguese occupation as well as during the Dutch and British eras. As Kenneth David Jackson (1990) has shown us, the Ceylonese Burghers were and still are inheritors of a rich oral folklore, clearly based on 150 JURNAL BAHASA MODEN oral Portuguese medieval folklore themes. Just as Jackson did in Sri Lanka by identifying several types of Portuguese-based cantigas, so did Silva Rego (1942), who found evidence of such cantigas in Malacca. With reference to songs, he classifies them into three categories. the true Kristang songs, those of Malay origin, and the so-called europeanas, which were generally of En glish origin, either from popular films or famous singers. The pattern of communication of this community shows that generations have almost lost the knowledge of the ancient oral folklore traditions. -
CHAPTER 2 Registers of Language
Duranti / Companion to Linguistic Anthropology Final 12.11.2003 1:28pm page 23 Registers of CHAPTER 2 Language Asif Agha 1INTRODUCTION Language users often employ labels like ‘‘polite language,’’ ‘‘informal speech,’’ ‘‘upper-class speech,’’ ‘‘women’s speech,’’ ‘‘literary usage,’’ ‘‘scientific term,’’ ‘‘reli- gious language,’’ ‘‘slang,’’ and others, to describe differences among speech forms. Metalinguistic labels of this kind link speech repertoires to enactable pragmatic effects, including images of the person speaking (woman, upper-class person), the relationship of speaker to interlocutor (formality, politeness), the conduct of social practices (religious, literary, or scientific activity); they hint at the existence of cultural models of speech – a metapragmatic classification of discourse types – linking speech repertoires to typifications of actor, relationship, and conduct. This is the space of register variation conceived in intuitive terms. Writers on language – linguists, anthropologists, literary critics – have long been interested in cultural models of this kind simply because they are of common concern to language users. Speakers of any language can intuitively assign speech differences to a space of classifications of the above kind and, correspondingly, can respond to others’ speech in ways sensitive to such distinctions. Competence in such models is an indispensable resource in social interaction. Yet many features of such models – their socially distributed existence, their ideological character, the way in which they motivate tropes of personhood and identity – have tended to puzzle writers on the subject of registers. I will be arguing below that a clarification of these issues – indeed the very study of registers – requires attention to reflexive social processes whereby such models are formulated and disseminated in social life and become available for use in interaction by individuals. -
The Origin of Language and Communication
Athena and Eve — Johnson Papers lution, editors Jones, Martin and Pilbeam conceded that The origin of ‘there are no non-human languages’, and then went on to observe that ‘language is an adaptation unique to humans, and yet the nature of its uniqueness and its biological basis language and are notoriously difficult to define’ [emphasis added].3 In his book, The Symbolic Species: The Co-Evolution of Language communication and the Brain, Terrance Deacon noted: ‘In this context, then, consider the case of Brad Harrub, Bert Thompson and human language. It is one of the most distinctive Dave Miller behavioral adaptations on the planet. Languages evolved in only one species, in only one way, with- By age four, most humans have developed an ability out precedent, except in the most general sense. to communicate through oral language. By age six And the differences between languages and all other 4 or seven, most humans can comprehend, as well as natural modes of communicating are vast.’ express, written thoughts. These unique abilities of What events transpired that have allowed humans to communicating through a native language clearly speak, while animals remain silent? If we are to believe the separate humans from all animals. The obvious evolutionary teaching currently taking place in colleges and question then arises, where did we obtain this dis- universities around the world, speech evolved as a natural tinctive trait? Organic evolution has proven unable to process over time. Yet no-one is quite sure how, and there elucidate the origin of language and communication. are no known animals that are in a transition phase from Knowing how beneficial this ability is to humans, non-speaking to speaking. -
A Literature Review on Code-Switching
