Disfigured and Transfigured

Total Page:16

File Type:pdf, Size:1020Kb

Disfigured and Transfigured April 2015 | Easter Volume XIIl | Issue 4 | Rs.5 Disfigured and Transfigured Easter Greetings Moderator The Most Rev. Dr. G. Dyvasirvadam, Moderator, CSI & Bishop, Krishna-Godavari Diocese “The Glory of the Empty Tomb”:thus redeeming life-giving power:'Christ Moderator greets! has died, Christ is risen, Christ will come again', a declaration which The Glory of the Resurrection posits an confesses Easter faith around argument of life after death that makes sense only in which our entire liturgy centered the face of scientific and historical claims against round. such religious beliefs. The three events the [fact of Incarnation, the fact of Crucifiction and the fact of Finally the fact of Empty Empty Tomb (Resurrection)] constitute the Tomb becomes unique anubhava, personhood of Jesus (Christology) which is crucial to the experience in the living God, both to the Gospel and to the continued life of the thus the personal experience in the Resurrection of pilgrim Church. Jesus is both moral and Spiritual: in other words this experience is the 'divine encounter'. This can be S. M. Zwemer in his 'The Glory of the Empty repeatedly observed in the life experience of every Tomb': Fleming H. Revell, 1947 page 17-18 uses the believer, starting from 'breaking of the Bread' as in same adjective to all the three above events “the Glory the experience of the two disciples of Emmaus (Luke of the Manger” (Incarnation), “the Glory of the 24: 30-31) continued in the experiences to discover Cross”(Crucifixion) and “the Glory of the Empty the “Lord” (John 21: 12-13). The climax comes in the Tomb”(Resurrection) was the conclusion of a trilogy experience of Thomas in his confession of a historic on the Birth, Death and Resurrection. Though each faith statement, “my Lord and my God”. 'Blessed are of the event carries great significance, the fact of those who have not seen and yet believe (John 20:29) Empty Tomb surpasses all other events to place the a resounding and repeated experience by which the character of Jesus as the Supreme Being. Resurrected Lord is discovered who is truly present forever & ever. Therefore the Easter anthem, 'Christ The fact of Empty Tomb takes the centrality of is risen, Hallelujah'! not only the history of humankind that would divide the divine history and the human history, coalescing With this Easter anthem I greet one and all and culminating as “Christ Centered”or the Christian brothers and sisters both in Church of Christocentric history. As Bishop Fulten J Sheen South India and elsewhere inviting each one to puts it, the fact of Empty Tomb remained ever as the participate this celebration of new life. As yet “unhealed wound” on the earth. Thus the fact of another generation, we join the ongoing exhilaration Empty Tomb becomes both the reality and a to discover the Resurrected Lord every time in constructive hope of life for eternity. participating the sacramental event. In this manner the Church of South India in particular and the This leads us to discover the human & divine Church at large in general become a Sacramental celebration of life in Jesus' Resurrection. The Church, which event brings all humans to be Resurrection is believed as the dunamis, the 'Power'(I cleansed & shared in one body and blood of one Lord Cor 15: 56-57) over sin. St.Paul believed that it is Jesus the Christ. possible for every human to have 'power' whoever is 'in Christ' (Rom 6:11) & (II Cor 5:17). This hope in May the Easter joy, enliven each one of us and Christ's Resurrection is always celebration for a enable us to be His channels to witness this living believer. faith. “Christ is risen indeed, Hallelujah”! The Eucharistic acclamation which follows the words of Institution expresses almost sensory experience of the risen Christ, who is present with His CSI Life Advertisement Tariff CSI Life Subscription Rates India - 1 Year Rs. 150/- Back Cover outside - Colour Rs. 8,500/- India - Life Time Rs. 3,000/- Back Cover inside - Colour Rs. 7,000/- U.S.A. $. 30.00 Front Cover inside - Colour Rs. 7,000/- U.K. £. 25.00 Black & White Rs. 5,000/- Australia $. 35.00 Black & White - Half Page Rs. 3,000/- Australia $. 