'Sophie Scholl – the Final Days'?
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7-9Th Grades Waves of Resistance by Chloe A. Girls Athletic Leadership School, Denver, CO
First Place Winner Division I – 7-9th Grades Waves of Resistance by Chloe A. Girls Athletic Leadership School, Denver, CO Between the early 1930s and mid-1940s, over 10 million people were tragically killed in the Holocaust. Unfortunately, speaking against the Nazi State was rare, and took an immense amount of courage. Eyes and ears were everywhere. Many people, who weren’t targeted, refrained from speaking up because of the fatal consequences they’d face. People could be reported and jailed for one small comment. The Gestapo often went after your family as well. The Nazis used fear tactics to silence people and stop resistance. In this difficult time, Sophie Scholl, demonstrated moral courage by writing and distributing the White Rose Leaflets which brought attention to the persecution of Jews and helped inspire others to speak out against injustice. Sophie, like many teens of the 1930s, was recruited to the Hitler Youth. Initially, she supported the movement as many Germans viewed Hitler as Germany’s last chance to succeed. As time passed, her parents expressed a different belief, making it clear Hitler and the Nazis were leading Germany down an unrighteous path (Hornber 1). Sophie and her brother, Hans, discovered Hitler and the Nazis were murdering millions of innocent Jews. Soon after this discovery, Hans and Christoph Probst, began writing about the cruelty and violence many Jews experienced, hoping to help the Jewish people. After the first White Rose leaflet was published, Sophie joined in, co-writing the White Rose, and taking on the dangerous task of distributing leaflets. The purpose was clear in the first leaflet, “If everyone waits till someone else makes a start, the messengers of the avenging Nemesis will draw incessantly closer” (White Rose Leaflet 1). -
“Não Nos Calaremos, Somos a Sua Consciência Pesada; a Rosa Branca Não Os Deixará Em Paz”
UNIVERSIDADE FEDERAL DE MINAS GERAIS FACULDADE DE FILOSOFIA E CIÊNCIAS HUMANAS PROGRAMA DE PÓS-GRADUAÇÃO EM HISTÓRIA MARIA VISCONTI SALES “Não nos calaremos, somos a sua consciência pesada; a Rosa Branca não os deixará em paz” A Rosa Branca e sua resistência ao nazismo (1942-1943) Belo Horizonte 2017 MARIA VISCONTI SALES “Não nos calaremos, somos a sua consciência pesada; a Rosa Branca não os deixará em paz” A Rosa Branca e sua resistência ao nazismo (1942-1943) Dissertação de Mestrado apresentada ao Programa de Pós-graduação em História da Faculdade de Filosofia e Ciências Humanas da Universidade Federal de Minas Gerais como requisito parcial para a obtenção de título de Mestre em História. Área de concentração: História e Culturas Políticas. Orientadora: Prof.a Dr.a Heloísa Maria Murgel Starling Co-orientador: Prof. Dr. Newton Bignotto de Souza (Departamento de Filosofia- UFMG) Belo Horizonte 2017 943.60522 V826n 2017 Visconti, Maria “Não nos calaremos, somos a sua consciência pesada; a Rosa Branca não os deixará em paz” [manuscrito] : a Rosa Branca e sua resistência ao nazismo (1942-1943) / Maria Visconti Sales. - 2017. 270 f. Orientadora: Heloísa Maria Murgel Starling. Coorientador: Newton Bignotto de Souza. Dissertação (mestrado) - Universidade Federal de Minas Gerais, Faculdade de Filosofia e Ciências Humanas. Inclui bibliografia 1.História – Teses. 2.Nazismo - Teses. 3.Totalitarismo – Teses. 4. Folhetos - Teses.5.Alemanha – História, 1933-1945 -Teses I. Starling, Heloísa Maria Murgel. II. Bignotto, Newton. III. Universidade Federal de Minas Gerais. Faculdade de Filosofia e Ciências Humanas. IV .Título. AGRADECIMENTOS Onde você investe o seu amor, você investe a sua vida1 Estar plenamente em conformidade com a faculdade do juízo, de acordo com Hannah Arendt, significa ter a capacidade (e responsabilidade) de escolher, todos os dias, o outro que quero e suporto viver junto. -
At the Heart of the White Rose: Letters and Diaries of Hans and Sophie
