Maryknoll History and Mission

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Maryknoll History and Mission Maryknoll History and Mission Maryknoll Fathers’ School Professional Development Day May 11, 2017 Christ in the World Χριστός = Christ Christ in the World “The task of the missionary is to go to a place where he is not wanted but needed, and to remain until he is not needed but wanted.” ‐‐ Fr. James A. Walsh The Maryknoll Spirit is “a reflection of the love of God, nothing more or less than that.” ‐‐ Mother Mary Joseph Rogers Founding of Maryknoll • Fr. James A. Walsh and Fr. Thomas Price shared a passion for foreign missions • Wanted to build a seminary to train priests for missions • Sought permission from U.S. Church and the Vatican • Granted approval in 1911 The Catholic Foreign Mission Society of America Our Lady of Lourdes Lourdes, France Maryknoll House, USA Ossining, New York Beginnings of Maryknoll • Traveled around the U.S. to recruit seminarians • Write about missionary work Ladies of Maryknoll • Assisted priests and brothers • Felt called to take a more active role in missionary work • Lived in community and drawn to religious life Foreign Mission Sisters of St. Dominic, 1920 Mother Mary Joseph (Mollie Rogers) Beginning the Journey • By 1918, Maryknoll had gathered enough support to prepare 3 priests • Fr. Price traveled with them to Hong Kong • This was the beginning of Maryknoll’s missionary work abroad Maryknoll Arrives in Asia • 1918 –Began work in Hong Kong and Guangdong (Jiangmen, Yangjiang, and Luoding) • 1920s‐1930s – Missions to northern China, Korea, Philippines, Japan Beginnings in Hong Kong • Worked in schools • Taught Chinese to other missionaries • Catholic Centre Beginnings in Hong Kong St. Louis Industrial School Ricci Hall Sai Wan HKU First Year Cantonese Catholic Centre textbook Central Maryknoll House, Stanley • House built as a retreat for missionaries • Used by Japanese as headquarters during occupation of Hong Kong • Maryknollers imprisoned in Stanley Post‐War Period “The missioner today must do more than get his people to attend Mass and receive the sacraments. He must make them a community…” –Fr. Bernard Meyer Refugee Work • 1950‐1952 –“Years of the Refugee” • Lacked all basic needs and services: • Housing • Fire safety and police protection • Roads and transportation • Medical care • Education • Social welfare The Three Kings of Kowloon and the Shepherd of Chai Wan Fr. Howard Trube Fr. Peter Reilly Tung Tao Tsuen Kowloontsai Fr. Arthur Dempsey Fr. Stephen Edmonds Ngau Tau Kok Chai Wan Maryknoll Schools Maryknoll Fathers and Brothers • Maryknoll Fathers’ School • Maryknoll Secondary School • Bishop Paschang Primary School Maryknoll Sisters • Maryknoll Convent School Former Maryknoll Schools Diocesan Schools: • Kwun Tong Maryknoll College • Bishop Ford Memorial School • Bishop Walsh Primary School • St. Patrick’s School • St. John the Baptist Primary School • St. Edward’s Primary School • Price Memorial School • *Marymount School (Christian Life Community) Schools no longer in operation: • Ngau Tau Kok Housing Authority Catholic Primary School • Pope Pius XII Primary (Ngau Tau Kok) • Mary Help of Christians Primary (Chai Wan) • Star of Sea Primary (Chai Wan) • St. Peter’s School (Kowloontsai) • No. 5 School (Ngau Tau Kok) • Kowloon Bay Kindergarten • Maryknoll Practical Secondary School (Jordan) Refugee Work • Construct housing • Start health clinics • Provide jobs and teach trades • Noodle factories • Minister to spiritual needs • Show respect and dignity Changing Times • Refugees become integrated into HK • Arrival of new priests • Second Vatican Council (Vatican II) – 1962‐1965 1970s: New Ways to Serve Hong Kong Education/Youth • Holy Spirit Seminary and Study Centre • University Students Communications • Union of Catholic Asian News (UCAN) • Sunday Examiner 1970s: New Ways to Serve Hong Kong Leadership • Asian Bishops Conference • Center for Progress of Peoples Social Justice • Prison Ministry • Migrant Workers • Human Rights • Birthright Society 1980s‐90s: Back to China Education • Universities • Secondary schools • Vocational schools • Seminaries • Maryknoll China Teachers Program Other • Health • Spiritual Support 2000s –Present: Continuing Mission Maryknoll Around the World • Brazil • Bolivia • Peru • Chile • Guatemala • Kenya • Vietnam • Nepal • Mexico • Tanzania • North Korea • Myanmar • Honduras • South Sudan • South Korea • China • El Salvador • Ethiopia • Thailand • Cambodia • Nicaragua • Haiti • Sudan • Taiwan • Bangladesh • Panama • Zimbabwe • Philippines • Hong Kong • Venezuela • Namibia • Japan Maryknoll Around the World • Emergency Response • Water and Environment • Shelter • Hunger • Medical Care • Vulnerable Children • Education • Economic Empowerment • Peace and Human Rights • Ministry and Spiritual Care Maryknoll in Asia • CHINA –Hansen Disease (Leprosy) Treatment • THAILAND – English for Buddhist Monks • BANGLADESH –Trade School for Women • NORTH KOREA –Medical Humanitarian Aid Maryknoll in Africa • TANZANIA –AIDS Orphans Project/HIV Center • KENYA – Interethnic Peace Program • TANZANIA – Church Construction Maryknoll in Latin America • PERU –Human Rights Education • BOLIVIA – Ministry to Released Prisoners • CHILE –Soup Kitchen and Child Services Maryknoll Martyrs Bishop Francis Xavier Ford Srs. Ita Ford and Maura Clarke, Guangdong, 1952 Jean Donovan, Sr. Dorothy Kazel El Salvador, 1980 Mission in the United States • Host speakers and film series • Mission trips • Support for educators • Publishing house Maryknoll Network • Maryknoll Lay Missioners • Commit 3 years to missions • Support work of Maryknoll • Maryknoll Affiliates • Small communities with missionary spirit • Support through prayer and outreach Christ in the World “The Maryknoll Spirit is charity.” ‐‐ Bishop James E. Walsh “Making God’s love visible.” ‐‐ Maryknoll Sisters.
Recommended publications
  • 1 Tribute to Maryknoll Missionary Bishop William J
    1 TRIBUTE TO MARYKNOLL MISSIONARY BISHOP WILLIAM J. McNAUGHTON, MM Most Reverend John O. Barres Bishop of the Diocese of Rockville Centre February 8, 2020 The beautiful picture of Maryknoll Bishop William J. McNaughton, MM, Emeritus Bishop of Inchon, Korea and the Maryknoll Mission Archives obituary and synthesis of his global missionary spirit below express so powerfully the charisms of this great Churchman who died on February 3, 2020. I look forward to concelebrating his funeral Mass with Cardinal Sean O’Malley and Bishop McNaughton’s Maryknoll brother priests on Tuesday, February 11, 2020 at 11:00am at Our Lady of Good Counsel—St. Theresa’s Catholic Church in Methuen, MA. Bishop McNaughton’s friendship with my convert Protestant minister parents, Oliver and Marjorie Barres, and our entire family has had a profound impact on our destinies. My parents, Oliver and Marjorie Barres, met each other at the Yale Divinity School after World War II and both were ordained Congregational Protestant ministers and served at a rural parish in East Windsor, Connecticut outside of Hartford. They had an excellent theological education at Yale Divinity School with such Protestant scholars as Richard and Reinhold Niehbuhr, Paul Tillich and the Martin Luther expert Church historian Roland Bainton. In his book One Shepherd, One Flock (published by Sheed and Ward in 1955 and republished by Catholic Answers in 2000), my father Oliver describes the spiritual and intellectual journey he and my mother Marjorie experienced 2 after their marriage and ordination as Congregational ministers which led to their conversion to the Catholic Church in 1955.