35.00 4 ! CSI Life April 2015 EASTER MESSAGE Resurrection: Celebrating the Joy of Salvation Exo. 14:5-31; Ps.118:14-29; Col.3:1-11; Matt.28:1-10. Rev. Dr. Chilkuri Vasantha Rao, Presbyter, Medak Diocese Former Principal Andhra Christian Theological College, Hyderabad. Introduction: According to the tradition of the early church, “Then Peter and the other disciple set out and when the preacher says JESUS IS RISEN, the went toward the tomb. The two were running congregation will respond HE IS RISEN INDEED! together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and The Burial of Jesus: saw the linen wrappings lying there, but he did not go (The burial of Jesus as recorded in John19: 38-42) in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying “ The women who had come with him from there, and the cloth that had been on Jesus' head, not Galilee followed, and they saw the tomb and how his lying with the linen wrappings but rolled up in a place body was laid. Then they returned, and prepared by itself. Then the other disciple, who reached the spices and ointments. On the sabbath they rested tomb first, also went in, and he saw and believed;” according to the commandment.” (Lk.23:55-56) and (Jn.20:3-8). on Sunday morning “They had been saying to one Peter and John saw and they believed, the another, “Who will roll away the stone for us from the question is what did they believe? Unfortunately they entrance to the tomb?” (Mk.16:3) At times we are in believed what Mary Magdalene told them. They such situations as that of Mary Magdalene. When we believed that the body of Jesus was taken away by are confronted with problems that of course seem like someone. Their subsequent behavior is indicative of a big stone, we think more of people, who could their unbelief about the resurrected Jesus. We read, possibly help us to overcome our problems. God's “for as yet they did not understand the scripture, that word teaches us: “It is better to trust in the LORD he must rise from the dead. Then the disciples than to put confidence in man.” (Prov.118:8). returned to their homes. (Jn.20:9-10). How sad, the The Resurrection of Jesus: “Early on the first disciples closed the chapter of Jesus in their lives. day of the week, while it was still dark, Mary Mary Magdalene - Disbelief displayed to the Magdalene came to the tomb and saw that the stone Angels: But Mary stood weeping outside the tomb. As had been removed from the tomb.” (Jn.20:1) Mary she wept, she bent over to look into the tomb; and she saw the stone removed! That was God's work. It is saw two angels in white, sitting where the body of wonderful to see the stone removed! We are happy Jesus had been lying, one at the head and the other at that Jesus is risen. the feet. (Jn.20:11-12) Act One - Mary Magdalene Mary was incessantly weeping, a sign of Disbelief displayed: helplessness, which we also experience in our lives When Mary saw the stone was removed she and cry in helpless conditions. Mary was also had fallen into the trap of a philosophical insolence. persistent in wanting to find the dead body of Jesus, We are familiar with the philosophical terms such as so that she could smear the spices and ointment, 'inference' and 'conjecture'. When there is smoke on a which the women prepared. The beauty of Mary's mountain, the inference is that there is fire. In the devotion to Jesus is such that she loved him the same instance of Mary, when she saw the stone had been when he was alive and also when he is dead. removed from the tomb, she had conjectured that someone had taken away the body of Jesus. Mary perpetuated her philosophical conjecture to the Angles: “They have taken away my Disbelief displayed to Peter and John: Lord, and I do not know where they have laid him” Mary ran and went to Simon Peter and the (Jn.20:13). other disciple, the one whom Jesus loved, and said to “ them, “They have taken the Lord out of the tomb,…” Disbelief displayed to Jesus: When she had said this, she turned around (Jn.20:2). and saw Jesus standing there, but she did not know She not only speculated but also announced that it was Jesus. 15 Jesus said to her, “Woman, why the same to Peter and John that someone had taken are you weeping? Whom are you looking for?” away the body of Jesus. She even included them in Supposing him to be the gardener, she said to him, her opinion saying, “and we do not know where they “Sir, if you have carried him away, tell me where have laid him.” (Jn.20:2). you have laid him, and I will take him away.” (Jn. 20:14-15) 5 ! CSI Life April 2015 Mary totally involved in her own presumption and say to them.” (Jn.20:17) Just as Mary Magdalene that Jesus did not resurrect, but his dead body had went and announced to the disciples, 'I have seen the been stolen mistakes the very Jesus to be a gardener, Lord'; and she told them that he had said these things who in her opinion might have stolen the body of to her.
