Delmore Buddy Daye Learning Institute

Total Page:16

File Type:pdf, Size:1020Kb

Delmore Buddy Daye Learning Institute 2019-20 Delmore “Buddy” Daye Learning Institute Excellence in Africentric Education & Research Lift Every Voice and Sing (The Black National Anthem) poem by: James Weldon Johnson music by: John Rosamond Johnson $ Lift every voice and sing till earth and heaven ring ring with the harmonies of Liberty; let our rejoicing rise, high as the listening skies, let it resound loud as the rolling sea. Sing a song full of faith that the dark past has taught us, sing a song full of the hope that the present has brought us; facing the rising sun of a new day begun, let us march on till victory is won. $ Stony the road we trod, bitter the chast’ning rod, felt in the day that hope unborn had died; yet with a steady beat, have not our weary feet, come to the place for which our fathers sighed? We have come over a way that with tears has been watered, we have come, treading our path through the blood of the slaughtered, out from the gloomy past, till now we stand at last where the white gleam of our star is cast. $ God of our weary years, God of our silent tears, Thou who has brought us thus far on the way; Thou who has by Thy might, led us into the light, keep us forever in the path, we pray. Lest our feet stray from the places, our God, where we met Thee, lest our hearts, drunk with the wine of the world, we forget Thee, shadowed beneath Thy hand, may we forever stand, true to our God, true to our native land. Contents 2 Message from the Chair 3 Message from the CEO DBDLI “Habari Gani” 5 Financial Report 6 Human Resources Report 8 Communications Report 9 Youth and Initiatives Report 10 Publishing and Special Projects Report Delmore “Buddy” Daye Learning Institute (DBDLI) Research and Initiatives Report 12 5450 Cornwallis Street 16 Independent Auditor’s Report Halifax, NS B3K 1A9 DBDLI Financial Statements Telephone: (902) 407-3200 18 Toll-Free: 1 (855) 350-3200 DBDLI 2019-20 in Pictures Fax: (902) 407-3263 29 E-mail: [email protected] Web: www.dbdli.ca 30 DBDLI “Tyee” Board and Staff flii Report Design: Dan O’Brien, Design North DBDLI • 2019-20 Report to the Community 1 Paul Adams Message from the Chair Jocelyn Dorrington s we ended our operational year in March Halifax Public Libraries to host poetry events that A2020, we, like so many of you, experienced showcased onsite and virtually. The Habari Gani challenges to how we deliver our services, (Reports section) of this Report to the Community stay engaged with our stakeholders, and keep will provide more details in each of our program everyone safe. Amazingly, our staff adjusted, areas. and continues to adjust, our working structure and our program delivery methods in light of Under the theme of “Broadening our Reach the restrictions imposed due to COVID-19. More and Deepening our Impact,” we have accepted importantly, we are devastated by the losses invitations to provide advice and direction based experienced by our community, and by Nova on our Africentric research and education experts. Scotians broadly. Like all Nova Scotians, we are We are co-leading significant national initiatives, moving forward with the memory of those losses such as National Black Canadian Summit; and we and our community’s courage and resiliency. are informing policy, such as Minister Chagger’s Rountable on Black Youth and Community The Delmore “Buddy” Daye Learning Institute concerns that affects the well-being of African has delivered programming and initiatives Nova Scotian communities. The message has throughout the year, continuing what was working been circulating that the National Black Canadian well, adjusting what needed tweaking, starting Summit has been rescheduled, and will now be some new initiatives, broadening our reach, and held in Nova Scotia in March 2021. Once again, deepening our impact. Ancestral Roots Summits the Delmore “Buddy” Daye Learning Institute and the Black Excellence Conferences are two was tapped to be part of the organizing and examples of what is in the basket of events that program development, and to provide service will continue. We do have offshoots from both: leadership behind the young adults on the Local a deeper engagement with Regional Centres Executive Committee. In July 23, 2019, we stood for Education and enhanced collaboration with with almost 40 Black National organizations and university partners, respectively. As we continue with government officials in Ottawa to launch the to be available to assist the African Canadian Canadian National Institute for People of African Services Branch meet its mandate to provide Descent Feasibility Study. This Study recognizes culturally-representative resources for African the unique context of People of African Descent Nova Scotian learners and communities, we have in Nova Scotia and the community work of the enhanced our direct work with established and Institute. As a closing example for this theme, I will budding authors and illustrators. An example of note our partnership with Say It Loud–Promoting a new initiative, a Financial Literacy workshop via Black Pride and Positive Cultural Identity, an Zoom, has readied us to be engaged in some initiative that we use to amplify the voices of Black of the virtual program delivery that will be part youth. Much of the work was designed to be of the “new path forward.” We have partnered online; and an initiative of note with this project is with the Writers Federation of Nova Scotia and the National Black Graduates event. 