No More Striving Alone, Together, We Will Define the Styles of This Generation

IPCF 2020 Issue magazine May 27 2020 May Issue 27 Issue May 2020 pimasaodan namen Life, with Indigenous Peoples with Indigenous Life, No more striving alone, together, we will define the styles of this generation. Words from Publisher Editorial ya mikepkep o vayo aka no adan a iweywawalam tiakahiwan kazakazash numa faqlhu a saran Cultural Diversity when Old Merges with New Novel Path to Cultural Awareness In recent years, there has been a great increase in indigenous isa Taiwaan mawalhnak a pruq manasha sa palhkakrikriw, peoples using creative and novel means to demonstrate numa sa parhaway shiminatantu malhkakrikriw, numa ya our traditional culture, as a result of cultural diversity. Take thuini a tiakahiwan a kazakazash ya mriqaz, mawalhnak a traditional totems as an example. Totemic symbols have, for pruq mathuaw maqarman tu shisasaz. hundreds of years, signified sacredness, collective ideology, and sense of identity. As we move into a new economic era, mawalhnak a pruq thau maqa mathuaw a numanuma, new meaning has been given to those totems. They are to demonstrate the uniqueness of each individual. I personally lhmazawaniza mafazaq ananak wa Thau, inangqtu think this is a good sign because it moves culture forwards. ananak uka sa aniamin numa. Ihai a munsai min’ananak a kazakazas masbut. kataunan a pruq mat mawalhnak a pruq, However, before starting to create, we need to have thorough lhmazawaniza kmilhim tiakahiwan kazakazash. mathuaw and precise understanding of our own culture. The young tmara a mafazaq ananak a, mamzai ananak ani inangqtu indigenous people living in urban areas want to learn more mafazaq, antu ukaiza sa Thau inangqtu painan. about traditional cultures. In this case, they can reconsider how frequently they move, which means how often they visit thuini mathuaw wa Thau mafazaq ananak a kazakazash, their hometown to acquire knowledge of their culture, or to katdaudauk minfazaq kmalawa tiakahiwan numa faqlhu a find issues such as the ecology, or rice harvest of their villages aniamin. tiakahiwan kazakazash wa tiakahiwan a ininthawan, that directly impact them. By so doing, they will redefine their outlook on life. numa sa ininthawan ya burabura, yamin mafazaq a tiakahiwan, ya kmalawa faqlhu a aniamin, anafaw sa maqitan To enable our peoples to develop a broader cultural a aniamin, shduu mafazaq a tiakahiwan ya inqagunu, amaqa perspective, after taking office as the chairman at the end of antu muririw. 2019, I have planned and proceeded with a few new projects. sicyakwaya am, ya miparo o ya makeyras a da papoen no yancomin First, emphasis will be laid on acting programmes/plays to lhkananai sa kazakazash a mafazaq, numa tuali Nowadays, many people with cultural awareness slowly incorporate a apzapzatan, ori am ya pakacitan so mitaretarek a iweywawalam portray the life of indigenous peoples dwelling in metropolises, mingkalangkan faat a thau Miniahala inai a thau a qbit sa innovative elements into traditional culture. Traditions demonstrate no yancomin. o tovil no asaka itetngehan a vatek am, ya rana and stories of our people working hard and fighting for life. kazakazash a kalawan naur ansuunin sa tuali dai tanai sa the living patterns in the past, but life is a rolling stone; it changes nimiamoamoon do awawan o na kepkepan so nakenakem no The second initiative is to reinforce communication with paziwat. numa tiansi mat laziyo lhai mawalhnak a pruq a constantly. We do not have to stress excessively the need to stick makeykeylian, am da rana sazapen no tao o pininizpian sicyakwaya, ta the international community, with a special focus on the thau mafazaq kataunan a lalawa, lhai a kataunan wa thau ya to time-honoured approaches, but to be flexible and add some da patneken o kaveyvohan a apzapzatan, yapia o akma sang a vazay, ta collaboration with the TV networks of indigenous peoples mriqaz mawalhnak a pruq a ininthawan masa lalawa. numa ipipakatkat no cicirawat no tao. in New Zealand and Canada. For the third project, more modern design or value. These are all worth trying, but the focal 網路 resources will be invested in new media, so that our people thuni miaqawan intamatamal, maniun munsai mita point is to first understand the culture thoroughly, so as not to am nomapapo so vazay am, neymakdeng o ka pakatopos do makakaday can receive more information via mobile communication. The Thau a lalawa mathuaw mia’aza, itia maniun masa kataunan misuse it. a iweywawalam. no ikakza da no malavayo a tao o ka pacinanao do last is to strengthen and diversify the Pulima Awards, so it can makiqualh, antu miazai kahiwan tu ihazish. iweywawalam am, masanib a macikaop do keymimilian, ipaka topos have further outreach. The Indigenous Peoples Cultural Foundation serves as a window on do ikoikod no tao do ili,akma so kalovotan no asaka ili a vazay, aka no the indigenous cultures. IPCF’s TV and broadcasting programmes misidosidong do pihahakawan, ano mikawnayan rana am, arako rana o Due to COVID-19, we