Recommended publications
  • CSI Life Dec 2015 to Web Fin.Cdr
    December 2015 | Christmas Season Volume XIIl | Issue 12 | Rs.150 Per Annum SUNDAY SCHOOL TEACHERS’ LICENTIATE COURSE IN KARIMNAGAR DIOCESE SYNOD WORKING COMMITTEE MEETING ORIENTATION PROGRAMME ON CHILD RIGHTS AND PROTECTION INSTITUTE OF PASTORAL MANAGEMENT - BATCH -V 2 CHRISTMAS IS LEARNING... hat is Christmas? If you ask through learning will become beacons Jews, then it must be in Bethlehem a me, my answer would be of hope for their community. The very poor village. When the wise men Wvery simple - Christmas is shepherds saw this vision in the child. came out of the palace and rechecked learning! All of us are 'learners' who They were witnesses to a vision of a with their sign, the star, it slowly but have embarked on a sacred mission of 'new innocent humanity' and the surely took them to Bethlehem. These 'learning'. Indeed through our learning, shepherds, one of the most neglected wise men were intellectuals who we celebrate Christmas every day. and marginalised people of the society, thought that change and transformation after they imbibed this vision became began from the metropolis. But in the The first Christmas began as a great agents of transformation they went on process, they learnt that change and process of learning and unlearning. The telling, sharing and spreading their transformation could only emanate first ones to know about the birth of the experience of transformation to others. from a neglected village. child were shepherds. In their opinion, If our learning leads us to become they were damned to watch sheep on the agents of transformation, spreading the On the other hand, the wise men made outskirts of a remote village on a cold, vision of a 'child' and the vision of an the king in Jerusalem very angry.
    [Show full text]
  • CSI Synod Dept
    ...................................................................Magazine of the Church of South India October 2020 | Pentecost Season Volume XVIII | Issue 10 | Rs. 150/Annum Renewal and Reformation: Never-ending Challenges Youth: Rules and love/ Influencer and influencees/ Cornerstone of society/ Spirituality Youngsters open up their minds www.csi1947.com 2 October 2020 Members of CSI - United to Unite: Taking Pride in EDITOR’S DESK and Holding Responsibilities reetings to you in the name Programme Manager for the World greatest events in the world of our Lord and Saviour Diaconate of Kerk in Actie, Rev. history of church union. The GJesus Christ! Dr Deenabandhu Manchala; Area World Missionary Conference at Executive, Southern Asia, Global Edinburgh 1910 raised a question We have celebrated the 74th Ministries, USA, Most Rev. Dr P C about the re-union of Churches. CSI Formation day on the 27th Singh; Moderator, Church of North This question and discussions September 2020 with the renewed India (CNI), Rt. Rev. Dr Geevarghese led to the inauguration of the spirit and commitment to the prayer Mar Theodosius Suffragan Faith and Order Movement in and call of Jesus Christ, ‘That they Metropolitan; Mar Thoma Church, which Protestant Churches of the all may be one”. Local churches Rev Dr Chan Nam Chen; Executive world began a study of the basic offered special thanksgiving prayers, Director, Asia CMS and Rev. Asir theological problems involved in hoisted flags and conducted special Ebenezer; General Secretary, National the question of Christian reunion. programmes to commemorate this Council of Churches in India (NCCI) This Conference made tremendous special occasion abiding with the who kindly send the video greetings changes among the mission fields, COVID protocol in place.