“A compelling, heart-wrenching testament to courage and goodness in the face of evil.” –Kirkus Reviews AtWHITE the eart ROSEof the Letters and Diaries of Hans and Sophie Scholl Edited by Inge Jens This is a preview. Get the entire book here. At the Heart of the White Rose Letters and Diaries of Hans and Sophie Scholl Edited by Inge Jens Translated from the German by J. Maxwell Brownjohn Preface by Richard Gilman Plough Publishing House This is a preview. Get the entire book here. Published by Plough Publishing House Walden, New York Robertsbridge, England Elsmore, Australia www.plough.com PRINT ISBN: 978-087486-029-0 MOBI ISBN: 978-0-87486-034-4 PDF ISBN: 978-0-87486-035-1 EPUB ISBN: 978-0-87486-030-6 This is a preview. Get the entire book here. Contents Foreword vii Preface to the American Edition ix Hans Scholl 1937–1939 1 Sophie Scholl 1937–1939 24 Hans Scholl 1939–1940 46 Sophie Scholl 1939–1940 65 Hans Scholl 1940–1941 104 Sophie Scholl 1940–1941 130 Hans Scholl Summer–Fall 1941 165 Sophie Scholl Fall 1941 185 Hans Scholl Winter 1941–1942 198 Sophie Scholl Winter–Spring 1942 206 Hans Scholl Winter–Spring 1942 213 Sophie Scholl Summer 1942 221 Hans Scholl Russia: 1942 234 Sophie Scholl Autumn 1942 268 This is a preview. Get the entire book here. Hans Scholl December 1942 285 Sophie Scholl Winter 1942–1943 291 Hans Scholl Winter 1942–1943 297 Sophie Scholl Winter 1943 301 Hans Scholl February 16 309 Sophie Scholl February 17 311 Acknowledgments 314 Index 317 Notes 325 This is a preview. -
The White Rose in Cooperation With: Bayerische Landeszentrale Für Politische Bildungsarbeit the White Rose
The White Rose In cooperation with: Bayerische Landeszentrale für Politische Bildungsarbeit The White Rose The Student Resistance against Hitler Munich 1942/43 The Name 'White Rose' The Origin of the White Rose The Activities of the White Rose The Third Reich Young People in the Third Reich A City in the Third Reich Munich – Capital of the Movement Munich – Capital of German Art The University of Munich Orientations Willi Graf Professor Kurt Huber Hans Leipelt Christoph Probst Alexander Schmorell Hans Scholl Sophie Scholl Ulm Senior Year Eugen Grimminger Saarbrücken Group Falk Harnack 'Uncle Emil' Group Service at the Front in Russia The Leaflets of the White Rose NS Justice The Trials against the White Rose Epilogue 1 The Name Weiße Rose (White Rose) "To get back to my pamphlet 'Die Weiße Rose', I would like to answer the question 'Why did I give the leaflet this title and no other?' by explaining the following: The name 'Die Weiße Rose' was cho- sen arbitrarily. I proceeded from the assumption that powerful propaganda has to contain certain phrases which do not necessarily mean anything, which sound good, but which still stand for a programme. I may have chosen the name intuitively since at that time I was directly under the influence of the Span- ish romances 'Rosa Blanca' by Brentano. There is no connection with the 'White Rose' in English history." Hans Scholl, interrogation protocol of the Gestapo, 20.2.1943 The Origin of the White Rose The White Rose originated from individual friend- ships growing into circles of friends. Christoph Probst and Alexander Schmorell had been friends since their school days. -
Fearless Speech
University of Miami Law School University of Miami School of Law Institutional Repository Articles Faculty and Deans 2018 Fearless Speech Mary Anne Franks Follow this and additional works at: https://repository.law.miami.edu/fac_articles Part of the First Amendment Commons, Law and Race Commons, and the Law and Society Commons FEARLESS SPEECH Mary Anne Franks* ABSTRACT The American conception of free speech is primarily defined as the freedom to say whatever one wants, with little regard for the quality, context, or impact of the speech. Thus, American free speech doctrine is often characterized as neutral with regard to the speaker and the content of speech; in practice, however, it consistently privileges powerful over vulnerable speakers and harmful over critical speech. From Philadelphia to Skokie to Charlottesville, the First Amendment has been interpreted to protect speech by white men that silences and endangers women and minorities. As free speech doctrine