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  • Maryknoll Alumnae News
    Maryknoll Alumnae News Our Lady of Maryknoll Hospital (OLMH), Wong Tai Sin, Kowloon, Hong Kong In 1957, in response to the thousands of refugees seeking asylum in Hong Kong from mainland China, Maryknoll Sisters obtained permission from the Hong Kong Government and received a land grant in Wong Tai Sin to build a hospital to serve the poor. With the help of the Far East Refugee Program of the American Foreign Service, Hong Kong Land Grant and Catholic Relief Services, OLMH was officially opened on August 16, 1961. (Photos courtesy of Sr. Betty Ann Maheu from her book, Maryknoll Sisters, Hong Kong, Macau, China, 1968-2007) Many programs were initiated in the 1970s: Volunteer Program, Community Nursing Service, School of Nursing, Training Seminarians for Hospital Ministry, and Hospital Pastoral Ministry. Later on, Palliative Care clinic was opened to care for people suffering from cancer, the number one cause of death in Hong Kong. In 1982, the first Hospice Care was started in Hong Kong, like Palliative Care Unit, it was the “first” of these special medical services for the people in Hong Kong. In order to continue to serve the lower income brackets of society, OLMH opted to become one of the 33 public hospitals under the Hospital Authority in October 30, 1987. Fast forward to today: OLMH has undergone many operating and administration changes and has continued to offer more services in the community with new procedures. Magdalen Yum, MSS 1976, recently visited OLMH for a private tour. Following is her latest update and photos of the new wing and latest equipment.
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  • MARY JOSEPH ROGERS Mother Mary Joseph Rogers Founded the Maryknoll Sisters, the First American-Based Catholic Foreign Missions Society for Women
    MARY JOSEPH ROGERS Mother Mary Joseph Rogers founded the Maryknoll Sisters, the first American-based Catholic foreign missions society for women. Mary Josephine Rogers, called “Mollie” by her family, was born Oct. 27, 1882, in Roxbury, Massachusetts. After graduating from Smith College, Northampton, Massachusetts, she earned her teaching certificate. Mary taught for several years at Smith College, followed by teaching assignments in several public elementary and high schools in the Boston area. Interest in Foreign Missions Mary was deeply impacted by the flourishing Protestant Student Volunteer Movement that was sending missionaries around the world. In 1908, due to her growing interest in missionary work, she began volunteering her time to assist Father James Walsh in writing and editing the Catholic Foreign Missionary Society of America’s magazine Field Afar, now known as Maryknoll. In September 1910 at the International Eucharistic Congress in Montreal, Canada, Mary realized she shared a passion to develop a foreign missions society based in the United States with Father Walsh and Father Thomas Frederick Price. As a result of this common vision, they founded the Maryknoll Mission Movement. Mary provided assistance to the group from Boston where she had family responsibilities before finally joining them in September 1912. She was given the formal name, “Mary Joseph.” She founded a lay group of women interested in missions known as the Teresians, named after the 16th Century Spanish Catholic nun St. Teresa of Avila. In 1913, both the male and female societies moved to Ossining, New York to a farm renamed “Maryknoll.” The pope recognized the work of the Teresians in 1920, allowing the growing society to be designated as a diocesan religious congregation, officially the Foreign Mission Sisters of St.
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  • “Your Love and Your Grace. It Is All I Need.” Joan L. Roccasalvo, C.S.J. Week of November 16, 2017
    “Your love and your grace. It is all I need.” Joan L. Roccasalvo, C.S.J. Week of November 16, 2017 How many times had they prayed in solitude and in public, “Give me your love and your grace. It is all I need?” A thousand times? In the end, they had no time to utter lengthy prayers, perhaps not even this final verse of St. Ignatius’ self-offering. Leisurely, they had prayed it for years. Now they were suddenly called on to live it in death. In the stealth of night, in those early hours of November 16th, 1989, six Jesuits were prodded from a deep sleep and dragged out of their beds to the grounds of their University of Central America. That moment had come when the prayer of self-giving would ask of them a final Yes. They were not entirely caught by surprise. Their residence had been visited a few days before. It was a warning as though to say: ‘Teach, but stay out of our business.’ Of all people, a young student of the Jesuit high school was enlisted to execute in cold blood six Jesuits, their cook and her daughter: Ignacio Ellacuría, the University Rector, an internationally known philosopher and tireless in his efforts to promote peace through his writings, conferences and travels abroad; . They also split open his head and spread his brains on the grass to make it clear why he had been killed. They certainly understood the symbolism of the head, the seat of the intellect. Segundo Montes. Head of the University of Central America sociology department, director of the new human rights institute, superior of the Jesuit community.