    [Show full text]
  • The State Information Commission Has Decided to Hold Enquiry on the Following Cases on 10/05/2011 ( Tuesday ) at the District Collectorate, Madurai
    The State Information Commission has decided to hold Enquiry on the following cases on 10/05/2011 ( Tuesday ) at the District Collectorate, Madurai Name of the Commissioner: DR. R. PERUMALSAMY STATE INFORMATION COMMISSIONER Case No.&Name of the Sl. Case No. & Name of the Public Time Petitioner No. Authority Case No.1190/11 Case No.1190/11 Thiru. J. Ramesh, The Public Information Officer/ Ganesan Illam, Assistant Director, (QC), 10.00 1 No.59, Anna Nagar Main Road, O/o. the Joint Director of Agriculture, a.m (Near M.M. Mahal), Karur. Anna Nagar, Madurai-625 020. Dt: 11/01/11. Case No.1218/11 Case No.1218/11 Thiru. K. Palanimuthu, The Public Information Officer, No.18/19, Kamala Thoppu O/o. the Revenue Divisional Officer 10.00 2 Street, and Land Acquisition Officer, a.m Down Floor, Vadakku Veli South Sub-Urban Scheme, Veedhi, Madurai-625 001. Madurai – 20. Dt: 01/01/11. Case No.1219/11 Case No.1219/11 Tmt. A. Raviya Bibi, The Public Information Officer, Nutritious Meal Organiser, O/o. the District Collector, 10.00 3 No.5/66, Allah Rahmeth Manjil, (Nutritious Meal Programme), a.m Viswanatha Nagar, Madurai District, K. Pudur, Madurai-7. Madurai. Dt: 10/01/11. Case No.2397/11 Case No.2397/11 Thiru. T. Nalla Thambi, The Public Information Officer, Egmore, Kulamangalam Post, O/o. the District Collector, 10.00 4 Madurai North – 17. Madurai. a.m Madurai. Dt: 24/01/11. Case No.34336/10 Case No.34336/10 Thiru. S. Daniel Shanthakumar. The Public Information Officer, 10.00 Advocate – Highcourt, O/o.
    [Show full text]
  • 6427 Hon. Edolphus Towns
    May 2, 2000 EXTENSIONS OF REMARKS 6427 health professionals—the 2 million+ registered In Haryana on April 22, three nuns were at- states like Uttar Pradesh where there have nurses in the United States. tacked by a Hindu fundamentalist. One, Sister been three violent attacks against Christians These outstanding men and women, who Anandi, remains in Holy Family Hospital in se- in the last two weeks. work hard to save lives and maintain the rious condition. No one has been arrested for Madhavrao Scindia, deputy leader of the Congress Party in the Lok Sabha (the lower health of millions of individuals, will celebrate this crime. house of Parliament), said the government National Nurses Week from May 6–12, 2000. The militant Hindu fundamentalists who car- should put a stop to incidents like those re- Registered nurses will be honored by hosting ried out these acts are allies of the Indian gov- ported in Uttar Pradesh and Haryana this or participating in several events such as ral- ernment. The government itself has killed over month. He demanded a response from Home lies, childhood immunizations, community 200,000 Christians in Nagaland, over a quar- Affairs Minister Lal Kishen Advani, who is health screenings, publicity efforts, dinners, re- ter of a million Sikhs, more than 65,000 Kash- considered a friend of most of India’s Hindu ceptions and hospital events. I believe that miri Muslims since 1988, and tens of thou- nationlist groups and is the second most any American who has ever been cared for by sands of others. It holds tens of thousands of powerful man in India after Vajpayee.
    [Show full text]
  • Unpaid Dividend-16-17-I2 (PDF)
    Note: This sheet is applicable for uploading the particulars related to the unclaimed and unpaid amount pending with company. Make sure that the details are in accordance with the information already provided in e-form IEPF-2 CIN/BCIN L72200KA1999PLC025564 Prefill Company/Bank Name MINDTREE LIMITED Date Of AGM(DD-MON-YYYY) 17-JUL-2018 Sum of unpaid and unclaimed dividend 737532.00 Sum of interest on matured debentures 0.00 Sum of matured deposit 0.00 Sum of interest on matured deposit 0.00 Sum of matured debentures 0.00 Sum of interest on application money due for refund 0.00 Sum of application money due for refund 0.00 Redemption amount of preference shares 0.00 Sales proceed for fractional shares 0.00 Validate Clear Proposed Date of Investor First Investor Middle Investor Last Father/Husband Father/Husband Father/Husband Last DP Id-Client Id- Amount Address Country State District Pin Code Folio Number Investment Type transfer to IEPF Name Name Name First Name Middle Name Name Account Number transferred (DD-MON-YYYY) 49/2 4TH CROSS 5TH BLOCK MIND00000000AZ00 Amount for unclaimed and A ANAND NA KORAMANGALA BANGALORE INDIA Karnataka 560095 72.00 24-Feb-2024 2539 unpaid dividend KARNATAKA 69 I FLOOR SANJEEVAPPA LAYOUT MIND00000000AZ00 Amount for unclaimed and A ANTONY FELIX NA MEG COLONY JAIBHARATH NAGAR INDIA Karnataka 560033 72.00 24-Feb-2024 2646 unpaid dividend BANGALORE PLOT NO 10 AIYSSA GARDEN IN301637-41195970- Amount for unclaimed and A BALAN NA LAKSHMINAGAR MAELAMAIYUR INDIA Tamil Nadu 603002 400.00 24-Feb-2024 0000 unpaid dividend