and practice become increasingly concerned with private as well as state action, free speech becomes even more of a monopoly and monoculture dominated by the interests of white men. The impoverished and elitist conception of free speech that governs current American legal theory and practice undermines all three values the First Amendment is meant to protect: autonomy, truth, and democracy. This Article proposes that First Amendment theory and practice should be reoriented around ancient Greek concept of parrhesia, or fearless speech. As the philosopher Michel Foucault describes it, the speaker of parrhesia"chooses frankness instead of persuasion, truth instead of falsehood or silence, the risk of death instead of life and security, criticism instead of flattery, and moral duty instead of self-interest and moral apathy." Parrhesiais, in essence, the act of speaking truth to power. -
SOPHIE SCHOLL (1921 –1943) and HANS SCHOLL of the White Rose Non-‐Violent &
SOPHIE SCHOLL (1921 –1943) and HANS SCHOLL of the White Rose non-violent resistance group "Human progress is neither automatic nor inevitable. Even a superficial look at history reveals that no social advance rolls in on the wheels of inevitability. Every step toward the goal of justice requires sacrifice, suffering, and struggle: the tireless exertions and passionate concern of dedicated individuals…Life's most persistent and urgent question is 'What are you doing for others?' " "Cowardice asks the question 'Is it safe?' Expediency asks the question 'Is it popular?' But conscience asks the question, 'Is it right?' " --Martin Luther King, Jr. “Braving all powers, Holding your own.” --Goethe “Sometimes I wish I could yell, ‘My name is Sophie Scholl! Remember that!’” Sophie’s sister Inge Aicher-Scholl: For Sophie, religion meant an intensive search for the meaning of her life, and for the meaning and purpose of history….Like any adolescent…you question the child’s faith you grew up with, and you approach issues by reasoning….You discover freedom, but you also discover doubt. That is why many people end up abandoning the search. With a sigh of relief they leave religion behind, and surrender to the ways society says they ought to believe. At this very point, Sophie renewed her reflections and her searching. The way society wanted her to behave had become too suspect…..But what was it life wanted her to do? She sensed that God was very much relevant to her freedom, that in fact he was challenging it. The freedom became more and more meaningful to her. -
The White Rose's Resistance to Nazism
Western Oregon University Digital Commons@WOU Student Theses, Papers and Projects (History) Department of History 2017 The White Rose’s Resistance to Nazism: The Influence of Friedrich Nietzsche Katilyn R. Kirkman Western Oregon University, [email protected] Follow this and additional works at: https://digitalcommons.wou.edu/his Part of the European History Commons Recommended Citation Kirkman, Katilyn R., "The White Rose’s Resistance to Nazism: The nflueI nce of Friedrich Nietzsche" (2017). Student Theses, Papers and Projects (History). 65. https://digitalcommons.wou.edu/his/65 This Paper is brought to you for free and open access by the Department of History at Digital Commons@WOU. It has been accepted for inclusion in Student Theses, Papers and Projects (History) by an authorized administrator of Digital Commons@WOU. For more information, please contact [email protected]. The White Rose’s Resistance to Nazism: The Influence of Friedrich Nietzsche Katilyn Kirkman History 499, Senior Seminar Primary Reader: Professor David Doellinger Secondary Reader: Professor Patricia Goldsworthy-Bishop Spring 2017 The White Rose was a non-violent resistance organization that was run by students and a professor from Ludwig Maximilian University of Munich (LMU) that was active from 1942- 1943. The organization anonymously distributed anti-Nazi leaflets and tagged public places with anti-Nazi graffiti in response to Hitler’s anti-Semitic actions. The two main members were Hans and Sophie Scholl because Hans founded the organization and Sophie ran the operations of the organization, quickly becoming one of the leaders of the organization. By reading and discussing the works of Friedrich Nietzsche, members of the White Rose, particularly Hans and Sophie Scholl, solidifying their commitment to opposing Nazism, including their belief that Germans could no longer ignore the crimes of the Nazi State. -