1 Code-switching as a Result of Language Acquisition: A Case Study of a 1.5 Generation Child from China1 Yalun Zhou, Ph.D.2 Michael Wei, Ph.D.3 Abstract Despite individual differences, all bilinguals share the ability to act in their native language, in their second language, and to switch back and forth between the two languages they know (Van Hell, 1998). Chinese is the largest Asian American ethnic group in the United States. Their use of code-switching is an increasingly important issue in understanding their language choice and language development. This study on code-switching between a 1.5 generation Chinese child and her parents will add perspectives on the growing literature of Chinese American families, their language interaction and language development. Introduction There are several definitions for code-switching. Gumperz (1982 b) defined code-switching as “the juxtaposition within the same speech exchange of passages of speech belonging to two different grammatical systems or subsystems” (p. 59). The emphasis is on the two grammatical systems of one language, although most people refer to code-switching as the mixed use of 1 This paper was presented at the 2007 Annual Conference of Teaching English to Speakers of Other Languages (TESOL), Seattle, Washington. 2 Yalun Zhou, Ph.D., Assistant Professor, Director of Chinese Minor Program, Dept. of Communication and Media, Rensselaer Polytechnic Institute, [email protected] 3 Michael Wei, Ph.D., Associate Professor, TESOL Program Director, School of Education, University of Missouri-Kansas City, [email protected] 2 languages. Milroy and Muysken (1995) stated that code-switching is “the alternative use by bilinguals of two or more languages in the same conversation” (p.7). -
THE ANALYSIS of LANGUAGE VARIATION USED in FAST and FURIOUS 8 MOVIE a Sociolinguistics Study By: Arkin Haris, S.Pd., M.Hum
THE ANALYSIS OF LANGUAGE VARIATION USED IN FAST AND FURIOUS 8 MOVIE A Sociolinguistics Study By: Arkin Haris, S.Pd., M.Hum. Email: [email protected] Website: arkinharis.com A. Background of Study As human beings, people can not be separated from the process of communication. In their lives, people need to interact with others since they can’t live by themselves. Through communication process, people can change their minds, ideas, thoughts, and intentions. They can also deliver messages to others. In conducting communication, people need a medium to express their intentions and messages. The most appropriate medium is language since language can carry a message by symbols. This is in line with what has been suggested by Wardaugh (1992: 8) who states that ―Language allows people to say things to each other and expresses communicate needs‖. In short, language is constantly used by humans in their daily life as a means of communication. Language is very important in social interaction. In interlace good relation, people will use appropriate language that can be understood by others in particular event. Some communities have their own language that is used in daily activity which different with other communities. Every community have different characteristic from their culture which determined the variety of language that they use. Some of them make uncommon languages that only can be understood by the member of communities in order to keeping their attribute or keeping a secret. Family relation, work place, friendship, and social class also can be causes of language varieties. Beside language varieties, changed or mix a language to another can be the way to establish a communication depend on who is the partner and the context. -
JOURNAL of LANGUAGE and LINGUISTIC STUDIES ISSN: 1305-578X Journal of Language and Linguistic Studies, 13(1), 379-398; 2017
Available online at www.jlls.org JOURNAL OF LANGUAGE AND LINGUISTIC STUDIES ISSN: 1305-578X Journal of Language and Linguistic Studies, 13(1), 379-398; 2017 The impact of non-native English teachers’ linguistic insecurity on learners’ productive skills Giti Ehtesham Daftaria*, Zekiye Müge Tavilb a Gazi University, Ankara, Turkey b Gazi University, Ankara, Turkey APA Citation: Daftari, G.E &Tavil, Z. M. (2017). The Impact of Non-native English Teachers’ Linguistic Insecurity on Learners’ Productive Skills. Journal of Language and Linguistic Studies, 13(1), 379-398. Submission Date: 28/11/2016 Acceptance Date:04/13/2017 Abstract The discrimination between native and non-native English speaking teachers is reported in favor of native speakers in literature. The present study examines the linguistic insecurity of non-native English speaking teachers (NNESTs) and investigates its influence on learners' productive skills by using SPSS software. The eighteen teachers participating in this research study are from different countries, mostly Asian, and they all work in a language institute in Ankara, Turkey. The learners who participated in this work are 300 intermediate, upper-intermediate and advanced English learners. The data related to teachers' linguistic insecurity were collected by questionnaires, semi-structured interviews and proficiency tests. Pearson Correlation and ANOVA Tests were used and the results revealed that NNESTs' linguistic insecurity, neither female nor male teachers, is not significantly correlated with the learners' writing and speaking scores. © 2017 JLLS and the Authors - Published by JLLS. Keywords: linguistic insecurity, non-native English teachers, productive skills, questionnaire, interview, proficiency test 1. Introduction There is no doubt today that English is the unrivaled lingua franca of the world with the largest number of non-native speakers. -
A Discrete Co-Systems Approach to Language Variation on the Panamanian Island of Bastimentos