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  • Saints for Our Time from the EDITOR FEATURED STORIES DEPARTMENTS
    U.S. Catholic Church in mission overseas ® Winter 2021 maryknollmagazine.org Saints for Our Time FROM THE EDITOR FEATURED STORIES DEPARTMENTS n the centerspread of this issue of Maryknoll we quote Pope Francis’ latest encyclical, Fratelli Tutti: On Fraternity and Social Friendship, which Despite Restrictions of 2 From the Editor Iwas released shortly before we wrapped up this edition and sent it to the COVID-19, a New Priest Is 10 printer. The encyclical is an important document that focuses on the central Ordained at Maryknoll Photo Meditation by David R. Aquije 4 theme of this pontiff’s papacy: We are all brothers and sisters of the human family living on our common home, our beleaguered planet Earth. Displaced by War 8 Missioner Tales The joint leadership of the Maryknoll family, which includes priests, in South Sudan 18 brothers, sisters and lay people, issued a statement of resounding support by Michael Bassano, M.M. 16 Spirituality and agreement with the pope’s message, calling it a historic document on ‘Our People Have Already peace and dialogue that offers a vision for global healing from deep social 40 In Memoriam and economic divisions in the time of the COVID-19 pandemic. “We embrace Canonized Them’ by Rhina Guidos 24 the pope’s call,” the statement says, “for all people of good will to commit to 48 Orbis Books the sense of belonging to a single human family and the dream of working together for justice and peace—a call that includes embracing diversity, A Listener and Healer 56 World Watch encounter, and dialogue, and rejecting war, nuclear weapons, and the death by Rick Dixon, MKLM 30 penalty.” 58 Partners in Mission This magazine issue is already filled with articles that clearly reflect the Finding Christmas very interconnected commonality that Pope Francis preaches, but please by Martin Shea, M.M.
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  • The Catholic Church in China: a New Chapter
    The Catholic Church in China: A New Chapter PETER FLEMING SJ with ISMAEL ZULOAGA SJ Throughout the turbulent history of Christianity in China, Christians have never numbered more than one per cent of China's total population, but Christianity has never died in China as many predicted it eventually would. One could argue that Christianity's influence in China has been greater than the proportion of its Christians might warrant. Some have argued that Christianity became strong when Chinese governments were weak: What we seem to be witnessing today in China, however, is a renewal of Christianity under a vital communist regime. That Christianity is in some ways becoming stronger today under a communist regime than it was before the communists is an irony of history which highlights both the promise and the burden of Christianity's presence in China. Today China is no less important in the history of Christianity than she was during Francis Xavier's or Matteo Ricci's time. There are one billion Chinese in China today and 25 million overseas Chinese. These numbers alone tell us of China's influence on and beneficial role for the future and the part that a culturally indigenous Chinese Christianity might play in that future. There is a new look about China today. What does Christianity look like? What has it looked like in the past? The promise and burden of history The Nestorians first brought Christianity to China in the seventh century. The Franciscans John of PIano Carpini and John of Montecorvino followed them in the 13th century.
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  • THE MARYKNOLL SOCIETY and the FUTURE a PROPOSAL William B
    THE MARYKNOLL SOCIETY AND THE FUTURE A PROPOSAL William B. Frazier MM As the third Christian millennium unfolds, Society members are well aware that our numbers are steadily declining. Regions are merging, promotion houses are closing, and efforts are being made to tighten the structures of leadership. The occasion of this paper is an awareness that another step may need to be taken to deal realistically with the situation in which we find ourselves today. Some Society-wide reflection needs to begin regarding the fu- ture of the Society as a whole. In addition to the measures now being taken to right-size and restructure ourselves, should there not be an effort to develop some contingency plans aimed at a time when we might be reduced to a to- ken presence in the countries and peoples we now serve and have such a step forced upon us? What follows is a pro- posal to get the membership thinking about the future of Maryknoll in terms that go beyond the internal adjusting currently under way. On every level of the Society we need to surface scenarios about the Society’s future in face of the possibil- ity of severely reduced membership. It is a matter of preparing ourselves in advance for a series of developments beyond our control, developments that will no longer yield to more and better intra-Societal adjustments. In order to put some flesh on these bones, let me present two scenarios that might be considered. Scenario #1 The Maryknoll Society would remain basically what it is at present and would learn to live and be produc- tive with relatively few permanent members.
