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A Community of Monks Or Nuns, Ruled by an Abbot Or Abbess. Usually Founded by a Monastic Order
Abbey - a community of monks or nuns, ruled by an abbot or abbess. Usually founded by a monastic order. Abbeys oftne owe some form of feudal obligation to a lord or higher organization. They are normally self-contained. Abjuration - renunciation, under oath, of heresy to the Christian faith, made by a Christian wishing to be reconciled with the Church. Accidie - term used in ascetical literature for spiritual sloth, boredom, and discouragement. Acolyte - a clerk in minor orders whose particular duty was the service of the altar. Advocate - lay protector and legal representative of a monastery. Advowson - the right of nominating or presenting a clergyman to a vacant living. Agistment - a Church rate, or tithe, charged on pasture land. Aisle - lateral division of the nave or chancel of a church. Alb - a full-length white linen garment, with sleeves and girdle, worn by the celebrant at mass under a chasuble. Almoner - officer of a monastery entrusted with dispensing alms to the poor and sick. Almonry - place from which alms were dispensed to the poor. Almuce - large cape, often with attached hood, of cloth turned down over the shoulders and lined with fur. Doctors of Divinity and canons wore it lined with gray fur. Cape was edged with little Ambulatory - aisle leading round an apse, usually encircling the choir of a church. Amice - a square of white linen, folded diagonally, worn by the celebrant priest, on the head or about the neck and shoulders. Anathema - condemnation of heretics, similar to major excommunication. It inflicts the penalty of complete exclusion from Christian society. -
Carroll-March-MEMHS-Meeting-1
Dear members of MEMHS, I’ve attached a chapter of my dissertation for our discussion on March 23. I am considering either revising the chapter for a book manuscript or dividing it up into several articles. Given my current career trajectory at the Sheridan Center, I am unsure which of these publication formats makes the most sense for me professionally, so I invite feedback on the paper’s potential in either of these formats (along with any other feedback you may wish to provide). I look forward to discussing the paper, and the project as a whole, with you all next Tuesday. Sincerely, Charlie Carroll CHAPTER 4 TO KNOW THE ORDINANCES OF THE HEAVENS: PREACHING MANLINESS AT THE UNIVERSITY OF PARIS When Guillaume d’Auvergne, bishop of Paris, began his sermon on the Vigil of All Saints in 1230, his words likely echoed around an empty nave. Looking up from the pulpit, he would have glanced out at a much-depleted audience, an audience likely comprised largely of students and clergy.1 This was more than a year and a half since a drunken brawl between a band of students and an innkeeper over the price of wine led to an immediate strike of students and masters, thereby endangering both the establishment of the University and the economy of the city of Paris. The dispute, which had begun in the faubourg of Saint-Marcel on Shrove Tuesday in 1229, had quickly escalated from pulling hair and striking blows to, on the following day, an all-out street riot with students armed with wooden clubs.2 The bishop, along with the prior of Saint-Marcel and 1 The sermon is included in Paris, Bibliothèque nationale de France, MS nouv. -
The Medieval Culture of Disputation
The Medieval Culture of Disputation Unauthenticated Download Date | 5/6/16 12:15 PM ................. 18418$ $$FM 07-24-13 14:54:07 PS PAGE i THE MIDDLE AGES SERIES Ruth Mazo Karras, Series Editor Edward Peters, Founding Editor A complete list of books in the series is available from the publisher. Unauthenticated Download Date | 5/6/16 12:15 PM ................. 18418$ $$FM 07-24-13 14:54:08 PS PAGE ii The Medieval Culture of DISPUTATION Pedagogy, Practice, and Performance Alex J. Novikoff university of pennsylvania press philadelphia Unauthenticated Download Date | 5/6/16 12:15 PM ................. 18418$ $$FM 07-24-13 14:54:08 PS PAGE iii Copyright ᭧ 2013 University of Pennsylvania Press All rights reserved. Except for brief quotations used for purposes of review or scholarly citation, none of this book may be reproduced in any form by any means without written permission from the publisher. Published by University of Pennsylvania Press Philadelphia, Pennsylvania 19104-4112 www.upenn.edu/pennpress Printed in the United States of America on acid-free paper 10987654321 Library of Congress Cataloging-in-Publication Data Novikoff, Alex J. The medieval culture of disputation : pedagogy, practice, and performance / Alex J. Novikoff. — 1st ed. pages cm — (The Middle Ages series) Includes bibliographical references and index. ISBN 978-0-8122-4538-7 (hardcover : alk. paper) 1. Civilization, Medieval—12th century. 2. Civilization, Medieval—13th century. 3. Learning and scholarship—Europe—History—Medieval, 500–1500. 4. Scholasticism—Europe—History—To 1500. 5. Academic disputations—Europe—History—To 1500. 6. Religious disputations—Europe—History—To 1500. 7. Debates and debating—Europe—History—To 1500. -