University of Pennsylvania Working Papers in Linguistics Volume 7 Issue 3 Papers from NWAV 29 Article 20 2001 A Discrete Co-Systems Approach to Language Variation on the Panamanian Island of Bastimentos Peter Snow Follow this and additional works at: https://repository.upenn.edu/pwpl Recommended Citation Snow, Peter (2001) "A Discrete Co-Systems Approach to Language Variation on the Panamanian Island of Bastimentos," University of Pennsylvania Working Papers in Linguistics: Vol. 7 : Iss. 3 , Article 20. Available at: https://repository.upenn.edu/pwpl/vol7/iss3/20 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/pwpl/vol7/iss3/20 For more information, please contact [email protected]. A Discrete Co-Systems Approach to Language Variation on the Panamanian Island of Bastimentos This working paper is available in University of Pennsylvania Working Papers in Linguistics: https://repository.upenn.edu/pwpl/vol7/iss3/20 A Discrete Co-Systems Approach to Language Variation on the Panamanian Island of Bastimentos 1 Peter Snow 1 Introduction In its ideal form, the phenomenon of the creole continuum as originally described by DeCamp (1971) and Bickerton (1973) may be understood as a result of the process of decreolization that occurs wherever a creole is in direct contact with its lexifier. This contact between creole languages and the languages that provide the majority of their lexicons leads to synchronic variation in the form of a continuum that reflects the unidirectional process of decreolization. The resulting continuum of varieties ranges from the "basilect" (most markedly creole), through intermediate "mesolectal" varie ties (less markedly creole), to the "acrolect" (least markedly creole or the lexifier language itself). -
4 Variation in Language and Gender
98 Suzanne Romaine 4 Variation in Language and Gender SUZANNE ROMAINE 1 Introduction This chapter addresses some of the main research methods, trends, and findings concerning variation in language and gender. Most of the studies examined here have employed what can be referred to as quantitative variationist meth- odology (sometimes also called the quantitative paradigm or variation theory) to reveal and analyze sociolinguistic patterns, that is, correlations between variable features of the kind usually examined in sociolinguistic studies of urban speech communities (e.g. postvocalic /r/ in New York City, glottalization in Glasgow, initial /h/ in Norwich, etc.), and external social factors such as social class, age, sex, network, and style (see Labov 1972a). When such large-scale systematic research into sociolinguistic variation began in the 1960s, its main focus was to illuminate the relationship between language and social structure more generally, rather than the relationship between language and gender specifically. However, the category of sex (un- derstood simply as a binary division between males and females) was often included as a major social variable and instances of gender variation (or sex differentiation, as it was generally called) were noted in relation to other socio- linguistic patterns, particularly, social class and stylistic differentiation. Because the way in which research questions are formed has a bearing on the findings, some of the basic methodological assumptions and the historical context in which the variationist approach emerged are discussed briefly in section 2. The general findings are the focus of section 3, with special reference to connections between sex differentiation, social class stratification, and style shifting. -
Spanish-Based Creoles in the Caribbean
Spanish-based creoles in the Caribbean John M. Lipski The Pennsylvania State University Introduction The Caribbean Basin is home to many creole languages, lexically related to French, English, and—now only vestigially—Dutch. Surrounded by Spanish-speaking nations, and with Portuguese-speaking Brazil not far to the south, the Caribbean contains only a single creole language derived from a (highly debated) combination of Spanish and Portuguese, namely Papiamentu, spoken on the Netherlands Antilles islands of Curaçao and Aruba. If the geographical confines of the designation `Caribbean’ are pushed a bit, the creole language Palenquero, spoken in the Afro-Colombian village Palenque de San Basilio, near the port of Cartagena de Indias, also qualifies as a Spanish-related creole, again with a hotly contested Portuguese component. There are also a number of small Afro-Hispanic enclaves scattered throughout the Caribbean where ritual language, songs, and oral traditions suggest at least some partial restructuring of Spanish in small areas. Finally, there exists a controversial but compelling research paradigm which asserts that Spanish as spoken by African slaves and their immediate descendents may have creolized in the 19th century Spanish Caribbean—particularly in Cuba—and that this putative creole language may have subsequently merged with local varieties of Spanish, leaving a faint but detectable imprint on general Caribbean Spanish. A key component of the inquiry into Spanish-related contact varieties is the recurring claim that all such languages derive from earlier Portuguese-based pidgins and creoles, formed somewhere in West Africa1 and carried to the Americas by slaves transshipped from African holding stations, and by ships’ crews and slave traders.