    [Show full text]
  • Conversion in the Pluralistic Religious Context of India: a Missiological Study
    Conversion in the pluralistic religious context of India: a Missiological study Rev Joel Thattupurakal Mathai BTh, BD, MTh 0000-0001-6197-8748 Thesis submitted for the degree Philosophiae Doctor in Missiology at the Potchefstroom Campus of the North-West University in co-operation with Greenwich School of Theology Promoter: Dr TG Curtis Co-Promoter: Dr JJF Kruger April 2017 Abstract Conversion to Christianity has become a very controversial issue in the current religious and political debate in India. This is due to the foreign image of the church and to its past colonial nexus. In addition, the evangelistic effort of different church traditions based on particular view of conversion, which is the product of its different historical periods shaped by peculiar constellation of events and creeds and therefore not absolute- has become a stumbling block to the church‘s mission as one view of conversion is argued against the another view of conversion in an attempt to show what constitutes real conversion. This results in competitions, cultural obliteration and kaum (closed) mentality of the church. Therefore, the purpose of the dissertation is to show a common biblical understanding of conversion which could serve as a basis for the discourse on the nature of the Indian church and its place in society, as well as the renewal of church life in contemporary India by taking into consideration the missiological challenges (religious pluralism, contextualization, syncretism and cultural challenges) that the church in India is facing in the context of conversion. The dissertation arrives at a theological understanding of conversion in the Indian context and its discussion includes: the multiple religious belonging of Hindu Christians; the dual identity of Hindu Christians; the meaning of baptism and the issue of church membership in Indian context.
    [Show full text]
  • Extensions of Remarks E547 HON. BENNIE G. THOMPSON
    CONGRESSIONAL RECORD Ð Extensions of Remarks E547 in ongoing assistance missions, and over the The Sons of Confederate Veterans aren't A federal judge ruled in Maryland in Feb- last twelve months Hoosier Guard soldiers and happy. Members have said they might try to ruary 1997 that ``The Confederate battle flag airmen have lent a helping hand in Haiti, Hun- re-introduce the flag image. Bills have been on special Maryland license plates is pro- changed before, they say, although they tected by the First Amendment and cannot gary, Kuwait, Slovakia, and South Korea. The won't say how they plan to do it. be banned.'' extraordinary range of military service being OrÐif the Senate fails to consider any- The SCV got a similar ruling in North performed by the men and women of the Indi- thing but the blank plate with the name of Carolina last December. There, the protest ana National Guard is strong testimony to the the organization on itÐthe SCV may take was less about the flag and more about reliance that is placed on them. the issue to court. whether the organization was actually a We should never forget that while the Indi- They're ready for a gentlemanly battle, ``civic group.'' The SCV took it to court and they say. The Sons of Confederate Veterans won. ana National Guard is responsive to its Fed- In Virginia, said Brag Bowling of Rich- eral mission, it also stands ready to respond was organized in 1896 as an offshoot of the United Confederate Veterans. Today, the mond, legislative liaison for the SCV, ``We're to the call of our Governor for service in sup- mission of the group is to ``preserve the his- exploring all options.
