Saints for Our Time from the EDITOR FEATURED STORIES DEPARTMENTS
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1 Tribute to Maryknoll Missionary Bishop William J
1 TRIBUTE TO MARYKNOLL MISSIONARY BISHOP WILLIAM J. McNAUGHTON, MM Most Reverend John O. Barres Bishop of the Diocese of Rockville Centre February 8, 2020 The beautiful picture of Maryknoll Bishop William J. McNaughton, MM, Emeritus Bishop of Inchon, Korea and the Maryknoll Mission Archives obituary and synthesis of his global missionary spirit below express so powerfully the charisms of this great Churchman who died on February 3, 2020. I look forward to concelebrating his funeral Mass with Cardinal Sean O’Malley and Bishop McNaughton’s Maryknoll brother priests on Tuesday, February 11, 2020 at 11:00am at Our Lady of Good Counsel—St. Theresa’s Catholic Church in Methuen, MA. Bishop McNaughton’s friendship with my convert Protestant minister parents, Oliver and Marjorie Barres, and our entire family has had a profound impact on our destinies. My parents, Oliver and Marjorie Barres, met each other at the Yale Divinity School after World War II and both were ordained Congregational Protestant ministers and served at a rural parish in East Windsor, Connecticut outside of Hartford. They had an excellent theological education at Yale Divinity School with such Protestant scholars as Richard and Reinhold Niehbuhr, Paul Tillich and the Martin Luther expert Church historian Roland Bainton. In his book One Shepherd, One Flock (published by Sheed and Ward in 1955 and republished by Catholic Answers in 2000), my father Oliver describes the spiritual and intellectual journey he and my mother Marjorie experienced 2 after their marriage and ordination as Congregational ministers which led to their conversion to the Catholic Church in 1955. -
Maryknoll Alumnae News
Maryknoll Alumnae News Our Lady of Maryknoll Hospital (OLMH), Wong Tai Sin, Kowloon, Hong Kong In 1957, in response to the thousands of refugees seeking asylum in Hong Kong from mainland China, Maryknoll Sisters obtained permission from the Hong Kong Government and received a land grant in Wong Tai Sin to build a hospital to serve the poor. With the help of the Far East Refugee Program of the American Foreign Service, Hong Kong Land Grant and Catholic Relief Services, OLMH was officially opened on August 16, 1961. (Photos courtesy of Sr. Betty Ann Maheu from her book, Maryknoll Sisters, Hong Kong, Macau, China, 1968-2007) Many programs were initiated in the 1970s: Volunteer Program, Community Nursing Service, School of Nursing, Training Seminarians for Hospital Ministry, and Hospital Pastoral Ministry. Later on, Palliative Care clinic was opened to care for people suffering from cancer, the number one cause of death in Hong Kong. In 1982, the first Hospice Care was started in Hong Kong, like Palliative Care Unit, it was the “first” of these special medical services for the people in Hong Kong. In order to continue to serve the lower income brackets of society, OLMH opted to become one of the 33 public hospitals under the Hospital Authority in October 30, 1987. Fast forward to today: OLMH has undergone many operating and administration changes and has continued to offer more services in the community with new procedures. Magdalen Yum, MSS 1976, recently visited OLMH for a private tour. Following is her latest update and photos of the new wing and latest equipment. -
MARY JOSEPH ROGERS Mother Mary Joseph Rogers Founded the Maryknoll Sisters, the First American-Based Catholic Foreign Missions Society for Women
MARY JOSEPH ROGERS Mother Mary Joseph Rogers founded the Maryknoll Sisters, the first American-based Catholic foreign missions society for women. Mary Josephine Rogers, called “Mollie” by her family, was born Oct. 27, 1882, in Roxbury, Massachusetts. After graduating from Smith College, Northampton, Massachusetts, she earned her teaching certificate. Mary taught for several years at Smith College, followed by teaching assignments in several public elementary and high schools in the Boston area. Interest in Foreign Missions Mary was deeply impacted by the flourishing Protestant Student Volunteer Movement that was sending