The Cow Belt of India’ Is a Very Instructive and Informative Book

Total Page:16

File Type:pdf, Size:1020Kb

The Cow Belt of India’ Is a Very Instructive and Informative Book REDEMPTION PRESS © 2011 by Paul Pathickal. All rights reserved. 2nd Printing 2015. Published by Redemption Press, PO Box 427, Enumclaw, WA 98022. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any way by any means—electronic, mechanical, photocopy, recording, or otherwise—without the prior permission of the copyright holder, except as provided by USA copyright law. Unless otherwise noted, all Scriptures are taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. WWW.ZONDERVAN.COM Scripture references marked KJV are taken from the King James Version of the Bible. ISBN 13: 978-1-63232-164-0 Library of Congress Catalog Card Number: 2009912154 1 Dedication In remembrance of my beloved grandparents, Mr. & Mrs. Pathickal Paily and Mr. & Mrs. Puthusserikudiyil Varkey, who were called from darkness to the marvelous light of His Son in their youth and who stood firmly for the Word of God and the testimony of Jesus Christ in the midst of persecution and suffering and have gone on to glory, this book is dedicated for the glory of God and for the advancement of His Kingdom. APPRECIATION I ‘The Cross and the Cow Belt of India’ is a very instructive and informative book. The strong contrast between Hinduism and the claims of Christ is convincingly and emphatically pointed out by the author, who lived in the region of the Cow Belt for over 15 years. As a graduate student and then as a college lecturer at his alma mater he came into intimate contact with the young people of the Cow Belt. He knows the heart felt hopes and aspirations of the people of this region. In spite of the outward actions of idol worship and going through the motions to please their elders, they are hungering after truth and eternity. Evangelical Christians must show this new generation of young Hindus that Jesus Christ is the only answer to their hopes and aspirations for eternal life. When they come to realize that Jesus Christ as the all sufficient God, who came down from heaven to redeem mankind, not to kill a few wicked kings, but the wicked ruler of this world, they will accept him. This study should be a required reading for Bible College and Seminary students and all the others who are interested in witnessing to Hindus. The excellent bibliography given at the end is useful for scholarly research. —Rt. Rev. Oommen Samuel Retired Missionary Bishop, Reformed Episcopal Church, Lalitpur, U.P. India. APPRECIATION II The Cow Belt consists of most of the Hindi speaking areas of North India along with Odisha in the east, Gugarat and Maharashtra in the west and the northern parts of Andhra Pradesh, Telengana and Karnataka, in the south. This area is the birthplace of Hinduism as many of the incidents described in the ancient Hindu scriptures took place in this region. It is an area rich in history but long ruled by superstition, false idols, caste system and the pursuit of nirvana. Cow is considered a sacred animal and eating beef is prohibited. Cow dominates the economic, religious and political life of the people in this region. Evangelization of this region is very important to win the whole of India. A few Christians who live in this area are afraid to reveal their identity as persecution of Christians is prevalent. Yet in the midst of all these negative factors evangelical Christians must continue to preach the Gospel in word and deed to fulfill the Great Commission given by the risen Lord. The author insists that the Indian Church must overcome the negative factors created by history, geography, politics and caste divisions to spread the living Gospel. ”The indigenous principles self-support, self-government and self propagation seem to especially suitable for the Cow Belt”. Evangelical Christians must take advantage of the literary explosion taking place in India through newspapers, magazines, radio and television. What is significant about the book is that its author educates us with the details of Orthodox Hinduism and challenges us for the necessity of evangelizing the heart land of India. This scholarly work is an important resource for all those who take the Great Commission of the risen Lord seriously. This will be a useful tool for the missionaries, pastors, theological students and all those who are eager for doing mission. —Rev. Dr. Abraham Chacko Former Academic Dean, Jubilee Memorial Bible College, Chennai, Tamil Nadu 1 Contents Appreciations .......................................vi Preface .............................................ix Introduction ........................................xi 1. The Cow Belt of India ..............................1 2. Religion of the Cow Belt: Orthodox Hinduism ..........15 3. Hindu Scripture: Not Yet Complete ..................25 4. Gods of the Cow Belt: Too Many ....................33 5. Moral Order: Karma and Rebirth ....................43 6. Social Order: The Caste System .....................55 7. Cow: The “Presiding Genius” of the Cow Belt ..........67 8. Liberation and Salvation: Three Paths to Freedom ........77 9. Evangelizing the Cow Belt: Linguistic, Historical, and Political Problems .................85 10. The Cross: Its Relevance ...........................99 11. Missionary Strategy ..............................109 12. Missionary Methods .............................125 13. Conclusion ....................................143 Selected Bibliography ...............................153 Glossary of Select Words in Hinduism ..................177 Endnotes .........................................183 Index ............................................195 1 Preface AM NOT a native of India’s Cow Belt. I come from a different I community and culture within the vast subcontinent of India. My community boasts of being Christian from the very beginning of Christianity, and I was burdened even from my adolescence that my own community was doing precious little to claim the subcontinent for Christ. Many other nations in Asia and Africa, and many tribes and ethnic groups within India, have come under the lordship of Christ. However, the Cow Belt, the heartland of India and the birthplace of the third most important religion in the world in terms of numerical strength, still marches to the tune of other gods and goddesses. Even though I am not a native of the Cow Belt, I have lived there for fifteen years. During that time, I have gained intimate knowledge of the customs, manners, and religion of the area. In my work as a college lecturer, I have had occasions to come into close contact with the young people of the region. I have had the good opportunity to defend my faith in the midst of a large community that consisted entirely of Hindus of different castes and sub-castes of the region. The following pages represent my effort to study the region to see why Christianity has not been able to penetrate it, and to ix The Cross and the Cow Belt of India wrestle with the problems that stand in the way of evangelizing it. I sincerely pray that this study will contribute to the task of evangelizing this important region of the world. I also sincerely hope that this study will challenge the evangelical Christians of India, especially my own community, to go out and claim the Cow Belt for Christ. I wish to express my heartfelt gratitude to those who have helped in the preparation of this study. I am indebted to my grandparents and parents for inculcating in me the basics of the evangelical faith. I am grateful to the late Dr. Edmund Clowney, former President and Professor of Practical Theology at Westminster Theological Seminary in Philadelphia, Pennsylvania, and the late Dr. Harvie M. Conn, Professor of Missions and Apologetics at Westminster Theological Seminary, for their valuable help and insights. I thank my wife, Mary, and my precious daughters, Lovely and Betsy, for their affection and love during the preparation of this manuscript. I am also indebted to my nephew, Bobby John, for his help in preparing the bibliography and endnotes, and for assisting me with many computer-related applications. Above all, I am grateful to “the only God our Savior……(To Him) be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen” (Jude 25). x 1 Introduction N INDIAN MAXIM says that whoever controls India’s Gangetic APlain controls the whole of India. The Gangetic Plain, the nerve center of India, is the riverbed region through which the Ganges River flows from the Himalaya Mountains eastward and eventually falls into the Bay of Bengal. This maxim results from centuries of observation. India’s history is one of foreign invasions, starting with the Aryans from central Asia four millennia ago and (hopefully) ending with the British domination from 1858 until 1947. India then achieved independence from Great Britain under the leadership of Mohandas Gandhi, popularly known as Mahatma (great soul) Gandhi, using the weapons of ahimsa (nonviolence) and Satyagraha (search for truth). The application of these concepts, as practiced by Mahatma Gandhi and others who followed him (including Nelson Mandela of South Africa and Martin Luther King, Jr., of the United States), involves civil disobedience against a governmental authority until the legitimate demands are met. All of these invaders, from the Aryans to the British, tried to cap- ture the Gangetic Plain. Whoever succeeded in capturing this area could seize the whole of India without much trouble, while those who failed to capture this area were typically driven out. The last xi The Cross and the Cow Belt of India invaders, the British, were able to capture the Gangetic Plain and, consequently, the rest of India, but their religion—Christianity— failed to take hold in this region. Although Christianity made some impact in the south, in the east and, to some extent, in the west, it failed to penetrate into India’s heartland. For this reason, Christianity has been unable to make any appreciable impact in India as a whole.