The Village Unit 3 Year 8
THE WHITE ROSE INTRODUCTION AND CONTEXT ‘Somebody, after all, had to make a start. What we wrote and said is also believed by many others. They just don’t dare to express themselves as we did.’ Sophie Scholl at her trial. 1943. In a Munich court, brother and sister Hans and Sophie Scholl, with their best friend Christoph Probst, are tried for speaking out against the Nazi regime. As German teenagers in the 1930’s the Scholl siblings had supported Hitler and his rise to power. They had even been members of German youth organisations and, like many others, believed that Hitler was leading Germany into a glorious future. However, as World War II began and the reality of Hitler’s policies became apparent, Sophie and Hans Scholl started to act. Copies of a leaflet called The White Rose appeared at the University of Munich. This anonymous essay condemned the Nazi regime and encouraged ordinary Germans to rise up and resist the authority of their own leaders. Such open rebellion was unheard of. Over the next few months, five more leaflets followed. Seeing The White Rose movement begin to attract public support, the Gestapo redoubled their efforts to hunt down the ringleaders. 18 February 1943 saw Hans and Sophie arrested after leaving leaflets in the buildings of the Munich University. Christoph Probst was linked to the movement and also arrested. After four days of interrogation by the Gestapo, they were tried for treason, found guilty and executed on 22 February 1943. Hans was 24 years old, Sophie 21 and Christoph was 22. -
Lycurgus in Leaflets and Lectures: the Weiße Rose and Classics at Munich University, 1941–45
Lycurgus in Leaflets and Lectures: The Weiße Rose and Classics at Munich University, 1941–45 NIKLAS HOLZBERG The main building of the university at which I used to teach is situated in the heart of Munich, and the square on which it stands—Geschwister-Scholl-Platz—is named after the two best-known members of the Weiße Rose, or “White Rose,” a small group of men and women united in their re- sistance to Hitler.1 On February 18, 1943, at about 11 am, Sophie Scholl and her brother Hans, both students at the university, were observed by the janitor in the central hall as they sent fluttering down from the upper floor the rest of the leaflets they had just set out on the steps of the main stair- case and on the windowsills. The man detained them and took them to the rector, who then arranged for them to be handed over to the Gestapo as swiftly as possible. Taken to the Gestapo’s Munich headquarters, they underwent several sessions of intensive questioning and—together with another member of their group, Christoph Probst, who was arrested on February 19—they were formally charged on February 21 with having committed “treasonable acts likely to ad- vance the enemy cause” and with conspiring to commit “high treason and demoralization of the troops.”2 On the morning of the following day, the Volksgerichtshof, its pre- siding judge Roland Freisler having journeyed from Berlin to Munich for the occasion, sentenced them to death. That same afternoon at 5pm—only four days after the first ar- rests—they were guillotined. -
The Story of the White Rose Martyrs