missionaries around the world. In 1908, due to her growing interest in missionary work, she began volunteering her time to assist Father James Walsh in writing and editing the Catholic Foreign Missionary Society of America’s magazine Field Afar, now known as Maryknoll. In September 1910 at the International Eucharistic Congress in Montreal, Canada, Mary realized she shared a passion to develop a foreign missions society based in the United States with Father Walsh and Father Thomas Frederick Price. As a result of this common vision, they founded the Maryknoll Mission Movement. Mary provided assistance to the group from Boston where she had family responsibilities before finally joining them in September 1912. She was given the formal name, “Mary Joseph.” She founded a lay group of women interested in missions known as the Teresians, named after the 16th Century Spanish Catholic nun St. Teresa of Avila. In 1913, both the male and female societies moved to Ossining, New York to a farm renamed “Maryknoll.” The pope recognized the work of the Teresians in 1920, allowing the growing society to be designated as a diocesan religious congregation, officially the Foreign Mission Sisters of St. -
A History of Political Murder in Latin America Clear of Conflict, Children Anywhere, and the Elderly—All These Have Been Its Victims
Chapter 1 Targets and Victims His dance of death was famous. In 1463, Bernt Notke painted a life-sized, thirty-meter-long “Totentanz” that snaked around the chapel walls of the Marienkirche in Lübeck, the picturesque port town outside Hamburg in northern Germany. Individuals covering the entire medieval social spec- trum were represented, ranging from the Pope, the Emperor and Empress, and a King, followed by (among others) a duke, an abbot, a nobleman, a merchant, a maiden, a peasant, and even an infant. All danced reluctantly with grinning images of the reaper in his inexorable procession. Today only photos remain. Allied bombers destroyed the church during World War II. If Notke were somehow transported to Latin America five hundred years later to produce a new version, he would find no less diverse a group to portray: a popular politician, Jorge Eliécer Gaitán, shot down on a main thoroughfare in Bogotá; a churchman, Archbishop Oscar Romero, murdered while celebrating mass in San Salvador; a revolutionary, Che Guevara, sum- marily executed after his surrender to the Bolivian army; journalists Rodolfo Walsh and Irma Flaquer, disappeared in Argentina and Guatemala; an activ- ist lawyer and nun, Digna Ochoa, murdered in her office for defending human rights in Mexico; a soldier, General Carlos Prats, murdered in exile for standing up for democratic government in Chile; a pioneering human rights organizer, Azucena Villaflor, disappeared from in front of her home in Buenos Aires never to be seen again. They could all dance together, these and many other messengers of change cut down by this modern plague. -
“Your Love and Your Grace. It Is All I Need.” Joan L. Roccasalvo, C.S.J. Week of November 16, 2017
“Your love and your grace. It is all I need.” Joan L. Roccasalvo, C.S.J. Week of November 16, 2017 How many times had they prayed in solitude and in public, “Give me your love and your grace. It is all I need?” A thousand times? In the end, they had no time to utter lengthy prayers, perhaps not even this final verse of St. Ignatius’ self-offering. Leisurely, they had prayed it for years. Now they were suddenly called on to live it in death. In the stealth of night, in those early hours of November 16th, 1989, six Jesuits were prodded from a deep sleep and dragged out of their beds to the grounds of their University of Central America. That moment had come when the prayer of self-giving would ask of them a final Yes. They were not entirely caught by surprise. Their residence had been visited a few days before. It was a warning as though to say: ‘Teach, but stay out of our business.’ Of all people, a young student of the Jesuit high school was enlisted to execute in cold blood six Jesuits, their cook and her daughter: Ignacio Ellacuría, the University Rector, an internationally known philosopher and tireless in his efforts to promote peace through his writings, conferences and travels abroad; . They also split open his head and spread his brains on the grass to make it clear why he had been killed. They certainly understood the symbolism of the head, the seat of the intellect. Segundo Montes. Head of the University of Central America sociology department, director of the new human rights institute, superior of the Jesuit community. -