Recommended publications
  • Red Bengal's Rise and Fall
    kheya bag RED BENGAL’S RISE AND FALL he ouster of West Bengal’s Communist government after 34 years in power is no less of a watershed for having been widely predicted. For more than a generation the Party had shaped the culture, economy and society of one of the most Tpopulous provinces in India—91 million strong—and won massive majorities in the state assembly in seven consecutive elections. West Bengal had also provided the bulk of the Communist Party of India– Marxist (cpm) deputies to India’s parliament, the Lok Sabha; in the mid-90s its Chief Minister, Jyoti Basu, had been spoken of as the pos- sible Prime Minister of a centre-left coalition. The cpm’s fall from power also therefore suggests a change in the equation of Indian politics at the national level. But this cannot simply be read as a shift to the right. West Bengal has seen a high degree of popular mobilization against the cpm’s Beijing-style land grabs over the past decade. Though her origins lie in the state’s deeply conservative Congress Party, the challenger Mamata Banerjee based her campaign on an appeal to those dispossessed and alienated by the cpm’s breakneck capitalist-development policies, not least the party’s notoriously brutal treatment of poor peasants at Singur and Nandigram, and was herself accused by the Communists of being soft on the Maoists. The changing of the guard at Writers’ Building, the seat of the state gov- ernment in Calcutta, therefore raises a series of questions. First, why West Bengal? That is, how is it that the cpm succeeded in establishing
    [Show full text]
  • 6427 Hon. Edolphus Towns
    May 2, 2000 EXTENSIONS OF REMARKS 6427 health professionals—the 2 million+ registered In Haryana on April 22, three nuns were at- states like Uttar Pradesh where there have nurses in the United States. tacked by a Hindu fundamentalist. One, Sister been three violent attacks against Christians These outstanding men and women, who Anandi, remains in Holy Family Hospital in se- in the last two weeks. work hard to save lives and maintain the rious condition. No one has been arrested for Madhavrao Scindia, deputy leader of the Congress Party in the Lok Sabha (the lower health of millions of individuals, will celebrate this crime. house of Parliament), said the government National Nurses Week from May 6–12, 2000. The militant Hindu fundamentalists who car- should put a stop to incidents like those re- Registered nurses will be honored by hosting ried out these acts are allies of the Indian gov- ported in Uttar Pradesh and Haryana this or participating in several events such as ral- ernment. The government itself has killed over month. He demanded a response from Home lies, childhood immunizations, community 200,000 Christians in Nagaland, over a quar- Affairs Minister Lal Kishen Advani, who is health screenings, publicity efforts, dinners, re- ter of a million Sikhs, more than 65,000 Kash- considered a friend of most of India’s Hindu ceptions and hospital events. I believe that miri Muslims since 1988, and tens of thou- nationlist groups and is the second most any American who has ever been cared for by sands of others. It holds tens of thousands of powerful man in India after Vajpayee.