    [Show full text]
  • 07 11 CC Contacts As of 6 Nov 07\374
    WCC Executive Committee Contact Details List Most Rev. Robert Aboagye-Mensah Bishop Dr Hilarion Alfeev Methodist Church Ghana Russian Orthodox Church Address: Wesley House, E 252/2 Liberia Address: Jauresgasse 2 Road A-1030 Wien, P.O. Box 403 Austria Accra, Work tel:+32.22.19.62.86 Ghana Work fax:+7.095.230.26.19 Work tel:+233.21.679.221 E-Mail: [email protected] Work fax:+233.21.679.224 E-Mail: [email protected] Rev. Dr Walter Altmann Igreja Evangélica de Confissão Luterana no Bishop Ivan Manuel Abrahams Brasil Methodist Church of Southern Africa Address: P.O. Box 2876 Address: Methodist House Rua Senhor dos Passos, 202 PO Box 75476 Porto Alegre/RS, 90020-180 Garden View, Gauteng 2047 Brazil South Africa Work tel:+55.51.3221.34.33 Work tel:+27.11.615.07.29 Work fax:+55.51.3225.72.44 Work fax:+27.11.616.28.05 E-Mail: [email protected] E-Mail: [email protected] H.B. Archbishop Anastasios of Tirana, Dr Agnes Abuom Durrës and All Albania Anglican Church of Kenya Kisha Orthodhokse Autoqefale e Shqipërisë Address: Box 10488 Address: Rruga e Kavajes 151 Nairobi 00100, AL-Tirana, Kenya Albania Work tel: +254.20.271.2698/3957/2700 Work tel:+355.42.34.117, +355.42.35.095 Work fax:+254.20.271.29.80 Work fax:+355.42.32.109 E-Mail: [email protected] E-Mail: [email protected], [email protected] Mrs Sophia O.A. Adinyira Church of the Province of West Africa Mme Jeannette Akissi Aneyé Address: Judicial Service Eglise méthodiste unie de Côte d'Ivoire P.O.
    [Show full text]
  • For Our Prayers This Week
    For our prayers this week: Ross and Walford with We pray for those who are ill: Brad Knapper, Paul Eward We remember those who have died and we pray for their families: Robert Davis, Brampton Abbotts Nellie Thorndyke, Geoffrey Sargeant Home Ministry Walford: Leys Hill, Forest Green, Bull’s Hill, Howle Hill. Tourism & Larruperz Ross: New Street, Edde Cross Street, Kyrle Street, Prayer Cycle Sunday 18th Trenchard Street, Morley Square. Berkeley Mews Leisure Centre Brampton Abbotts: Brampton Abbotts Village Hall, those who work on farms and the land. Week beginning 18.11.2018 Walford: The Deans, Deepdean, Sharman Pitch, Hill Court, Churchwardens, Star Beech Hill, Mark’s Well, Upper and Lower Wythall. Monday 19th Hospitals Ross: Brookend Street, Millpond Street, Overross Street, Ross Brookmead, Brampton Street. Brampton Abbotts: Ross Road and Netherton. Walford: Coughton, Coughton Place, Fowbridge Gardens, Willow Close, Cedar Grove, Priory Lea, Alder Close, Green Churchwardens, Colley Close. 20th Unemployed Tuesday Walford Ross: Brookfield Avenue, Brookfield Road, Oak Road, Brampton Close. Old Tannery Way, Beam House Way. Brampton Abbotts: Church Road and Oak House Nursery. Walford: Farmers, farmworkers, those who work in Hospitality - B&Bs and Public Houses, light Industry. Wednesday 21st Retired clergy PCC Ross Ross: Mount Pleasant, Ledbury Road, Three Crosses Road, Three Crosses Close. Brampton Abbotts: Turners Lane and The Grove. Walford: Walford School, playgroups, Scouts, Cubs. Ross: Brampton Road, Springfield Road, Mayhill Road, Thursday 22nd Hospices PCC Walford Wallhouse Road, Hill View Road. Brampton Abbotts: Gatsford Lane and Overton. Walford: Walford Parish Councillors, Pashley Hall and users. Ross: Verschoyle Gardens, Quarry Close, Quarry View, Choirs & 23rd Other faiths River View, Cawdor.