The Catholic Church in China: a New Chapter
The Catholic Church in China: A New Chapter PETER FLEMING SJ with ISMAEL ZULOAGA SJ Throughout the turbulent history of Christianity in China, Christians have never numbered more than one per cent of China's total population, but Christianity has never died in China as many predicted it eventually would. One could argue that Christianity's influence in China has been greater than the proportion of its Christians might warrant. Some have argued that Christianity became strong when Chinese governments were weak: What we seem to be witnessing today in China, however, is a renewal of Christianity under a vital communist regime. That Christianity is in some ways becoming stronger today under a communist regime than it was before the communists is an irony of history which highlights both the promise and the burden of Christianity's presence in China. Today China is no less important in the history of Christianity than she was during Francis Xavier's or Matteo Ricci's time. There are one billion Chinese in China today and 25 million overseas Chinese. These numbers alone tell us of China's influence on and beneficial role for the future and the part that a culturally indigenous Chinese Christianity might play in that future. There is a new look about China today. What does Christianity look like? What has it looked like in the past? The promise and burden of history The Nestorians first brought Christianity to China in the seventh century. The Franciscans John of PIano Carpini and John of Montecorvino followed them in the 13th century. -
THE MARYKNOLL SOCIETY and the FUTURE a PROPOSAL William B
THE MARYKNOLL SOCIETY AND THE FUTURE A PROPOSAL William B. Frazier MM As the third Christian millennium unfolds, Society members are well aware that our numbers are steadily declining. Regions are merging, promotion houses are closing, and efforts are being made to tighten the structures of leadership. The occasion of this paper is an awareness that another step may need to be taken to deal realistically with the situation in which we find ourselves today. Some Society-wide reflection needs to begin regarding the fu- ture of the Society as a whole. In addition to the measures now being taken to right-size and restructure ourselves, should there not be an effort to develop some contingency plans aimed at a time when we might be reduced to a to- ken presence in the countries and peoples we now serve and have such a step forced upon us? What follows is a pro- posal to get the membership thinking about the future of Maryknoll in terms that go beyond the internal adjusting currently under way. On every level of the Society we need to surface scenarios about the Society’s future in face of the possibil- ity of severely reduced membership. It is a matter of preparing ourselves in advance for a series of developments beyond our control, developments that will no longer yield to more and better intra-Societal adjustments. In order to put some flesh on these bones, let me present two scenarios that might be considered. Scenario #1 The Maryknoll Society would remain basically what it is at present and would learn to live and be produc- tive with relatively few permanent members. -
Ontario Maryknollers