have also launched a brand new keep the indigenous peoples in the cities updated on everything pipakatkatan no pannaknakman mo. medical programme “uninang” to do our part as a member of that is happening in the communities, and vice versa. Along with mass media. The programme reports on preventive measures Approximately as high as fifty percent of Taiwan’s indigenous the advances in Internet technology, it has become hassle free to amian ko rana noka 2019 a awan do panirsirngen am, patneken ko against the coronavirus with economic relief and stimulus population has flocked to urban areas. For those, the biggest get first-hand information about indigenous peoples, and hence packages. This is the first time that IPCF has served as an o vayo a vazay do jia, neymanma am, pipakatkaten o tizibi, pacirain challenge of preserving cultural heritage lies in the attitude shortens the distance, which is no longer as far as it used to be, o pimasaodan no ya mivahay do rako a ili a yancomin, aka no information platform at the time of severe pandemic, with the hope of communicating the latest virus preventive news to of being accustomed to the status quo. between our peoples and their villages and bind us together. kavakavavatanen da ; ikadwa na am, macisirisiring do panpanirsirngen our peoples in an efficient and effective way, so that we can do matarek a koka, macilovot do vazay no 紐西蘭、加拿大 do tizibi; fight the coronavirus and stay healthy. As a response to all kinds of reasons, indigenous peoples ikatlo na am, tazotoan o ipareng so tizibi a nizpi, karo no macita da no in the metropolitan districts will start to be aware of their tao a makakaday a vazay; manowji rana am, ka pipakatkat no vazay do own identity and come to think about what is missing from Pulima 藝術獎, ikaro no tao a macilovot do vazay ya. tuali mingkalangkan faat a thau Miniahala inai a thau a qbit sa Panirsirngen do yanbonkay their culture. This realisation will come as a shock only when kazakazash a kalawan naur ansuunin sa tuali makarishkish wa Thau Chairman of the Indigenous Peoples Cultural Foundation the comparison and contrasting made by those indigenous CEO of the Indigenous Peoples Cultural Foundation o makatotoing a laklaktat a ingingnen ya am, yamia so vayo a namen peoples set stage for a sense of crisis. The idea of tracing pacirain do tizibi ya, ngaran na am 《uninang 健康站》, da malavat roots will then start to form. Whether this process takes do tizibi o makatotoing a ingingnen aka no vazavazay do pininizpian . place is determined by an individual’s awareness. Unless an do na ikakmaso sya no yamakdeng a makatotoing a ingingnen ya am, yanbongay o ya mapatwaw so vatvatek no vazay ya , da ikakeykai no indigenous person cuts himself out of this idea, it would be yancomin a makamizing so da ipaci no seyvo a vazavazay. utterly impossible to break himself free from this sense of identity. IPCF Magazine．2020．05 2020．05．IPCF Magazine 1 IPCF Magazine．2020．05 00 ya mikepkep o vayo aka no adan a iweywawalam Moving beyond just preserving traditions, Cultural Diversity when Old Merges with New indigenous peoples are adding modern life elements into old ways 01 tiakahiwan kazakazash numa faqlhu a saran and creating a new path for culture representation. Novel Path to Cultural Awareness Food memories fused with the spirit of village cuisine, historical patterns transformed into fashion trends, vernacular architecture that passes on the wisdom of ancestors. As modern community members slowly piece them together, they are rediscovering lifestyles suitable for this generation. Traditional culture are our strong roots and we are responsible for nurturing them. We are reinterpreting and representing the face of modern communities, 04 The Taste of Home and showing the world a new generation of Taiwanese indigenous peoples. and Cultural Identity Constructed Through Food 06 The Tao’s Rapidly Disappearing Culinary Culture Note: pimasaodan namen means the “our life” of Tao People. Where has Taro on the Dining Tables Gone? 10 Aaron Kitchen Finding His Way Home through Italian-French Fusion Cuisine 14 Kaiana Workroom Working Together to Reintroduce and Create a New Millet Culture 18 Traditional Clothes in Fashion The Marriage of Indigenous Patterns and Modernity 20 Tefi Takano Skills and Inspirations Deep-Rooted in Indigenous Cultures 24 Juan Chin-Chun Recreate Traditional Clothing with Contemporary Ideas 28 Musasu Fusing Traditional Patterns with Fashion 32 No More Concrete: Indigenous Houses Published by: Indigenous People Cultural Foundation Editing & Production: Business Today Publisher 34 Indigenous Vernacular Architecture Pulisher: Maraos Art Editors: Zheng Liang-Long, Liao Xin-Hua Chief Editor: Magaitan Translators: Chen Deh-I, Lai Yu-Hsuan, Ker Nai-Yu, Lin Shih-Fen Sustainable Solutions from Wisdom and Experience Coordinator: Sun Lin-Fong, Zhang Si-Lun Indigenous Language Translators: Vagyatan(Tao), Magaitan(Thao) Executive Editors: Lovenose, Bali Address: 8F, No.96, Sec.

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