    [Show full text]
  • Conversion in the Pluralistic Religious Context of India: a Missiological Study
    Conversion in the pluralistic religious context of India: a Missiological study Rev Joel Thattupurakal Mathai BTh, BD, MTh 0000-0001-6197-8748 Thesis submitted for the degree Philosophiae Doctor in Missiology at the Potchefstroom Campus of the North-West University in co-operation with Greenwich School of Theology Promoter: Dr TG Curtis Co-Promoter: Dr JJF Kruger April 2017 Abstract Conversion to Christianity has become a very controversial issue in the current religious and political debate in India. This is due to the foreign image of the church and to its past colonial nexus. In addition, the evangelistic effort of different church traditions based on particular view of conversion, which is the product of its different historical periods shaped by peculiar constellation of events and creeds and therefore not absolute- has become a stumbling block to the church‘s mission as one view of conversion is argued against the another view of conversion in an attempt to show what constitutes real conversion. This results in competitions, cultural obliteration and kaum (closed) mentality of the church. Therefore, the purpose of the dissertation is to show a common biblical understanding of conversion which could serve as a basis for the discourse on the nature of the Indian church and its place in society, as well as the renewal of church life in contemporary India by taking into consideration the missiological challenges (religious pluralism, contextualization, syncretism and cultural challenges) that the church in India is facing in the context of conversion. The dissertation arrives at a theological understanding of conversion in the Indian context and its discussion includes: the multiple religious belonging of Hindu Christians; the dual identity of Hindu Christians; the meaning of baptism and the issue of church membership in Indian context.
    [Show full text]
  • Extensions of Remarks E547 HON. BENNIE G. THOMPSON
    CONGRESSIONAL RECORD Ð Extensions of Remarks E547 in ongoing assistance missions, and over the The Sons of Confederate Veterans aren't A federal judge ruled in Maryland in Feb- last twelve months Hoosier Guard soldiers and happy. Members have said they might try to ruary 1997 that ``The Confederate battle flag airmen have lent a helping hand in Haiti, Hun- re-introduce the flag image. Bills have been on special Maryland license plates is pro- changed before, they say, although they tected by the First Amendment and cannot gary, Kuwait, Slovakia, and South Korea. The won't say how they plan to do it. be banned.'' extraordinary range of military service being OrÐif the Senate fails to consider any- The SCV got a similar ruling in North performed by the men and women of the Indi- thing but the blank plate with the name of Carolina last December. There, the protest ana National Guard is strong testimony to the the organization on itÐthe SCV may take was less about the flag and more about reliance that is placed on them. the issue to court. whether the organization was actually a We should never forget that while the Indi- They're ready for a gentlemanly battle, ``civic group.'' The SCV took it to court and they say. The Sons of Confederate Veterans won. ana National Guard is responsive to its Fed- In Virginia, said Brag Bowling of Rich- eral mission, it also stands ready to respond was organized in 1896 as an offshoot of the United Confederate Veterans. Today, the mond, legislative liaison for the SCV, ``We're to the call of our Governor for service in sup- mission of the group is to ``preserve the his- exploring all options.
    [Show full text]
  • Evangelical Missiology from Africa 277 Authoritarian and Bureaucratic
    evangelical missiology from africa 277 Authoritarian and bureaucratic Christian missions. These independent church structures faith missions did two important things. African Christianity inherited hierarchi- First, they developed new church struc- cal, authoritarian, and bureaucratic church tures and organisations, and second, they structures from the missionaries. These trained Africans to take over their mission structures tended to undermine the Afri- work. They emphasised building churches can communal way of life. The recent Pen- that were self-governing, self-supporting, tecostal and charismatic emphasis on and self-propagating, in accordance with loose church structures and spontaneous the “three-self ” formula espoused by religious expression is now creating pow- Rufus Anderson, Henry Venn, and Roland erful, authoritarian church personalities. Allen. Denominational missions, on the The search for relevant church structures other hand, such as the Baptists, Presby- must cut across both the older churches terians, Methodists, Anglicans (CMS), and and the newer Pentecostal and charismatic Catholics, merely trained Africans to take churches. the places of missionaries and subse- quently incorporated the African mission Capital intensive missions churches into their world denominational The first Evangelical missions in Africa church structures. were industrial missions. They believed in Indigenisation principles had a pro- both the gospel and commerce. This con- found influence upon Christian missions. cept was later dropped as a result of the These policies defined in general terms debates between “social gospel” and “pure the nature of the church, its quality, struc- gospel,” that is, “deed” versus “word.” tures, etc. The preparation of Africans to Christian missions raised funds and take over the mission work depended very personnel from their home mission office much upon what missions understood by and gradually became more and more these indigenous policies and also what dependent on the home mission.