2 DBDLI • 2019-20 Report to the Community We are proud that African Nova Scotian learners and a staff member, John Wedderburn. The are able to see themselves in resources in the Institute was fortunate to benefit from their skills public school system and in the community and expertise. We will, of course, miss having broadly. Our policy focus work, professional them, but assure them that we will continue to learning experiences, and research are impacting build on what they have given us. how educators engage with our learners and how programs are designed. We understand that In closing, I would like to express much thanks to our research on alternative discipline influenced my fellow board members, both past and present, a willingness to embrace Africentricity in the for their commitment, hard work, contributions, schools to support our learners of African descent and dedication to building the Delmore “Buddy” in feeling more included. For example, some Daye Learning Institute. As well, I offer much Regional Centres for Education have invited thanks to our dedicated and creative staff, the Institute to be part of their planning as they consultants, and service providers for all that develop programming that supports students they do to heighten and build awareness of the feeling included in their schools. Institute through the programs and services that they carry out. Thanks, also, to our funders We had preliminary meetings with our education and partner organizations for their continued partners—the African Canadian Services Branch support of the work we do to build brighter and the Black Educators Association—to design futures for African Nova Scotians and the broader an initiative of a formative research collaboration Nova Scotian community. Lastly, I want to thank to build on the strengths of the Cultural Academic community members for their on-going support and Enrichment Program (CAEP). This was paused of the Institute and the programs and services we due to COVID-19, and will resume in the fall. We deliver. To everyone I say: Stay safe, stay strong, are sitting at a number or curriculum review tables we will move forward together. f to help shape content and instructional delivery. Getting this right will help our learners, and will benefit all learners and educators/instructors. We continue to explore and implement new opportunities to enhance our resource development for both institutional and community use. Our research component is engaged in provincial and national research “A baby on its projects. The Delmore “Buddy” Daye Learning Institute has been successful in our Canadian mother’s back does Heritage grant applications, which has enabled not know the way the Institute to engage in initiatives that focus on greater community engagement. Unfortunately, is long.” like many other projects, they had to be put on - African Proverb hold during this time. I am happy to say that the timeline for these projects has been extended. Our foundation is strong, underpinned by our dedicated board and staff who work hard to achieve our mission, and help us to fulfill the vision of the Delmore “Buddy” Daye Learning Institute. We have with regret bid farewell to two Board members, Dean Smith and Yvonne Atwell, DBDLI • 2019-20 Report to the Community 3 Paul Adams Message from the CEO Sylvia Parris-Drummond n March 2020, we posted the following message Regional Centres for Education. We have served Ion our website: “The Delmore “Buddy” Daye as a policy influencer by contributing advice that Learning Institute is temporarily closed due to impacts the experience of Black Canadians through precautions being taken to protect the safety acting as co-leads with SAY IT LOUD (a national and well-being of the DBDLI Team and the youth initiative focused on Black youth pride public during these difficult and trying times of and cultural identity) and the Canadian Institute COVID-19.” Our community and all Nova Scotians for People of African Descent (CIPAD) Feasibility have been dramatically impacted by COVID-19. Study, and acting as a regional representative with All our hearts have been broken. We join our Meeting of the Minds (a national Black think tank).