Monastic Observances
monastic wisdom series: number twenty-five Thomas Merton Monastic Observances Initiation into the Monastic Tradition 5 monastic wisdom series Simeon Leiva, ocso, General Editor Advisory Board Michael Casey, ocso Terrence Kardong, osb Lawrence S. Cunningham Kathleen Norris Patrick Hart, ocso Miriam Pollard, ocso Robert Heller Bonnie Thurston monastic wisdom series: number twenty-five Monastic Observances Initiation into the Monastic Tradition 5 by Thomas Merton Edited with an Introduction by Patrick F. O’Connell Preface by James Conner, ocso Cistercian Publications www.cistercianpublications.org LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Cistercian Publications title published by Liturgical Press Cistercian Publications Editorial Offices Abbey of Gethsemani 3642 Monks Road Trappist, Kentucky 40051 www.cistercianpublications.org © 2010 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, P.O. Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 1 2 3 4 5 6 7 8 9 Library of Congress Cataloging-in-Publication Data Merton, Thomas, 1915–1968. Monastic observances : initiation into the monastic tradition 5 / by Thomas Merton ; edited with an introduction by Patrick F. O’Connell ; preface by James Conner. p. cm. — (Monastic wisdom series ; MW25) Includes bibliographical references and index. ISBN 978-0-87907-025-0 — ISBN 978-0-87907-921-5 (e-book) 1. Cistercians—Rules. -
Latin Derivatives Dictionary
Dedication: 3/15/05 I dedicate this collection to my friends Orville and Evelyn Brynelson and my parents George and Marion Greenwald. I especially thank James Steckel, Barbara Zbikowski, Gustavo Betancourt, and Joshua Ellis, colleagues and computer experts extraordinaire, for their invaluable assistance. Kathy Hart, MUHS librarian, was most helpful in suggesting sources. I further thank Gaylan DuBose, Ed Long, Hugh Himwich, Susan Schearer, Gardy Warren, and Kaye Warren for their encouragement and advice. My former students and now Classics professors Daniel Curley and Anthony Hollingsworth also deserve mention for their advice, assistance, and friendship. My student Michael Kocorowski encouraged and provoked me into beginning this dictionary. Certamen players Michael Fleisch, James Ruel, Jeff Tudor, and Ryan Thom were inspirations. Sue Smith provided advice. James Radtke, James Beaudoin, Richard Hallberg, Sylvester Kreilein, and James Wilkinson assisted with words from modern foreign languages. Without the advice of these and many others this dictionary could not have been compiled. Lastly I thank all my colleagues and students at Marquette University High School who have made my teaching career a joy. Basic sources: American College Dictionary (ACD) American Heritage Dictionary of the English Language (AHD) Oxford Dictionary of English Etymology (ODEE) Oxford English Dictionary (OCD) Webster’s International Dictionary (eds. 2, 3) (W2, W3) Liddell and Scott (LS) Lewis and Short (LS) Oxford Latin Dictionary (OLD) Schaffer: Greek Derivative Dictionary, Latin Derivative Dictionary In addition many other sources were consulted; numerous etymology texts and readers were helpful. Zeno’s Word Frequency guide assisted in determining the relative importance of words. However, all judgments (and errors) are finally mine. -
The Meaning of Witchcraft
THE MEANING OF WITCHCRAFT By G. B. GARDNER Introduction by Dr. Leo Louis Martello MAGICKAL CHILDE, INC. 35 W. 19th St. (Gerald Gardner) GARDNER GRAND OLD MAN OF WITCHCRAFT By DR. LEO LOUIS MARTELLO Gerald B. Gardner’s biography has been published many times, including a chapter on him in my own Witchcraft: The Old Religion. For the record his first Craft book was High Magic’s Aid published in 1949, a self-published work. His second was Witchcraft Today in 1954 and his last was The Meaning of Witchcraft, 1959, five years before his death. Prior to these he had written A Goddess Arrives, 1948, and Keris and Other Malay Weapons, 1936. The latter and High Magic’s Aid were published under his pen-name of Scire. In Witchcraft Today the Bibliography has no listing of Charles Godfrey Leland and in this book he lists only Leland’s Gypsy Sorcery. Yet a careful study of the Gardnerian Book of Shadows reveals that many passages were copied directly from Leland’s Aradia. The secret name of the Goddess used in Gardnerian rites is also most revealing. His new converts shed lots of heat but not too much light, especially in view of all the hagiographical hogwash written about him. Those converts who saw the light preferred to keep others in the dark. This is characteristic of all new converts to any faith. And today none of this matters as the Craft... The Old Religion... Paganism has grown and expanded worldwide where the myths of the past, the factual inconsistencies, the claims and counterclaims fade into insignificance. -