April 2011 Spring Edition Ontario Maryknollers Official Newsletter of Maryknoll Convent Former Students (Ont.) Committee Members 2010~2012 Important Announcement The next WWR will be in Toronto. President Jacqueline Lam Fong Please read the letter from Sr. Jeanne. Vice-Presidents Linda da Rocha Little Nena Prata Noronha Treasurers Lily Wong Yeung Patricia Ho Wu Secretaries Irene Legay Dear Maryknollers, Wendy Man th During our 7 WWR celebration dinner on February 21, 2010, Maryknollers Newsletter Production voted to have the next reunion in Vancouver. Unfortunately, they are not able Gertrude Chan to do this and asked the Toronto Chapter to take it. Toronto graciously re- plied “yes”. To make the celebration more meaningful, the Toronto girls Activities th Marie Louise Rocha Chang asked to co-celebrate their Chapter‟s 30 Anniversary and the WWR in 2014. Marilyn Hall Pun I support this decision and know that you too will understand that circum- stances have changed our original plans. Membership/Directory Ludia Au Fong Sr. Jeanne Houlihan Web-site Administrator Gertrude Chan Mailing Address: P.O. Box 20056 Nymark Postal Outlet 4839 Leslie Street North York, ON. M2J 5E4 Web Site: http:// www.mcsontario.org E-mail Address for 8th Worldwide Reunion mcswwr2014 @gmail.com April 2011 Spring Edition, p.2 January 14, 2011 Dear Jacqueline and New Committee Members, I am writing this to congratulate you for being elected to the Members Committee for 2010 to 2012. We thank you for accepting such important positions to give a bonding force to all the Maryknollers Ontario, to continue the Maryknoll family spirit, caring for one another; to carry out the legacy of the Maryknoll spirit handed down to you by Mother Mary Joseph, our Foundress, through the Maryknoll Sisters, and to lavish boundless love on the Maryknoll Sisters. -
Missiological Reflections on the Maryknoll Centenary
Missiological Reflections on the Maryknoll Centenary: Maryknoll Missiologists’ Colloquium, June 2011 This year Maryknoll celebrates its founding as the Catholic Foreign Mission Society of America. In the early 1900s, the idea of founding a mission seminary in the United States circulated among the members of the Catholic Missionary Union. Archbishop John Farley of New York had suggested the establishment of such a seminary, and also tried to entice the Paris Foreign Mission Society to open an American branch. Finally, two diocesan priests, Fathers James Anthony Walsh and Thomas Frederick Price, having gained a mandate to create a mission seminary from the archbishops of the United States, travelled to Rome and received Pope Pius X’s permission to do so. The date was June 29, 1911, the Feast of Saints Peter and Paul. In the years since, well over a thousand Maryknoll priests and Brothers have gone on mission to dozens of countries throughout the world. Many died young in difficult missions, and not a few have shed their blood for Christ. This is a time to celebrate the glory given by Christ to His relatively young Society. The main purpose of this event, though, is not to glory in our past. We celebrate principally to fulfill the burning desire of our founders, in words enshrined over the main entrance of the Seminary building, Euntes Docete Omnes Gentes, “Go and teach all nations” (Matthew 28:19). Nearly twenty centuries after Christ gave this command, the Church, during the Second Vatican Council, again defined this as the fundamental purpose of mission, being “sent out by the Church and going forth into the whole world, to carry out the task of preaching the Gospel and planting the Church among peoples or groups who do not yet believe in Christ” (Ad Gentes, 6). -
Annual PILGRIMAGE/RETREAT
TO CENTRAL AMERICA PILGRIMAGE/RETREAT Annual PO Box 302, Maryknoll, NY 10545-0302 Maryknoll, PO Box 302, Annual PILGRIMAGE/RETREAT Fr. David La Buda, M.M. TO CENTRAL AMERICA January 10-21, 2022 Fr. Robert Dueweke, OSA For more information, contact Kris East Maryknoll Fathers and Brothers P.O. Box 302 Maryknoll, NY 10545-0302 510-276-5021 [email protected] www.maryknollpilgrimage.org “The violence we preach is the Stamp Place violence of love” Here Bro. Octavio Duran Archbishop Oscar Romero PN 30975-21 Pilgrimage Retreat 2022.indd 1 5/4/21 3:42 PM A 10 DAY SPIRITUAL Witness statements FROM PREVIOUS JOURNEY FOR BISHOPS, PILGRIMAGE/RETREAT PARTICIPANTS PRIESTS, BROTHERS AND “I find it difficult to express in words PERMANENT DEACONS the impact that this pilgrimage/retreat of January 14th-25th, 2019 had on me. I felt alk in the footsteps of modern day connected to these inspirational martyrs Wmartyrs. Learn why these coura- in a way that could not have been possible geous women and men, caught up in situations without the