    [Show full text]
  • The Oxford Encyclopaedia of South Asian Christianity
    CRITICAL REVIEW The Oxford Encyclopaedia of South Asian Christianity Roger E. Hedlund, Jesudas Athyal, Joshua Kalapati, Jessica Richard, and Mylapore Institute for Indigenous Studies, eds. The Oxford Encyclopaedia of South Asian Christianity. New Delhi: Oxford University Press, 2012. 2 vols.: 762 pp. Rs 2,950 (about US $55.00). Hardcover. ISBN: 0198073852. Also available as an e-book through Oxford Reference: Oxford Quick Reference Online. he Oxford Encyclopaedia of South Asian Christianity (OESAC) provides an insider’s guide to church history on the Indian sub-continent, plus the neighboring countries of Afghanistan and Burma and the island nations of Sri Lanka and the Maldives. In a region with religious majorities of Hindus, Buddhists, or TMuslims, one can easily overlook the presence of over twenty-six million Christians belonging to more than twenty “denominations.” British India and Burma are well known in the West as the object of the church’s mission beginning with William Carey’s arrival in Northeast India in 1793; fewer know of the Danish mission begun in 1706 or of the work of the Portuguese Franciscans as early as 1504. Those outside the world ecumenical community may not know that South Asian Christians now have national leadership in evangelism, missions, social and medical services, and theological education. They certainly merit their own encyclopedia that “documents the presence and contribution of Christianity as part of the history and culture of the South Asian region” (xvi). They have also taken responsibility for its publication. As Chief Editor, Roger Hedlund, a “teaching missiologist,” resident in India since 1974, recruited a team of South Asian scholars and church leaders to serve either on its editorial board (seven), as country or regional editors (thirteen), as topical or South Asian consultants (twenty-nine), or as members of the advisory board (fifty-three).
    [Show full text]
  • Disfigured and Transfigured
    April 2015 | Easter Volume XIIl | Issue 4 | Rs.5 Disfigured and Transfigured Easter Greetings Moderator The Most Rev. Dr. G. Dyvasirvadam, Moderator, CSI & Bishop, Krishna-Godavari Diocese “The Glory of the Empty Tomb”:thus redeeming life-giving power:'Christ Moderator greets! has died, Christ is risen, Christ will come again', a declaration which The Glory of the Resurrection posits an confesses Easter faith around argument of life after death that makes sense only in which our entire liturgy centered the face of scientific and historical claims against round. such religious beliefs. The three events the [fact of Incarnation, the fact of Crucifiction and the fact of Finally the fact of Empty Empty Tomb (Resurrection)] constitute the Tomb becomes unique anubhava, personhood of Jesus (Christology) which is crucial to the experience in the living God, both to the Gospel and to the continued life of the thus the personal experience in the Resurrection of pilgrim Church. Jesus is both moral and Spiritual: in other words this experience is the 'divine encounter'. This can be S. M. Zwemer in his 'The Glory of the Empty repeatedly observed in the life experience of every Tomb': Fleming H. Revell, 1947 page 17-18 uses the believer, starting from 'breaking of the Bread' as in same adjective to all the three above events “the Glory the experience of the two disciples of Emmaus (Luke of the Manger” (Incarnation), “the Glory of the 24: 30-31) continued in the experiences to discover Cross”(Crucifixion) and “the Glory of the Empty the “Lord” (John 21: 12-13).