Recommended publications
  • EXPLORER Official Visitors Guide
    eFREE 2021 Official Visitors Guide Annapolis Rxploroyal & AreaerFREE Special Edition U BEYO D OQW TITEK A Dialongue of Place & D’iversity Page 2, explorer, 2021 Official Visitors Guide Come in and browse our wonderful assortment of Mens and Ladies apparel. Peruse our wide The unique Fort Anne Heritage Tapestry, designed by Kiyoko Sago, was stitched by over 100 volunteers. selection of local and best sellers books. Fort Anne Tapestry Annapolis Royal Kentville 2 hrs. from Halifax Fort Anne’s Heritage Tapestry How Do I Get To Annapolis Royal? Exit 22 depicts 4 centuries of history in Annapolis Holly and Henry Halifax three million delicate needlepoint Royal Bainton's stitches out of 95 colours of wool. It Tannery measures about 18’ in width and 8’ Outlet 213 St George Street, Annapolis Royal, NS Yarmouth in height and was a labor of love 1­902­532­2070 www.baintons.ca over 4 years in the making. It is a Digby work of immense proportions, but Halifax Annapolis Royal is a community Yarmouth with an epic story to relate. NOVA SCOTIA Planning a Visit During COVID-19 ANNAPOLIS ROYAL IS CONVENIENTLY LOCATED Folks are looking forward to Fundy Rose Ferry in Digby 35 Minutes travelling around Nova Scotia and Halifax International Airport 120 Minutes the Maritimes. “Historic, Scenic, Kejimkujik National Park & NHS 45 Minutes Fun” Annapolis Royal makes the Phone: 902­532­2043, Fax: 902­532­7443 perfect Staycation destination. Explorer Guide on Facebook is a www.annapolisroyal.com Convenience Plus helpful resource. Despite COVID­19, the area is ready to welcome visitors Gasoline & Ice in a safe and friendly environment.
    [Show full text]
  • Cultural Assets of Nova Scotia African Nova Scotian Tourism Guide 2 Come Visit the Birthplace of Canada’S Black Community
    Cultural Assets of NovA scotiA African Nova scotian tourism Guide 2 Come visit the birthplace of Canada’s Black community. Situated on the east coast of this beautiful country, Nova Scotia is home to approximately 20,000 residents of African descent. Our presence in this province traces back to the 1600s, and we were recorded as being present in the provincial capital during its founding in 1749. Come walk the lands that were settled by African Americans who came to the Maritimes—as enslaved labour for the New England Planters in the 1760s, Black Loyalists between 1782 and 1784, Jamaican Maroons who were exiled from their home lands in 1796, Black refugees of the War of 1812, and Caribbean immigrants to Cape Breton in the 1890s. The descendants of these groups are recognized as the indigenous African Nova Scotian population. We came to this land as enslaved and free persons: labourers, sailors, farmers, merchants, skilled craftspersons, weavers, coopers, basket-makers, and more. We brought with us the remnants of our cultural identities as we put down roots in our new home and over time, we forged the two together and created our own unique cultural identity. Today, some 300 years later, there are festivals and gatherings throughout the year that acknowledge and celebrate the vibrant, rich African Nova Scotian culture. We will always be here, remembering and honouring the past, living in the present, and looking towards the future. 1 table of contents Halifax Metro region 6 SoutH SHore and YarMoutH & acadian SHoreS regionS 20 BaY of fundY & annapoliS ValleY region 29 nortHuMBerland SHore region 40 eaStern SHore region 46 cape Breton iSland region 50 See page 64 for detailed map.