    [Show full text]
  • Evangelical Missiology from Africa 277 Authoritarian and Bureaucratic
    evangelical missiology from africa 277 Authoritarian and bureaucratic Christian missions. These independent church structures faith missions did two important things. African Christianity inherited hierarchi- First, they developed new church struc- cal, authoritarian, and bureaucratic church tures and organisations, and second, they structures from the missionaries. These trained Africans to take over their mission structures tended to undermine the Afri- work. They emphasised building churches can communal way of life. The recent Pen- that were self-governing, self-supporting, tecostal and charismatic emphasis on and self-propagating, in accordance with loose church structures and spontaneous the “three-self ” formula espoused by religious expression is now creating pow- Rufus Anderson, Henry Venn, and Roland erful, authoritarian church personalities. Allen. Denominational missions, on the The search for relevant church structures other hand, such as the Baptists, Presby- must cut across both the older churches terians, Methodists, Anglicans (CMS), and and the newer Pentecostal and charismatic Catholics, merely trained Africans to take churches. the places of missionaries and subse- quently incorporated the African mission Capital intensive missions churches into their world denominational The first Evangelical missions in Africa church structures. were industrial missions. They believed in Indigenisation principles had a pro- both the gospel and commerce. This con- found influence upon Christian missions. cept was later dropped as a result of the These policies defined in general terms debates between “social gospel” and “pure the nature of the church, its quality, struc- gospel,” that is, “deed” versus “word.” tures, etc. The preparation of Africans to Christian missions raised funds and take over the mission work depended very personnel from their home mission office much upon what missions understood by and gradually became more and more these indigenous policies and also what dependent on the home mission.
    [Show full text]
  • CSI LIFE MAY 2015.Pdf
    Walking on the way to Reconciliation and Peace with the Holy Spirit he importance of the Holy Spirit in with Israel at Sinai, the mount reconciliation and peace is evident as Paul where Israel was called to be God's Tsays "our power comes from God, who gave own people. After Sinai, in Biblical us power to become ministers of a new covenant, not of the language, the other nations were letter but of the Spirit, for the letter kills, but the Spirit gives considered to be 'no people', non- life" (II Cor. 3:5-6). John in the fourth Gospel portrays the entities. In Acts 2:9-11, we read of Holy Spirit as the interpreter, paraclete, the one who helps a broad sweep of extremities of the to make the words of Jesus (Gospel) understandable, the Roman empire (the then entire one who helps us to discern the ways of God, the one who inhabited world) from the leads us to all truth (Jn. 14:26, 16:13). A noted early church Parthians, Medes and Elamites to leader remarked "without the Holy Spirit, God is far away, the residents of Mesopotamia, Christ remains in the past, the Gospel becomes a dead Judea and Cappadocia, Pontus letter". and Asia, Phrygia and Pamphylia, Editor’s Desk Egypt and the parts of Libya Thus the "Paraclete", the advocate, the helper, is belonging to Cyrene, and visitors for the community as though he were another Jesus. He is from Rome, both Jews and proselytes, Cretans and Arabs. the presence of God when Jesus is absent, the At Sinai, those who heard the invitation to be God's own eschatological continuum of God's salvific purpose and accepted it became known as the Israelites the chosen revealed in Jesus.
    [Show full text]
  • The Oxford Encyclopaedia of South Asian Christianity
    CRITICAL REVIEW The Oxford Encyclopaedia of South Asian Christianity Roger E. Hedlund, Jesudas Athyal, Joshua Kalapati, Jessica Richard, and Mylapore Institute for Indigenous Studies, eds. The Oxford Encyclopaedia of South Asian Christianity. New Delhi: Oxford University Press, 2012. 2 vols.: 762 pp. Rs 2,950 (about US $55.00). Hardcover. ISBN: 0198073852. Also available as an e-book through Oxford Reference: Oxford Quick Reference Online. he Oxford Encyclopaedia of South Asian Christianity (OESAC) provides an insider’s guide to church history on the Indian sub-continent, plus the neighboring countries of Afghanistan and Burma and the island nations of Sri Lanka and the Maldives. In a region with religious majorities of Hindus, Buddhists, or TMuslims, one can easily overlook the presence of over twenty-six million Christians belonging to more than twenty “denominations.” British India and Burma are well known in the West as the object of the church’s mission beginning with William Carey’s arrival in Northeast India in 1793; fewer know of the Danish mission begun in 1706 or of the work of the Portuguese Franciscans as early as 1504. Those outside the world ecumenical community may not know that South Asian Christians now have national leadership in evangelism, missions, social and medical services, and theological education. They certainly merit their own encyclopedia that “documents the presence and contribution of Christianity as part of the history and culture of the South Asian region” (xvi). They have also taken responsibility for its publication. As Chief Editor, Roger Hedlund, a “teaching missiologist,” resident in India since 1974, recruited a team of South Asian scholars and church leaders to serve either on its editorial board (seven), as country or regional editors (thirteen), as topical or South Asian consultants (twenty-nine), or as members of the advisory board (fifty-three).
    [Show full text]