    [Show full text]
  • Wheelersburg Baptist Church 3/27/16 Brad Brandt 1 Corinthians 15:20-24 “Because Jesus Lives”**1
    Wheelersburg Baptist Church 3/27/16 Brad Brandt 1 Corinthians 15:20-24 “Because Jesus Lives”**1 Main Idea: Because Jesus lives, there are three certainties we can affirm, as explained in 1 Corinthians 15:20-24. I. We know what Jesus did (20). A. He died. B. He has been raised from the dead. C. His resurrection guarantees ours. II. We know what Jesus undid (21-22). A. In Adam, we have a problem. 1. Through him, death came into the world (21). 2. In him, all die (22). B. In Christ, we have a provision. 1. Through Him, the resurrection comes (21). 2. In Him, all will be made alive (22). III. We know what Jesus will do (23-24). A. Phase 1: Christ was raised first (23). B. Phase 2: Those who belong to Him will be next (23b). C. Phase 3: Then the end will come (24). 1. Christ will destroy all rebels. 2. Christ will hand over the kingdom to the Father. Application: Because Jesus lives there is hope. 1. We can be right with God now. 2. We can be ready to meet God in the future. Scripture Reading: Luke 24:1-12 Today millions are gathering because Jesus Christ rose from the dead. That’s why we are here today. But as we celebrate I want to remind you that millions, even billions on planet earth, don’t believe in His resurrection. I saw a CNS news headline in 2013 that read, “Percent of Americans Believing in the Resurrection Drops To 64% From 77% Last Easter.”2 Another article begins, “A third of Church of England clergy doubt or disbelieve in the physical Resurrection.” And that was in 2002.3 So the unbelief isn’t just out there, but is meandering right into the church.
    [Show full text]
  • Doing Right When You're Wronged
    Pastor Steven J. Cole Flagstaff Christian Fellowship 123 S. Beaver Street Flagstaff, Arizona 86001 www.fcfonline.org DOING RIGHT WHEN YOU’RE WRONGED Romans 12:17-21 By Steven J. Cole July 8, 2012 © Steven J. Cole, 2012 To access previous sermons or to subscribe to weekly ser- mons via email go to Sermons tab: www.fcfonline.org Unless otherwise noted, all Scripture Quotations are from the New American Standard Bible, Updated Edition © The Lockman Foundation July 8, 2012 Romans Lesson 87 Doing Right When You’re Wronged Romans 12:17-21 What I said last week also applies to this message: I’m speak- ing on a subject about which I have almost no experience: Doing right when you’re wronged. I’ve had many instances where people did wrong things to me, of course, but rarely anything traumatic. My parents loved me, brought me to faith in Christ, and taught me His ways. I had a relatively easy childhood. But some of you have suffered traumatic wrongs. You may have had parents who were emotionally, physically, or even sexually abusive. Some of you have suffered (or perhaps are currently suf- fering) in an abusive marriage. You live daily under a barrage of verbal and emotional attacks that include either threats of physical harm or actual physical abuse. Or, perhaps your mate was unfaith- ful and you struggle with bitterness over being betrayed. Some of you have been victims of major fraud or theft. A few may have been the victim of a violent crime, such as rape or as- sault.