personal testimonies of others of civil war in which the people they served and and our physical presences in the sites of the Catholic Church itself suffered persecution, their martyrdom. Am eternally grateful!” were able to give their lives as witnesses of Jesus Christ. “By far this was a blessed pilgrimage – better than Rome, Ireland, France.” We will visit the tomb of Saint Archbishop Romero and celebrate Mass at the altar where “My participation in the Maryknoll he was assassinated. We will also visit the site Pilgrimage/Retreat to Central America in El Salvador where Maryknoll Sisters Ita Ford, during January 2019 impressed on me the Maura Clarke, Ursuline Sister Dorothy Kazel power of the preached word of God.” Fr. -
Thirty Years Later: Remembering the U.S. Churchwomen in El Salvador and the United States
Thirty Years Later: Remembering the U.S. Churchwomen in El Salvador and the United States Theresa Keeley U.S. Catholic Historian, Volume 38, Number 4, Fall 2020, pp. 119-144 (Article) Published by The Catholic University of America Press DOI: https://doi.org/10.1353/cht.2020.0025 For additional information about this article https://muse.jhu.edu/article/772045 [ Access provided at 15 Jul 2021 20:16 GMT from University of Louisville ] Thirty Years Later: Remembering the U.S. Churchwomen in El Salvador and the United States Theresa Keeley* On December 2, 1980, Salvadoran National Guardsmen—armed by the U.S. government—raped and murdered four U.S. missionaries: Maryknoll Sisters Ita Ford and Maura Clarke, Ursuline Sister Dorothy Kazel, and Maryknoll lay missioner Jean Donovan. Thirty years later, in late 2010, I traveled to El Salvador as part of a delegation to commemorate the anniver- sary of their deaths. Returning to the United States in early 2011, I attended a memorial for them in Washington, D.C., and expected to see continuity with the past: the promotion of the missionaries as a source of inspiration and expressions of anger at the U.S. role in El Salvador. The women continued to inspire, but the focus on the U.S. government was nearly absent. Instead, commemorative events in El Salvador evoked disappointment with the insti- tutional Catholic Church, and the Washington, D.C., remembrance stressed Maryknoll Sisters’ political influence. These differences underscored that remembering the U.S. churchwomen was not just about one memory, but dif- ferent kinds of memories for different communities. -
Issue 27: January 2021 Registered Charity No
Romeronews Issue 27: January 2021 Registered Charity no. 1110069 IN THIS ISSUE Romero Week 2021 Roses in December Once more our hopes to organise a full calendar of events for the Romero Week I in March have been disappointed. We Celebration in London Gemma Simmonds CJ had expected to be able to re-schedule many of the events planned for the 40th II Anniversary in 2020, which were Commemoration in Rome Cardinal Michael Czerny SJ cancelled by last year’s lockdown. But coronavirus continues to have an III enormous impact on our lives both in the The Case for Sainthood? UK and across the world. IV The events that are currently planned, To what do they call us today? either live or streamed are as follows: Justice for the UCA Martyrs Saturday March 13th 11.00am Book Review – Martyrdom National Ecumenical Service St. Martin in the Fields, London News in Brief Wednesday March 24th 6.00pm i) El Mozote Ecumenical Service ii) Winds of Change Metropolitan Cathedral, Liverpool iii) 29 Years of Peace? with Archbishop Malcom McMahon St. Oscar Romero Parish Liverpool Saturday March 27th 12.30pm Romero Anniversary Mass Books and Resources St. George’s Cathedral, Southwark with Archbishop John Wilson 2 www.romerotrust.org.uk The 40th anniversary of the martyrdom of Roses in December the women was commemorated across the world, In Rome, Pope Francis praised them at In dedicating this edition of Romero the end his General Audience on the News to Maryknoll Sisters Ita Ford and anniversary of their death, saying: Maura Clarke, Ursuline Sister Dorothy "Today is the 40th anniversary of Kazel and laywoman Jean Donovan, we the death of four missionaries killed recall the title of the 1982 documentary in El Salvador..