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  • A Mass in Celebration of the Beatification of Fr. Michael
    A Mass in Celebration of the Beatification of Fr. Michael McGivney, Diocesan Priest and Founder of the Knights of Columbus Saturday of the 30th Week of Ordinary Time Homily of Bishop John O. Barres Diocese of Rockville Centre St. Mary’s Church, New Haven, CT October 31, 2020 Holy priests have shaped the history of the United States. Their heroism, evangelizing zeal, and pastoral charity are woven into our nation’s story. Looking to those priest Saints and Blesseds who labored in this part of God’s vineyard that is the land of the free and the home of the brave, we see a wide and beautiful American kaleidoscope of “holiness and mission” in the Catholic priesthood. Think of the New York Jesuit martyrs: Saints Isaac Jogues (1607-1646), Rene Goupil (1608-1642), and Jean de Lalande (d. 1646). Recall the Redemptorist Saint John Neumann (1811-1860), the Bishop of Philadelphia, and his confrere, Blessed Francis Xavier Seelos (1819-1867). See the missionary hearts of Saint Juniper Serra (1713-1784) in California and Saint Damien of Molokai (1840-1889) in Hawaii. Call to mind the Capuchin Blessed Solanus Casey (1870-1957), a mystical porter who opened the Doors of Christ to so many souls. 2 Think, too, of Blessed Stanley Rother (1935-1981), a parish priest-missionary from Oklahoma who died as a parish priest-martyr in Guatemala. Spanning centuries, their priestly holiness has animated the life of the Church and contributed to our growth as one nation under God. -- Thanks be to God, today, October 31, 2020, this illustrious list of priest Saints and Blesseds has been increased with the Beatification of Father Michael J.
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  • Ontario Maryknollers
    April 2011 Spring Edition Ontario Maryknollers Official Newsletter of Maryknoll Convent Former Students (Ont.) Committee Members 2010~2012 Important Announcement The next WWR will be in Toronto. President Jacqueline Lam Fong Please read the letter from Sr. Jeanne. Vice-Presidents Linda da Rocha Little Nena Prata Noronha Treasurers Lily Wong Yeung Patricia Ho Wu Secretaries Irene Legay Dear Maryknollers, Wendy Man th During our 7 WWR celebration dinner on February 21, 2010, Maryknollers Newsletter Production voted to have the next reunion in Vancouver. Unfortunately, they are not able Gertrude Chan to do this and asked the Toronto Chapter to take it. Toronto graciously re- plied “yes”. To make the celebration more meaningful, the Toronto girls Activities th Marie Louise Rocha Chang asked to co-celebrate their Chapter‟s 30 Anniversary and the WWR in 2014. Marilyn Hall Pun I support this decision and know that you too will understand that circum- stances have changed our original plans. Membership/Directory Ludia Au Fong Sr. Jeanne Houlihan Web-site Administrator Gertrude Chan Mailing Address: P.O. Box 20056 Nymark Postal Outlet 4839 Leslie Street North York, ON. M2J 5E4 Web Site: http:// www.mcsontario.org E-mail Address for 8th Worldwide Reunion mcswwr2014 @gmail.com April 2011 Spring Edition, p.2 January 14, 2011 Dear Jacqueline and New Committee Members, I am writing this to congratulate you for being elected to the Members Committee for 2010 to 2012. We thank you for accepting such important positions to give a bonding force to all the Maryknollers Ontario, to continue the Maryknoll family spirit, caring for one another; to carry out the legacy of the Maryknoll spirit handed down to you by Mother Mary Joseph, our Foundress, through the Maryknoll Sisters, and to lavish boundless love on the Maryknoll Sisters.