Carthusian Diurnal
Carthusian Diurnal Volume I CARTHUSIAN DIURNAL Volume I Little Hours of the Canonical Office Office of the Blessed Virgin Penitential Psalms and Litany of the Saints Office of the Dead Grande Chartreuse 1985 We approve this English edition of the CARTHUSIAN DIURNAL (Volume I). La Grande Chartreuse, in the Feast of the Transfiguration 1985. Fr. Andre Prior of Chartreuse Introduction INTRODUCTION Why this Office? The Second Vatican Council expresses itself on the subject of the Office in these words: Jesus Christ, High Priest of the New and Eternal Covenant, taking human nature, introduced into this earthly exile that hymn which is sung throughout all ages in the halls of heaven. He attaches to himself the entire community of mankind and has them join him in singing his divine song of praise ... The Divine Office, in keeping with ancient Christian tradition, is so devised that the whole course of the day and night is made holy by the praise of God. Therefore, when this wonderful song of praise is Correctly celebrated by priests and others deputed to it by the Church, or by the faithful praying together with a priest in the approved form, then it is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father. Hence all who take part in the Divine Office are not only performing a duty for the Church, they are also sharing in what is the greatest honor for Christ's Bride; for by offering these praises to God they are standing before God's throne in the name of the Church, their Mother. -
Ministration-Modern Question
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Ministration - Modern Question by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 Ministration (diakoni>a, leitourgi>a, both usually rendered “ministry”), the period during which an office is administered (<420123>Luke 1:23). The law of Moses is called the “ministration of death” and “condemnation.” It convinces men of .sin, the penalty for which is eternal death; and to this they are already condemned. The Gospel is the “ministration of the Spirit” that “giveth life;” it proceeds from the Holy Ghost; is confirmed and applied by him; and by means of it he conveys life, and all spiritual graces and benefits, to the souls of men (<470307>2 Corinthians 3:7, 8). The term is also used for the distribution of alms (<440601>Acts 6:1; <470913>2 Corinthians 9:13). Ministry (hd;wob[}, work; trev;, attendance,; leitourgi>a, waiting upon; diakoni>a, service). Besides the ordinary applications of this term to the common affairs of life, it is specially used in the Scriptures, chiefly those of the New Testament, to denote a devotion to the interests of God’s cause, and, in a technical sense, the work of advancing the Redeemer’s kingdom. -
Leçon 2 : Après Le Bac
www.cbsefrench.com CBSE.French WebTutes & Teachers’ Resources Grade X Entre Jeunes 2 Translation & Solutions LEÇON 2 : APRÈS LE BAC When I will have finished After my baccalaureate, I my baccalaureate, I will will go to college . do engineering/technical studies. Pauline et Ali vont terminer leur bac. Ils discutent sur leurs projets d'études dans la cafétéria de leur lycée. (Pauline and Ali are going to finish their baccalaureate. They discuss their plans for education in the cafeteria of their high school) Pauline : Salut Ali ! (Hi Ali) Ali : Salut Pauline! Ça va? (Hi Pauline! How’s life?) Pauline : Ça va ! Pourquoi as-tu un air inquiet ? (Fine! Why do you look worried?) Ali : Je m'inquiète de mon avenir. Quand j'aurai (I am worried about my future. I don’t know what fini mon bac, je ne sais pas quoi faire. to do when I will have finished my Baccalaureate) Pauline : Pourquoi ? Qu'est-ce que tu désires faire? (Why? What do you want to do?) Ali : Je veux conti nuer mes études à l'université. (I want to continue my studies at the university) Pauline : Bien ! Et alors? (Well! So?) Ali : Vois-tu, les études à l'université coûtent (You see, studies at the university are very très cher. Mes parents au Sénégal, auront- expensive. Will my parents in Senegal they have the means to pay the expenses of my studies?) ils les moyens de payer les frais de mes études ? Entre Jeunes X | Leçon 2 : Après le Bac | Page 1 of 10 © cbsefrench.com. All Rights Reserved Pauline : Pourquoi faut-il dépendre entièrement de (Why is it necessary to depend entirely on your tes parents ? Tu pourras avoir des bourses parents? You will be able to get government grants. -