    [Show full text]
  • Black Americans in the Revolutionary Era a Brief History with Documents
    Black Americans in the Revolutionary Era A Brief History with Documents Woody Holton University of Richmond Foreword v Preface vii LIST OF ILLUSTRATIONS XV PART ONE Introduction: African American Freedom and American Independence 1 Black American Life on the Eve of White Independence 2 Black Americans and the Coming of the American Revolution 4 Black Americans in Military Service 10 Freedom, Slavery, and the Revolutionary Aftermath 16 PART TWO The Documents 23 1. Black Americans and the Coming of the American Revolution, 1750-1776 25 1. Fugitive Slave Advertisements, 1750-1776 25 Boston Gazette, October 2,1750 , 26 Purdie and Dixon's Virginia Gazette, July 21,1774 26 Pinkney's Virginia Gazette, January 6,1776 27 Pennsylvania Gazette, August 7,1776 28 XI XU CONTENTS 2. Briton Hammon, A Narrative of the Uncommon Sufferings, And Surprizing Deliverance of Briton Hammon, A Negro Man, 1760 28 3. James Otis, The Rights of the British Colonies Asserted and Proved, 1764 35 4. Landon Carter, Plantation Diary, March 22,1770 36 5. Anthony Benezet, Some Historical Account of Guinea... with an Inquiry into the Rise and Progress of the Slave Trade, Its Nature and Lamentable Effects, 1771 38 6. Felix, Petition to Governor, Council, and House of Representatives of Massachusetts, January 6,1773 42 7. Patrick Henry, Letter to Robert Pleasants, January 18,1773 • 44 8. Peter Bestes and Other Massachusetts Slaves, Letter to Local Representatives, April 20,1773 46 9. Phillis Wheatley, Poems on Various Subjects, Religious and Moral, 1773 48 On the Death of the Rev. Mr. George Whitefield, 1770 48 On Being Brought from Africa to America, 1773 50 10.
    [Show full text]
  • Of Nova Scotia
    Our Mothers Grand and Great Black Women of Nova Scotia BY SYLVIA, HAMILTON As Sylvia Hamiltonpoints out in this article, whichfirst appeared their champions, an initial tendency is to lionize and revere all. in Multiculture (Vol. 4,No. 2,1982),media accounts of racially Since they will be paraded for all to see, faults and shortcomings motivated incidents are not, as the media would have us believe, are minimized and criticism is not often tolerated. The making of new to this country. The history of racism dates back to the be- cultural heroes and heroines is an act of unification and empow- ginnings of Canada. The history of blacks, andparticularly black erment. This process, just beginning among Afro-Nova Scotians, women, in Canada is a long and difficult one. There is still much is integral to the survival of a people. to discover and to recover in what has been erased and ignored. Thisarticle goes a long way towards correcting those gapsin our On Saturday next,at twelve o'clock,will be sold on the Beach, knowledge. two hogshead of rum, three of sugar, and two well-grown negro girls, agedfourteen and twclve, to the highest bidder. ery little of what one reads about Nova Scotia would reveal the existence of an Afro-Nova Scotian* popula- From her first arrival in Nova Scotia, the Black woman has tion that dates back three centuries. Provincial adver- been immersed in a struggle for survival. She has had to battle tising, displays, and brochures reflect people of Euro- slavery, servitude, sexual and racial discrimination,and ridicule.