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  • Missiological Reflections on the Maryknoll Centenary
    Missiological Reflections on the Maryknoll Centenary: Maryknoll Missiologists’ Colloquium, June 2011 This year Maryknoll celebrates its founding as the Catholic Foreign Mission Society of America. In the early 1900s, the idea of founding a mission seminary in the United States circulated among the members of the Catholic Missionary Union. Archbishop John Farley of New York had suggested the establishment of such a seminary, and also tried to entice the Paris Foreign Mission Society to open an American branch. Finally, two diocesan priests, Fathers James Anthony Walsh and Thomas Frederick Price, having gained a mandate to create a mission seminary from the archbishops of the United States, travelled to Rome and received Pope Pius X’s permission to do so. The date was June 29, 1911, the Feast of Saints Peter and Paul. In the years since, well over a thousand Maryknoll priests and Brothers have gone on mission to dozens of countries throughout the world. Many died young in difficult missions, and not a few have shed their blood for Christ. This is a time to celebrate the glory given by Christ to His relatively young Society. The main purpose of this event, though, is not to glory in our past. We celebrate principally to fulfill the burning desire of our founders, in words enshrined over the main entrance of the Seminary building, Euntes Docete Omnes Gentes, “Go and teach all nations” (Matthew 28:19). Nearly twenty centuries after Christ gave this command, the Church, during the Second Vatican Council, again defined this as the fundamental purpose of mission, being “sent out by the Church and going forth into the whole world, to carry out the task of preaching the Gospel and planting the Church among peoples or groups who do not yet believe in Christ” (Ad Gentes, 6).
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  • 1. Pioneer Protestant Missionaries in Korea Seoul/1887 William Elliot Griffis Collection, Rutgers University
    1. Pioneer Protestant Missionaries in Korea Seoul/1887 William Elliot Griffis Collection, Rutgers University This rare early photograph includes several of the most prominent pioneer American Presbyterian and Methodist missionary families just a year or two after their arrival in Korea. At the far left in the top row is John W. Heron, the first appointed Presbyterian medical doctor who died of dysentery in 1890, only five years after his arrival in Korea as a missionary. In the middle of the same row is Henry G. Appenzeller, the pioneer Methodist missionary educator who established the first Western-style school in Korea known as the Paejae Academy. At the far right is William B. Scranton, the pioneer Methodist medical missionary who perhaps is most remembered today for having brought his mother to Korea. In the middle row at the far left is Mrs. John “Hattie” Herron, who in 1892 became Mrs. James S. Gale following her husbandʼs untimely death. To the right are Mrs. Henry Ella Dodge Appenzeller, Mrs. William B. Scranton, and the indomitable Mrs. Mary F. Scranton, the mother of William B. Scranton, who founded the school for girls that developed into Ewha University. In the bottom row (l–r) are Annie Ellers—a Presbyterian missionary nurse who later transferred to the Methodist Mission following her marriage to Dalzell A. Bunker—Horace G. Underwood, the first ordained Presbyterian missionary in Korea who is most prominently remembered as the founder of the predecessor to Yonsei University, and (probably) Lousia S. Rothwilder, who worked with Mrs. Mary F. Scranton at Ewha and succeeded her as principal.
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  • Maryknoll Mission Institute
    Cenacle Sisters Retreat Center, Ronkonkoma, Long received numerous awards. Blessed Among Women and ecology. His recent books include: Science and Island, offering retreats and teaching spirituality. (Crossroads, 2007) and All Saints: Daily Reflections Faith: A New Introduction (Paulist Press, 2013) and 2016 Programs He holds a doctorate in spirituality from Duquesne on Saints, Prophets and Witnesses for our Time Making Sense of Evolution: Darwin, God, and the University. He has authored The Misfit: Haunting (Crossroads, 1997), are the basis for this program. Drama of Life (Westminster John Knox Press, 2010). the Human-Unveiling the Divine (Orbis, 1997). Dorothy Day had a great influence on Robert’s life. He lectures internationally on issues related to science He worked as editor of the Catholic Worker and edit- and religion. Maryknoll ed the published diaries and letters of Dorothy Day. AWAKENING THE HEART, MENDING THE WORLD: Mission Merton’s Path to Mercy EMBODYING THE OPTION FOR THE POOR Peoples of all faiths and cultures are welcome. June 26 – July 1, 2016 July 17-22, 2016 We invite you to join us for one or more programs. Institute ercy, always in everything mercy.” Pope his program leads participants in exploring the “MFrancis has called for this year to be a Jubi- Tessential theological insights of preferential lee of Mercy. Beginning with an exploration of the option for the poor by understanding the context out epiphanies of mercy that Merton experienced, this of which the phrase arose and by addressing current Cost of 5-day Programs at Maryknoll, NY program will explore the essential themes of his spiri- contexts in which we engage in mission, spiritual tuality - contemplation, compassion and unity - so we development and evangelization.
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