The Journey of a Book
THE JOURNEY OF A BOOK Bartholomew the Englishman and the Properties of Things Map of Europe in c.1230, showing locations significant withinThe Journey of a Book. Approx. indications of the frontiers of Christendom (western and eastern) and Islam, and of the Mongol advance, are based on McEvedy, Colin. The New Penguin Atlas of Medieval History. London: Penguin Books, 1992, pp.73, 77. THE JOURNEY OF A BOOK Bartholomew the Englishman and the Properties of Things Elizabeth Keen Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/journey_citation.html National Library of Australia Cataloguing-in-Publication entry Keen, Elizabeth Joy. Journey of a book : Bartholomew the Englishman and the Properties of things. ISBN 9781921313066 (pbk.). ISBN 9781921313073 (web). 1. Bartholomaeus Anglicus, 13th cent. De proprietatibus rerum. 2. Encyclopedias and dictionaries - Early works to 1600 - History and criticism. 3. Philosophy of nature - Early works to 1800. I. Title. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Cover image: Cambridge University Library Gg. 6. 42. f. 5. St. Francis and Companion used by permission of the Syndics of Cambridge University Library. Printed by University Printing Services, ANU This edition © 2007 ANU E Press Table of Contents List of Figures vii Abbreviations ix Acknowledgements xi Chapter 1. Introduction 1 Chapter 2. -
CONTEXTS of the CADAVER TOMB IN. FIFTEENTH CENTURY ENGLAND a Volumes (T) Volume Ltext
CONTEXTS OF THE CADAVER TOMB IN. FIFTEENTH CENTURY ENGLAND a Volumes (T) Volume LText. PAMELA MARGARET KING D. Phil. UNIVERSITY OF YORK CENTRE FOR MEDIEVAL STUDIES October, 1987. TABLE QE CONTENTS Volume I Abstract 1 List of Abbreviations 2 Introduction 3 I The Cadaver Tomb in Fifteenth Century England: The Problem Stated. 7 II The Cadaver Tomb in Fifteenth Century England: The Surviving Evidence. 57 III The Cadaver Tomb in Fifteenth Century England: Theological and Literary Background. 152 IV The Cadaver Tomb in England to 1460: The Clergy and the Laity. 198 V The Cadaver Tomb in England 1460-1480: The Clergy and the Laity. 301 VI The Cadaver Tomb in England 1480-1500: The Clergy and the Laity. 372 VII The Cadaver Tomb in Late Medieval England: Problems of Interpretation. 427 Conclusion 484 Appendix 1: Cadaver Tombs Elsewhere in the British Isles. 488 Appendix 2: The Identity of the Cadaver Tomb in York Minster. 494 Bibliography: i. Primary Sources: Unpublished 499 ii. Primary Sources: Published 501 iii. Secondary Sources. 506 Volume II Illustrations. TABU QE ILLUSTRATIONS Plates 2, 3, 6 and 23d are the reproduced by permission of the National Monuments Record; Plates 28a and b and Plate 50, by permission of the British Library; Plates 51, 52, 53, a and b, by permission of Trinity College, Cambridge. Plate 54 is taken from a copy of an engraving in the possession of the office of the Clerk of Works at Salisbury Cathedral. I am grateful to Kate Harris for Plates 19 and 45, to Peter Fairweather for Plate 36a, to Judith Prendergast for Plate 46, to David O'Connor for Plate 49, and to the late John Denmead for Plate 37b. -
V ABSTRACT the LAST ABBEY
ABSTRACT THE LAST ABBEY: CROSSRAGUEL ABBEY AND THE SCOTTISH REFORMATION by Kristin O’Neill Osborne Crossraguel Abbey, located in rural southwest Scotland, was one of the last remaining monasteries following the Reformation. Its story of survival past years of religious turmoil reveals a nuanced and complicated reaction to the Scottish Reformation, which stemmed from noble protection and devout faith in Catholicism. The community benefited from a very close relationship with the Kennedy family, who were the Earls of Cassillis and wealthy landowners. This community still possessed spiritual and financial power in their region despite years of monastic degradation across Scotland. This influence afforded them the privilege to work closely with the Kennedys to ensure their survival. It was the Kennedy family’s protection that enabled the abbot, Quintin Kennedy, to mount a resistance to Protestantism beginning in 1558. This resistance came through publications and debates launched by the abbot and later through a continuation of Catholic traditions by the monks. The intrinsic interest in Catholicism that existed throughout the community confirms that the Reformation was a slow and often messy process. This thesis shows how a Catholic community relied on lay protection, resisted the reformed religion, and reacted to the end of a long tradition whilst securing its place in an increasingly Protestant landscape. v THE LAST ABBEY: CROSSRGAUEL ABBEY AND THE SCOTTISH REFORMATION A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts by Kristin O’Neill Osborne Miami University Oxford, Ohio 2020 Advisor: Dr. P. Renée Baernstein Reader: Dr.