    [Show full text]
  • Essex/Kent County African-Canadian Connections to the Ontario Curriculum for Grades 1 to 6 Social Studies, Grades 7 and 8 History and Geography
    ESSEX/KENT COUNTY AFRICAN-CANADIAN CONNECTIONS TO THE ONTARIO CURRICULUM FOR GRADES 1 TO 6 SOCIAL STUDIES, GRADES 7 AND 8 HISTORY AND GEOGRAPHY INTERNATIONAL MEMORIAL TO THE REVISED 2016 UNDERGROUND RAILROAD WINDSOR, ONTARIO, CANADA Table of Contents Preface …………………………………………………………… i Introduction to Study …………………………………………………………… ii Acknowledgements …………………………………………………………… iii Suggested Cross-Curricular Activities that can be used in All Grades to Celebrate African Canadian History…………………………………………………………………………... 1 An African Canadian Search …………………………………………………………… 2 African Canadian Timeline …………………………………………………………… 3 Overview Chart of African Canadian Connections to the Ontario Curriculum Social Studies/History and Geography, grades 1-8………………………………………………... 23 Grade 1: A. Heritage and Identify: Our Changing Roles and Responsibility………………………… 25 B. People and Environments: The Local Community……………………………………… 25 Profile of Rose Fortune Suggested Activities Grade 2: A. Heritage and Identify: Changing Family and Community Traditions…………………... 28 Emancipation Day Black History Month Kwanzaa McDougall Street Reunion North Buxton Homecoming B. People and Environments: Global Communities………………………………………... 32 Spirituals African Canadian Legends African Canadian Food or Soul Food African Canadian Performing Arts African Canadian Religion Grade 3 A. Heritage and Identity: Communities in Canada, 1780-1850…………………………….. 39 Hotel-Dieu Hospital Facts about Africa African Canadians as Loyalists, Enslaved People, and Settlers in Upper Canada Definition
    [Show full text]
  • Chapter 6 – Becoming Canada
    6 Becoming Canada Chapter How did the War of 1812 and its political consequences INQUIRY affect the developing Canadian identity? Key L A Complex Identity CONCEPT When people meet you, what do they first note about you? Perhaps you are female. You might have dark hair and brown eyes. Perhaps people you meet learn that you’re polite. When people get to know you, however, they learn a lot more about you. They might really enjoy your sense of humour. They might admire your deeply held convictions. They get to know your complex personal identity. By getting to know one another, we understand each other better. Like people, countries have superficial characteristics. When people around the world picture Canada, they think of hockey, the Mounties, the maple leaf, and snow. Maybe they recall that Canada is the second-largest country in the world. Really, though, do these superficial characteristics say much about Canada? Do other people in the world know about Canada’s 600 First Nations? Do they realize that Canada is officially bilingual? Do they know that poppies bloom on the Arctic tundra? These are just a very few of Canada’s characteristics. Canada’s identity is very complex. In fact, it varies depending on where you are in Canada, and which Canadian you’re talking to. Canada is many things to many different Canadians. An Emerging Identity A country’s complex identity develops over time. It is based on its history. It changes as people build their societies. In an earlier chapter, you learned about the history and identity of the First Peoples.
    [Show full text]
  • What Can You
    Elections to the first Black Loyalist Rose Halifax Local Council During the First Women are eligible Women 1758 Nova Scotia House of 1825 Fortune starts her 1894 of Women, a coalition 1917 World War, military 1918 to vote across 1960 and men Assembly, the oldest in Canada. own business and acts as the Town of local groups, is founded. nurses and close female relatives Canada, if not excluded by race or with Indian Status are of Annapolis Royal’s waterfront Suffragist Edith Jessie Archibald of military men can vote in the Indian Status. enfranchised in all police officer. Many consider her leads the campaign for women’s December federal election. elections. the first police woman in Canada. right to vote, and is elected president of the Council in 1896. April 26, 1918 The Women’s Council House is still Nova Scotia women are eligible at its original location in Halifax. to vote provincially, if they own Courtesy of Nova Scotia Archives. Courtesy of Nova Scotia Archives. property. Property qualification removed in 1920. There’s work to be done; shall we do it, or shall we sink into oblivion? Edith Jessie Archibald Courtesy of Nova Scotia Archives. Courtesy of Nova Scotia Archives. Courtesy of Nova Scotia Archives. Progressive Mary Helen Pierro Liberal Coline New Democrat The Canadian 1960 Conservative Gladys 1962 is the first female 1974 Campbell is the 1979 Alexa McDonough 1982 Charter of Rights and Porter, former Mayor of Kentville, elected Chief under the Indian Act, first female MP from Nova Scotia. is elected MLA. Over the next two Freedoms guarantees the vote to is the first female MLA.