    [Show full text]
  • Christianity and Violence
    DiscernmentSo that you may be able to discern what is best. Phil. 1:10 Christianity and Violence ■ Christ’s entry into this world is both the Why? Because, as the Council wrote to denomi- promise of peace and the harbinger of violence. nation President Paige Patterson,“a campaign of Inside: Herod’s malicious slaughter of Bethlehem’s chil- the nature and scope you envision could con- dren marked an early encounter between the tribute to a climate conducive to hate crimes.” Christians,Violence, hostility of the world toward God incarnate. The heightened sensitivity to violence and to all and Injustice 2 Jesus Himself warned His disciples that He its potential causes places some traditional North Real Victims 5 came not to bring peace but a sword, for “I American missionary activities under suspicion. have come,” He said,“to turn ‘a man against his The Council’s concern over how the Southern Violence Confronts father, a daughter against her mother, a daugh- Baptists will represent Christ acutely demon- Today’s Missions ter-in-law against her mother- strates the difficulty faced by all Efforts 8 in-law’” (Matt. 10:34-35). believers who seek to live the Jesus thus puts aside the gospel in a hostile culture. Reflecting on God, speculation that His first appear- “In post-Christian Of course, outside the Pacifists, and ance on earth means the con- West, some Christians face Christians in the Western cultures, summation of history. On the increased persecution, with dis- Military 10 antipathy toward contrary, His appearance leads to turbing recent reports coming CACE News division.The challenge for His violence of any sort from Sudan, Indonesia, and & Notes 12 followers is to navigate amid the has become the India.
    [Show full text]
  • Cattle Smuggling from India to Bangladesh
    Western Michigan University ScholarWorks at WMU Honors Theses Lee Honors College 12-6-2013 Cattle Smuggling from India to Bangladesh Elyse Malnekoff Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/honors_theses Part of the International and Area Studies Commons Recommended Citation Malnekoff, Elyse, "Cattle Smuggling from India to Bangladesh" (2013). Honors Theses. 2378. https://scholarworks.wmich.edu/honors_theses/2378 This Honors Thesis-Open Access is brought to you for free and open access by the Lee Honors College at ScholarWorks at WMU. It has been accepted for inclusion in Honors Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. Elyse Malnekoff Capstone Thesis December 2013 Cattle Smuggling from India to Bangladesh Abstract This essay examines the current trend of rustling and transporting cattle from throughout India for trade at the cattle corridors that lie along the border between India’s West Bengal and Bangladesh. An analysis of historical and cultural factors seeks to explain how this trade possibly began and increased. These motivators include the effects of the Mad Cow disease outbreak in the 1980s on international beef trade and the many economic uses for bovines and their by-products in Bangladesh. This research also looks at cattle-specific legislation in India that prohibits many of the practices employed by smugglers and details some possible examples of this process as cited from newspaper reports varying from Indian and British sources to other international newspapers. Finally, the efforts of various animal rights and Hindu activists are noted.
    [Show full text]
  • Disappointing Campaign April 6, 2014 S
    Established 1946 Price : Rupees Five Vol. 70 No. 10 Disappointing campaign April 6, 2014 S. Viswam Parties ignore human rights Kuldip Nayar We are perhaps at the penultimate The campaign turned communal on phase of the campaign for the 2014 occasions and we need to be thankful From Mala vs Madiga Lok Sabha polls with just a month left that the communal tone into which it to Yadav vs Modi for the actual voting and two months was slipping was pulled back in time. K. S. Chalam for the nation to know what choices The BJP nominated a communal leader like Pramod Muthalik of the Indianisation of the voters have made. The few days Allopathic medicine after May 16 will give us an insight Sri Ram Sene and then threw him S. V. Nadkarni into the shape of things into which the out under party pressure. The same voters would have placed the country story was repeated with Sabir Ali Farmers must get for the next five years. who was admitted on the rebound coverage for lost crops from expulsion by the JD (U) and Devinder Sharma We have had a virulent, highly thrown out after party vice-president divisive and a no-holds-barred Mukhtar Abbas Naqvi disclosed that Reducing Distress and campaign, lively, contentious and the new entrant was an associate of Dominance Indian Mujahideen terrorist Yasin Bharat Dogra focused. How we wish that the campaign had also been intellectually Bhatkal. Who admitted these men Gandhiji and Indian Socialists stimulating and also of a high into the party and who threw them out is not known but the development Kamaladevi Chattopadhyay debating order! In the event, it betrayed the cavalier manner in was of a pathetically low order, Twenty Questions for which the BJP recruits men into its with those who should have known Modi-Rahul-Kejriwal fold.
    [Show full text]