Taylor University Pillars at Taylor University Taylor Theatre Playbills Campus Events 2-16-2018 Why We Must Die So Young: The tS ory of the White Rose Martyrs Follow this and additional works at: https://pillars.taylor.edu/playbills Part of the Acting Commons, Dance Commons, Higher Education Commons, Playwriting Commons, and the Theatre History Commons Recommended Citation "Why We Must Die So Young: The tS ory of the White Rose Martyrs" (2018). Taylor Theatre Playbills. 38. https://pillars.taylor.edu/playbills/38 This Book is brought to you for free and open access by the Campus Events at Pillars at Taylor University. It has been accepted for inclusion in Taylor Theatre Playbills by an authorized administrator of Pillars at Taylor University. For more information, please contact [email protected]. Taylor Theatre Presents Why We Must Die So Young The Story of the White Rose Martyrs A New Play by William Gebby ARTISTIC DIRECTOR On July 5, 2010 I received an email from Bill Gebby, after asking him to write a play for the Taylor Touring Company: I was wracking my brain for a suitable play and it hit me: the cast will be composed of college students so...a play about college students would be perfect….There have been plays and films based on the White Rose, but I want to take it in the direction of exploring the camaraderie, brotherhood and sisterhood, and vision of brave young people purposing to serve God rather than man. My response was “ I LOVE it…proceed”. What we embarked upon that summer was the beginnings of what you will experience tonight. -
The Nazi Consolidation of Power, 1933-1934
AS History Revision – Life in Nazi Germany 1933-45 Revision sheets The Nazi Consolidation of Power, 1933-1934 The coming to power of Hitler and the Nazis in January 1933 June May Dec. May Sep. July Nov. Mar. Political Parties in the Reichstag 1920 1924 1924 1928 1930 1932 1932 1933 Communist Party (KPD) 4 62 45 54 77 89 100 81 Social Democratic Party (SDP) 102 100 131 153 143 133 121 120 Catholic Centre Party (BVP) 65 81 88 78 87 97 90 93 Nationalist Party (DNVP) 71 95 103 73 41 37 52 52 Nazi Party (NSDAP) - - - 12 107 230 196 288 Other Parties 98 92 73 121 122 22 35 23 Long term Factors • Propaganda • Attacks on opponents • Hitler’s Personal Qualities • Long term Bitterness • Weimar Constitution • Money In detail; Long term Bitterness - The ‘stab in the back’ and the Treaty of Versailles; the treaty of Versailles stated Germany were to blame for WW1, they had to pay reparations (the government paid them by printing more money, causing inflation) and they lost some of their territory. Ineffective constitution, Many Germans wanted to a return to Dictatorship! - The Weimar Government had plenty of problems; -Article 48 of the constitution gave the President sole power in ‘times of emergency’ – something he took often. -The system of proportional voting led to 28 parties. This made it virtually impossible to establish a majority in the Reichstag, and led to frequent changes in the government. -The German states had too much power and often ignored the government. -The Army was not fully under the government’s control. -
Today's Martyrs
Today’s Martyrs Resources for understanding current Christian witness and martyrdom White Rose resistance milestones – 1941 through 1945 This timeline contains not only the events of the arrest and execution of the Christian members of the anti-Nazi White Rose resistance movement, but also relevant entries of Bishop Clemens August Graf von Galen (who had inspired them with his anti-Nazi homilies) and Helmut James Graf von Moltke (the jurist responsible for sending the White Rose leaflets to London) Sunday July 13, 1941 Germany: Munster Bishop Clemens August Graf von Galen (aged 63, co-authored the 1937 encyclical Mit Brennender Sorge, which attacked the philosophical underpinnings of the Nazi regime; UPDATE: delivered a homily attacking the Gestapo for human and civil rights violations that denied justice and created a climate of fear in the country) http://en.wikipedia.org/wiki/Clemens_August_Graf_von_Galen Sunday July 20, 1941 Germany: Munster Bishop Clemens August Graf von Galen (aged 63, UPDATE: delivered a homily stating that written protests against the government’s anti-Christian activities had failed, that clergy and religious were still being arrested and deported, and that the German people were being destroyed not by the Allies’ war activities but rather by negative forces within the country) http://en.wikipedia.org/wiki/Clemens_August_Graf_von_Galen Sunday August 3, 1941 Germany: Munster Bishop Clemens August Graf von Galen (aged 63, UPDATE: delivered a homily condemning the desecration of churches, the closing of convents