    [Show full text]
  • DHO Notes for an Address
    Notes for an Address By Honorable Donald H. Oliver, Q.C. At the 80th Anniversary Dinner Rotary Club of Amherst Saturday, February 28, 2015 Wandlyn Inn Amherst, Nova Scotia Good evening ... I'm honoured and delighted to join you tonight to help celebrate the 80th Anniversary of the Rotary Club of Amherst. And I want to thank Morris Haugg for extending this kind invitation to me and for making all the arrangements. I am doubly honoured to be here tonight it being Saturday the 28th of February, the last day of black history month in 2015. It’s a special day that provides me an opportunity to pay tribute to Theresa Halfkenny, this years recipient of the community Paul Harris fellowship. There could be no more fitting tribute for this significant day in the lives of African-Canadians. Theresa is truly someone who has , for a number of years, provided service and leadership to the community. Tonight , in celebration of her great honor, I wish to take you back in History and remind you of the struggles, the contributions and the background of, as we have been variously called, African Nova Scotians, Visible Minorities , Blacks, Negroes, Coloreds, former slaves, etc. To begin, let me ask you a question. How many of you had an opportunity to view the Book of Negroes six-part mini-series on the CBC recently? (Show of hands). For those of you who haven't yet 1 experienced this remarkable series, let me give you a thumbnail sketch of what it's about. It opens with Aminata Diallo, an elderly black woman, as she begins to share her "slave narrative" with a group of white men.
    [Show full text]
  • Notable People of African Descent
    NOTABLE PEOPLE OF AFRICAN DESCENT: 1) The Honourable Lincoln M. Alexander The Honourable Lincoln M. Alexander was born in 1922 in Toronto. He served with the Royal Canadian Air Force during the Second World War, between 1942 and 1945. He was educated at Hamilton’s McMaster University where he graduated in Arts, and Toronto’s Osgoode Hall School of Law where he passed the bar examination in 1965. Mr. Alexander was appointed a Queen’s Counsel and became a partner in a Hamilton law firm from 1963 to 1979. He was the first black person to become a Member of Parliament in 1968 and served in the House of Commons until 1980. He was also federal Minister of Labour in 1979–1980. In 1985, Lincoln Alexander was appointed Ontario’s 24th Lieutenant Governor, the first member of a visible minority to serve as the Queen’s representative in Canada. During his term in office, which ended in 1991, youth and education were hallmarks of his mandate. He then accepted a position as Chancellor of the University of Guelph. In 1996, he was chair of the Canadian Race Relations Foundation and was also made Honorary Commissioner for the International Year of Older Persons Ontario celebrations. The Honourable Lincoln Alexander was appointed a Companion of the Order of Canada and to the Order of Ontario in 1992, and in June 2006, he was named the “Greatest Hamiltonian of All Time.” Mr. Alexander died on October 19, 2012 at age 90. 2) Marie-Joseph Angélique While Canada did become a safe haven for runaway slaves, this country does have its own history of slavery.
    [Show full text]
  • Frostbite to Fevers
    Frostbite to Fevers: Black Loyalist Women in Sierra Leone Kimberly V. Jones December 14, 2016 Atlantic History Frostbite to Fevers: Black Loyalist Women in Sierra Leone Statement of Intention: The histories of free and enslaved black peoples receive well deserved scholarly attention. Gender histories uncover the lives of black women across the Atlantic world. However, comparatively fewer essays and monographs present history of women in the early colony of Granville Town and Freetown, Sierra Leone are often overlooked. Ethnic African women who traveled to this settlement searched for home and community. They owned businesses and raised families. Women endured the threat of re-enslavement, disease and illness and the ever vigilant presence of death. They married and buried husbands, mothers, fathers, and children. We know very little of how these events impacted their relationships and actions. This project will uncover answers to questions on whether black women’s role in the migration to Sierra Leone resembled that of Great Migrations. What did freedom and liberty mean or women? What was women’s role in establishing and sustaining the Sierra Leone colony? Did black women’s role in colonization differ from the role of white women? These are deep, broad and cumbersome questions. They deserve attention despite the difficulty in uncovering the voices of peoples usually hidden in archives. It is important to uncover women because often they drive political and social action in communities. Although several waves of colonists came to Sierra Leone, Black Poor of London, Black Loyalists, Liberated Africans, Jamaican Maroons, it is the women from Nova Scotia who will hold the primary focus of this work.
    [Show full text]
  • The Impact of Skin Color on Atlantic Ethnic Africans in the Eighteenth Century
    Eastern Illinois University The Keep Masters Theses Student Theses & Publications 2016 "Favorite of Heaven": The mpI act of Skin Color on Atlantic Ethnic Africans in the Eighteenth Century Kimberly V. Jones Eastern Illinois University This research is a product of the graduate program in History at Eastern Illinois University. Find out more about the program. Recommended Citation Jones, Kimberly V., ""Favorite of Heaven": The mpI act of Skin Color on Atlantic Ethnic Africans in the Eighteenth Century" (2016). Masters Theses. 2500. https://thekeep.eiu.edu/theses/2500 This is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. The Graduate School� EA5u:�ILLINOIS lJN1vER..'iJTY­ Thesis Maintenance and Reproduction Certificate FOR: Graduate Candidates Completing Theses in Partial Fulfillment of the Degree Graduate Faculty Advisors Directing the Theses RE: Preservation, Reproduction, and Distribution of Thesis Research Preserving, reproducing, and distributing thesis research is an important part of Booth Library's responsibility to provide access to scholarship. In order to further this goal, Booth Library makes all graduate theses completed as part of a degree program at Eastern Illinois University available for personal study, research, and other not-for-profit educational purposes. Under 17 U.S.C. § 108, the library may r reproduce and distribute a copy without infringing on copyight; however, professional courtesy dictates that permission be requested from the author before doing so. Your signatures affirm the following: • The graduate candidate is the author of this thesis.
    [Show full text]
  • Black Canadian Women
    BLACK CANADIAN WOMEN A LEGACY OF STRENGTH Elementary Teachers’ Federation of Ontario Fédération des enseignantes et des enseignants de l’élémentaire de l’Ontario 136 Isabella Street, Toronto, Ontario M4Y 1P6 Telephone: 416-962-3836 Toll free: 1-888-838-3836 Fax: 416-642-2424 Website: etfo.ca “Every dream begins with dreamer. Always remember, you have within you the strength, the patience, and the passion to reach for the stars to change the world.” -Harriet Tubman Black Canadian Women – A Legacy of Strength With the attached poster and curriculum resource, the Elementary Teachers’ Federation of Ontario encourages you to celebrate the strength of Black Canadian women in the development and creation of Canadian culture and identity. We have chosen five Canadian women whose lives span decades but whose struggle still resonates with many of us. When we acknowledge individuals like Viola Desmond who is often referred to as ‘Canada’s Rosa Parks’, we bring to the fore the struggle against segregation in the 1940’s. When we discuss the contributions of women in sport, we celebrate the triumphs of the first female Hockey Hall of Fame inductee, Angela James. When we look to changing political leadership, we recognize the first Black Governor General of Canada, the Right Honourable Michaelle Jean. To understand why it’s important to acknowledge Black Canadians, we need look no further than Rosemary Sadlier who initially put forward this notion. And finally, when we need to understand our history of segregation, anti-racist activism, and the ideal of education for all, we acknowledge 86 year old Wanda Robson who has spent decades breaking down barriers and showing us that the freedom to speak, be educated, and be respected are rights for all Canadians.
    [Show full text]